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    Shadows of Messiah - Creation

    Shadows of Messiah - Creation

    All that we experience in this life was created to lead us to our Creator (Romans 1:19-20; Psalm

    33:6-9; 150:6; Isaiah 40:26; 41:20; 45:5-8). All that we see, hear, touch, taste and feel was

    created so that we might see the Most High and be drawn to Him. Just as the personality of anartist can be see through his paintings or the heart of an author can be seen through his writings,

    so too the creation allow us to see the Creator. He is the Great Artist, the Maker of all

    things. The English word 'artist' comes form the Hebrew word 'yatsar' which means to createor form, as a potter molding clay. The Lord is the former { 'yatsar'} of all things (Jeremiah

    10:16; 51:19). As a result, all of His works are embedded with His image.

    The Holy Scriptures state that Messiah Yahshua/Christ Jesus is all and in all (Colossians3:11), this is because He is the Creator (Ephesians 3:9; 1 Corinthians 8:6; John 1:1-3; Colossians

    1:12-17; Hebrews 1:1-12). All things are a shadow pointing back to Messiah (Hebrews 8:5; 9:24;

    10:1; Colossians 2:16-17) who is the Image of God (Hebrews 1:3; 2 Corinthians 4:4; Colossians1:15-16).

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    In Hebrew, knowledge literally means the door of the eye, or to "see the door". Who is the

    Door? The Messiah.

    Joh 10:7 Then Jesus again said to them, Truly, truly, I say to you that I am the door of the

    sheep.

    The shadows of the Word and His Creation are there to lead us to the Door/His Eye, that we

    might know Him intimately, as the little guy in His Eye, abiding under the SHADOW of His

    Wings.

    When we seek His Face, who is Messiah (Hebrews 1:3; 2 Corinthians 4:4; Colossians 1:15), wewill find Him.

    Jer 29:13 And you shall seek and find Me when you search for Me with all your heart.

    Notice that Messiah Yahshua/Jesus links seeking Him with knocking on a door.

    Mat 7:7 Ask, and it will be given to you; seek, and you will find; knock, and it will be

    opened to you.Mat 7:8 For each one that asks receives, and the one that seeks finds; and to the one

    knocking, it will be opened.

    All the treasures of science (knowledge) are in Messiah:

    Col 2:3 in whom are hidden all the treasures of wisdom and of knowledge.

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    Yahshua/Jesus is the Wisdom of God.

    1Co 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God,

    and the wisdom of God.

    1Co 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and

    righteousness, and sanctification, and redemption:

    The universe was created throughWisdomPro 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established

    the heavens.

    Jer 10:12 He hath made the earth by his power, he hath established the world by his wisdom,and hath stretched out the heavens by his discretion.

    Jer 51:15 He hath made the earth by his power, he hath established the world by his wisdom,and hath stretched out the heaven by his understanding.

    The universe was created through theWord

    Psa 33:6 By the word of the LORD were the heavens made; and all the host of them by thebreath of his mouth.

    Heb 11:3 By faith we understand the ages to have been framed by the Word of God, so that

    the things seen should not come into being out of things that appear.2Pe 3:5 For this is hidden from them by their willing it so, that heavens were of old, and earth

    by water, and through water, having subsisted by the Word of God,

    Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

    Joh 1:2 He was in the beginning with God.Joh 1:3 All things came into being through Him, and without Him not even one thing cameinto being that has come into being.

    The universe was created through Messiah Yahshua/Jesus who is the Word/Wisdom of God.

    Col 1:15 Who is the image of the invisible God, the firstborn of every creature:Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible

    and invisible, whether they be thrones, or dominions, or principalities, or powers: all thingswere created by him, and for him:

    Col 1:17 And he is before all things, and by him all things consist.Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

    ALL things point to Him. May He be glorified in all that we think, say and do.

    2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the

    knowledge of God, and bringing into captivity every thought to the obedience of Christ;

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    The word translated as obedience in 2 Corinthians 10:5 comes from the Greek word hupakoe, which corresponds to the Hebrew word 'anavah.' eb ot snaem 'havana'humble, low, submissive, meekto bow down before.

