rwanda class online
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Rwanda
A Case Study in Subcultural
Conflict
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Rwanda
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Introduction
Rwanda is a small nation of approx. 8
million people
In size, it is slightly smaller than Maryland
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Climate
Rwanda is a tropical nation, with two distinct
rainy seasons. The large storms have given it
the designation of the lightning capital of the
world
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Geography
Rwanda is bordered on one side by the
great rift valley that extends from the
ridgeline of the Congo/Nile drainage
system to the Ruzizi river valley.
East of this rift the majority of the nation is
covered by gently rolling hills. This is
where the nations nickname comes from,the Land of a thousand hills (Pays des
milles collines)
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Gorillas in the Mist Before simmering ethnic tensions exploded,
Rwanda was mostly known as a tourist stop forthose interested in the endangered Mountain
Gorillas that live in the highlands.
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Genocide: Overview
1959, overthrow of ruling Tutsi king by Hutu.
Over the next several years, thousands of Tutsis were killed,
150,000 driven into exile in neighboring countries.
The children of these exiles later formed a rebel group, the
Rwandan Patriotic Front (RPF), and began a civil war in 1990.
The war, along with political and economic upheavals,
exacerbated ethnic tensions, culminating in April 1994 in thegenocide of roughly 800,000 Tutsis and moderate Hutus in 100
days.
(Cia World Factbook: www.cia.gov/cia/publications/factbook)
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Background: Hutu and Tutsi as Politically
Contructed Identities
Belgians settling the Congo in the era of Europeancolonization (late 1800s) found two groups:
Hutu, who were mostly farmers, and
Tutsi, who were, in the majority, herdsmen and ranchers.
Making use of the economic differences, and perceivedphysical differences (height, nose width, skin color) the
Belgian colonialist state began the process ofdifferentiation.
WHY?
(The following 10 slides are a summary of the ideas of Mamdani in When
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There were two schemes of
differentiation created:
Racial
Ethnic
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Racial Differentiation was a vertical scheme that ranked different
races in hierarchical order of their supposed level of civilization
White (Non-Native)
Indian/Asian/Arab
Black (Non-Native)
Black (Native)
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Racial Scheme Cont.
The law assumed that the term native only applied tothose present in the area at the time of colonization.
Black non-native groups became part of the hierarchy just
below the Indian/Asian/Arab groups- and were allowed tobecome acculturated, or civilized by white society.
Black native groups were then further subdivided into
ethnic groups and were organized and governed by aseparate set of Customary laws that includedfundamental right to land ownership, but precludedcivilization by acculturation. This is the process ofplacement on homelands, similar to reservations.
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Hutu vs. Tutsi
While some see the Hutu and Tutsi as one
large cultural and linguistic group, the
Banyarwanda, the Colonial powers
constructed the two not just as economicgroups but as separate races:
Hutu = Indigenous Bantu
Tutsi = a Hamitic Race (more civilized)
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Mechanisms of differentiation
and enculturation Separate educational streams
Hutu were educated in Kiswahili
Tutsi were educated in French
LandHutu were forced to live on reservations
Tutsi were allowed to live in Cities
EconomicsHutu generally poorer
Tutsi generally more affluent
-How would this affect the indigenous peoples process of
adding value to difference?
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White (Non-Native)
Indian/Asian/Arab
Black (Non-Native)= Tutsi
Black (Native)= Hutu
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Post-Colonial Rwanda
Many other nations (such as Tanzania) rejected Colonial
figurations of race and ethnicity and promoted simple,single citizenship
In Rwanda, the differentiation was so deeply entrenched,and then exacerbated by drift in economic status, that it
had become fossilized. Black citizens self-identified as Hutu or Tutsi, always
one or the other, no middle ground possible.
The State continued this othering by marking everyonesidentity card with Hutu or Tutsi.
The modern Rwandan state (Hutu-controlled) forged
strong ties with the contemporary French governmentreceiving military and economic assistance.
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So are the Hutu and Tutsi really different
Races?
Evidence for Difference:
Genetics (Phenotype)
Height (Tutsi are tall)
Tutsi do not carry genes for sickle cellanemia, Hutu do
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Evidence for Sameness:
Language (Kinyarwanda)
Cultural Identity (Banyarwanda)
Intermarriage: More than one hundredyears of it- Racial affiliation is connectedto the husband/father. A Tutsi womanwho marries a Hutu automatically
becomes Hutu and all their children willbe HutuTheres been so much inter-marriage over the years that you often cannot tell
whos who, said a presidential aide from Burundi to a Western reporter, andthen added but everybody knows anyway (Mamdani p. 54)
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One of these people is Hutu and one is Tutsi.
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Consequences of Fragmentation
Lets speculate. How would each group
see the other?
BR
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Events Leading to War
In 1959, the majority Hutu organized an uprisingthat overthrew the Belgian-placed Tutsi King
After this revolution, as many as 150,000 Tutsi
fled to neighboring countries. At first, the Tutsiwere welcomed in countries such as Uganda.Later, however, change in government led totheir status as illegal immigrants in thosenations.
Many of these well-educated and organizedTutsi in Uganda formed the RPF (RawandanPatriotic Front) designed to retake Rwanda
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The Civil War
In 1990, the RPF invaded Rwanda and began
the process of liberating pieces of territory
Most of the citizens who lived in the territory
were Hutu, and unenthusiastic about beingliberated. Many of these Hutu fled the
liberated areas for Kigali.
