religion and marriage in the era of globalization
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7/17/2019 Religion and Marriage in the era of globalization
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Religion and Marriage in
the Era of Globalization
R.SanthoshDept. of Humanities and Social
Sciences
IIT Madras
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The centrality of Globalizationframeor!
Globalization as ta!ing place inthe conte"t of high#latemodernity or postmodernity
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The cultural conte"t of Globalizationis highly critical
$%lash of %i&ilization' Thesis
•
(rguments about culturalhomogenization
•
Di)erentiation
• %ultural Hybridization
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Religion and Modernity
• Secularization theory
•
The age of Reason
• Disenchantment ith religion *Ma"
+eber,
• Modernization theory
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Secularization thesis
• -,Secularization as a di)erentiation ofthe secular sphere from religiousinstitutions and norms.
• , as a decline of religious beliefs andpractices/
• 0, marginalization of religion intopri&ate sphere
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• Resurgence of religion in the -123sand the failure of secularizationthesis
• 4e Religious Mo&ements *4RMs,
•
1#-- and increased interest in thereligious 5uestion.
•
6ost7secular society
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The Idea of late Modernity
• 8ell9s notion of post7industrialism
• 8auman9s account of :ordistproduction7based economies
becoming postmodern andconsumption7focused/
• emergence of self7consciously
;uid identities since the -1<39s byne social mo&ements/
• The crisis of rationality and reason
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• the de&elopment of =the netor! society>
•
and the emergence of =ris!= as a de?ningcharacteristic of life under conditions of=re;e"i&e modernization.>
• In terms of political de&elopments andmilestones/ the groing hegemony ofneoliberalism in the -1239s/
• the fall of the 8erlin +all in 4o&ember-121 as an indication of a unipolar orld
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Impact of globalization in late
modernity
• Increased sense of globalconnectedness
•Deluge of ideas/ images andinformation from across the globe
• 6rocess of glocalization
• rede?ning the notions of locality andcommunity as it can be across thetime and space.
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• Heightened process of indi&iduation
• Emergence of a highly mobilecosmopolitan global citizen ithoutspeci?c attachment toethnic#religious a@liation
• %onsumption as a critical category topro&ide sense of identity/belongingness and community
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(t the same time/
• Antological insecurity ande"istential an"iety at theindi&idual le&elB ontological
security is a security of being/ asense of con?dence and trust thatthe orld is hat it appears to be.
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• also the age *..., of the lust Candsearch for community/ in&ention of
community/ imagining community/>spurred by a percei&ed lac! of sharedmeaning and group solidarity
* ygmunt 8auman,.
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• Manuel %astells.
in&ention of Fcommunal hea&ens= or=resistance identities> as reactionsagainst the information age/symptomatic of a ne con;ict beteen
=the 4et and the self/= beteen=netor!s of instrumentality/ poered byne information technologies= on onehand/ and =the poer of identity/anchoring people9s minds in their history/geography/ and cultures> on the other
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Recent trends in the Sociological studyof Religion
• Increasing salience of indi&idual spiritualityin the place of traditional religious
institutions
• $8elie&ing ithout belonging'
• Ethical spiritualityB real spirituality is aboutli&ing a &irtuous life/ one characterized byhelping others/ transcending one's on
sel?sh interests to see! hat is right.
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• +ide spectrum of spirituality/ rangingfrom theist to e"tra7theist
• $ Spiritual Supermarkets' this meansthat "the religious tradition, whichpreviously could be authoritativelyimposed, now has to be marketed. Itmust be sold to a clientele that isno longer constrained to buy."
Religious institutions have becomemarketing agencies and the religioustraditions consumer commodities.
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!undamental changes in the
structural as well as culturalbasis of traditional communities
• Disruption of caste hierarchies
•
pard mobility of loer castes• Higher Education for girls and
migration to cities and the resultanteconomic independence
• %risis in the agrarian communities
• %hallenge to the patriarchal &aluesand traditional gender roles
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Rein&ention of $tradition' and $honour'by these communities
Imaginations and constructions oftraditions and core cultural &alues
+omen as the bearers of $honour' and$tradition'
eading to &iolence and use of force
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• Globalisation as spoiling the religiousand moral &alues of younger
generation
• Increasing instances of moral
policing and cultural intolerance
• The urge to $protect our culture
under threat'
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6in! %haddy %ampaign by $6ubgoing/ loose and forard omen'
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:ear of eloping girls
and diminishing numbers• o&e ihad contro&ersy
•
%aste#!hap 6anchayats andincreasing intolerance
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hurch Set to heck Interfaith#eddings8y Dhinesh Jallungal
THRISSRB Stung by the rising interfaith marriages/ the Thrissur(rchdiocese is set to bring in an action plan to chec! the practiceamong the members of di)erent %atholic sects in the state.
The action plan is being formulated after the %atholic authoritiesfound that there is a signi?cant fall in the number of members in
the community.(ccording to an uno@cial sur&ey conducted by the (rchdiocese/e&eryday one of their members is marrying someone of a di)erentfaith/ hich tends to diminish the strength of the religiouscommunity. An an a&erage/ around 33 cases/ mostly omen/
marrying spouses of di)erent faith/ are being reported each year.
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Increasing interreligious andintercaste marriages are here to stay
• %ultural and structural reasonsthat cannot be escaped
• The 5uestion is ho to deal ithit in a democratic/ non7&iolent
manner ithin the frameor! ofIndian %onstitution that ensuresindi&idual liberty
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• The dynamics of marriage7 to con&ertor not7
• The patriarchal assumptions behind
•%on&ersion as a strategic#conciliatorymo&e
•
The fundamental changes to the familystructure and impact on the negeneration ho ill simply go beyondthe con?nes of traditional religiosity
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Studies on $odless parents and Secularhouseholds in %S by &ew Research entrefor Religion and &ublic life
• High levels of family solidarity and emotionalcloseness between parents and nonreligious
youth, and strong ethical standards and moralvalues that had been clearly articulated as theywere imparted to the next generation.
• "Many nonreligious parents were more
coherent and passionate about their ethical principles than some of the 'religious' parentsin our study," Bengston told me. "The vastmaority appeared to live goal!lled livescharacteri#ed by moral direction and sense oflife having a purpose."
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• uc!erman9s or!/ and the or! ofother sociologists he compiles/ bac!s
this up. Lou don9t need God to begood.
• $hief among those traits foundamong children of irreligious couples%rational problem solving, personal
autonomy, independence of thought,avoidance of corporal punishment, aspirit of "&uestioning everything"
and, far above all, empathy.