[slideshare] tadzkirah february 2016 importance of swolah how to perform [q ta ha]

REFLECTION ON THE MESSAGE REFLECTION ON THE MESSAGE OF THE QUR’ANOF THE QUR’AN

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE.

BY: BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL

SINGAPURASINGAPURA

14 FEBRUARY 2016 (SUNDAY)14 FEBRUARY 2016 (SUNDAY)3.30 PM @ THE GALAXY3.30 PM @ THE GALAXYMuslim Converts Assn. SporeMuslim Converts Assn. SporeGEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD

All Rights Reserved© Zhulkeflee Hj Ismail (2015)

SURAH TA HA : 20 : 4SURAH TA HA : 20 : 4SURAH TA HA : 20 : 132SURAH TA HA : 20 : 132

SURAH ANKABUT : 29 : 45SURAH ANKABUT : 29 : 45

“ “ I have only created jinns and menI have only created jinns and men, that they may serve , that they may serve

((worshipworship) Me – ) Me – LIYA’-BU-DUUNLIYA’-BU-DUUN. No sustenance do I require . No sustenance do I require

of them nor do I require that they should feed Me. For of them nor do I require that they should feed Me. For

Allah is He Who gives (all) Sustenance― Lord of Power, Allah is He Who gives (all) Sustenance― Lord of Power,

Steadfast (forever).” Steadfast (forever).”

((Qur’an: Dzaariyat : 51: 56-58Qur’an: Dzaariyat : 51: 56-58))


The innermost purpose of the creation of all rational beings is The innermost purpose of the creation of all rational beings is

their cognition (their cognition (ma’rifahma’rifah) of the existence of God and, hence, their ) of the existence of God and, hence, their

conscious willingness to conform their own existence to whatever conscious willingness to conform their own existence to whatever

they perceive of His will and plan :they perceive of His will and plan :

It is this two-fold concept “It is this two-fold concept “cognition and willingnesscognition and willingness” that gives ” that gives

the deepest meaning to what the Qur’an describes as ”the deepest meaning to what the Qur’an describes as ”worshipworship” ”

((‘ibadah‘ibadah) …. ) ….

((Muhammad Asad @Leopold Weiss – “Message of the Qur’an”Muhammad Asad @Leopold Weiss – “Message of the Qur’an”))

ACKNOWLEDGEMENT AND SUBMISSION


““The verse that follows shows, this spiritual call (“The verse that follows shows, this spiritual call (“worshipworship”) does ”) does

not arise from any supposed “not arise from any supposed “needneed” on the part of the Creator, ” on the part of the Creator,

Who is self-sufficient and infinite in His power, but is designed as Who is self-sufficient and infinite in His power, but is designed as

an instrument for the inner development of the worshipper, who, an instrument for the inner development of the worshipper, who,

by the act of his conscious self-surrender to the all-pervading by the act of his conscious self-surrender to the all-pervading

Creative Will, may hope to come closer to an understanding of the Creative Will, may hope to come closer to an understanding of the

Will and, thus, closer to God Himself.”Will and, thus, closer to God Himself.”

((Muhammad Asad @Leopold Weiss – “Message of the Qur’an”Muhammad Asad @Leopold Weiss – “Message of the Qur’an”))

ACKNOWLEDGEMENT AND SUBMISSION


““O mankindO mankind, worship your Lord (, worship your Lord (A’-BUDUU-ROB-BAKUMA’-BUDUU-ROB-BAKUM), who ), who

created you and those before you, that you may become created you and those before you, that you may become

righteous (or god-fearing - righteous (or god-fearing - TAT-TA-QUUUNTAT-TA-QUUUN) - ) -

[He] who made for you the earth a bed [spread out] and the sky [He] who made for you the earth a bed [spread out] and the sky

a ceiling and sent down from the sky, rain and brought forth a ceiling and sent down from the sky, rain and brought forth

thereby fruits as provision for you. So do not attribute to Allah thereby fruits as provision for you. So do not attribute to Allah

equalsequals** while you know [that there is nothing similar to Him].” while you know [that there is nothing similar to Him].”

((Qur’an:Baqarah: 2: 21-22Qur’an:Baqarah: 2: 21-22))

* Others as partners; rivals, associates, etc.All Rights Reserved© Zhulkeflee Hj Ismail (2015)

From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:

“ “WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield; to safeguard; shelter; shield;

take care from; precaution; avert; etc.take care from; precaution; avert; etc.””

Thus the implication is “Thus the implication is “to have regard or being conscious of Allah to have regard or being conscious of Allah

such that we are especially cautious (by safeguarding ourselves such that we are especially cautious (by safeguarding ourselves

and our deeds from all sins), so as not to incur His wrath and and our deeds from all sins), so as not to incur His wrath and

punishmentpunishment..””

TAQWATAQWA


The usual translation into English is The usual translation into English is ‘reverential fear of Allah’‘reverential fear of Allah’, ,

which may convey some aspect of it, yet the full understanding of which may convey some aspect of it, yet the full understanding of

this term still evades many. I prefer to use term this term still evades many. I prefer to use term “the “the

‘‘consciousness of Allah’consciousness of Allah’, , which entails factors which lead to true which entails factors which lead to true

obedience to Allah s.w.t. and His Messenger Muhammad s.a.w. - obedience to Allah s.w.t. and His Messenger Muhammad s.a.w. -

obedience to what Allah ordered and staying away from what obedience to what Allah ordered and staying away from what

Allah forbade.Allah forbade.

TAQWATAQWA


If you are wearing an

overflowing robe, how

would you walk through

upon a road full of

bushes of thorns ?

# ۱

PARABLE OF WALKING IN

THORNY PATHWAY


It would not be a problem to walk upon this road this wide isn’t it?

2 metres

# ۲

Suppose you are shown this lighted path ….

PARABLE OF

‘ACROPHOBIA’


But now knowing the reality of where you really are, how would you be walking upon it?

2 metres

# ۲

PARABLE OF

‘ACROPHOBIA’


"Verily I am Allah: there is no god but I: ("Verily I am Allah: there is no god but I: (FA’-BUD-NEEFA’-BUD-NEE) )

so serve thou Me, (only) and establish regular prayer so serve thou Me, (only) and establish regular prayer

((SwolahSwolah) for ) for My RemembranceMy Remembrance. (. (LI-DZIK-REELI-DZIK-REE)” )”

((Qur’an: TaHa: 20:14Qur’an: TaHa: 20:14))


• “Man” – ‘ insaan ’ is prone to

“forgetfulness” - ‘nis-yaan’.

