sandburg's "lincoln" within history
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Sandburg's "Lincoln" within HistoryAuthor(s): James HurtSource: Journal of the Abraham Lincoln Association, Vol. 20, No. 1 (Winter, 1999), pp. 55-65Published by: University of Illinois PressStable URL: http://www.jstor.org/stable/20148977 .
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Sandburg's Lincoln within History
JAMES HURT
Carl Sandburg's Abraham Lincoln: The Prairie Years and The War Years
is, for better or worse, the best-selling, most widely read, and most
influential book about Lincoln. Edmund Wilson, in Patriotic Gore, writes of how Grant's memoirs used to grace American book
shelves. "The thick pair of volumes of the Personal Memoirs/' he
wrote, "used to stand, like a solid attestation of the victory of the
Union forces, on the selves of every pro-Union home."1 In my own
childhood, several generations after Wilson's, the six slate-colored
volumes of Sandburg's Lincoln occupied the same place of honor,
celebratory not so much of Union victory as of the uniting of the
country under the heroic figure of Lincoln.
The two volumes of The Prairie Years were the publishing event
of 1926, and the four volumes of The War Years were an equal suc
cess in 1939. The books have been through many editions, includ
ing versions of a one-volume edition that Sandburg prepared in
1954. They have also provided the basis for a great many adapta tions for various media, including Robert Sherwood's Pulitzer
Prize-winning play Abe Lincoln in Illinois in 1938 and David Wolp er's six-part dramatization for television, Sandburg's Lincoln, in
1974, starring Hal Holbrook. Probably more Americans have
learned their Lincoln from Sandburg than from any other source.2
Sandburg's book has had an enormous impact on popular con
ceptions of Lincoln. In 1998, seventy-two years after the publica tion of its first part, it may seem to have aged rather badly: inac
curate factually, grotesquely distended, and lapsing rather too
frequently into a dated and forced "prose poetry" that charms less now than over
seventy years ago.
1. Edmund Wilson, Patriotic Gore: Studies in the Literature of the American Civil War
(New York: Oxford University Press, 1962), 132.
2. Penelope Niven, Carl Sandburg: A Biography (New York: Scribner's, 1991), 536;
Merrill D. Peterson, Lincoln in American Memory (New York: Oxford University Press,
1994), 389.
Journal of the Abraham Lincoln Association, Vol. 20, No. 1,1999 ? 1999 by the Board of Trustees of the University of Illinois
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56 Sandburg's Lincoln within History
Maybe enough time has passed for us to see The Prairie Years and The War Years in historical perspective, to historicize it against the
background of American history between the world wars. Sand
burg began writing The Prairie Years in 1922, less than five years after the World War I Armistice, and he completed The War Years in 1939 as the world was sliding inexorably into the holocaust of
World War II; the ambiguity of his title did not escape him. Read as a timeless masterpiece, Sandburg's Lincoln does not hold up; read as a timely response to a series of national crises that recalled the Civil War, the book still carries much of its original power.
I would like to approach a historical reading of Sandburg's Lin
coln gradually by first looking at it from three partial perspectives, each of which reveals part of the truth about the book. I do not
have thirteen ways of looking at this blackbird, but I do have three: as a biography, an American epic, and an American myth. Then I
would also like to look at the book from a fourth perspective, which
perhaps engages its historical context more directly: as an Ameri can testament, a secular analogy of scripture designed to provide inspiration for Americans as they endured trials that to Sandburg's
mind recalled the testing of the Civil War.
Most obviously, Sandburg's Lincoln is a biography of Lincoln.
Sandburg himself thought of it as a Lincoln biography, at least most
of the time, and that is the way that it has been read for the most
part. Yet from the beginning, critics have pointed out that if it is a
biography at all, it is a very eccentric and unconventional one.
