£ ' r S I X £ .S 5M X X O V X C E M E X r

I turn' no (rood, or II a (rood but this: I lava humanityPuMlilird Monttdy si m » C*—0*̂ 81.. Uo«r«(, Cola.. U t A

Vot. a. Dorevta, Com. April, tgofl.______N h 4

TRUTH NEPER MBS.

T ruth ncvor diet- The ages com* ami go The mountain* wear away The aeaa retire.

Deitruclion I ay a earth'* mighty citie» low;And empires. »tatc« and dynamics espire,

But (.night and handed onward by the wiw,Truth never die*.

I In nigh unrrerived and Moiled at through the years;Though nutde the butt of ridicule and jest;

I hough held aloft for mockery ami jeers,Denied by thou of transient power possessed,

luiultrd by the insolence of lies,

There u no peace rxtxtft it t/rmri through Right.And nothin* *utd* tin t does not conform

To equity and .utidard* mfinite The land, will m il I* filled with -tree, and -.otm.

Till Hraven-, mandate* earth ehall r«iqjw «- Trulh never die*.

Ai rein lire Splint* amid Eoiilwu «aod>A* loom on high the wowy peak and ere*:.

\- firm *ml patient in Gibraltar •Utidt.So Truth, unwearied, wait* the era Mm

Win n men ultall turn to it with glad nirpnw Truth never die*

* * *"The Mul forte buildi the mind and the used beiid*

the heart and tody and malm the lunronzoents m which we dwell We are all wall with nendi m i lio.il. . The MMtl. nnnd and body form a grand trumglr nr trinit), md what thr three work ra harmony— euiallned and hartnonoeil—we an at one wsb the I'nlVeraal Soul and oil-powerful foe health. prosperity and hippuicr-

*There i» mot* nr lew hjp'cri.j in nearly oil o ra .

bat it U Wort appitent in the held roan who taka* • lung lock of hair (root over hit left ear and pbaieo it aero., bin .kail

*It I. mi* to beHere to jwr <t«: trf the ttu tm

people give you Awnhr tfw othrt 00 per cent to an attempt on ilietr patt to Iw agreeable

fS -IK S O T

. th en is owly light, dark-

Fear. doubt discord. d s n a t our concept of -lash, errrr wtoc*, >n these tha ifi grow out of our false idea of self- ear wese that wrt are separate and apart from God aed His creation. This concept is a negation in Ostil and as a direct r e s * pewinces aU these other

When the soul began to awaken » its oneness "ith God. these erfla which hare gnrwn c a t of a laUe con cepdon of self, begin to cattish away: and the more :be soul awakens, the fainter their hold upon i t Anr falsehood is necessarily unreal- !n other words it has no existence. But so km* as we do dwell among falsehoods and negations, so long they seem to us »

have a teal being, I t u uoly by taking W d of raal ■tie* that we bccume free.

W hen U there anything of which w Ik airatd r Pov­erty I It cannot affret the tuuL ft » an external thing and the tool atii*» superior to it. The greatest o f me earth have been poor Homer. Socrates. Galileo. Lather. Hums, Shelley. Spencer and most of the world's gnat wnteri. teacher* and prophet! base had no material (•■46e«wat» Even Jesos had not where to lay Hr» head. Poverty ,» not aa evil It has been a breed®* ground of genia* though all the age*. There t» noth­ing here to fear.

Drath’ To the seal that has crime a>to the new ami wider eonsekmstes* death beecrres only the atdicj of a manifestation. S o teal hfe is in any way affected b) ii Such a mol it aware of it* own immortality- Ii Irn-iw* that nothing which hat real exiactsr car ,1 . It i. ,mly the manifestation. the ewpctsra*. tW,

trihol. which ceaact to be. The cata-al ««Jt the fni being, con tin at* throt«b all oat ward change*, ft * more end* with the body, which a ill expression, thm the mux! ends with the ending of any given won which i> it» expression- The sm l tin t ba« crane int the i n m o i of God's inward pre-cnee, live* m cot ■cunt immortality and has heaven withat rtseM. 1 that -ml death .* only a change of the mode of v