• Here (As-Swolah), is the remedy lest we become

forgetful and heedless !


• Are we not the servant / slave of Allah?

• If so, then how do we serve or worship Him?


• Commandment – - means “to establish,

put upright or erect, build, ” which shares the

same root as the word – - meaning:

• “straightness; sincerity; rectitude; integrity, true;

authentic, consistent,” etc.

• And ‘Swolah’ is prescribed as the basis (pillars) for

our daily ‘remembrance’ of our ROBB (Lord, God,

Sustainer).All Rights Reserved© Zhulkeflee Hj Ismail (2015)

““If If anyone withdraws himself from remembrance anyone withdraws himself from remembrance

of Most Graciousof Most Gracious, We appoint for him an , We appoint for him an evil one evil one

to be an intimate companion to him (to be an intimate companion to him (QOREENQOREEN). ).

Such (evil ones) really Such (evil ones) really hinder them from the Path hinder them from the Path

but they think that they are being guided aright! “ but they think that they are being guided aright! “

((Qur’an: Zukhruf: 49: 36-37Qur’an: Zukhruf: 49: 36-37))


• It is clear that Muslims who do not uphold and

consistently perform their obligatory Swolah

inevitably fall prey into following Satan’s

footsteps, drawn into sins, due to the temptations

and the glitters of the love for the world.

• To help any Muslims in whatever problems they

face, reminding them to keep to fulfilling their

most important obligation – Swolah – is crucial.All Rights Reserved© Zhulkeflee Hj Ismail (2015)

““ Enjoin prayer (SWOLAH) on thy people (family), Enjoin prayer (SWOLAH) on thy people (family),

and be patient and constant thereinand be patient and constant therein. We ask thee . We ask thee

not to provide sustenance: We provide it for thee. not to provide sustenance: We provide it for thee.

But the (fruit of) the Hereafter is for But the (fruit of) the Hereafter is for

Righteousness.”Righteousness.”

((Qur’an: TaHa: 20: 132Qur’an: TaHa: 20: 132))


22

“Swolah” is such a special act of devotion, because:

[a] Its commandment bestowed through a special miracle –

Isra’ wal- Mi’raj.


23


[b] It encapsulates every acts of worship performed

especially by the angels.


24


[c] It is an intimate and personal communion, as a response

to the invitation to have audience with the Compassionate

and Merciful, Lord of all creation – directly, without any

intermediary.

Shouldn’t we cherish and honour this privilege and priceless

opportunity which Allah Himself has granted upon us

Muslims (only) through our Prophet Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص ?All Rights Reserved© Zhulkeflee Hj Ismail (2015)

25


[d] Amongst its miracle is that, there is consensus amongst [d] Amongst its miracle is that, there is consensus amongst

every Muslim regarding how generally it is to be performed, every Muslim regarding how generally it is to be performed,

and the teaching of it has been and the teaching of it has been continuously upheld and continuously upheld and

transmitted transmitted through an unbroken chain in every generation through an unbroken chain in every generation

of Muslims, since our Prophet’s time. Others do not have of Muslims, since our Prophet’s time. Others do not have

such devotions as this – and is constantly being manifested such devotions as this – and is constantly being manifested

daily as symbol of Muslims’ adherence to “daily as symbol of Muslims’ adherence to “Al-IslamAl-Islam”. ”. All Rights Reserved© Zhulkeflee Hj Ismail (2015)

26

““SwolahSwolah” is such a special act of devotion, ” is such a special act of devotion, because:because:

[e] And thus there is not one single moment, but there will [e] And thus there is not one single moment, but there will

always be Muslims engaged in Swolahalways be Muslims engaged in Swolah on this earth. When on this earth. When

we consider only the “we consider only the “ADZANADZAN” (call to prayer) alone, we’ll be ” (call to prayer) alone, we’ll be

amazed that as an observable phenomenon, it is proclaimed amazed that as an observable phenomenon, it is proclaimed

right across the globe from East to West, continuously from right across the globe from East to West, continuously from

one time-zone to the next, as the day and night unwind.one time-zone to the next, as the day and night unwind.


27


[f] It is in a Muslim [f] It is in a Muslim swolahswolah that the manner of worship to that the manner of worship to

God is truly reflected as similar to that of previous Prophets God is truly reflected as similar to that of previous Prophets

before Prophet Muhammad before Prophet Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص – – standing, bowing, standing, bowing,

prostrating prostrating etc. which serves also, as effective reminder to etc. which serves also, as effective reminder to

the People of the Book and others.the People of the Book and others.


28


[g] Although preferably [g] Although preferably swolahswolah is to be performed in is to be performed in

congregation in mosques, yet it can actually be performed congregation in mosques, yet it can actually be performed

by Muslims by Muslims anywhere on earthanywhere on earth, as long as the place is free , as long as the place is free

of filth and does not cause harm or impede the rights of of filth and does not cause harm or impede the rights of

others.others.


29


[h] Through it, Allah s.w.t. guarantees His divine help

leading to real success for those who patiently persevere in

Allah’s way and guard it, as revealed in the Qur’an:


“Nay seek (Allah's) help with patient perseverance (SwOBR’)

and prayer (SWOLAH): it is indeed hard, except to those who

are humble (KHAA-SHI-’EEN).”

(Qur’an: Baqarah: 2: 45)


““And establish Regular Prayer (And establish Regular Prayer (SWOLAHSWOLAH) : for Prayer ) : for Prayer

restrains from shameful and unjust deeds; and restrains from shameful and unjust deeds; and

((DZIKRULLAHDZIKRULLAH) remembrance of Allah is the greatest ) remembrance of Allah is the greatest

(thing in life) without doubt.”(thing in life) without doubt.”

((Qur’an: Ankabut: 29: 45Qur’an: Ankabut: 29: 45))


““The The SwolahSwolah is pillar of the religion, whosoever establishes it, is pillar of the religion, whosoever establishes it,

establishes the religion; and whosoever destroys it, establishes the religion; and whosoever destroys it,

destroys the religion.”destroys the religion.”

((Hadith narrated by Baihaqy from ‘Umar r.aHadith narrated by Baihaqy from ‘Umar r.a.).)


“ “O You who are leaders ! O You who are leaders ! Verily, Verily, I consider to be the I consider to be the

most important duty (of leaders) most important duty (of leaders) , which must be , which must be

carried out diligently, is : in the matter of carried out diligently, is : in the matter of SWOLAHSWOLAH. .