When The War Years appeared, the noted historian Charles Beard
praised it as "a noble monument to American literature" but found it distinctly odd as historical biography: "Never yet," he wrote, "has a history or biography like Carl Sandburg's Abraham Lincoln: The War Years appeared on land or sea. Strict disciples of Gibbon,
Macaulay, Ranke, Mommsen, Hegel, or Marx will scarcely know
what to do with it."3 William E. Barton, who had published a life
of Lincoln himself the year before The Prairie Years was published, wrote that Sandburg's book "is not history, is not even biography" because of its lack of original research and uncritical use of evi
dence, but Barton nevertheless thought it was "real literature and a delightful and important contribution to the ever-lengthening shelf of really good books about Lincoln."4 Milo Milton Quaife, in
3. Charles Beard, "The Sandburg Lincoln," Virginia Quarterly Review 16 (Winter
1940): 112-16.
4. William E. Barton, "Review of The Prairie Years," American Historical Review 31
(July 1926): 809-11.
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James Hurt 57
the Mississippi Valley Historical Review, was not so generous. In one
of the harshest evaluations of the book, he attacked Sandburg's fail
ure to document his sources, his "naive conception of what con
stitutes evidence," and his "carelessness of statement." He cited
nine factual errors in four pages on the Black Hawk War and won
dered if the rest of the book was similarly inaccurate. The Prairie
Years, he wrote, was nothing but "a hodge podge of miscellaneous
information."5
Historians have continued to criticize Sandburg's free and easy
way with his sources and his failure to identify those sources ever
since, not only in The Prairie Years but in The War Years as well. He
did provide a list of "Sources and Acknowledgments" at the open
ing of The War Years, but it is so brief and general as to be almost
useless. He does identify many of his sources in the text of the
works, and the reader who is reasonably familiar with the Lincoln
literature is likely to recognize many of the rest of the sources.
Unfortunately, such a reader is likely to recognize such unreliable
or even fictional sources as the anonymous Diary of a Public Man
and Francis Grierson's Valley of Shadows, which were drawn on as
if they were authoritative.
A different, though related, charge against The Prairie Years and
The War Years is that they contain too much material that is nei
ther biography nor history but merely rather sentimental poeticiz
ing on Sandburg's part. Quaife was as hard on this aspect of The
Prairie Years as he was on the careless scholarship. He was espe
cially scornful of what Sandburg called the "moonlight chapters," sections in which he sketched in the historical context of Lincoln's
life by imagining what the moon might have seen at the time.
"Whatever else it may be," Quaife snorted, it is "not history."6
Sandburg's "poetical" interpolations were also the butt of Edmund
Wilson's famous attack on the book, first in The New Yorker and then
in Patriotic Gore. Wilson found Sandburg's treatment of Lincoln's
romance with Ann Rutledge particularly hard to stomach. He cit
ed Sandburg's line, "A trembling took his body and dark waves
ran through him sometimes when she spoke so simple a thing as, 'The corn is getting high, isn't it?'" Wilson's comment was, "The
corn is getting high indeed!"7
5. Milo Milton Quaife, "Review of The Prairie Years," Mississippi Valley Historical
Review 13 (September 1926): 287-91.
6. Ibid.
7. Wilson, Patriotic Gore, 116.
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58 Sandburg's Lincoln within History
One critical strategy, faced with the uneasy blend of history and
poetry in Sandburg's Lincoln, has been to abandon the claim to bio
graphical accuracy and instead see the book as a large-scale nation
al poem, perhaps an American epic. This is the view taken by,
among many others, Penelope Niven, author of the massive and
authoritative 1991 Carl Sandburg: A Biography. "Abraham Lincoln: The
Prairie Years/' she writes, "is a vast, epic prose poem, with Lincoln
the central figure in the volatile pageant of nineteenth-century American life. A man and a nation simultaneously came of age, for
Lincoln grew into manhood as his country faced its own great cri
sis of character and destiny."8 It is also essentially the view that
Robert W. Johannsen takes in his wonderfully warm and sympa thetic 1978 essay on "Sandburg and Lincoln: The Prairie Years." He
frames Sandburg as a romantic historian rather than an epic poet, but the two are very similar in Johannsen's formulation. The Prai
rie Years, he writes, quoting Sandburg approvingly, "was a 'poem of America, the America of humble folk and rough pioneers, of
crude settlements ... of the corn lands and broad prairies ... a
poem of the human spirit, not Lincoln's spirit only.'"9
Sandburg himself saw his book as an American epic as often as
he thought of it as a mere biography. In a preface written for The
Prairie Years but dropped before publication, he wrote, "The facts
and myths of his life are to be an American possession, shared
widely over the world, for thousands of years, as the tradition of
Knute or Alfred, Lao-tse or Diogenes, Pericles or Caesar, are kept."10 And in his "symphonic finish" to The War Years, Sandburg wrote, "Out of the smoke and stench, out of the music and violent dreams
of the war, Lincoln stood perhaps taller than any other of the many
great heroes. This was in the minds of many. None threw a longer shadow than he. And to him the great hero was The People. He
could not say too often that he was merely their instrument."11 In
this and in many similar passages, the figure of Lincoln becomes
merged with that of Sandburg's favorite abstraction, The People, and the book becomes a democratic epic celebrating not an indi
vidual but a collective hero.