. n ) T V * « not mil OuI - can - ■ ' ’• ■' II,

„H, , tSii that lot ihr time belongWhat .if u* T V , are x*m ■ part of jo,,

:it h •-*«> I'.-'kwag Iram y Thr man uh» it, - . « «>!jr isjur*# Invxll. A anas'-

.( / at tV «*>» '*-** V am miore—in a real «•>« y. r mam attttmfe ' ®«J » «V Hung Itoi

hattt j o . if <■» b«1 anoc* Other* may (lu you I'w ! •« « » . r ~ « » » '" - - " t tnd garni « all. yoo gam ratV r Ihafl few by tV at

teniptrd anjurtwe.What .. iVr« to fo r ’ Nothing ta t tV *h»pra too

•and up m yamr -* » HMgfrW! Nottfgit 1«« ywW■uterr lx. !,■>«• up It, ynw leal *df. No «°e <*"liarni you. You ate nsa-ter ro tegs'd to your o»« life There infinite progrr head «>l ) ‘n‘ It '• for ynu to deride <1 you will go -« «■ "»Von arr inmattl l All tiling* that are yintf* o'0-1 coins to you. What liars you *° ’ Vl' fc ®r<tthe kingdom of Cod. which you will find in the awtkan-

mi; uf your own -mil Alter yon li»»c found that kingdom, nil thing* needful will t* added to yoo

The diicotery ul thit one umple truth r» the prarl of. grew price. Men lime ilieonerd and ■pa­lliated about it all tl.c Ccliliil'in. when the rhmg Uirlf «u» within their *rry reach. It dot! nr.i need P"- Imntity and inlellwtuaP'tre'nine to gra-p it I'lw faith uf a little child will apprehend and tot* hold of it a» readily a* the learning of the .age— tn » out* more readily, (or much of thr : a*e ■ learn ing may be iil-e learning. while thr mtsflton of the child'* v>nl i* true

Mill talk alwnl finding C«1 in natures in book* in what other men have uud. m vyxrm or inatiio lion* «r creed*- They camroi ... find Him The |.!.» - to look (or <nvd f. in the tempi* "I y»."t .oin ccrJ It you tind Him there then ><«o will find Hun every

ihe bird*, read Him m U*.-. detect Him In yum fellow., feel Him in all lift Rut ynu diKer.er Him nutode of yrurrelf, Iwraoee yem Ural dctorcTed Him ■nude The yn lh who ha* awakened to the iruraeJe of love »ec* a more Iwautifnl uttivet** than he had , , ,r dreamed he fore So the «ml that bat awakened !„ Cod'* Ime ice- tfiat hoc i.fleeted everywhere.

What havr you to tear- Nothing but lour •'«>

r r t «

Mi J* 4 n f 0* * • * * W7 C - & 3 f t Y v J i n » :f. . * * ) ! n »' j r n R««* an t n i

lx , or mmd « * ' k*rmv*j» w ith the xmU<* Y • * - l M d M l i f o u t a l k r

rt. I , t t •>< ' m l V o f i rjf 1 » 4 o 1 ttenw Jt V T»— ro n M « « T rttffitO .

* * *

t v tns*bi9 wub mm tfcjvt t do nvt m-Irr4 3 » j each o V r M iM.jk* caabd wvik togetherCOg » got *f. cri ° t ii th-ry o 111 only throw t,i»U

*

AB tV mnrmx .» bjx: It th aid V -o f '. oatfiimi vm*ti TWy . p*iL* ><*;b n ■ «~n>■!'-•» thungict r t J o f «t