Whosoever neglects his (duty of) Whosoever neglects his (duty of) SwolahSwolah, more so , more so

would he neglect his other duties. There is no share (of would he neglect his other duties. There is no share (of

goodness) in Islam for those who discard goodness) in Islam for those who discard As-SwolahAs-Swolah””

(Hadith reported by Malik)(Hadith reported by Malik)


“ “The first deeds of the servant of Allah that will be The first deeds of the servant of Allah that will be

checked and accounted for on Judgement Day will be checked and accounted for on Judgement Day will be

his ‘his ‘SWOLAHSWOLAH’, it will be thoroughly looked at. If it is ’, it will be thoroughly looked at. If it is

found to be good, then he would be deemed found to be good, then he would be deemed

successful; but if it is found to be wanting (deficient), successful; but if it is found to be wanting (deficient),

then all his (other) deeds would be deemed useless and then all his (other) deeds would be deemed useless and

(he would become) a loser.”(he would become) a loser.”

((Hadith reported by At- Tabrany from Anas r.a.Hadith reported by At- Tabrany from Anas r.a.))


””Truly AllahTruly Allah loves loves those who turn unto Him, and those who turn unto Him, and loves loves those those

who have a care for cleanliness (purity). “who have a care for cleanliness (purity). “

((Qur’an: Baqarah: 2: 222Qur’an: Baqarah: 2: 222))



[1] Must be a Muslim (pure AQEEDAH)

[2] Must be free of filth (NAJASAT) – on the body (thus after urination or

bowel movement must perform ISTINJA’; ensure clothing or place of

worship free of filth.

[3] If in state of major ceremonial impurity (JANABAH), must perform

obligatory bath (GHUSL) – total washing of whole body.

[4] If not in JUNUB, at least have to perform ablution – WUDHU’

“ “O Ye who believe! When ye prepare for prayer (swolah), wash O Ye who believe! When ye prepare for prayer (swolah), wash

your faces and your hands (and arms) to the elbows; rub your your faces and your hands (and arms) to the elbows; rub your

heads (with water) and (wash) your feet to the ankles.”heads (with water) and (wash) your feet to the ankles.”

((Qur’an: Ma’idah: 5: 7Qur’an: Ma’idah: 5: 7))

All Rights Reserved © Zhulkeflee Hj Ismail (2015))

WudhuWudhu’ ’ (ablution) means – conditional washing of certain parts of the (ablution) means – conditional washing of certain parts of the

body prior to the performance of Swolah as commanded generally by body prior to the performance of Swolah as commanded generally by

Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad

s.a.w.s.a.w.

The essentials (The essentials (RUKUNRUKUN) are: ) are:

[1] Intention ([1] Intention (NIYYATNIYYAT); );

[2] Washing of the face; [2] Washing of the face;

[3] Wash hands up to elbows; [3] Wash hands up to elbows;

[4] Wipe the head; [4] Wipe the head;

[5] Wash feet up to ankles; [5] Wash feet up to ankles;

[6] In accordance with correct sequence ([6] In accordance with correct sequence (TARTIBTARTIB).).


DETAIL PERFORMANCE ACCORDING TO THE SUNNAHDETAIL PERFORMANCE ACCORDING TO THE SUNNAH

1) Begin by reciting the “Basmalah”, wash hands up to wrists.

2) Rinse mouth by gargling; recommended to brush teeth & gum;

insert water into nostril and cleanse.

3) Actual Wudhu’ begins when washing the face*, at which time one

must formulate intention in one’s heart/mind in a language that

one understands, e.g.:

“I am performing this Wudhu’ (ablution) for the sake of Allah.”

* Face constitute area from top of forehead down to the chin, and

whole area between the ears.



4)Then, wash the right hand up to the elbow, followed by the left.

5)The head is wipe with moistened hands, followed by wiping the ears.

6)The feet is then wash up to the ankles, right foot first followed by

left – ensure water reaches in between toes and up the back of the

heels.



a. Washing must follow sequence as stated in Q:5:7 – face, hands up

to elbows, wipe head and then wash feet up to ankles.

b. It is recommended to use running tap water; but when using

water in container, ensure that it is not unduly contaminated

when one uses it.

c. It is recommended that washing be done 3 times, although once

may suffice.

d. Extending washing slightly beyond the stipulated area is

recommended.

NOTE:


The following may cause wudhu’ to be nullified in which case,

wudhu’ has to be re-taken before one can perform Swolah:

1)1) when impurities proceed from the ‘two lower openings’ viz. Stool, when impurities proceed from the ‘two lower openings’ viz. Stool,

gas, worm, urine, seminal or prostatic fluid (gas, worm, urine, seminal or prostatic fluid (madzimadzi););

2)2) when one loses consciousness through sleep, drowsiness, fainting, when one loses consciousness through sleep, drowsiness, fainting,

etc.;etc.;

3)3) when one touches, with the bare palm of the hands, any genitals when one touches, with the bare palm of the hands, any genitals

including one’s own; including one’s own;

4)4) bare skin contact with person of the opposite gender whose bare skin contact with person of the opposite gender whose

relationship is within marriageable degree.relationship is within marriageable degree.All Rights Reserved © Zhulkeflee Hj Ismail (2015))

” ” O children of Adam! O children of Adam! wear your beautiful apparel wear your beautiful apparel at at

every time and place of prostration (i.e. every time and place of prostration (i.e. MAS-JI-DINMAS-JI-DIN ). ” ). ”

((Qur’an: A’raf: 7: 31Qur’an: A’raf: 7: 31))



[1] One must ensure that the dress/attire used for swolah clean [1] One must ensure that the dress/attire used for swolah clean

from “from “najasatnajasat” (impurities).” (impurities).

[2] For ladies, the area of coverage is the whole body except for [2] For ladies, the area of coverage is the whole body except for

the face and the palms of the hands – (shape of the woman the face and the palms of the hands – (shape of the woman

must be concealed by wearing loose clothing).must be concealed by wearing loose clothing).

[3] For men, the area between the navel and the knees must [3] For men, the area between the navel and the knees must

not be exposed.not be exposed.

[4] Of course the material used must not be transparent.[4] Of course the material used must not be transparent.

[5] And the dress ‘ attire / prayer matt used are obtained legally [5] And the dress ‘ attire / prayer matt used are obtained legally

or from ‘or from ‘halalhalal’ income or means. ’ income or means.