The Hutu-Rwandan government military fought
the RPF in an attempt to regain control of the
lost territory.
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Hutu Power
Only a few months after the RPF invasion,radical Hutu leadership began the processof organizing extra-military militia, called
ImpuzamugambiorInterahamwe. In 1991 the extremist Hutu solidified its
power by creating a radio/televisionstation: Radio-Television Libres des MillesCollines, a newspaper and an officialpolitical party: the CDR.
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Can the War be Stopped?
In 1992 the opposing sides (The Hutugovernment parties and the RPF) met in Parisand agreed to start peace negotiations at aformal and governmental level. These talkswere began and facilitated by the Tanzanian
President Ali Hassan Mwinyi
The Hutu Power leaders dismissed the talks astaking place between Tutsi and accomplice
governmental figures.
In 1993 the Arusha accords were signed, butwere useless:
If the hardliners werent brought into the tent, they
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UN Response
A 1000 member UN peacekeeping force
under the command of the Canadian
General Romeo Dallaire arrived in
November of 1993 to try to help in thetransition to a moderate government under
Prime Minister Agathe Uwilingiyamana.
They were there to protect governmentmembers and had no right to fire on any
Rwandan unless fired upon.
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Hutu Power Response
In January 1994 the Hutu newspaper publishedthe idea of genocide as a political solution:
We will begin by getting rid of the enemies inside the country. TheTutsi cockroaches should know what will happen, they willdisappear (qtd in Mamdani 212)
In April, RMC radio began also to call for thedeath of all Tutsi.
By February 1994, Interahamwe militia hadbegun to loot and burn Tutsi property throughKigali.
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The Last Straw
On April 6 1994, outgoing PresidentHabyarimanas plane was shot down.
On the same day, Prime Minister AgatheUwilingiyimana was murdered, along with her 10UN guards.
In the chaos, it is unproven who killed thesepeople. Most believe however, that the radicalHutu militia is responsible, viewing them both asTutsi collaborators.
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So How Do We Get to
Genocide? Elite Ideology
Local hate propaganda
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Open War
Both sides used the actions of the
Interhamwe resume active fighting. The
RPF continued to move toward Kigali, and
the still Hutu-controlled Rwandan militaryfought back, seeing any Tutsi as the
enemy and any Hutu that tried to protect a
Tutsi as a collaborator
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Genocide
In the hundred days following the death ofHabyarimana, a section of the army and thecivilian Interhamwe killed all the Tutsi they couldfind. They also targeted moderate Hutu andthose non-political Hutu who refused to kill Tutsi.
Estimates of the dead vary: between ten and fiftythousand Hutu, and between 500,000 and onemillion Tutsi. (The 800,000 number is acompromise total)
Most victims died horrible, personal deaths bymachete, even after seeking refuge in churches.
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World Response
The organized slaughter of Tutsi now underway,the UN security council met in late April todecide on a response.
The Secretary-General requested more troops to
be sent to Kigali. Dallaire begged for assistancedaily.
The Security Council, however, went theopposite way and pulled out all but 270 UN
soldiers. (They hoped to pressure the Hutuleaders into calming down-they thought bypulling out it would look more like the RPF couldwin). Expatriates, were, of course, evacuated.
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Aftermath
The Tutsi rebels defeated the Hutu regime andended the killing in July 1994, but approximately2 million Hutu refugees - many fearing Tutsiretribution - fled to neighboring Burundi,
Tanzania, Uganda, and the former Zaire. Since then, most of the refugees have returnedto Rwanda, but about 10,000 that remain in theneighboring Democratic Republic of the Congohave formed an extremist insurgency bent onretaking Rwanda, much as the RPF tried in1990.
(Cia World Factbook:www.cia.gov/cia/publications/factbook)
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Aftermath, cont. Kigali is improving. The new government is
focussing on information technology as a way tofix the economy. Education and health carehave improved under the new Tutsi government.
Many fear, however, that it is only strict Tutsicontrol over speech and dialog that keeps theHutu from attacking again- open discussion ofethnic differences is punished.
The control is the Kagame adminstrationsattempt to promote Rwandan identity overHutu/Tutsi identity.
(Cia World Factbook: www.cia.gov/cia/publications/factbook
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Questioning World Response
Why did the UN pull troops out instead of
sending more?
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Globalization
Which paradigm of globalization describes
the events in Rwanda best?
Clash of Civilizations?
McDonaldization?
Hybridization?
(Consider Belgian-Rwanda, Hutu-Tutsi)
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Hotel Rwanda
The film we will watch tomorrow follows the true
story of Paul and Tatiana Rusesabagina. Mr.
Rusesabagina was the highly educated manager
of the four-star Belgian-owned Hotel MilleCollines.
Urged on by his self-described moral compass
(his wife Tatiana) Rusesabagina found himself
wheeling and dealing to save the lives of 1,200Tutsi and moderate Hutu in the hotel.
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Why the film
The Rusesabaginas assert that the film is 90%true.
The film was shot on location, where the action
actually ocurred
The story offers a ray of hope in the darkness ofthe tragedy.
We cant change anything. Inforgiving, if someone comes to you and they apologize, you canalways go ahead and forgive them. We will never forget, but weforgive. -Paul Rusesabagina