8. Niven, Carl Sandburg, 423.
9. Robert W. Johannsen, "Sandburg and Lincoln: The Prairie Years," in The Fron
tier, the Union, and Stephen A. Douglas (Urbana: University of Illinois Press, 1989),
267-84.
10. Niven, Carl Sandburg, 431.
11. Carl Sandburg, Abraham Lincoln: The War Years, 4 vols. (New York: Harcourt
Brace, 1939), 4: 387.
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James Hurt 59
The oxymoronic term democratic epic foregrounds the weakness
of the interpretation of The Prairie Years and The War Years as "epic" in any interestingly complex way. It is true that they are vast and
sweeping in scale and national in spirit. The problem with an epic
reading of Sandburg, however, is with the nature of the hero. To
place The Prairie Years and The War Years in a series that begins with
the Iliad and the Odyssey and continues with the Aeneid and Par
adise Lost is to connect it with an aristocratic and individualistic tra
dition that Sandburg sharply critiques in Lincoln. The critique takes
the form of a pervasive ambivalence on the subject of Lincoln's her
oism, an ambivalence that appears in the conclusion to The War Years
quoted earlier; on the one hand, Lincoln "stood perhaps taller than
any other of the many great heroes," and on the other, to Lincoln
himself, the great hero was "The People." (Niven and Johannsen
register this ambivalence also, in Niven's identification of Sand
burg's hero as not only Lincoln but also "the nation" and Johann sen's identification of him as both Lincoln and "the human spirit.")
A reading of Sandburg's Lincoln within the epic tradition might end by placing him not in a series with Achilles, Odysseus, and
Aeneas but rather with Blake's Albion, Whitman's Walt, and Joyce's
Leopold Bloom, as antiheroic heroes, collective individualists, and
bourgeois aristocrats, in other words, within the paradoxical tra
dition of democratic epic heroes.
The Prairie Years and The War Years have also been read not as bi
ography or as an epic poem but as a mythic text of American popu lar culture. Placed not in a series that includes Herndon's, Randall's, and David Herbert Donald's biographies of Lincoln or in one that
includes the Iliad and the Odyssey, but rather, in a sequence that
includes "Rip Van Winkle," Uncle Tom's Cabin, and Gone with the
Wind, literary works, in other words, that provide or express some
of the foundational myths of our culture, myths, in these examples, of gender, race, and the South.12 The fullest reading of Sandburg's Lincoln from this point of view is perhaps found in Stephen B. Oates's
Abraham Lincoln: The Man Behind the Myths. Oates concludes his sur
vey of Sandburg's work by writing the following:
Sandburg's Lincoln has such irresistible appeal to us [because] he is "a baffling and completely inexplicable" hero who em
12. William Henry Herndon and Jesse Weik, Herndons Lincoln: The True Story of a Great Life, 3 vols. (Chicago: Belford and Clarke, 1899); James G. Randall, Lincoln
the President, 4 vols. (New York: Dodd and Mead, 1945-1955). The last volume was
completed by Richard Nelson Current. David Herbert Donald, Lincoln (New York:
Simon and Schuster, 1995).