““(Allah has) made for me the (whole surface of the) earth pure (Allah has) made for me the (whole surface of the) earth pure

and as a place for prostration (and as a place for prostration (masjidanmasjidan); thus wherever a ); thus wherever a

person finds himself to be, let him perform his person finds himself to be, let him perform his swolahswolah at that at that

place which he can find (himself to be).”place which he can find (himself to be).”

((Hadith reported by Bukhary Muslim and AhmadHadith reported by Bukhary Muslim and Ahmad))All Rights Reserved© Zhulkeflee Hj Ismail (2015)

“ set up regular prayers (SWOLAH): for such prayers are

enjoined on believers at stated times (MAW-QUU-TA).”

(Qur’an: An-Nisa’: 4:103)


“ “now shall We turn thee to a direction ( now shall We turn thee to a direction ( QIBLAHQIBLAH ) that shall please ) that shall please

thee. Turn then thy face in the direction of the Sacred Mosque (in thee. Turn then thy face in the direction of the Sacred Mosque (in

Makkah); wherever ye are turn your faces in that direction.”Makkah); wherever ye are turn your faces in that direction.”

((Qur’an: Baqarah: 2: 141Qur’an: Baqarah: 2: 141) )


““(Establish you) (Establish you) SwolahSwolah (in the way or manner which) (in the way or manner which)

you see me (do the) you see me (do the) swolahswolah.”.”

((Hadith narrated by Bukhary and MuslimHadith narrated by Bukhary and Muslim))


FOUR ASPECTS/CATEGORIES:FOUR ASPECTS/CATEGORIES:

[1] QOLBIYYAHQOLBIYYAH – Heart/Mind– Heart/Mind [2] FI’-LIY YAH FI’-LIY YAH – Action / Postures– Action / Postures [3] QAW-LIYYAHQAW-LIYYAH – Recitations– Recitations [4] TARTIB - In the right order- In the right order


RUKUN QOLBIY-YAHRUKUN QOLBIY-YAH

ESSENTIAL PERTAINING TO THE HEART/ MIND


““NiyyatNiyyat” ” is to formulate intention in the heart / mind is to formulate intention in the heart / mind

that one is:that one is:

[a] [a] with full consciousness and purposeful; towith full consciousness and purposeful; to

[b] [b] perform a specific act (must be clear of what it is that perform a specific act (must be clear of what it is that

act one is about to do); andact one is about to do); and

[c] [c] the reason for doing it must be solely for the sake the reason for doing it must be solely for the sake

(fulfilling a command – thus striving to gain acceptance (fulfilling a command – thus striving to gain acceptance

of & seeking nearness to) Allah - sincerely. of & seeking nearness to) Allah - sincerely.


This intention must be present at the beginning of This intention must be present at the beginning of

performing the performing the SwolahSwolah (i.e. At the first (i.e. At the first TAKBEERTAKBEER))

It must be in a language which one understands.It must be in a language which one understands.


Thus some examples:Thus some examples:

““O Allah! O Allah! I am performing I am performing thethe obligatoryobligatory SUBUH/FAJRSUBUH/FAJR

prayer (prayer (swolahswolah),), two two rak’aatrak’aat (cycle of bowing),(cycle of bowing), because because

of You (O Allah)of You (O Allah).”.”

OROR

““O Allah! I am performing the obligatory O Allah! I am performing the obligatory ZUHRZUHR prayer prayer

(swolah), four (swolah), four rak’aatrak’aat (cycle of bowing), because of You.” (cycle of bowing), because of You.”


Fajr / SubuhFajr / Subuh

ZuhrZuhr

‘ ‘AsrAsr

MaghribMaghrib

Isha’Isha’

Jumu'ah Jumu'ah (replace Zuhr)(replace Zuhr) (obligatory for men)(obligatory for men)

2 2 raka'at raka'at (CYCLES OF BOWING)(CYCLES OF BOWING)

4 raka’at 4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)





((performed in congregation)performed in congregation)


STAND STANDBOW PROSTRATE PROSTRATESIT

AFTER EVERY TWO CYCLES (RAKA’AT) OR AT THE END OF THE COMPLETED REQUIRED CYCLES SIT

ONE RAKA-’AT


RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH



ESSENTIAL PERTAINING TO ACTIONS OR POSTURES

TO BE ADOPTED


62All Rights Reserved© Zhulkeflee Hj Ismail (2015)



TO BE ADOPTED


71

Prostration is where 7 parts touches the floor – which are:Prostration is where 7 parts touches the floor – which are:The 2 feet with toes upright , 2 knees, 2 palm of hands , The 2 feet with toes upright , 2 knees, 2 palm of hands , and the face (part of forehead with nose )lightly touching.and the face (part of forehead with nose )lightly touching.




TO BE ADOPTED




TO BE ADOPTEDAll Rights Reserved© Zhulkeflee Hj Ismail (2015)

76

Prostration is where 7 parts touches the floor – which are:Prostration is where 7 parts touches the floor – which are:The 2 feet with toes upright , 2 knees, 2 palm of hands , The 2 feet with toes upright , 2 knees, 2 palm of hands , and the face (part of forehead with nose )lightly touching.and the face (part of forehead with nose )lightly touching.




TO BE ADOPTEDAll Rights Reserved© Zhulkeflee Hj Ismail (2015)

RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH



ESSENTIAL PERTAINING TO THE RECITATION


ALLAA-HU - AK-BARALLAA-HU - AK-BAR

““Allah is Greater “Allah is Greater “(.. than anything that anyone can conceive) (.. than anything that anyone can conceive)


BIS-MIL-LAA-HIR-ROBIS-MIL-LAA-HIR-ROHH-MAA-NIR-RO--MAA-NIR-RO-HHEEM EEM

In the Name of Allah, Most Compassionate, In the Name of Allah, Most Compassionate, Most Merciful Most Merciful


AL-AL-HHAM-DULIL-LAA-HI ROB-BIL- ‘AA-LA-MEEN AM-DULIL-LAA-HI ROB-BIL- ‘AA-LA-MEEN

All praises belongs to Allah, Lord (Sustainer) of all All praises belongs to Allah, Lord (Sustainer) of all the worlds.the worlds.