    Php 2:10 that at the name of Jesus every knee should bow, of heavenly ones, and earthlyones, and ones under the earth,

    Php 2:11 and every tongue should confess that Jesus Christ is Lord, to the glory of

    God the Father. Isa. 45:23

    To confess is also to give thanks.

    weJ) haduhey - Romans 2:29) comes from the Hebrew root yadah which means toraise the hands in confession, giving thanks or praise.

    1Jn 4:2 By this know the Spirit of God: every spirit which confesses that Jesus Christ has

    come in the flesh is from God.

    The Gospel connection

    Rom 10:10 For with the heart one believes unto righteousness, and with the mouth one

    confesses unto salvation.

    Rom 10:11 For the Scripture says, Everyone believing on Him will not be put to shame.Isa. 28:16

    Rom 10:12 For there is no difference both of Jew and of Greek, for the same Lord of all is

    rich toward all the ones calling on Him.Rom 10:13 For everyone, whoever may call on the name of the Lord will be saved. Joel2:32

    Rom 10:14 How then may they call on One into whom they have not believed? And how

    may they believe One of whom they have not heard? And how may they hear without

    preaching?

    Rom 10:15 And how may they preach if they are not sent? Even as it has been written,

    How beautiful the feet of those preaching the gospel of peace, of those preaching the

    gospel of good things. Isa. 52:7Rom 10:16 But not all obeyed the gospel, for Isaiah says, Lord, who has believed ourreport? Isa. 53:1

    Rom 10:17 Then faith is of hearing, and hearing through the Word of God.

    Isa 40:9 Go up for yourself on the high mountain, one bearing good news to Zion; lift up

    your voice with strength, one bearing good news to Jerusalem. Lift up, do not fear. Say to

    the cities of Judah, Behold! Your God!

    Isa 40:10 Behold, the Lord YHWH will come with strength, and His arm rules for Him.

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    Behold, His reward is with Him, and His wage before Him.

    Isa 40:11 He shall feed His flock like a shepherd; He shall gather lambs with His arm; and

    carry them in His bosom; those with young He will lead;

    1Jn 4:15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in

    God.

    In Greek confession comes from the word homologeo which literally meansjoined to the Word.

    The Hebrew word HalleluYah, which means praise Yah, is a perfect depiction of thisconcept of lifting the hands in praise. :drow toor gniwollof eht morf semoc haYulellah

    The pictograph meaning of praise means to look toward the North Star.

    The Ancient Hebrew Lexicon of the Bible pg 8-9

    It is interesting to note that in sign language, the way one says hallelujah is very similar to thisancient Hebrew concept. In sign language the flat hands come together, then circle around and

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    change to X hands and then back again to flat hands raised in the air.

    This is the end result:

    This is the formation of the letter heh.

    The letter heh' has the numericalvalue of 5 which is the number of God's grace. His gracewas revealed through the outstretched arms of the Messiah on the cross. The word HalleluYah isused 27 times (23 times in the TaNaKH and 4 times in the New Testament) in the Bible

    corresponding to the27 bones in the human hand. The is yet another connection to the meaning

    of praise being the raising up the hands.

    Thanksgiving & Grace

    Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour,

    and power, and might, be unto our God for ever and ever. Amen.

    The Greek word translated as thanksgiving in Revelation 7:12 is eucharistia whichis used in the Septuagint to translate the Hebrew word chen which meansgrace, but also acamp.

    This is what grace looks like:

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    CEPHUS. The king. In the Zodiac of Denderah Pekuhor = this onecometh to rule. Cepheus is Greek from the Hebrew zemah = the Branch. Ethiopian name, Hyh =a king. The brightest star is Al Deramin = coming quickly. The next is Al Phirk = the Redeemer.

    The next, Al Rai = who bruises or breaks. (Jeremiah 31:1)

    What constellations are located beneath Cepheus? Ursa Major and Ursa Minorwhich represent

    the two sheepfolds of the Good Shepherd.

    Joh 10:14 I am the Good Shepherd, and I know those that are M ine, and I am known by the

    ones that are M ine.

    Joh 10:15 Even as the Father knows Me, I also know the Father; and I lay down M y lif e forthe sheep.

    Joh 10:16 And I have other sheep which are not of th is fold. I must also lead those, and they

    wil l hear M y voice; and there wil l be one fl ock, one Shepherd.

