session 27 jan 17 2011 (429-436)

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  • 8/22/2019 Session 27 Jan 17 2011 (429-436)

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    Srimad Bhagavad GitaCha ter 4Cha ter 4

    Professor B Mahadevan

    January 17, 2011

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    Relevance of GitaSubtler concepts pertaining to Yajna

    Practising Yajna is well beyond the normal

    ritualistic part that we are used to

    Observing the ritualistic aspects in some detail

    B Mahadevan, IIM Bangalore

    There are multiple ways we need to practice

    Yajna in our life

    It is a way of life that prepares an individual tohigher planes of existence

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    Sacrifice as a ritualSignificance

    Yajna

    Medium (AiAiAiAi)Doer (ktaRktaRktaRktaR)

    B Mahadevan, IIM Bangalore

    Offering (vStuvStuvStuvStu)Receiver (devtadevtadevtadevta)Effect

    -Sm>(total annihilation), melting awayGiving away, parting off (n mm)Developing a sense of detachment over time

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    Relevance of GitaAction leads to Knowledge

    Performing everything with y} -av>completely liberates us from (absolves us of)all sins

    B Mahadevan, IIM Bangalore

    leads to knowledge

    Making special efforts to acquire knowledge is

    a worthwhile exercise

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    , ctuwaeR=Xyay>,, ctuwaeR=Xyay>,, ctuwaeR=Xyay>,, ctuwaeR=Xyay>,

    }an}an}an}an-kmRkmRkmRkmR-ssss

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    Slokas 29 - 30Different types of Yajna

    Apane juit a[< a[e=pan< twa=pre,a[apangtI va a[ayampray[a>. 4.29.Some offer outgoing breath as sacrifice to incoming

    B Mahadevan, IIM Bangalore

    between they practice pranayama

    Apre inytahara> a[aNa[e;u juit,

    sveR=Pyete y}ivd> y}]iptkLm;a>. 4.30.With proper food habits sacrifice pranas into

    pranas. By knowledge of Yajna they obliterate their

    sins through Yajna

    A

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    y}]iptkLm;a>Why does it happen? Everything is Brahman, including offering, process

    etc. (4.24) Senses, sense organs, sense objects are all offered in

    Yajna (4.26)

    B Mahadevan, IIM Bangalore

    ct ons o sense organs, pranas o ere n t e a nakindled by spiritual knowledge (4.27)

    Five different types of Yajnas are offered with self-restraint (4.28)

    Breath control, Food habits are all done in the spiritof Yajna (4.29 4.30)

    Spirit of Yajna is to give Not mine, Not mine, Detachment

    From a mere act of pouring ghee, how far we have gone in understanding Yajna concept!

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    Slokas 31 32Practising Yajna thro work leads to immortality

    y}izam&t-uj> yaiNt snatnm!,

    nay< laekae=STyy}Sy ktae=Ny> ksm. 4.31.What remains after Yajna is Immortality; they reach

    Brahman Even this world is not for those who dont

    B Mahadevan, IIM Bangalore

    perform Yajana, where is the other world?

    @v< bivxa y}a> ivtta [ae muoe,kmRjaiNvi taNsvaRn!@v< }aTva ivmaeyse. 4.32.All these types of Yajnas are from the Vedas; Know

    them to be born out of work, knowing which one

    can be liberated

    Emphasis is in

    practising thro actions

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    Slokas 33 - 34Knowledge Yajna is superior

    eyaNVymya*}at! }any}> pr. 4.34.Acquire this knowledge by prostrating, repeated

    questioning (spirit of enquiry) and service. The

    realized souls will (then) impart this to you.

    Vivekachoodamani 34

    42 deals with this in detail

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    Why }ainnStvdizRn> ? Vivekachoodamani

    Atae ivcar> ktRVy> ij}asaeraTmvStun>, smasa* dyaisNxu< guru< ivduTtmm!. (15)

    tt!iv}anawR< s gurumevai-gCDet!simtpai[> aeiy,

    AnNyaee gitr naiSt A[Iyan!tKyRm[uma[at!. Paninis Sutras - Guru annuls concealment of truth Gu means concealment; Ru means annulment

    guzBdStu ANxkarSyat!ruzBdStiNnraedk>,ANxkarinraeidTvat!guruirTyi-dIyte.

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    Slokas 35 - 36Knowledge is inevitable in attaining liberation

    yJ}aTva n punmaeRh< @v< yaSyis pa{fv,yen -UtaNyze;e[ ySyaTmNywae miy. 4.35.Knowledge ensures that you are not deluded again.

    Knowledge takes you

    to oneness@kbhuxa vdiNt.

    B Mahadevan, IIM Bangalore

    ou w e a e to see t e creat on n you an me.Aip cedis pape_y> sveR_y> papkm>,sv }anPlvenEv v&ijn< s

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    Everything ultimately leads to

    Knowledge

    Vivekachoodamani on Knowledge Karma merely

    purifies your mindicTtSy zuye kmR n tu vStUplBxye,vStuisiivRcare[ n ik. (11)

    B Mahadevan, IIM Bangalore

    Katha Upanishad As long as you see the world of

    separatedness, you go into cycles of birth - death

    mnsEved< AaPtVy< neh nanaiSt ik s m&Tyu< gCDit y #h nanev pZyit.