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There will be no wisdom, no learning, no art, nor craft, no device, nor action that is not found within natya." - Bharata, Natya Sastra

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There will be no wisdom, no learning, no art, nor craft, no device, nor action that is not found within natya."- Bharata, Natya Sastra Kuchipudi [pronounced as koochipoodi] origin of the nameIt derives its name from the village of Kuchelapuram, in Andhra Pradesh, India. As a classical form of dance, drama and music, Kuchipudi enjoys a unique place among the Indian classical idioms. Kuchipudi grew largely as a product of the Bhakti movement beginning in the seventh century A.D. It was in the 14th century, however, that the ascetic Siddhendra Yogi appeared on the scene and gave Kuchipudi a new definition and direction.

KUCHIPUDI SPECIAL CHRACTERISTICSCompared to the other Indian classical dance styles, kuchipudi is closest to Bharthanatyam in terms of technique, but it has its own unique characteristic, both styles feature a half-sitting posture as the basic position and strong rhythmical foot work. But kuchipudi has a certain light- footedness and many graceful hops and leaps that distinguish it from Bhrathanatyam. It is less angular, with rounded arm movements and characteristic bobbing,bending and swaying movements which are unique to kuchipudiKuchipudi is characterized by fast rhythms and fluid movements, creating a unique blend of control and abandon, strength and delicacy. This is the reason why it is calssicla,creative and communicative with a distinctive feel and flavour. It is imbued with sensuous Satvikaabhinayam and succulent vachikabhinayam. Being a narrative art form teh emphasis is on abhinaya and natya. Due to its affinity with teh yakshagana style, the kuchipudi technique has in it some basic elements of folk art, especially its primeval vigour, its unsophisticated directness and its exquisitely earthly sensuousness all manifesting the impact of folk form with its concomitant high energy levels along with classical touchKuchipudi dance dramas represent a happy synthesis of this classical and folk repertoire with less rigid postures, more emotions with free and fluid gestures and movements.Story of the villageAlmost every corner of the Kuchipudi village, reverberates with swaras and the jingle of ankle bells, one discovers.This village is perhaps the only place in India, which has given its name to a classical dance-form.The history of this village and its inhabitants is interwoven with the evolution of the exquisite dance form of Kuchipudi.This Andhra Pradesh village was originally known variously as Kuchelapuram,' Kuchelapuri' (one legend holds that Krishna's devotee Kuchela was from this place ), Kuchennapoodi' (after Kuchenna, a famous disciple of Siddhendra Yogi) and Kuchipundi.' It was populated by Bhagavathulu and their families.The propagation of bhakti through artists called Bhagavathulu, who sang the stories of God (Bhagavatam) and danced too, was common in south India through the centuries. In this region, the dance was known as Kuchipudi Bharatham.The village has produced some of the greatest classical dancers and teachers of the country.FOR THE LEGIONS OF KUCHIPUDI PRACTITIONERS, THE VILLAGE REMAINS A HALLOWED SPOT MANY CALL IT AS PILGRIMAGE CENTRE. MANY OTHERS REFER A VISIT TO THIS VILLAGE AS TO A WONDERFUL TEMPLE AND CULTURAL TREASURE.History of the village

The village of Kuchipudi is six miles away from Srikakulam, the ancient capital of Satavahana Empire and benefited from their patronage towards classical and performance arts. After the fall of Mauryan Empire, the Satavahanas extended their domain in the North West and South, until Andhra embraced a great portion of the Indian Peninsula. Satavahanas ruled from the middle of the 3rd century B.C. to the first quarter of 3rd century A.D. Geo-political staus of India from 200 BC to 200 AD:satavahanas expansions toward North East and North West.

Sri Sidhendra Kala Peetham in Kuchipudi village

However for centuries, the dance-form was confined to Brahmin families and males. They were forbidden to teach the art to their daughters. All female roles were performed by men, in a tradition called stree-vesham or bhrukumsa (female impersonation).Groups of men traveled from village to village enacting stories from the Hindu mythology. As in Elizabethan theatre men portrayed the roles of women.The dancers were part of itinerant troupes and often performed throughout the night. That is why women were kept out, for practical reasons and not because of male chauvinism, says stree-vesham icon Vedantam Sathyaranarayana Sarma, a Kuchipudi-resident.The real fact is no one can clearly put a specific date on how this art has emerged as a field; however there are records that date back to 4000-5000 years from present day. As these traditions emerged and more material documentation methods were developed, additional evidence began to accumulate and helped us understand more about Indian cultural roots and various socio-political circumstances that influenced our culture.Popularization of kuchipudiAnother famous son of this village is the legendary Vempati Chinna Sathyam who relocated to Chennai. With his outstanding creativity and brilliant choreography, he spread the art form across India and abroad. His brother Vempati Pedda Sathyam, Pasumarthi Krishnamurthy and Vedantam Jagannatha Sarma, followed another pioneer, Vedantam Raghavaiah, to Chennai and took this sensuous art to the film industry. They choreographed Kuchipudi-based dance sequences for many Telugu movies. He brought to life and liveliness this dance forms complete poetic expression of lifes variegated moods, and expressed them through systematized manifold rhythmic patterns, melodic gestures and subtle facila expressions, creating a new world of ecstasy and ethereal existence.