    Again, the Hebrew word HalleluYah is from 'hallel' which is pictographically displayed by aman with two outstretched arms, holding the shepherds staff or it could be said the Shepherdwith outstretched arms.

    As Hallelujah is said to be the only word that man speaks that is the same in every language, it is

    only appropriate to share that the Shepherd with outstretched arms is what gathers andunifiesmankind through thelove of theFather.

    There are multiple words in Hebrew forlove, all linking back to the bosom. The most common

    is 'ahav' which has the meaning of a gift and the expressions and actions of one towards thefamily. The pictograph meaning displays the gift of the Father to mankind of His only begotten

    Son. Again linking the bosom, the family and the crucifixion.

    Joh 3:16 For God so loved the world that He gave His only begotten Son, that everyone

    believing into Him should not perish, but have everlasting life.

    Joh 15:13 Greater love than this has no one, that anyone should lay down his soul for hisfriends.

    From the root:

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    The Pictograph meaning of Love

    The first and last letters spell out the word for Father ( 'ab') and the middle letter is a picture ofa man with outstretched arms. The Love of the Father is revealed through the Messiah on the

    tree, gathering all mankind back to their Creator. Embedded within all of creation is the

    Word/Yahshua. This teaches us of God's nature as Creator and Redeemer, both of which were

    revealed through the Lord Yahshua/Jesus.

    85 = nehC

    Lev 17:11 For the li fe of the flesh is in the blood, and I have given i t to you on the altar , to

    atone for your souls; for i t is the blood which makes atonement for the soul .

    The phrase 'in the blood' in Hebrew is 'bdam he'literally in His blood. This phrase hasthe numerical equivalent of 58.

    It is only through faith in the blood of the Lamb that we can find His grace. It is through the

    blood of theLamb of Godthat we enter into covenant with the Most High and are brought into

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    the camp of the righteous. The gates of the righteous are opened so that we can enter in through

    the door of the sheepfold who is the Messiah.

    The name Noah = 58

    Noah comes from the word 'nuach' which means rest.

    :toor eht morf semoc 'hcaun'

    This is the picture that Psalm 23 paints. The end of the exile where the Good Shepherd leads usto the still waters. The pictograph meaning of this word also can mean the seed inside the walls

    as in His people in the camp.

    The garden = 58

    The kingdom, His rest, His 'nuach' is the garden of Eden restored.

    Gen 2:15 And YHWH God took the man and put* him i nto the Garden of Eden, to work it

    and to keep it .

    *The word here in Hebrew is nuach.

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    It is interesting to note that the English word garden comes from the Hebrew word gadar

    which means an enclosure, as in the enclosure for a sheepfold. toor eht morf semoc 'radag'word 'dar' which is also the root word of davar (the Word).

    Psa 95:6 O come, let us worship and bow down; let us kneel before YHWH our Maker.Psa 95:7 For H e is our God; and we are the people of H is pastur e, and the sheep of H is hand.

    Today, if you wi ll hear H is voice,Psa 95:8 do not harden your heart as in the day of str if e, as in the day of testing in the

    wilderness.Psa 95:9 When your fathers tr ied Me, they tested Me and they saw My work.Psa 95:10 For f orty years I was disgusted with thi s generation; and I said, They are a people

    who err in heart; and, They do not know My ways,

    Psa 95:11 to whom I swore in M y anger , They shal l not enter into My rest.Col 3:15 And let the peace of God ru le in your hear ts, to which you also were called in one

    body, and be thankful .Col 3:16 Let the Word of Chr ist dwell in you r ichly, in al l wisdom teaching and exhor ting

    yourselves in psalms and hymns and spir itual songs, singing with grace in your hear ts to the

    Lord.Col 3:17 And everything, whatever you do in word or in work, do all things in the name of the

    Lord Jesus, giving thanks to God and the Father through H im.Psa 118:19 Open the gates of r ighteousness to me, I wi ll enter into them; I wil l thank YHWH .Psa 118:20 Th is is the gate of YHWH , the r ighteous shal l enter i nto i t.Psa 118:21 I wil l thank You, for You answered me, and You are my salvation.

