rapping nasty scholastic september21, 1990...! 1! rappingnasty’...
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RAPPING NASTY SCHOLASTIC UPDATE, SEPTEMBER 21, 1990 THE OUTRAGEOUS LYRICS OF 2 LIVE CREW HAVE SPARKED A FUROR OVER OBSCENITY AND FREEDOM OF SPEECH.
Last June, on a steamy Saturday night, the members of 2 Live Crew were doing what they do
best—“getting nasty”—in a packed nightclub in Hollywood, Florida. For more than an hour, group members Luther Campbell, Mark Ross, and Chris Wong Won rapped the bawdy tunes that had made them on of America’s most popular— and controversial—rap groups. Behind them, two scantily clad female dancers gyrated to the music.
Later, as the band’s members left the club, they were met by the usual autograph-‐seeking fans—and the local police. Campbell and Wong Won were placed under arrest. The charge? Performing songs from their best-‐selling album As Nasty As They Wanna Be, which was found to be obscene by a Fort Lauderdale judge just a few days earlier. The judge’s ruling and the band members’ arrest were the latest in a series of incidents that many people see as an increasing effort to limit free speech. Protecting 2 Live Crew’s right to free speech, they say is a way of protecting everyone’s right to free speech—even if the music is offensive to some people. The battle over the limits of free speech began almost the moment the Bill of Rights was signed.
Difficulty in setting limits often boils down to one question: How do you define obscenity? Former Supreme Court Justice William Brennan, who once favored a limit on obscene speech, says he has given up trying to define the term. As he told The New Yorker magazine in March, “If you can’t define it [obscenity], you can’t prosecute people for it.” But others feel that even if words cannot describe it, obscenity does exist.
“Perhaps I could never succeed in [defining obscenity],” wrote Justice Potter Stewart in a famous 1964 opinion. “But I know it when I see it.” The current criteria for obscenity were established in 1973. In the case Miller v. California, the Supreme Court said a work must be “patently offensive” and lack artistic, literary, political, or scientific value to be declared legally obscene. CRUDE AND GRAPHIC The judge in the 2 Live Crew case held that As Nast As They Wanna Be lacked any “artistic” value. He cited songs like “Me So Horny” and “Dirty Nursery Rhymes,” in which the rappers boast of sexual conquests and describe sexual acts and genitalia in crude and graphic detail. The arrested members of 2 Live Crew face up to a year in jail and a $1,000 fine. The 2 Live Crew leader, Luther Campbell, told UPDATE that the album is nothing more than “what comes out of the mouths of men in locker rooms. It’s just exaggerated talk about sex, bragging, and being macho. It is meant to be funny, not taken seriously.” But Jack Thompson, a Miami anti-‐pornography lawyer, wasn’t laughing when a
Mississippi group, called the American Family Association, sent him a transcript of the album’s lyrics last year. Thompson sent letters and copies of the lyrics to law-‐enforcement officials in 67 Florida counties and to the governors of the 50 states. He claimed that record-‐store owners were violating obscenity/pornography laws by selling nasty to children.
Broward County deputy Mark Wichner took a tape and transcript to a local judge, who ruled there was “probable cause” to believe the album was obscene under state laws. Law officers brought the judge’s decision to the attention of record retailers, who began pulling Nasty from their shelves, fearing arrest and fines.
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A FORM OF INTIMIDATION? The 2 Live Crew then filed suit, claiming their album had in fact not been declared obscene, and the law-‐enforcement action had been illegal and a form of intimidation. After a three-‐week trial, Judge Hose Gonzalez Jr. ruled that the album’s lyrics appeal to “ ‘dirty’ thoughts and the loins, not to the intellect and the mind.” Some musicians feel the ruling against 2 Live Crew was bound to happen—and that the record industry is partly to blame. In 1985, the Parents Music Resource Center (PMRC) began pushing to have
warning stickers placed on record labels of albums whose material was deemed inappropriate for children. Since then, more artists have been criticized for their provocative stage acts (Bobby Brown, Madonna) and controversial lyrics (Guns ‘N’ Roses, Public Enemy).
“By agreeing [to warning stickers] we were admitting that some of the music was obscene,” explains Ice-‐T, a controversial West Coast rapper. “Once the music was stamped with that label, the door was opened for anyone to come along and question whether it had a right to be sold or heard by people.” The citizens who live in Broward, Dade, and Palm Beach counties in Florida know this all too well. They can now be fined or jailed for selling Nasty or playing it public. Judges in two South Carolina counties have also declared it obscene, and officials in other states are trying to force record stores not to carry it. Many record chains have stopped selling Nasty. Some continue to sell it, but request identification from the buyer before they OK the sale. Campbell says his group was singled out unfairly. “Let’s just call it selective prosecution. I could think of a lot of others whose work could be labeled offensive.” Holding up a copy of white comedian Andrew Dice Clay’s cassette “Dice,” he asks with a sly grin, “This isn’t obscene? Do you think it is a coincidence that they’ve gone after a black group producing black music through a black production company? I don’t.” PARENTAL FEARS
Armond White, arts editor for the City Sun, an African-‐American weekly based in New York, agrees. Rap music has come under fierce scrutiny by whites who don’t understand it, he says. “A lot of parents are afraid because their kids are walking around in Public Enemy T-‐shirts and listening to ‘Fear of a Black Planet.’”
Campbell says the Crew’s graphic sexual language is in the black cultural tradition of comedians such as Richard Pryor and Redd Foxx. “We wanted to be known as the Eddie Murphys of rap,” he contends. But the National Association for the Advancement of Colored People (NAACP) has criticized Campbell for associating the group’s lyrics with black culture. Michele Moody-‐Adams, an assistant professor of philosophy at Rochester University, sides with the NAACP. DEHUMANIZING WOMEN
“A culture sustains and supports positive traditions,” explains Moody-‐Adams, who is black. “2 Live Crew’s music doesn’t speak to the history of black people. It supports the myth that black men are sexually irresponsible, and black women are fair game.” While she does not favor censorship, she believes 2 Live Crew’s lyrics are “dangerous not only for black people but for all people. How can anyone defend lyrics that dehumanize women, that reduce them to creatures made to satisfy the violent, sadistic sexual fantasies of men?”