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60 Sandburg's Lincoln within History
bodies the mystical genius of our nation. He possesses what
Americans have always considered their most noble traits?
honesty, unpretentiousness, tolerance, hard work, a capacity to forgive, a compassion for the underdog, a clear-sighted vi
sion of right and wrong, a dedication to God and country, and an abiding concern for all.13
There is much that is persuasive about Oates's mythic reading of
Sandburg's book, as there is about the readings of the book as bi
ography and epic poem. Certainly Sandburg's Lincoln perpetuates a number of myths and stereotypes (and, incidentally, creates a few
of its own). But, like the biographical and epic readings, Oates's
pop-culture reading raises several questions. First, it seems remark
ably innocent on Oates's part to believe that a popular audience
would be attracted by such a Sunday School paragon as he de
scribes. He seems to have given us a Lincoln for an audience of
Tom Sawyers rather than the Huckleberry Finns that most of us
actually are. Some consultation of recent studies of the interaction
of readers with popular texts, such as Janice Rad way's Reading the
Romance, would have considerably complicated and enriched
Oates's speculations.14
A more important point, however, is not whether readers want
the sort of goody-goody Lincoln that Oates describes but rather whether this is the sort of Lincoln that Sandburg presents. And the answer must be a qualified "no." In the light of Oates's caricature
of the book, it is interesting that its early reviewers saw it not as
mythologizing but as demythologizing, a realistic portrait of a pre
viously sentimentalized man. Harry Hansen, in his review of The
Prairie Years in 1926, wrote the following:
Out of the pages of this book emerges no heroic figure, no epic character, no titan towering above puny men. This is the book
of the railsplitter, of the country storekeeper, the young law
yer, the frontier advocate, the practical backwoods politician. . .. The danger to the Lincoln legend was not from those who
tried to make him less than he was; it came from those who
were erecting him into a god of the new Augustan age of
13. Stephen B. Oates, Abraham Lincoln: The Man behind the Myths (New York: Harp er and Row, 1984), 16.
14. Janice A. Rad way, Reading the Romance: Women, Patriarchy, and Popular Litera
ture (Chapel Hill: University of North Carolina Press, 1984).
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James Hurt 61
American commercial expansion. Lincoln was a human being of contradictions, faults and qualities.15
"Realism" is, of course, a subjective and time-bound quality, as
anyone knows who has watched a presumably realistic film made
twenty-five years ago. The Lincoln stereotypes of 1926 against which Sandburg seemed to be rebelling were not the stereotypes of the present, which are more likely to be the ones that Sandburg himself promulgated.
The definitive treatment of Lincoln as myth, at least for the time
being, is Merrill D. Peterson's astonishingly exhaustive and per
ceptive 1994 book Lincoln in American Memory. Peterson adopts a
rather static "images of Lincoln" theoretical framework, tracing five
images through the voluminous texts, both verbal and nonverbal, in which Lincoln is memorialized: the savior of the Union, the great
emancipator, man of the people, first American, and self-made
man.16 This scheme itself might be criticized for its overly simple
conception of how audiences receive "images of Lincoln." It is as
if idealization or wish fulfillment were the only process by which
Americans perceive Lincoln. Other contemporary students of pop ular culture might see "Lincoln" not as a frozen image but as a site
of cultural negotiation, in which cultural consumers construct Lin
colns that satisfy multiply determined cultural needs. What seems
to be left out of both Oates's and Peterson's formulations is the sort
of wry, complex meditation on Lincoln that Charlie Citrine carries
out in Saul Bellow's Humboldt's Gift. Citrine reflects that Lincoln is
the exemplary American hero: "manic-depressive."17
Biography, epic, myth: All three ways of looking at Sandburg's Lincoln are partial. Each has a piece of the truth but fails to account
for some features of this odd and idiosyncratic book. I would like to end by proposing another way of describing the book, as hav
ing what the critic Northrop Frye calls an "encyclopedic form."18
Encyclopedic literary forms are characterized by their episodic, miscellaneous structures and by their panoramic, comprehensive visions of an entire culture. The principal encyclopedic text of our
own culture is the Bible, with its composite structure of separate
15. Niven, Carl Sandburg, 435.
16. Peterson, Lincoln in American Memory. 17. Saul Bellow, Humboldt's Gift (New York: Avon, 1975).
18. Northrop Frye, Anatomy of Criticism: Four Essays (Princeton: Princeton Uni
versity Press, 1957).