AR-ROAR-ROHH-MAA-NIR-RO--MAA-NIR-RO-HHEEMEEM

Most Compassionate, Most Merciful Most Compassionate, Most Merciful


MAA-LI-KI YAU-MID-DEEN MAA-LI-KI YAU-MID-DEEN

Master of the Day of JudgementMaster of the Day of Judgement


IY-YAA-KA - NA’-BU-DU IY-YAA-KA - NA’-BU-DU WA-IY-YAA-KA-NAS-TA-’EEN WA-IY-YAA-KA-NAS-TA-’EEN

To You (Alone) we worship, To You (Alone) we worship, and to You (Alone) we ask for helpand to You (Alone) we ask for help


IIHH-DI-NASw - SwI-RAA-TwAL- MUS-TA-QEEM-DI-NASw - SwI-RAA-TwAL- MUS-TA-QEEM

Do guide us along the Straight PathDo guide us along the Straight Path


SwI-RO-TwAL-LA-DzEE-NA – AN- ‘AM-TA SwI-RO-TwAL-LA-DzEE-NA – AN- ‘AM-TA ’’ALAY-HIMALAY-HIM

The path of those whom you bestowed favoursThe path of those whom you bestowed favours


GHOY-RIL – MAGH- DUU-BI – ‘ALAY-HIMGHOY-RIL – MAGH- DUU-BI – ‘ALAY-HIMWA-LADw - DwAAA-L-LEENWA-LADw - DwAAA-L-LEEN

Not the path of those whose portion is Your Wrath Not the path of those whose portion is Your Wrath (anger), and not of those who go astray(anger), and not of those who go astray


AA-MEENAA-MEEN * *

(Grant me this request!)(Grant me this request!)

* This is mustahab (sunnat) * This is mustahab (sunnat)


AT-TA-AT-TA-HHI-YAA-TUL - MU-BAA-RA-KAA-TUS-Swa-LA-I-YAA-TUL - MU-BAA-RA-KAA-TUS-Swa-LA-WAA-TUT- TwAY-YI-BAA-TU – LIL-LAAHWAA-TUT- TwAY-YI-BAA-TU – LIL-LAAH

All greetings and all Blessings, and all Salutations All greetings and all Blessings, and all Salutations that are good, is for Allahthat are good, is for Allah


AS-SA-LAA-MU- ‘ALAY-KA – AY-YU-HANAS-SA-LAA-MU- ‘ALAY-KA – AY-YU-HANNA-BIY-YU – WA-RANA-BIY-YU – WA-RAHH-MA-TULLAA-HI -MA-TULLAA-HI

WA-BA-RO-KAA-TUHWA-BA-RO-KAA-TUH

Peace be upon you, O Prophet, and with the Mercy Peace be upon you, O Prophet, and with the Mercy and the Blessings of Allahand the Blessings of Allah


AS-SA-LAA-MU- ‘ALAY-NAA – AS-SA-LAA-MU- ‘ALAY-NAA – WA-’ALAA- ‘IBAA-DIL-LAA-HIS-WA-’ALAA- ‘IBAA-DIL-LAA-HIS-

SwO-LI-SwO-LI-HHEENEEN

Peace be upon us, and upon all the righteous Peace be upon us, and upon all the righteous servants of Allahservants of Allah


ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHWA-ASH-HADU – AN-NA- MUWA-ASH-HADU – AN-NA- MUHHAM-MADAR –AM-MADAR –

ROSUU-LULLAAHROSUU-LULLAAH

I bear witness, that there is no god except AllahI bear witness, that there is no god except AllahAnd I bear witness, that Muhammad is the And I bear witness, that Muhammad is the

Messenger of AllahMessenger of Allah


ALAA-HUM-MA – SwOL-LI- ‘ALAA- ALAA-HUM-MA – SwOL-LI- ‘ALAA- MUMUHHAM-MAD, WA-’ALAA- AM-MAD, WA-’ALAA-

AA- LI- MUAA- LI- MUHHAMMADAMMAD

O Allah, bestow (Your) Salutations and prayers upon Muhammad and upon the family of

Muhammad


AS-SA-LAA-MU – ‘ALAY-KUM AS-SA-LAA-MU – ‘ALAY-KUM WA-RAWA-RAHH-MA-TUL-LAAH-MA-TUL-LAAH

** May the Peace and Blessings of Allah May the Peace and Blessings of Allah be upon you (all)be upon you (all)

* Reciting the first SALAM is “Rukun”, * Reciting the first SALAM is “Rukun”, while the second is mustahab (sunnat) while the second is mustahab (sunnat)


RUKUN TARTIBRUKUN TARTIB

ESSENTIAL TO FOLLOW THE WAY OR

MANNER OF SEQUENCE (ORDER) AS

HOW PROPHET MUHAMMAD ملسو هيلع هللا ىلص , PERFORMED THE SWOLAH



http://thenewmuslim.co/learningislam/heres-how-i-learnt-solat/

SwolahSwolah begins with the first begins with the first “TAKBIR“TAKBIR” ” and and

ends with ends with “SALAAM“SALAAM”, to be perform in state of ”, to be perform in state of

purity. purity.

While performing it, any one of the following While performing it, any one of the following

acts or factors will cause or render the acts or factors will cause or render the SwolahSwolah to to

be deemed as nullified:be deemed as nullified:


1.1. One’s One’s wudhuwudhu’ [ablution] is nullified – such as ’ [ablution] is nullified – such as

when any impurity proceeds from one’s ‘lower when any impurity proceeds from one’s ‘lower

body openings’ e.g. Urine, stool, gas, worm or body openings’ e.g. Urine, stool, gas, worm or

much vomiting - the much vomiting - the swolahswolah itself would be itself would be

invalidated. The invalidated. The wudhu’wudhu’ has to be re-taken has to be re-taken

before doing the before doing the swolahswolah all over again. all over again.


2.2. Talking will render the Talking will render the swolahswolah invalid. But, if invalid. But, if

need be out of urgent necessity, certain ways of need be out of urgent necessity, certain ways of

communication allowed e.g. a mistake by the communication allowed e.g. a mistake by the

ImamImam (prayer leader) may be corrected by those (prayer leader) may be corrected by those

behind him with saying behind him with saying ““sub-Haa-nAllaahsub-Haa-nAllaah” ”

aloud; amongst ladies by tapping the back of her aloud; amongst ladies by tapping the back of her

hands to signal, etc.hands to signal, etc.


3.3. Making too much movement other than what is Making too much movement other than what is

required in required in swolahswolah. “. “Too muchToo much” is defined as ” is defined as

““three or more consecutive movements of any three or more consecutive movements of any

major limbsmajor limbs.” .”

Exceptions, when there is urgency, such as tending Exceptions, when there is urgency, such as tending

to something which cannot be delayed - as long as to something which cannot be delayed - as long as

one do not talk while tending to these emergency.one do not talk while tending to these emergency.


