social housing - a coercive tool for socio-spatial segregation in the neoliberal world
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The essay discusses the different forms of socio-spatial segregation and its changing forms in societies using readings of Loic WacquantTRANSCRIPT
Social Housing A coercive tool for socio-spatial segregation in
the neoliberal world
Shikha Keshan Architecture Thinking Thesis, MSc Architecture, TU Delft Urban Asymmetries, DSD 12.1.2012
Social Housing, a coercive tool for socio-spatial segregation in the neoliberal world
Table of Contents
Preface
Page No.
1. Introduction 1
2. What is social housing? 3
3. Existenzminimum 4
4. From Social Rented to Private Property 6
5. Social housing in Mexico 7
4.1 Riberas Del Bravo, Ciudad Juarez
6. Social housing and urban poverty 12
7. Forms of Socio-spatial segregation and its relationship with power 16
8. The role of the state in furthering the domination of capital 22
9. Conclusion 24
10. Bibliography
Preface
The topic for this paper is inspired by the research carried out by me and my group for our
Graduation studio – Urban Asymmetries, Mexico as part of the Delft School of Design (DSD)
track. The site visit to Ciudad Juarez in Mexico as a part of my graduation studio was
especially a very important moment in conceiving this specific topic. The state initiated housing
schemes which I saw in Mexico City and in Ciudad Juarez revealed the ugly face of the future
of the neoliberal city and the Leviathan it has created. The conversations with the workers who
occupied the social housing schemes in Juarez and the other actors involved in the production
and maintenance of these housing schemes helped in gaining an insight into the social,
political and economic issues which dominate the polemics of housing the urban poor in
developing countries. I was motivated to investigate into the various discussions surrounding
social housing as I think that this issue is not only relevant in Mexico, but is also a very
important discussion in contemporary urban debates surrounding the spatialization of
neoliberal politics and the deployment of urban and architectural strategies to consolidate its
position. The purpose of this paper is not to arrive at one specific solution to counter these
autocratic modes of production of space, but I hope that it will inspire me in producing creative
solutions which can counter or discourage such spatial configurations.
Keywords
Socio-spatial segregation
Marginalization
Spatialization of neoliberalism
Stigmatization
Mechanisms of power
S u b j u g a t i o n
Disappearance of the working class from an active urban public life
Creation of urban poverty
S o c i a l H o u s i n g
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1. Introduction
The essay aims to discuss the spatialization of neoliberal ideologies through public
housing or social housing in a profit-driven way of creating urban environments, especially in
the case of developing countries like Mexico. It will use the specific case of the way social
housing stock in Ciudad Juarez, Mexico is produced and planned as a case study to reflect on
the creation of state initiated housing as a mechanism to create socio-spatial segregation in
urban environments and to maintain the power of capital and the allegiance of the weaker
working population. The role of social housing in the neoliberal world is questioned.
“Social Housing” in a world of ascending neoliberalism– Does it exist in the sense of being
‘social’? Or does it only further consolidate the position of neoliberal principles in the urban environment
by creating physical and social segregation?”
The thesis begins with an investigation and definition of the term ‘social housing’ - an
umbrella term to signify state initiated housing models and the context in which it has been
used in the essay. It discusses how the perception of social housing, intended to raise the
conditions of the working poor and to provide dignified living conditions to all has changed over
time and today, it sanctions the very social inequality that it sought to overcome. The
discussions which took place during the CIAM congress of 1929 in Frankfurt help to
understand the concept of “minimum subsistence housing”. The shift from social rented to
privately-owned social housing is also studied to understand how the tool of social housing
was used to moderate social and political behavior in the 1960s post Cuban Revolution. A
society which feeds into mass consumption and considers the standards of western middle-
class lifestyle as the ideal form of urbanization was created in Latin America through
popularizing the privately-owned individual houses subsidized by the state.
