pp research mar 2011

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Beginnings of an auto ethnographic enquiry into creative practice-led research. Alison F Bell

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Page 1: PP research mar 2011

Beginnings of an auto ethnographic enquiry into

creative practice-led research.

Alison F Bell

Page 2: PP research mar 2011

What follows is a discovery of what is not known.

Through correlating texts and images, gaps appear;

thoughts have an opportunity to surface and formulate.

Page 3: PP research mar 2011

“Husserl’s writings seem to suggest that the

life-world has various layers, that underneath the

layers of diverse cultural life – worlds there

reposes a deeper more unitary life-world, always

already there, beneath all our cultural

acquisitions, a vast and continually overlooked

dimension of experience.”

Abrams,1997:41-42

Page 4: PP research mar 2011

Our multilayered

world is lived through

the experiencing self.

It is by exploring the

world sensorially that

we might recognise

our human-ness.

Page 5: PP research mar 2011

Intuitive response on reading of Husserl’s life-world; layers and depth

Page 6: PP research mar 2011

It is not what is seen.

It is what is known forever in the mind”

Agnes Martin,1991:15

Page 7: PP research mar 2011

‘Intuitions are holistic interpretations based on analogies

drawn from a largely unconscious database’.

Guy Claxton, 2000:50

Page 8: PP research mar 2011

Knowing and not knowing how one knows:

I ‘know’ this……….how?

Page 9: PP research mar 2011

“To live and work by inspiration you have to stop thinking.

You have to hold your mind still in order to hear inspiration clearly”

Agnes Martin, 1991:137

Page 10: PP research mar 2011

•creating alongside reading

•the one informs the other

•blurring the edges

•merging

•reflection in action

•reflection on action

•becoming…………

Page 11: PP research mar 2011

‘Sensing’ connections between what has gone before,

what is to come and the now………….

Page 12: PP research mar 2011

‘While in the liminal state, human beings are stripped of

anything that might differentiate them from their fellow

human beings—they are in between the social

structure, temporarily fallen through the cracks, so to

speak, and it is in these cracks, in the interstices of

social structure, that they are most aware of

themselves’.

Charles la Shure, 2005

Page 13: PP research mar 2011

Dark space and liminality;

in between, on the threshold, transitioning, hovering…..