4.4. Drinking, eating, chewing or smoking while Drinking, eating, chewing or smoking while

praying will render the praying will render the swolahswolah null and void. null and void.

5.5. Turning the chest away from the direction of the Turning the chest away from the direction of the

Qiblah Qiblah (i.e. towards the (i.e. towards the Ka’abaKa’aba in Makkah) will in Makkah) will

invalidate the invalidate the swolahswolah


6.6. Changing the Changing the niyyatniyyat / intention from doing one / intention from doing one

type of type of swolahswolah into another e.g. While into another e.g. While

performing obligatory (performing obligatory (fardhufardhu) swolah, changing ) swolah, changing

it to one that is recommended (it to one that is recommended (nawafilnawafil, , sunnatsunnat)), ,

etc.etc.


7.7. Committing breach of (or lacking in) any of the Committing breach of (or lacking in) any of the

following following ArkaanArkaan (essentials) viz.: (essentials) viz.:

Intention (Intention (niyyatniyyat) at the start of swolah) at the start of swolah

All postures – standing, bowing, prostrating and All postures – standing, bowing, prostrating and

sittingsitting




The required pause (The required pause (tuma’ninahtuma’ninah) while assuming ) while assuming

a particular posture or position.a particular posture or position.

The correct order or sequence (The correct order or sequence (tartibtartib).).




Essential recitations: Essential recitations:

(a) (a) Takbira-tul-Ihram Takbira-tul-Ihram (b) (b) Surah Al-FatihahSurah Al-Fatihah

(c) (c) Tasha-hudTasha-hud with with SalawatSalawat (d) (d) SalaamSalaam..


8.8. When the When the ““aurataurat” ” (i.e. parts of the body that (i.e. parts of the body that

requires covering) becomes exposed – e.g. For requires covering) becomes exposed – e.g. For

man the area between the navel and the knees; man the area between the navel and the knees;

for woman, any parts of her body other than her for woman, any parts of her body other than her

face and hands up to her wrists. But if the face and hands up to her wrists. But if the

exposure is brief, and one is able to immediately exposure is brief, and one is able to immediately

rectify (cover it), then this is excused.rectify (cover it), then this is excused.


* These are some of them. Please refer to books for more recommended recitations.


WAJ-JAH-TU WAJ-HIYA – LIL-LADZEE – WAJ-JAH-TU WAJ-HIYA – LIL-LADZEE – FA-TWA-RASSA-MA – WAA-TI WAL- AR-DWAFA-TWA-RASSA-MA – WAA-TI WAL- AR-DWA

HHA-NEE-FAM – MUS-LIMAN – WA – MAAA-NEE-FAM – MUS-LIMAN – WA – MAAANA-MINAL – MUSH- RI-KEEN ANA-MINAL – MUSH- RI-KEEN **


EXAMPLE # 1

EXAMPLE # 1


‘‘I have turned my face sincerely in submission, I have turned my face sincerely in submission,

towards He who has brought forth the heavens and towards He who has brought forth the heavens and

the Earth and I am not of those who associate the Earth and I am not of those who associate

(others with All(others with Allaah). h). **


EXAMPLE # 1

EXAMPLE # 1


IN-NAS-SWO-LAA-TEE, WA-NU-SU-KEE,IN-NAS-SWO-LAA-TEE, WA-NU-SU-KEE,WA-MAWA-MAHH-YAA-YAA, WA-MA-MAA-TEE-YAA-YAA, WA-MA-MAA-TEE

LIL-LAA-HI – ROB-BIL-’AA-LA-MEENLIL-LAA-HI – ROB-BIL-’AA-LA-MEENLAA-SHA-REE-KA-LA-HU, WA-BI-DZAA-LI-KALAA-SHA-REE-KA-LA-HU, WA-BI-DZAA-LI-KA

UMIR-TU, WA ANA-MI-NAL - MUS-LIMEEN UMIR-TU, WA ANA-MI-NAL - MUS-LIMEEN **


EXAMPLE # 1

EXAMPLE # 1


““Verily, my prayer, my sacrifice, my life and my death are Verily, my prayer, my sacrifice, my life and my death are

for Allfor Allaah, Lord of the worlds, no partner has He, with h, Lord of the worlds, no partner has He, with

this I am commanded and I am of the Muslims.this I am commanded and I am of the Muslims.**


EXAMPLE # 1

EXAMPLE # 1


SUB-SUB-HHAA-NAKALLAA-HUM-MAAA-NAKALLAA-HUM-MAWA-BI-WA-BI-HHAMDI-KA, WA-TA-BAA-RAKAS-AMDI-KA, WA-TA-BAA-RAKAS-

MU-KA, WA-TA-’AA-LA – JAD-DU-KA,MU-KA, WA-TA-’AA-LA – JAD-DU-KA,WA-LAA-ILAA-HA – GHOY-RUKA WA-LAA-ILAA-HA – GHOY-RUKA **


EXAMPLE

# 2


‘Glory (How perfect You are) O Allah, and I praise You.

Blessed be Your name, and lofty is Your position and

none has the right to be worshipped except You.’**


EXAMPLE

# 2


SUB-HAA-NA – ROB-BI-YAL -’AZEE-M SUB-HAA-NA – ROB-BI-YAL -’AZEE-M **WA-BIWA-BIHHAM-DIHAM-DIH

Glory be [i.e. how perfect] is my Lord, Glory be [i.e. how perfect] is my Lord, Most Esteem!Most Esteem!

And to Him be PraiseAnd to Him be Praise



SAMI-’ALLAA-HU LIMAN SAMI-’ALLAA-HU LIMAN HHAMIDAH AMIDAH **ROB-BANAA- WA-LAKAL-ROB-BANAA- WA-LAKAL-HHAMDAMD

Allah hears those who praises Him,Allah hears those who praises Him,O our Lord” And to You is the Praises.O our Lord” And to You is the Praises.



SUB-SUB-HHAA-NA – ROB-BI-YAL –A’- LAA AA-NA – ROB-BI-YAL –A’- LAA **WA-BIWA-BIHHAM-DIHAM-DIH

Glory be [i.e. how perfect] is my Lord, Glory be [i.e. how perfect] is my Lord, Most High!Most High!