    Psa 118:22 The Stone whi ch the bui lders rejected has become the Head of the Corner.Psa 118:23 Th is is from YHWH , it is marvelous in our eyes.Psa 118:24 Th is is the day YHWH has made; we will rejoice and be glad in it .Psa 118:25 O YHWH , I beseech You, save now; I beseech You, O YHWH , cause us to prosper

    now.Psa 118:26 Blessed is he who comes in the name of YHWH ; we blessed you fr om the house of

    YHWH.Psa 118:27 YHWH is God, and He gives li ght to us. Ti e the sacri fi ce with cords, to the horns

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    of the altar.Psa 118:28 You are my God, and I wil l exalt You; My God, I wil l thank You!Psa 118:29 O give thanks to YHWH , for He is good; for H is mercy endur es forever.

    Giving Praise

    I sa 12:1 And in that day you shall say, O YHWH, I wil l thank You. Though You were angrywith me, tur n away Your anger and You shal l comfort me.I sa 12:2 Behold, God is my salvation! I wil l tr ust and not be afr aid, for my strength and song

    is Yah YHWH ; yea, He has become my salvation.I sa 12:3 And you shal l draw waters out of the well s of salvation wi th joy.I sa 12:4 And in that day you shall say, Praise YHWH ! Call on H is name; declare Hi s doings

    among the peoples; make mention that H is name is exal ted.I sa 12:5 Sing to YHWH , for He has done majestically; th is is known in all the earth.I sa 12:6 Cry and shout, O dwell er of Zion! For great is the Holy One of I srael i n your midst.

    His sheep

    Psa 100:1 A Psalm of Thanksgiving. Shout joyful ly to YHWH , all the land.Psa 100:2 Worship YHWH with gladness; come befor e H is face with joyfu l singing.Psa 100:3 Know that YHWH , He is God; H e has made us, and not we ourselves, H is people

    and the sheep of H is pasture.Psa 100:4 Enter into H is gates with thanksgiving, in to His courts with praise; be thankful to

    H im; bless H is name.Psa 100:5 For YHWH is good; H is mercy is everlasting, and His faith fu lness to generation

    and generation.

    Psa 74:1 A L esson, of Asaph. O God, have You cast us off forever ; wi ll Your anger smokeagainst the sheep of Your pasture?Psa 74:2 Remember Your congregation; You bought them in days before; You redeemed us

    as the rod of Your inheritance, this Mount Zion i n which You have dwelt.Psa 78:51 And he struck all the fi rst-born in Egypt, the fi rstf rui ts of strength in the tents of

    Ham;Psa 78:52 and He led Hi s people for th l ike sheep; and He led them li ke a fl ock in the

    wilderness.

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    Psa 79:13 Then we Your people, and sheep of Your pasture, wil l give thanks to You for ever;

    we wil l declare Your praise to all generations.

    Literal sheep make the bleating sound of 'baah' which would be rendered in Hebrew as . The'bet' is the picture of a house and the 'heh' is a picture of a man with outstretched arms giving

    the meaning of revelation. The House Revealed.

    The first letter of the Scriptures is 'bet' and is enlarged in Torah scrolls. This letter depicts ahouse, this is the primary purpose of Creation. The Almighty desired to have a physical dwelling

    or "house". To build a house, a man takes a bride who establishes the home where children areborn and raised. This is the desire of our Creator. To have a physical dwelling with His bride

    where many sons will be brought to glory (Hebrews 2:10).

    He is our Creator and Redeemer. These themes are seen in thesabbath (Exodus 20:11;

    Deuteronomy 5:15), which is rendered in Hebrew as 'shabbat.' Pictographically, theseletters means to "return to the house of the covenant" or "return to the house through the cross".

    In Hebrew, 'bah' means a void or empty space which needs to be filled. Such is the state ofmankind. There is a void within all of us which reveals we are all sheep gone astray (Isaiah

    53:6). This emptiness can only be filled by the Good Shepherd who fulfills all our needs (Psalm

    23:1).

    All of His creation is to praise/point to Him.

    Psa 148:1 Praise YHWH! Praise YHWH from the heavens; praise H im in the heights.

    Psa 148:2 Praise H im, all H is angels; praise H im, all H is hosts.

    Psa 148:3 Praise H im, sun and moon; praise H im, all you stars of l ight .

    Psa 148:4 Praise H im, O heavens of heavens; and O waters that ar e above the heavens.

    Psa 148:5 Let them praise the name of YHWH ; for He commanded, and they were created.

