preaching and chronological bible storying literate preachers confront orality

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Preaching and Chronological Bible Storying Literate Preachers Confront Orality

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Page 1: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preaching and Chronological Bible Storying

Literate Preachers Confront Orality

Page 2: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Pastor, they’ve found the black box from Sunday’s sermon!

Page 3: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Classic Baptist Preaching“A speaker must always subordinate narration to the object of his discourse, the conviction or persuasion which he wishes to effect. He must not elaborate or enlarge upon some narrative merely because it is in itself interesting, or follow the story step by step according to its own laws.”--John A. Broadus, On the Preparation and Delivery of Sermons (1870)

Page 4: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Implications of Broadus’ View

Page 5: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Implications of Broadus’ View

• Narration is somehow detrimental to efforts to persuade.

Page 6: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Implications of Broadus’ View

• Narration is somehow detrimental to efforts to persuade.

• Narratives are inherently interesting.

Page 7: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Implications of Broadus’ View

• Narration is somehow detrimental to efforts to persuade.

• Narratives are inherently interesting.

• Narratives have their own “laws,” or methods of communicating a message.

Page 8: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Understanding “Exposition”

Page 9: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Understanding “Exposition”

Root meaning: “to put on display” or “to set forth”

Page 10: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Connotations Added to “Exposition” by Homiletics

Page 11: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Connotations Added to “Exposition”

• Sermons must have an outline.

Page 12: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Connotations Added to “Exposition”

• Sermons must have an outline

• Sermons must have points and sub-points derived from the biblical passage

Page 13: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Connotations Added to “Exposition”

• Sermons must have an outline

• Sermons must have points and sub-points derived from the biblical passage

• Sermons must cover the passage in detail.

Page 14: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

“Exposition” in Education

Exposition is a mode of thought, a method of learning, and a meansof expression. Almost all the characteristics we associate withmature discourse were amplified by typography, which has thestrongest possible bias toward exposition . . .” --Neil Postman, Amusing Ourselves to Death

Page 15: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Marks of the “Expository” Mind

It demonstrates a “. . . sophisticated ability to think conceptually, deductively, and sequentially; a high valuation of reason and order; an abhorrence of contradiction; a large capacity for detachment and objectivity; and a tolerance for delayed response.” --Neil Postman, Amusing Ourselves to Death

Page 16: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Literacy Affects Thinking

• “Without writing, the literate mind would not and could not think as it does, not only when engaged in writing but normally even when it is composing its thoughts in oral form.” --Walter Ong

Page 17: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

Page 18: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

Page 19: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like lists (of points, principles, steps)

Page 20: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like to keep things intact (wholistic)

• Like lists (of points, principles, steps)

Page 21: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like to keep things intact (wholistic)

• Like lists (of points, principles, steps)

• Like to break things apart (analytical)

Page 22: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like to keep things intact (wholistic)

• Use intuitive reasoning

• Like lists (of points, principles, steps)

• Like to break things apart (analytical)

Page 23: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like to keep things intact (wholistic)

• Use intuitive reasoning

• Like lists (of points, principles, steps)

• Like to break things apart (analytical)

• Use formally logical reasoning

Page 24: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like to keep things intact (wholistic)

• Use intuitive reasoning

• Store truth in remembered stories and proverbs

• Use lists (of points, principles, steps)

• Like to break things apart (analytical)

• Use formally logical reasoning

Page 25: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Oral versus Print Learners

• Learn best through stories

• Like to keep things intact (wholistic)

• Use intuitive reasoning

• Store truth in remembered stories and proverbs

• Use lists (of points, principles, steps)

• Like to break things apart (analytical)

• Use formally logical reasoning

• Store truth in written, abstract principles

Page 26: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Changes in Homiletics

Page 27: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Changes in Homiletics

• “Preaching and Story” was the theme of the 1979 Academy of Homiletics meeting

Page 28: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Changes in Homiletics

• “Preaching and Story” was the theme of the 1979 Academy of Homiletics meeting

• A steady stream of books on narrative preaching (3 in 1980 alone)

Page 29: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Changes in Homiletics

• “Preaching and Story” was the theme of the 1979 Academy of Homiletics meeting

• A steady stream of books on narrative preaching (3 in 1980 alone)

• Narrative preaching accepted among even conservative evangelical seminaries

Page 30: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Development of Chronological Bible

Communication

Page 31: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Development of Chronological Bible

Communication• Hans Rudi Weber, The Communication of

the Gospel to Illiterates (Indonesia)

Page 32: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Development of Chronological Bible

Communication• Hans Rudi Weber, The Communication of

the Gospel to Illiterates (Indonesia)

• Trevor McIlwain, Firm Foundations (Philippines)

Page 33: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Development of Chronological Bible

Communication• Hans Rudi Weber, The Communication of

the Gospel to Illiterates (Indonesia)

• Trevor McIlwain, Firm Foundations (Philippines)

• Bryan and Diane Thomas, 54 Bible Stories (Philippines)

Page 34: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Development of Chronological Bible

Communication• Hans Rudi Weber, The Communication of

the Gospel to Illiterates (Indonesia)

• Trevor McIlwain, Firm Foundations (Philippines)

• Bryan and Diane Thomas, 54 Bible Stories (Philippines)

• Slack and Terry, Chronological Bible Storying (Philippines and beyond)

Page 35: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Chronological Bible Storying

Chronological Bible Storying (CBS) is a method of oral presentation that tells selected biblical stories in chronological order in the power of the Holy Spirit so as to bring people to genuine faith in Christ, mature discipleship, and fruitful Christian service. Ordinarily CBS includes a time of dialog after the story. In the dialog the storyteller uses questions to guide listeners to discover the meaning and significance of the biblical story.

Page 36: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preaching for Oral Learners

• Preach from biblical stories frequently

• Keep the narrative quality of the passage intact in the sermon

Page 37: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preaching for Oral Learners

• Preach from biblical stories frequently

• Keep the narrative quality of the passage intact in the sermon

• Sprinkle the sermon with proverbial sayings

Page 38: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preparing Narrative Messages

Page 39: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preparing Narrative Sermons

• Respect the power of the biblical story

Page 40: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preparing Narrative Sermons

• Respect the power of the biblical story

• Retain the suspense and drama of the biblical story.

Page 41: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preparing Narrative Sermons

• Respect the power of the biblical story

• Retain the suspense and drama of the biblical story.

• Help listeners relive the story.

Page 42: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Preparing Narrative Sermons

• Respect the power of the biblical story.

• Retain the suspense and drama of the biblical story.

• Help listeners relive the story.

• Resist the temptation to over-explain.

Page 43: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Pure Narrative Sermon

S T 0 R Y

Page 44: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Framed Narrative Sermon

[ . . S T 0 R Y . . ]

Page 45: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Delayed Narrative Sermon

. . . . . . . S T 0 R Y

Page 46: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Suspended Narrative Sermon

S T 0 R (Y) . . . . . . . (Y)

Page 47: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Alternating Narrative Sermon

S . T . 0 . . R . Y

Page 48: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Alternating Narrative Sermon

S . . . . T . . . .0 . . . R . . . . Y

Page 49: Preaching and Chronological Bible Storying Literate Preachers Confront Orality

Shaping Narrative Sermons

The Multiple-Story Narrative Sermon

STORY . STORY . STORY