And to Him be PraiseAnd to Him be Praise



ROB-BIGH-FIR-LI, WAR –ROB-BIGH-FIR-LI, WAR –HHAM-NI, AM-NI, WAJ-BUR-NI, WAR-FA’-NI, WAR-ZUQ-NI ,WAJ-BUR-NI, WAR-FA’-NI, WAR-ZUQ-NI ,

WAH-DI-NI, WA-’AA-FI-NI, WA’-FU-’AN-NI WAH-DI-NI, WA-’AA-FI-NI, WA’-FU-’AN-NI **



My Lord! Forgive me, have Mercy upon me, My Lord! Forgive me, have Mercy upon me, enrich me, raise me in rank, enrich me, raise me in rank, provide for me, guide me, provide for me, guide me,

grant me health, and erase my sins.grant me health, and erase my sins.



ALLAA-HUM-MA SWOL-LI - ‘ALA – MUALLAA-HUM-MA SWOL-LI - ‘ALA – MUHHAMMADAMMADWA ‘ALA- AA-LI MUWA ‘ALA- AA-LI MUHHAM-MADAM-MAD

* * KA-MAA – SWOL-LAI-TA ‘ALAA- IB-RA-HEE-MA KA-MAA – SWOL-LAI-TA ‘ALAA- IB-RA-HEE-MA WA ‘ALA- AA-LI IB-RA-HEEMWA ‘ALA- AA-LI IB-RA-HEEM**

* * This is mustahab (sunnat) This is mustahab (sunnat)


O Allah, O Allah, bestow Your Salutations and prayers upon Muhammad, Muhammad,

and upon the family of Muhammad, and upon the family of Muhammad, ** just as You have saluted and just as You have saluted and

prayed upon Ibrahim and the family of Ibrahimprayed upon Ibrahim and the family of Ibrahim**



* * WA-BAA-RIK - ‘ALA – MUWA-BAA-RIK - ‘ALA – MUHHAMMADAMMADWA ‘ALA- AA-LI MUWA ‘ALA- AA-LI MUHHAM-MADAM-MAD

KA-MAA – BAA-RAK-TA- ‘ALAA- IB-RA-HEE-MA KA-MAA – BAA-RAK-TA- ‘ALAA- IB-RA-HEE-MA WA ‘ALA- AA-LI IB-RA-HEEMWA ‘ALA- AA-LI IB-RA-HEEM

IN-NA-KA IN-NA-KA HHA-MEE-DUM-MA-JEED A-MEE-DUM-MA-JEED **

* * This is mustahab (sunnat) This is mustahab (sunnat)


* * “O Allah, bless (sanctify) Muhammad, and upon “O Allah, bless (sanctify) Muhammad, and upon

the family of Muhammad, just as You have blessed the family of Muhammad, just as You have blessed

(sanctify) Ibrahim and the family of Ibrahim for You (sanctify) Ibrahim and the family of Ibrahim for You

are the Praiseworthy, the Mighty!. are the Praiseworthy, the Mighty!. **



ALLAA-HUM-MAH – DI –NEE – FEE –MAN – HA-DA -IT ALLAA-HUM-MAH – DI –NEE – FEE –MAN – HA-DA -IT


O Allah, make me amongst those whom You have guided


WA – ‘AA – FI – NEE – FEE – MAN - ‘AA-FA -IT WA – ‘AA – FI – NEE – FEE – MAN - ‘AA-FA -IT


Make me amongst those You have made healthy (well-being)


WA – TA – WAL – LA-NEE – FEE-MAN – TAWAL – LA - IT WA – TA – WAL – LA-NEE – FEE-MAN – TAWAL – LA - IT


And include me amongst those whom You befriend (and protect)


WA – BAA-RIK – LEE – FEE – MAA – A’ – TWA - IT WA – BAA-RIK – LEE – FEE – MAA – A’ – TWA - IT


And bless me in all that which You have granted me


WA-QI-NEE – BI-RAWA-QI-NEE – BI-RAHH-MA-TI-KA – SHAR-RA –MAA – QO - DA-IT -MA-TI-KA – SHAR-RA –MAA – QO - DA-IT


And protect me, with Your Mercy,

from the evil that exists by Your Decree


FA – IN – NA-KA – TAQ – FA – IN – NA-KA – TAQ – DWDWEE – WA – LAA – YUQ- EE – WA – LAA – YUQ- DWDWAA- ‘A-LA-IKAA- ‘A-LA-IK


For You alone can command (pass judgment) and

none can command (pass judgment) upon You


IN- NA – HU - LAA –YA – DZIL – LU – MAN – WAA – LA - ITIN- NA – HU - LAA –YA – DZIL – LU – MAN – WAA – LA - IT


Surely whosoever You befriend (and protect),

is never dishonoured (nor humiliated)


WA – LAA – YA – ‘IZ – ZU - MAN – ‘AA – DA - ITWA – LAA – YA – ‘IZ – ZU - MAN – ‘AA – DA - IT


Whereas whoever You have taken as enemy

shall never taste honour (glory)


TA – BAA – RAK – TA – ROB – BA – NAA – WA – TA – ‘AA – LA - ITTA – BAA – RAK – TA – ROB – BA – NAA – WA – TA – ‘AA – LA - IT


You are the Blessed, Our Lord Sustainer,

the Most Exalted


FA-LA – KAL – FA-LA – KAL – HHAM – DU – ‘A-LAA – MAA – QO – AM – DU – ‘A-LAA – MAA – QO – DWDWA - ITA - IT


To You belongs all the praises upon all that

You have decreed


WA – AS – TAWA – AS – TAGHGH – FI – RU – KA – WA – A – TUU – BU – ILA-IK – FI – RU – KA – WA – A – TUU – BU – ILA-IK


And I seek Your forgiveness and I repent to

You (of all my sins)


WA – WA – SWSWOL –LALLAA-HU ‘ALAA – SAI-YI-DINAA – OL –LALLAA-HU ‘ALAA – SAI-YI-DINAA – MUMUHHAM - MA-DI-NIN – NA BIY-YIL – UM-MEE – WA – ‘ALAA – AM - MA-DI-NIN – NA BIY-YIL – UM-MEE – WA – ‘ALAA –

AA – LI-HI – WA – AA – LI-HI – WA – SWSWOOHH – BI - HI – WA – SAL-LAM – BI - HI – WA – SAL-LAM


And may Salutation of Allah be upon our leader Muhammad, the Unlettered

prophet, and upon his family and companions and upon them all be peace


ALLAA-HUM-MAGH-FIR-LEE – MAA – QOD – DAM –TU – WA – MAA – ALLAA-HUM-MAGH-FIR-LEE – MAA – QOD – DAM –TU – WA – MAA –

AAKHKH – – KHKHAR – TU – WA- MAA – AS-RAR –TU – WA – MAA – A’ – LAN -TUAR – TU – WA- MAA – AS-RAR –TU – WA – MAA – A’ – LAN -TU