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62 Sandburg's Lincoln within History
books written at different times and in different forms and with
its sweeping, comprehensive vision of human life from creation to
apocalypse. In modern times, encyclopedic texts tend to be what
Frye calls "analogies of revelation," such episodic and yet vision
ary texts as James Joyce's Finnegans Wake, T.S. Eliot's Waste Land, and Virginia Woolf's Between the Acts.19
The general affiliations of Sandburg's Lincoln with encyclopedic texts are obvious in their loose, serial construction and their at
tempt to place Lincoln at the center of a vast, sweeping survey of
American democratic civilization. In pointing out a few examples of these features, I should make it clear that I am referring to the
entire six volumes of The Prairie Years and The War Years, as they were published in 1926 and 1939, and that occasionally I will refer
to them separately, because in some ways, The Prairie Years and The
War Years are separate works, organized and composed different
ly. Both are also different from the various abridgments that Sand
burg carved from them in later years. In these shorter versions,
Sandburg tamed the wildness of his original text, trimming some
of the ecstatic excesses of his American analogy of revelation. I
want to look at Sandburg on the loose, in the full wildness of his
extraordinary book.
A reading of Sandburg's Lincoln as an encyclopedic text is en
couraged by some of Sandburg's own occasional descriptions of
his work. In a letter in September 1937, to his friend and editor, Alfred Harcourt, for example, as he was preparing to turn the
manuscript of The War Years over to the publisher, Sandburg wrote:
"Sometimes I look at this damned vast manuscript and it seems
just a memorandum I made for my own use in connection with a
long adventure of reading, study and thought aimed at reaching into what actually went on in one terrific crisis?with occasional
interpolations of meditations, sometimes musical, having to do
with any and all human times."20 And as early as fifteen years be
fore, when he had just begun work on The Prairie Years, he had al
ready begun to see the book as both a miscellany and an Ameri
can secular testament: "Sometimes I think the Lincoln book," he
wrote Harcourt, "will be a sort of History and Old Testament of
the United States, a joke almanac, prayer collect, and compendi um of essential facts."21
19. Ibid.
20. Herbert Mitgang, ed., The Letters of Carl Sandburg (New York: Harcourt, Brace,
and World, 1968), 372.
21. Ibid., 221.
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James Hurt 63
One of the surprises (and pleasures) of Sandburg's Lincoln is the
unexpected twists and turns it takes as it unfolds its leisurely sto
ry. Chapter 66 of The Prairie Years, for example, is an account of the
life cycle of corn, on no more pretext than that Lincoln passed a
corn field on his way to his Springfield office. We hear of the plow
ing and the planting, the sprouting and the growing of the corn, the tassling, the forming of the ears, and their slow maturation.
Then comes the harvest, the shucking, the shelling of the corn, and
finally the fallow period of the winter: "Harvest time had come and
gone. Afterward came the months when snow blew across the
fields, and covered the stumps, and the fields were white and lone
ly."22 In the long view, the description of the corn forms part of a
metaphoric pattern in the book, but immediately, it is m?tonymie, included merely because the corn was there.
Similar interpolations are the list of jokes in Chapter 58 that
Sandburg says Lincoln "might have told"; the list in Chapter 102
of commonplace cases that Lincoln tried, with no conclusion drawn
except that "such were a few of the human causes, disputes, and
actions in which Lincoln versed himself thoroughly" and the im
mensely protracted list of White House petitioners in Chapter 35
of The War Years.23
Reviewers noticed this aggregative quality of Lincoln, by which
the book seems infinitely prolongable, merely by adding more lists, more random facts. Mark Van Doren wrote that "as Mr. Sandburg goes on he becomes drunk with data, and in true Homeric fashion
compiles long lists of things."24 Another reviewer thought that the book as "full of facts as Jack Horner's pie was full of plums."25 Milo
Milton Quaife said the same thing less tactfully: the book was "a
literary grab bag," he wrote, "a hodge podge of miscellaneous in
formation."26
The tone and the effect of the book are determined, to a large extent, by its odd combination of a mythologizing impulse and a
great proliferation of detail. We think of myths as stark, bare, and
timeless, not as embedded in the historical and the circumstantial.