    Psa 148:6 And He establ ished them for ever and ever ; H e gave a decree that they not pass

    away.

    Psa 148:7 Let the sea-monsters and all deeps praise YHWH from the earth,

    Psa 148:8 fi re and hail, snow and smoke, stormy wind ful fi ll ing His Word,Psa 148:9 mountains and all hi ll s, frui tfu l trees and all cedars,

    Psa 148:10 beasts and all l ivestock, creeping things and bir ds of the wing,

    Psa 148:11 kings of the earth and all people, princes and all judges of the earth ,

    Psa 148:12 young men and virgins too, old men and youths:

    Psa 148:13 Let them praise the name of YHWH ; for H is name alone is exalted; H is glor y is

    above the earth and heavens.

    Psa 148:14 He also li fts up the horn of H is people, the praise of al l H is saints, of the sons of

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    I srael, a people near to H im, H alleluYah!

    Heb 13:15 By H im(Yahshua/Jesus) therefore let us offer the sacri fi ce of pr aise to God

    continuall y, that is, the fru it of our li ps giving thanks to his name.

    The Hebrew word for create is 'bara' which pictographically points to MessiahYahshua/Jesus, the Son of God.

    He is the Word made flesh (John 1:1).

    The Hebrew word for word is davar which literally means order. Order is the definition of

    cosmos { 'kosmos'} which is synonymous with the universe. The universe is a "singlespoken sentence". The cosmos/universe points directly the Word who is Messiah.

    http://shadowsofmessiah.blogspot.com/2011/09/shadows-4th-dimension.htmlhttp://4.bp.blogspot.com/-BS_7RzleAQc/UeE2pWNM_2I/AAAAAAAAEYA/8cbIPatie78/s1600/bara+picto.JPGhttp://shadowsofmessiah.blogspot.com/2011/09/shadows-4th-dimension.htmlhttp://4.bp.blogspot.com/-BS_7RzleAQc/UeE2pWNM_2I/AAAAAAAAEYA/8cbIPatie78/s1600/bara+picto.JPGhttp://1.bp.blogspot.com/-yxEAmjSrBa8/UePAbrwGHYI/AAAAAAAAEYk/vCaXBX1ubiI/s1600/Cosmos+circle.JPG
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    Recall that science means knowledge which in Hebrew literally means to "see the door".

    'kosmos' also has the meaning of the "circle of the earth" and was depicted as such by the

    ancients.

    The Ancient and Medieval cosmos as depicted in Peter Apian's Cosmographia.

    Thayer's Greek Definitions:

    G2889

    kosmos

    Thayer Definition:1) an apt and harmonious arrangement or constitution, order, government

    2) ornament, decoration, adornment, i.e. the arrangement of the stars, the heavenly hosts, as theornament of the heavens. 1Pe_3:3

    3) the world, the universe

    4) the circle of the earth, the earth5) the inhabitants of the earth, men, the human family

    6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the

    cause of Christ7) world affairs, the aggregate of things earthly

    7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which

    although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the causeof Christ

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    8) any aggregate or general collection of particulars of any sort

    8a) the Gentiles as contrasted to the Jews (Rom_11:12 etc)

    8b) of believers only, Joh_1:29; Joh_3:16; Joh_3:17; Joh_6:33; Joh_12:47 1Co_4:9; 2Co_5:19Part of Speech: noun masculine

    A Related Word by Thayers/Strongs Number: probably from the base of G2865

    As mentioned before, the root word of 'davar' (Word) is 'dar' which means a circle.

    Traditionally, the cosmos has been used synonymously with the Greek word 'aion'whichmeans the world or universe. The equivalent word to 'aion' in Hebrew is

    'olam.' Pictographically, this word means to see { 'eye'} the shepherd who leads { shepherdleading to the waters}. sa emit fo gninaem eht sah osla tub esrevinu/dlrow eht snaem 'malo'in eternity. Today, scientists link space and time are together calling the universe "space-

    time". In Mandarin Chinese, cosmos and universe are both translated as(yzhu), which

    literally translated means space-time (y, "space" and zhu "time").

    In 1 Peter 3:3, 'kosmos' is translated as 'adorning' speaking of the dress of a

    woman. This link between the cosmos and clothing is further seen in the Septuagint where 'kosmos' is used to translate the Hebrew word 'adi' which meansadornment. Etymologists also links this concept.