*T V •»’ a v p cru g t vrm e* r*» c« i r tm k r b »*«

m tfc wn-Vi ^ tv hr^p h is gci »c^nj» nutj with h.» own too l

*\ t s (i uacc w* ceerra ie great n«w . *• tJfw*

range » e m th rrra tc i ’ttm

! Ii I t » i I ft i t

Common Sense Talksl ( t l h h m c

ll»>c y\,\i ever » fidcrr-1 m your heart oi heanj ii litr is really worth living O m t 1 beard a rajm i A M • qiirsttiaj and th answer can*.-,* 1.9 1, m ij^trt a Irirtui V hu stood near It depends rn u r r l t ttf<m uh.1 1 v living it If a man 1. gv-mg through life and soma Iinm* o f the true Oih«r ii lu. wnrhi are b e s tir

m d empty a* an cn ;>ty -c . *1. I iln.uld * y it wav n 't \ -r It while, but ii he rraili living ooinprr- ii nding. ;<eni|f harm n> ui nature and hununjty. nm! h‘\ ' n K III ipod in all tb it lit, * jr th Ic ing ThatI tt 1 I it which h«- tv «spres ng n 3 nwha!> r rtm tg tli not >vnl> 10 himself but to these he tt-nebr*’

Thtft K IV notch to Ik done by thr nun wl>c truly de-Mr** t*« live Sort*- time* *»e fancy *re have e«.hhB"itil ‘ 111 e*l>-rleOirev that »*r hare reached «a

dvan rd Mate of development, when we an. onl> m t I- zitmitif o f dung* ; «t»nj we kn : w »o littic

• f > i r . r h t ilt.,: v.c thmli wc o r t control tl vndm : «: Ji d min.it.: . tir .vwn Iitci I» tt

ih inkTV ««•**• ’• '* « *“ " , ,iWr «* "I o"r m iilcnm the

,„ .1, at* weak »«* discouraged only *hcn »*n .t r.^ inJJ cwC woods actsao. U t m tell yon,

,V ! can rcea.il I!. «S»t VVckanamJa »*y» about that \.-.wrt .- rend* >» «>'•» "l> >*f *•*«** if ** •«!>

iav* l x k- knock, to gw* her tbs neceaaary Mow. an i lb* urength w d iorcr ol the bins* comes through cre.-ortn.tK.. There .* « • final to the VOW of ibr hocsB ——1 The moss enneentrated it is the more p , . r - brought «n hew «m onr p-unl. and that I. ihr w ort*

T V fact few pcnpW realree their own ability I, .. nns ibe v o V n t rrvm negati-e thcmgbu ytm ,i.. indulge m uso*""- T"u c*n t ,h,n«v YoW ha.c m 700 the power to do anything and e..tylhm»

l» ..!rt u u t »nd circnni*tatK« tmafljr make <*» mof« .-..mprirni in oar partieulit litre, tire natural law of « lection shows III nor work, lint that does not »lfef «* fact o f onr ability to do orber things

If children were praised a little "*** f* f * I should «t> encouraged. instead of criticised *o ns - It would he le tte r for them. The other day a *u

Iinglil liltle fin I in lormnl me ilul the n u n<* •<. iii.u i Iii'i i lf i "Who ill the world told f in

ttwt>" I nuked. wondering who could line l*m «. cruel e> to put ■ndi a liegaliee tnllumcc mtu h»r life "O. mamma slid ««." «he utuwircd. In tlie firct 1 I.iit. ilv .latcnirnt i* not correct SI., n different in temperament from her *i«trr. and her fort* i« nut concentrated in the direction ol her shool node In her 1*11 waj *he it quite a geuiuv but tile one nay to dwarl any talent the may hate in by jmt to txmicioua a thing j- telling Iter that die i> not imart I'.a.r little child heat tv how they mint ache •omriime* uniter ntch carele-* word*'.