But the combination is perfectly consistent with Sandburg's inten
22. Carl Sandburg, Abraham Lincoln: The Prairie Years, 2 vols. (New York: Harcourt
Brace, 1926), 1:322-24.
23. See Ibid., 1:228; Ibid., 2:67; Sandburg, War Years, 2:28-66.
24. Mark Van Doren, "Review of The Prairie Years," Nation (February 10, 1926),
149.
25. As quoted in Johannsen, "Sandburg and Lincoln," 276.
26. Quaife, "Review of The Prairie Years," 288.
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64 Sandburg's Lincoln within History
tion of writing an encyclopedic work, a "History and Old Testa
ment of the United States," and perhaps we should relate Sand
burg's lists not so much to Homer and Little Jack Horner as to the
roll calls and genealogies of the Old Testament.
The other feature of Sandburg's Lincoln that is illuminated by
seeing the book in the encyclopedic tradition is its characterization
of Lincoln. As we have seen, commentators have been sharply di
vided in their readings of Sandburg's representation of Lincoln. At
one extreme is a reader such as Stephen Oates, who sees Sand
burg's Lincoln merely as a stereotype idealized beyond credibili
ty; at the other extreme is one such as Harry Hansen, who thought that Sandburg had described a real person, "a human being of con
tradictions, faults and qualities." In fact, both Oates and Hansen
are right; Sandburg's Lincoln alternates inconsistently between a
believable human being and an abstraction, not, perhaps, the Chris
tian saint of Oates's description, but something closer to a nature
god, coterminous with the natural world and frequently on the
point of dissolving back within it. The Prairie Years is especially thick with references of this sort. The boy Lincoln is compared with a growing stalk of corn:
When he was eleven years old, Abe Lincoln's young body be
gan to change. The juices and glands began to make a long, tall boy out of him. ... As he took on more length, they said
he was shooting up into the air like green corn in the summer
of a good corn-year. So he grew.27
The Illinois corn crop furnishes the central symbol for Lincoln's
development and his near identity with nature in The Prairie Years.
And not only the corn crop: At other times, Lincoln seems to be
half tree: "He grew as hickory grows, the torso lengthening and
toughening. The sap mounted, the branches spread, leaves came
with wind clamor in them."28
Such passages are less frequent in The War Years. Lincoln biog
raphers have always had trouble reconciling the Illinois and the
Washington Lincoln. Sandburg's solution is to make The Prairie
Years a comic pastoral and The War Years a tragedy. He also makes
The Prairie Years relatively mythic and The War Years relatively re
alistic. I say "relatively" because Lincoln has a double nature
throughout, oscillating between man and spirit, in line with Sand
27. Sandburg, The Prairie Years, 1:43.
28. Ibid., 1:54.
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James Hurt 65
burg's double intention both to depict a real person and a real cri
sis in American history and at the same time to make of that de
piction an "analogy of revelation" of the American civil religion. That Sandburg intends his Lincoln to be this kind of a secular
scripture that would provide a spiritual inspiration for the coun
try as it faced economic collapse and impending war is clear from
the narrative of composition that unfolds in his letters. In 1935, for
example, he wrote to President Franklin Roosevelt: "Having writ
ten for ten years now on Abraham Lincoln: the War Years,' start
ing this year on the fourth and final volume, I have my eyes and
ears in two eras and can not help drawing parallels. One runs to
the effect that you are the best light of democracy that has occu
pied the White House since Lincoln."29 Readers of The Prairie Years
and The War Years, too, might read with their "eyes and ears in two
eras," not only the America of Lincoln's time but the America of
Roosevelt's as well. Read in this stereoptical way, Sandburg's Lin
coln might reveal to us the passion and the urgency that its first
readers sensed in it three quarters of a century ago.
29. Mitgang, The Letters of Carl Sandburg, 318.
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