    This is noted because space-time is likened to fabric (as in the adornment or dress of a

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    woman). Beginning with Einstein, and now those who teach string theory, it is shown that the

    universe is actually made up of a fabric. The Scriptures also describe the Heavens as agarment/fabric. Psalm 102:25-26; Isaiah 34:4; 51:6; 64:1.

    The translators ofthe Septuagint also used the word 'kosmos' to translate the Hebrew

    word 'tseva' which means hosts/stars. The stars are connected to fabric through the goat hairtent. The Hebrew word for star is 'kokav' from the root 'kav' which means the covering ofthe tent.

    As seen above, 'kosmos' is associated with the dress of women, in particular the adorning

    of their hair. This connects to the tent which was made of goat hair. The Hebrew origins of theword 'kosmos' furtherlinks to hair by the concept of rain.

    Isaac Mozeson traces 'kosmos' back to the Hebrew word 'geshmiy' which means thephysical or material world. osla si tub niar snaem hcihw 'mehseg' morf semoc 'yimhseg'translated as body (Daniel 4:33; 5:21; 7:11). Jeff Benner takes the word 'geshem' back to theroot 'shem' speaking of the sky from whence rain comes. Recall that the heavens are likenedunto fabric called "space-time".

    Further linking all these concepts together is the Hebrew word 'se'ar' which is commonlytranslated as hair but also has the meaning of raindrops as "hairs from heaven" (Deuteronomy32:2). Deuteronomy 32:2 links this rain { 'se'ar'} to His Word.

    Deu 32:2 My doctrine shall drop as the rain { 'se'ar'}, my speech shall distil as the dew,as the small rain upon the tender herb, and as the showers upon the grass:

    Deu 32:3 Because I will publish the name{ 'shem'} of the LORD: ascribe ye greatnessunto our God.

    The Hebrew word for the Milky Way (ourgalaxy) is 'manzelah' from the root 'nazal'which has the meaning of flowing waters.

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    shadow.

    Php 2:6 who subsisting in the form( morphe) of God, thought i t not robbery to beequal wi th God,

    His Torah is His Teaching. Both Law and Teach in the above verse come from the same root

    word 'yar.' This word also means rain which further links together the aforementionedassociations between rain, heaven, the cosmos & His Word.

    The rain is likened unto the Word.

    Deu 32:2 My doctr ine shal l drop as the rain , my speech shal l disti l as the dew, as the smal l

    rain upon the tender herb, and as the showers upon the grass:I sa 55:10 For as the rain cometh down, and the snow fr om heaven, and returneth not thi ther,

    but watereth the earth , and maketh i t br ing forth and bud, that it may give seed to the sower,

    and bread to the eater:I sa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return un to me

    void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I

    sent i t.Teaching is linked with rain.

    1Ki 8:36 then You shal l hear i n Heaven, and shal l f orgive the sin of Your servants, and of

    Your people Israel, for You shal l teach( ) them the good way in which they shal l go, andshal l give rain on Your land which You have given to Your people for an inheri tance.

    Rain is an amazing shadow picture that points to Messiah Yahshua/Jesus. As mentioned before

    one of the Hebrew words for rain is 'geshem.'

    .eman/retcarahc/ehtaerb snaem hcihw 'mehs' toor eht morf semoc 'mehseg' Again,Scripture equates His Name with His Word (Revelation 19:13).

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    72:3 & 11:7 ;12:5 ;33:4 leinaD) serutpircS eht ni semit 5 ydob sa detalsnart si mehseg -28)

    which links to the Word being made flesh and dwelling among us.

    Heb 10:5 For this reason, coming into the world, He says, Sacrifice and offering You did not

    desir e, but You prepared a body for M e.

    Heb 10:6You did not delight in burnt offerings and sacrifices concerning sins.

    Heb 10:7Then I said, Lo, I come, in the heading of the Book it was writ ten concerning Me,

    to do Your will, O God.LXX-Psa. 39:7 -9; MT-Psa. 40:6 -8

    Isaiah also links the Word with rain.

    I sa 55:10 For as the rain cometh down, and the snow fr om heaven, and returneth not thi ther,

    but watereth the earth , and maketh i t br ing forth and bud, that it may give seed to the sower,and bread to the eater:

    I sa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return un to me

    void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I

    sent i t.