ll might hr a good idea for u> all to try and Cl

■ civ leu people who were overbartlcned with poUtrneu. '.ml i. ally tin rndcuet* nf children toward each other

i« eoinething >urpn>ing. Sorely, if we treated them with polilmeei ami conutltTatinn they would naturally * hoi. in in each othrr Children fr.wn the moment i ilit -i Urn awakening MftMld I* tivateel a* civtlired

li'i'iiaii beluga, Hi though they were our friemh anti I 'll! .■••• I ill lend of like litl'c naught) d*gr. tt> he 1.i|ifas| ami ordered around That n the rate way

i" teach tlirni courtesy Nothing iinprroo the

ta l it b a rtry ccricm* matter in himWV r I rr»!ur* ho* « ry mti'h 'b f « ’" i1*

a l- r l - ••! ttvfr « « * - * * * mental atnv..phm

rfhtntfW. th< child will *how r« c tly the urn.M * n d d h n I V r , .I II I . I» ;™ * W " ward cruelty and cvmdnrwution in In* ntind * * prefer to do what i* ri*ht so far »• » ' 'CT'° " "

II i

iifi

i?

n be made irThe

our live* tin t is higher natural drill of all life

life-c*pre»-................ islanding.

„ .inward, and Ihe law applieiwell a- every other land There is no standing

„ l.l, „ d < ii™ . u. «u, * •■»»» » W dfigiii and necessary ra one »'««' oi our development.

may lie wron another But ihe manifestation must nd upward. The vibration must : ideal until the ideal itaelf haa

changed to a higher and purer expreiaion.It i. all wrong to try and limit another because of

uur own limitation. If 1 cannot quite comprehend •omethmg. that is no reason why it may not be true. Naturally, we cannot sec beyond our own plane; bnt not think how we grow—how very much broader our virion ir than it was one short year ago I Surely we might lie able to trust that there are in the unseen many things now unknown to us because of the things "hirh we have already been privileged to see and

Wc limit ourselves sometime* because of our inic- """ ” l' nl'l W much the things we do as the things"" do not do that we regret It is wane, not use. <h..t mjkrs want We -eldom suffer from action It

inaction that rusts and disintegrates.Work li the great panacea for all ilia Work for

«n aiualfeMa bo» h»» I,hi, " •'*T> »»x«U thnr

* (or while*. <xOnly lb. man v

: ta n l bill it •• tree that mournm*..V.-. time inJ 'i rn u ih which nor hi,

* «s to * f b N’«* h»# »«0 * “ ■<*** undent a c h u n uM tot that .h r n m iW tx d l«

ceirvus h* ^ * hn *“ * bm ' ,n taQlha* via I • lour year* th*- ■>* » un*W' ^ “ »

, i v Shr h»» brt W'rrr t<> the de*rre that i .h r in l i tn her tetfik1

and that -hr i* a bnrdcn net only to hen

„ « w ™ , . . . i. <• - . * ;l-.vm-- m life » rrahtc • .« h,,r« n hr'"* M « * to each other. and it - the n»o«< nr. i to fee! tHat they do or to tn any « T - " our gnef—hold them m >-odagr ^

It i . a pitiful thin* the >»*y , , .J u w - J ; « * !,!U m ilu . W landH duly. «Mch f „

* _ l duly B o n d * . >“

people Bondage lo creed*. lot are we m* .|K,et lo our own imataken beliefs quite at much » we me slaves to other tilings?

l'lic thought tint we are universal it rapidly frstnag It is a wonderful thing to know that »■ are part

of the universal cupreiilon. tint its much ot the uni­verse at we are capable of ahwrlnng it our- Vo, that we ourselves are life universal That it the vital truth that I- wiping all creeds, and will wipe all bn-tage. nil the lore of the earth, let the hi--—I old puma iurll il life universal.

¥The only -epsrtlvou between uurtelse. in human

Wallet and other* of ourselve - in astral -ir in spiritual Willies it in out own capacity ol perception The human rye. t- well as all other organs ot icn-e. an- limited iKcante ol the limitations »e have placed upro their. Our 1 indies liclung to u» to use My body it my inurn­ment oi mantle station iqion tltit plane. When 1 liavr fin I died using It I shall hive a l»xjy tuitable for nij m«t plane of r«prc»*ioo. Ot course if 1 limit it. it

•o much more difficult lor me to do Use thing" I ‘Invite to do.