O AllO Allaah, forgive me for those sins which have come to pass as well as those h, forgive me for those sins which have come to pass as well as those

which shall come to pass, and those I have committed in secret as well as which shall come to pass, and those I have committed in secret as well as

those I have made public,those I have made public,

# 1


WA – MAA – AN-TA – A’ – LA-MU – BI-HI – MIN – NEE – WA – MAA – AN-TA – A’ – LA-MU – BI-HI – MIN – NEE –

AN-TAL – MU –QOD – DI – MU – WA – AN-TAL - MU – AAN-TAL – MU –QOD – DI – MU – WA – AN-TAL - MU – AKHKH- - KHKHI –RU I –RU

LAA – ILAA – HA – IL-LA - ANTALAA – ILAA – HA – IL-LA - ANTA


and where I have exceeded all bounds as well as those things about which and where I have exceeded all bounds as well as those things about which

You are more knowledgeable. You are You are more knowledgeable. You are Al-MuqaddimAl-Muqaddim and and Al-Mu-akhkhirAl-Mu-akhkhir. .

None has the right to be worshipped except You.None has the right to be worshipped except You.

# 1


ALLAA-HUM-MA – IN-NEE – A – ‘UU-DZU-BI-KA – MIN ALLAA-HUM-MA – IN-NEE – A – ‘UU-DZU-BI-KA – MIN

‘‘A -DZAA- BIL - QABRI – WA – MIN – ‘A- DZAA-BIN - NAARA -DZAA- BIL - QABRI – WA – MIN – ‘A- DZAA-BIN - NAAR


O AllO Allaah, I seek refuge in You from the punishment of the grave, h, I seek refuge in You from the punishment of the grave,

And from the torment of the Hell-Fire, And from the torment of the Hell-Fire,

# 2


WA – MIN – FIT-NA – TIL – MAWA – MIN – FIT-NA – TIL – MAHH – YAA – WAL – MA – MAAT – YAA – WAL – MA – MAAT

WA – MIN - SHAR – RI - FIT – NA-TIL – MA – SEE – WA – MIN - SHAR – RI - FIT – NA-TIL – MA – SEE – HHID – DAJ - JAALID – DAJ - JAAL


And from the trials and tribulations of life and death And from the trials and tribulations of life and death

and from the evil affliction of Al-Maseeand from the evil affliction of Al-Maseehh Ad-Dajj Ad-Dajjaal (the Antichrist).l (the Antichrist).

# 2


BIS – MIL-LAA- HIR – ROH – MAA – NIR – RO - HEEM

QUL – A – ‘UU – DZU – BI – ROB – BIN – NAA-S

MA-LI-KIN – NAA- SI – I- LAA – HIN – NAA-S

In the Name of Allah, Most Compassionate, Most Merciful

Say, "I seek refuge in the Lord of mankindSay, "I seek refuge in the Lord of mankind

The Sovereign of mankind. The God of mankind,The Sovereign of mankind. The God of mankind,

SURAH AN-NAAS


MIN –SHAR – RIL – WAS – WAA – SIL – KHON – NAA-S

AL-LA – DZEE – YU –WAS – WISU – FEE – SWU-DUU- RIN-NAA-S

MI-NAL – JIN-NA – TI – WAN – NAA-S

From the evil of the retreating whisperer From the evil of the retreating whisperer

Who whispers [evil] into the breasts of mankind Who whispers [evil] into the breasts of mankind

From among the jinn and mankindFrom among the jinn and mankind

SURAH AN-NAAS



QUL – A – ‘UU – DZU – BI – ROB - BIL - FALAQ

MIN – SHAR – RI – MAA – KHO - LAQ


Say: I seek refuge with the Lord of the DawnSay: I seek refuge with the Lord of the Dawn

From the mischief of created things,From the mischief of created things,

SURAH AL-FALAQ


WA - MIN – SHAR – RI – GHAA – SI -- QIN – IDZAA – WA - QOB

WA – MIN – SHAR – RIN – NAF – FAA – TSAA – TI –FIL – ‘U -QOD

WA – MIN – SHAR –RI – HAA-SI-DIN – IDZAA - HASAD

From the mischief of Darkness as it overspreadsFrom the mischief of Darkness as it overspreads

From the mischief of those who practise secret arts;From the mischief of those who practise secret arts;

And from the mischief of the envious one as he practises envy.And from the mischief of the envious one as he practises envy.

SURAH AL-FALAQ



QUL – HU – WALLAA - HU – A- HAD

ALLAA - HUS – SWO - MAD


Say: He is Allah, the One and Only;Say: He is Allah, the One and Only;

Allah, the Eternal, Absolute; Allah, the Eternal, Absolute;

SURAH AL-IKHLAS


LAM – YA – LID – WA – LAM – YUU - LAD

WA – LAM – YA – KUN – LA-HU

KU - FU – WAN - A- HAD

He begets not, nor is He begotten;He begets not, nor is He begotten;

And there is none unto HimAnd there is none unto Him

Any likeness (from any in creation),Any likeness (from any in creation),

SURAH AL-IKHLAS



QUL – YAA – AI – YU – HAL – KAA – FI – RUU-N

LAA – A’ – BU – DU – MAA – TA’- BU – DUU-N


Say: O ye that reject Faith!Say: O ye that reject Faith!

I worship not that which ye worship,I worship not that which ye worship,

SURAH AL-KAAFIRUN


WA – LAA – AN-TUM – ‘AA – BI – DUU – NA – MAA –A’ - BUD

WA – LAA – ANA – ‘AA – BI - DUM – MAA – ‘A – BAD -TUM

Nor will ye worship that which I worship.Nor will ye worship that which I worship.

And I will not worship that which ye have been wont to worship,And I will not worship that which ye have been wont to worship,

SURAH AL-KAAFIRUN


WA – LAA – AN –TUM – ‘AA – BI – DUU – NA – MAA – A’-BUD

LA – KUM – DEE – NU – KUM – WA – LI – YA - DEEN

Nor will ye worship that which I worship.Nor will ye worship that which I worship.

To you be your Way (religion), and to me mine.To you be your Way (religion), and to me mine.

SURAH AL-KAAFIRUN


[slideshare] tadzkirah february 2016 importance of swolah how to perform [q ta ha]

Education