    Snow is yet another incredible shadow picture of Messiah see:Snow & the Word

    Snow & the Resurrection

    The Messiah and His coming is likened unto rain:

    Psa 72:1 Give the king thy judgments, O God, and thy r ighteousness

    unto the kings son.

    Psa 72:2 He shal l j udge thy people with r ighteousness, and thy poor with judgment.

    Psa 72:3 The moun tains shal l br ing peace to the people, and the li ttl e hi ll s, by righteousness.

    Psa 72:4 He shal l judge the poor of the people, he shal l save the chi ldren of the needy, and

    shal l break in pi eces the oppressor.

    Psa 72:5 They shal l f ear thee as long as the sun and moon endur e, throughout al l

    generations.

    Psa 72:6 He shal l come down li ke rain upon the mown grass: as showers that water theearth.I sa 45:8 Dr op down, ye heavens, from above, and let the skies pour down r ighteousness:

    let the earth open, and let them bri ng forth salvation, and let r ighteousness spri ng up together;

    I the LORD have created it.Hos 6:3 Then shall we know, if we follow on to know the LORD: his going forth is prepared

    as the morni ng; and he shal l come unto us as the rain , as the latter and former rain unto the

    earth.

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    Coming in the clouds

    Rev 1:7Behold, He comes with the clouds, and every eye will see Him, and the ones who

    piercedHim, and all the tribes of the earth will wail on account of Him. Yes, Amen. Dan.

    7:13; Zech. 12:10

    Nah 1:3 YHWH takes long to anger, and is great of power, and He does not by any meansacqui t the guil ty. YHWH has H is way in the tempest and in the storm, and the clouds are the

    dust of H is feet.

    Psa 18:6 I n my distress I called on YHWH and I cri ed to my God; He heard my voice out of

    H is temple, and my cry went before Him, into His ears.

    Psa 18:7 Then the earth shook and quaked; and the foundations of the mountains quaked

    and were shaken, because it angered H im.

    Psa 18:8 A smoke went up out of H is nostr il s, and f ir e devoured out of H is mouth; coals were

    kindled from it.

    Psa 18:9 He bowed the heavens also and came down, and darkness was under H is feet;

    Psa 18:10 and He rode on a cherub, and He fl ew; yea He soared on the wings of the wind;Psa 18:11 He made darkness H is cover ing, Hi s pavil ion all around Him, darkness of waters,

    thick clouds of the skies.

    Psa 18:12 Out of the brightness befor e H im, His dark clouds passed thr ough, hai lstones and

    coals of f ir e.

    Psa 18:13 YHWH also thundered in the heavens; and the Highest gave for th H is voice,

    hai lstones and coals of f ir e.

    Psa 18:14 Yea, He sent out H is arrows and scattered them; and He shot out l ightnings and

    confounded them.

    Psa 18:15 Then the stream beds of waters were seen, and the foundati ons of the earth were

    bared at Your r ebuke, O YHWH , at the blast of the breath of Your nostr il s.Psa 68:32 Sing to God, kingdoms of the earth, praises to the Lor d. Selah.

    Psa 68:33 To H im who r ides on the heavens of heavens of old; lo, H e gives for th H is voice, a

    mighty voice.

    Psa 68:34 Give might to God over I srael; H is majesty and His strength i n the clouds.

    Psa 77:14 You are the God who does wonders; You have revealed Your strength among the

    peoples.

    Psa 77:15 You have redeemed Your people with Your arm, the sons of Jacob and Joseph.

    Selah.

    Psa 77:16 The waters saw You, O God, the waters saw You; they were afraid; yea, the deeps

    trembled.

    Psa 77:17 The clouds poured out water; the skies uttered a voice; and Your arr ows fl ew out.

    Psa 77:18 The voice of Your thunder i n the tempest; l igh tnings li t up the worl d; the earth

    trembled and quaked!

    Psa 77:19 Your way is in the sea; and Your path is in the great waters; and Your footsteps are

    not known.Psa 97:2 Clouds and darkness are all around H im; r ighteousness and judgment are the

    foundation of H is throne.

    Psa 97:3 A f ir e goes before Him and burns up H is enemies all around.

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