Il U a beautiful thing to lie aide to assoc-alr with - m friends hrre-aml it is quite as beautiful lo meet

gfinoaLPsycbi recaa. reining to U» m l asil «> the «b]

gn&KS. E nsjttan* pryetec matt of c w w be ipu- i:_al t i aO laicifettatioo of the p eat one ndataace tt j*Hrao»!. bat e royihisc •_f*niaal ii ant oreemily psychic, any more than everythin* spiritual n i t be

pbjikaL f in ihi.

life we all see and bear and are ijorte » ' ttm cii of those in spiritual bodies *» we are of Ota* in t*y» cal bodies. But it doe* not take u* Jong » rjl>' to riers of on faith and woridly W o « » *>"■ the atoms of oar lorrour.dmtrv and u> ‘but "■*-nents which would otherwise be « ■ Then it «*T take a lifetime of concentration and derotiun to

again into a condition of trust and pofw -has been disturbed.

Fur lire aUun» of infinity can be and often are dis­turbed The ether surroundings us is spirit in cer­tain lairs ol vibration, and thought-currents may change that vibration if we are consciously poised and strong in knowledge we can bold those thought-forces in har­mony . then the atoms will adjust themselves in har­mony When we are not expressing in harmony and according to the law, there will be the consequential

Whenever we feel we have encountered failure, d is from the inharmonious action of Our own though'- forces, possibly solidified into action, bm in some way disturbing the atoms of infinity, and as a human being has the divine right of being perfectly free, of choos­ing his own way of life expression, so be alone is rc- iponsible for his failure.

The more completely we bring the soul and body into harmony, the stronger we become. As we grow more into oneness with the finer essences of life the !-■' we break these atoms of infinity, and so we eeene • ft and more into harmony with truth.

Wr each have different conceptions of these thingv■ I It is must interesting to see how the different minds approach exactly the same premise from different view■ ■ nil Still more intere,t.n» is it » -atch « i ‘■•-n self grow and change and come inn newer and

I

fcnwdee cvwcejatoos. and tcaluing wore and mote the r ia l uvib ol universality♦

Lite u worth lira * It t» the greatest privilege me can conceive of to reaiire that be U a pan ol and necessary w the great whole—the unutnal qnnt. Erery step we take upward and onward takes t» more out ol the bondage of personality into the freedom of individuality and coosckiaine**.

The thoughtful man of the day is realizing the power be bat of Kml centralization, which girrt him .dominion combined with lovr and wisdom over him self and all that relates to himself.

We have nothing to be dixoc raged aboilL We are in the positive thought of desire for trulh. and whit we desire with a pare heart is our. before we ask it. for the Father knoweth what things we have need of

* * *A mix-up between Kaiser

would probably leave the divine badly frayed condition.

William and Teddy right ol kings m *

Some people can be very to try very hard cither.

SOUL BUILDING

1 Ik done lot knowledge I* tile one desire ol the ■otd. The "Old hits hut one desire—the detire lor knowledge I This desire has tempted every soul out ol ignorance into the wisdom of its divinity.

The desire fur knowledge springs from Man's desire lor tell-cxprcssion. And m order that the soul may be •atislicd, ihcic mutt be a continual process of Self- expression. This brings a continual activilj, that in a tense gives satisfaction, and which cannot be found in lethargy.

The ultimate of all desire it in the expression of n il And from the lowest to the highest organism «e find lint expression of reproduction. Truth is the fundamental of the soul. And truth is waiting to ex- prest liclf on every plane, and is ready to gratify every drtlrr of the soul to toon as the soul makes the de­mand for It

The soul is the soil wherein every thought t* grafted •oid tt« expression and color partaker of the titialily of Ihc thought Life |. an alchemical proven and the Uni ' c,,c a spiritual laboratory. The tierfection of «»■ fruition in man it attained by modet of action tnd thought trantnimalion—doing good under the intpiration

Celestial world—

mltm.ldmg It

quality olmaterial .elected trill depend the 't renfth or « « k

«rf character We cannot pluck fi«. Into, thistle*- Rut by desire and aettcm can be bedded an impregnable wall—» ballded that U mill contract and ctoa* in upoo „ ehw peradeenture we lone the ermteiou. product ,1 , life . work. Out. if we hare budded a temple he character will be infinitely unfolded through •«* argene.f o l purpo«. that in the ultimate tha lificetice ami beauty of «be soul . . I be W * * be physical life U it no, wiae that » re trek to build tor ourwlve. a temple and

rleon!1

0n( 0( ilip ancient sage. ha . » i d . -The thing. that belong to tlic divine I will attend to." AH thing, are Divine; there is no thing .n a il enough or low enough lo lw ignored The Un.vene i» good from top to bot­tom And the soul ia vested with the power of sending forth such vibrations—activities—that will affect the icj.t „f the Infinite atoms of the Universe. And the i ibrationa of the soul if they be filled with snppli- ,‘jlion *. aspirations, or a simple longing directed toward lilt Infinite, always bear the sweet and entrancing char- act*n»nct of impersonality o r implied adoration.

I i .nil the moment of the awakening of the tool it •i. ,cr crave, to send out vibrations throngh all the i .tin- of Being, in the hope of encountering some vnipatlietic chord and receiving from it comfort and

1 •'jjiuiiim At such awakening the soul instinctivelyfeds that its home is far away—in some sphere a* yetnm uniformed. And until it meets and recognises

hi all things it will l>c overshadowed with "*

Although Man in. ■. gain the topmost round of at-' he tv .till iri lu irh with the minutest atom

r ' 1! Divine Idea never conceived of.'hr Creative Thougin never brought into manifests

‘ ' ""'thing hut a i.vrfect creation. And the higher

•‘•Wfc** *** * •« •» ■■ to — W ^ •«*'««. ■*»

—1, «> t e u On q n t a x tta power to sec asd

» ( t> M il wxh. Tte Lav oi L ex .ieoea.1. a rc. ran! itaf t - t a o r a l - eery » * « « with c ro j e a sy < * * a r m Star tat Cod nta&ct Rea r.cny i . wc *«as n n i i t i d i s i !»• ol all lit. and

« «3 . i t w t a f c bom r oi ra»taM »SO ju \*d the beoeficesn »

•U —d ttaw o a h a

THc ^o t - - f - r- deceit - whether p ta iitrr r r the a**Tes3Tvw n| spent ( « « 7 “ tbs » f l caw<pes>M si the ani«Wa«« o< tta »«« M~'a a S f i f - t e c , - - .(Acre wnfcoot fan*. H« ««* ‘"r ta ra rtf hnnmlerer. * « « = , itaia o f * t > -* » « * s&i d raff . « ja rd a i* or contracts** than a t He

r l l , U i m

« lo .be Eternal Spheres or dwe«» upon the faoiu- ltBBt ,h- Iran ■ formed and concrete world

^ fa, .,. „ur thoughts have reached -ml mlo the c n ^ ti iig h« .« ' TroA. «o great .s the U n ite r*

ibxJi »re the center and creator. There is no natation to the circumference save through oor own Self-limiting Tills is the Law . there i* no Snjtt to i!n Creative Tliooght of the Divine.

Nascy McKay G n a w

* * *‘■"i tealih So labor, pains, temperance, povert;

ra m i* (hat .-an gain it must be grudged. for i cannibal which eats up »H the Hie and

b it ran lav bold of. and absorb* its men soar anddaughter! — Eukivoo

* * *Del Mar of Denver. » wow on la* - V

He will give d a s . oik* there « T>"v*ht PhfU—*vhv .»f Life After leavm*

*• ! ,.,..b»WT .. . i t Jh w tW Sea«d*

*f, an those ,h ,ch <~t — «

‘ "■‘t <om* ojnthtne

r u t x a t r t h o i c iit

--"'"MHtBtWcompJete—or .« it inw a knowledge of wmeihing wbid, k*» been forgwttan and now ij oner more presenting

to the objective mind of nun ?Whether it b new Of oM. one fact i. .nrr. u,,,

posfd* if f commencing to think, and that ii ceruml,

been a flew great mauls who haw dared to think for themselves. and (hooch they havr usually been mobbed for it, they have saved the world by their fearlnt thought And now—jo*l think o l it—nearly everybody teems to be waking up and putting his mind into artiif operation. To be sure the expression Is oftm msde and we make ever so many mistakes, bot never mindWe are thinking for ourselves. We are alive to condition and rralire that we are mighty in oar strength

rather start ling Of in all ages there bm

and power

. different Idea. whW. were exprem d. bo. « « £ - , „lr;. nrmalnoll thal affirmation o f some-

,r t m“ the thought. The definition which wonJiu ..... I""1"”"1 !„J d.'ina one'* he*' by repeatedly affirming one •

Silly h .hr new thought "X„K ol us had an idea that the finer force'

,.i i, . ere lhe object of our exploration. W e did r It was purely a little personal idea We

il. i i in ihc great new spiritual influx we were to find ihc i> of Uic atom as well a* of the univerae. iVV ii we were to become more at one withd uni i r al. expression. In fact, we had an idea tliat ii. ni i' -gilt was a study of Ibc finer forces of

■ i ;.i, .ni in love and manifeoted in harmony.Ii >!.•;- ran that so many truth-seeker* are looking

I" personal expression—to their outside action.' ' "I the inside motive which it the key note We'I'! tile correspondence to all expresses! life—and within

’dies is the problem solved.Iltrinnny is Nature's first law. and when that law

1 'I "ii any plane disaster and destructimi are l rr*ult The only trouble i« when we are not

‘ " " 'i ' within. When people fame the law theyNearly everyone recog

r„ . .per-• haruwmt to ec nart\**i,.

S :. '• * *»■"'<•’> * « * ' « <« '>• W . , „ „, . »< " " « ..:•.* ) ^ « - * !•«** t,,■><•' ..->•• at *11 »>W« ‘her commence i., ,h, .

* ' **? " » " 'n ’̂ d at l!lf'

, » ..t we «ct aKmt w in . which we hoc, J!(

1) ;» apt to u U owe of h ro lormj ol Thr uiadart other become. an enthtmad, wantv eyeTjeM to -O j a a » l he doe». and M in e with line, ■r cite Ik wanta to make a p i l l m jtitr j . I ,t alt.

keep kctcI the truth winch he lhmk« he In. > oerm on jtHi tell H U M much a d u e and m alt a tot M money o m n l u

The fact n that truth u the freeal. tunplrit drag in the world. I t r e t i r e s no rtrenaoui effort ,1. and oo work to live it If »* •> f r« and , , walk part it in o a f effort to diacewef w w cult mystery Tltere f no myrtcry aor» l»" * * only thing which >ectu* myiteriont »« how and why •< fail m rerotrn ire truth when it W the ea»y. h»p|>} ■*’ «

the new old thought i t H u M M . If « H »

IS!

to"** i™ ,» there can be no poverty.know there ciU .c u e all so-called evil i t the re»ul«

..urn' la» We cannot break laws, and when

.e ancn'l't 11 ""lclh,n* W,M gcl ** ’" ,I n<,‘

Eton form of unhappiness which comes to us ls the remit of our own mistakes somewhere. We do not O,joy hearing that hut it i» true- We arc so wrapped „ii hi the importance of our own personality that we ilo nor want in admit we are at fault But it i* the only way to master our conditions.

Wc are to know ourselves, and then harmonize our- whev Overcome all inharmcenes within, and the in- iuraunie* without will easily slip away.

The grand old truth! How beautiful! How big! How free ii all i - ’ Any thought, no matter how b- l|elc|l. that brings ns into its radiance, is gloriously wel-

¥ ¥ *When a man imagines he is th

$gulden ore. out *>f >

m y .

. , r h a a ltf tl <**■ h u taeh , „r■ f ^ t i - t «c iu . r <toc»W that J c , u « o , * «

lfcf *“ '* ■'■ »“ ■' c W “ to **•*■■*»■«« «*oo and 10 * - - - *** 05 “ * “ * “ » u .. U* niv

e=d the fe*wy w*J «» i she *=te way <* mtccai u he « w d la n a h ahum d U y i J| Q _ a t e an t o y B=*ch < * « K> t=m Che curweri , / u* o««th upward iM cad of n the ocher <iir*ru.n. «d *> *>» a* j o t try u wewttwac ■ hen yon are indeed to be cto-s t.t tout n w . jaa wiXJ be .mprited u> fmi riot 8 i» che natural poxCMn of Ibe njt.sth and n u t m «tr>:< r • of the tune Y'wt. jnat («1 I,V< «

It it •ocnrihiwg like the gain* we - - d to aii, when we were ctnUJrrw W r *R Heed » a etrefc u i one of the group said “Ha." The neat ooe W- towed with "Ifa, h a .' The third «me «anl "Ha In Jet* and in about two inaittH* everyone » a i laHgfcHC ep roorouily and the jofljr good lime of the evening *** assured

R contagmo*—everyone I . of every Wind, and il » specially

with a radiation of joy. If i* onlf

s r

U.f^t.oo. No matter how inclined a person or " 0| pertone is to be negative and cross, just go

thor presence with a bright, cheery smile and see the atmosphere will clear, and how everyone will

respond to yon.And with children, the blessed things, when they

are at the age when most people frown upon their little, awkward actions, and shiver over their noisy happiness, do smile co them. The other day 1 was going out Broadway on the car Just across from me m a de- ightful. freckd-faced. clumsy hov. He had on the most aormuie font a you ever saw. and was jut! ready t ■ Pick a scrap with somebody, and as 1 happened to !* 1 be fir.! somebody, why not with me?

lic ,'1'1 *’■* ‘tubby little hands In his pocket- 1,1,1 " uct hi* ■*»'» fanher ..ut in the aisle and glared

me Of course 1 was delighted—realty wanted to•• 'ri-, |,m, |HXlU and aI( ^ j broad}r m

»nd bowed, and then I laughed and be laughed ; ' ; 1 ":-l lave seen (how luutda come out of hi.

II' 1 r . immediately took a position of re 1, ""1 ' v er> his bones were less aggressive. We

• ' • harming visit all the way out Broadway,w• never spoke one word, and we were bceh

" 7 N t w I". .1.. a ™ , „ .'■ *uch a Iitt|e thing, but it doe* make esery-

Ur;?

T» i M U I K -»«

u r l i S S i r r OF M A TTE R -

d c n a l I' » the m u iio U tk a *1 --,1 J. !, .It! J1 <;nrit live* It m att hM*r a medium

, a ,,:...iSi,<»i Death l» m eely a •'■-mtn* mw ,-a.i iu.'I »» much as «e >1 merer We eamtui !>'•* .mr all '«■! euithiy lisr ami than cute* • We

T We will lx very much longer in the beyond Hot bcyuul nay he here li consol be far away —

* * *Si: . properly lUiectni and a mint) mcralKaocd

i><! .Ik s.ii-s heioic ui will beep tip oar «pni! in and Ihc buJy well. We vh mld be thanklsl "••i that ciimo to ul. Bin we ate al--- io

- ilui . !. .lj <m|j partly Icrpt o notiiat ami

n.vj j change The tmnd and body i»m bt 1 ̂ rent dinvnaaa to m-mv padrt*

*w*B V» n m a a M W

-a* ow atv mU Hmton *d i « t - roar V» d* 'f t •> w » a ftm cuo how mack a nun bai

•oka! m I k m m k a ol what ba k * * - ' > > • « »

1 | | N I M

. but bU *«y o i dcjuoluhin*“ h* k l th,m .IrmuIUb ll.rin.elvw.

um »ll pint'1 »,re tempt** <uul *11 men

I to , Jill nu.k thot order Grororie* Prom* de- o ttoo»» &•<■> il.ou want II.

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