The production and financing of social housing in Mexico and in Ciudad Juarez is
discussed to establish the context and to understand the role of the government agencies in
the production of subsidized housing. The way state initiated schemes of funding are
introduced for the low-income working class to sell sub-standard, peripheral houses which
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have no social or economic value is important to understand the creation and the subsistence
of the urban poor. How the encroachment of neoliberal policies into and privatization of social
housing is responsible for the growing number of the urban poor is elaborated. Urban
settlement patterns help to understand the connection between urban poverty, urban sprawl
and stigmatized periphery.
The final part of the essay discusses the different forms of socio-spatial segregation and
its changing forms in societies using readings of Loic Wacquant. The relevant frameworks and
concepts of Pierre Bourdieu are briefly explained to understand Wacquant who was heavily
influenced by him. The marginalization which arises out of the social housing schemes and
how they further socio-spatial segregation in the urban environment are integral in
understanding the power of space as a medium to establish hierarchy and domination. Loic
Wacquant’s discussion on “Designing Urban Seclusion in the twenty-first century” helps in
comprehending the spatial, social and economic impact which the state through its structure
and policies and its actions and inactions has on low-income group in the city. It is discussed
how the subsidized housing furthers exploitation and stigmatization and makes credit slaves
out of the low wage workers through state-initiated mortgage credit system of financing low
quality peripheral housing. The growing numbers of abandoned houses in cities like Ciudad
Juarez where there are 116,000 expose the appalling face of neoliberal modes of production of
housing.
The essay ends with a critical questioning of the role that “social” housing can have in
the cities and a need to relook and re-question how we create, build and finance low-income
housing in developing countries to counter the spatialization of neoliberal ideologies.
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2. What is social housing?
Subsidized housing or social housing is government supported accommodation for people
with low to moderate incomes. Forms of subsidies include direct housing subsidies, non-profit
housing, public housing, rent supplements and some forms of co-operative and private sector
housing.
Public housing is a form of housing tenure in which the property is owned by a government
authority, which may be central or local.
Housing subsidies are government funding to aid low income tenants in renting housing. The
subsidy amount is typically based on the tenant's income, but other formulas have been used.
Non-profit housing is owned and managed by private non-profit groups such as churches,
ethnocultural communities or by governments. Many units are provided by community
development corporations (CDCs). These use private funding and government subsidies to
support a rent-geared-towards-income program for low-income tenants.
Though there is no definite unambiguous definition of social housing, housing which is
regulated by public authorities to some extent and for which non-market allocation procedures
exists, could be defined as social housing.
At the core of the intentions of social housing was to provide housing by the state to the
economically weaker section of the society, who cannot afford to acquire housing through the
private sector. It was intended to alleviate urban poverty of the working class and to bring
about social cohesion, social equity and an urban mix and was seen as a potential remedy to
housing inequality.
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3. Existenzminimum
The idea of ‘minimum subsistence dwelling’, was first declared at the 2nd CIAM
conference held in Frankfurt in 1929. Invented by architects such as Ernst May, the “flat for the
minimum existence” was intended to raise living conditions of the working poor by defining a
minimum standard for dignified living. Today, the Minimum subsistence dwelling under the
name of social housing or affordable housing sanctions the very social inequality that its
founders sought to overcome back in the 1920s.
Ernst May was one of the most important figures of early years of CIAM and was
responsible for the proposal to hold the second CIAM congress in Frankfurt. On this occasion
he prepared a report on the subject of the congress “Die Wohnung für das Existenzminimum”
(the Minimum Subsistence Dwelling) with the focus on design solutions to the problem of high
rents for low wage earners. May stated his vision of modernity and the goals he had in mind in
an article in the first issue of Das Neue Frankfurt. In it he advocated the examples of “unified
complexes of culture” as seen in some major metropolises of the past like Babylon, Thebes,
Byzantium and others and criticized how this notion was missing in his own epoch- where
culture had evolved into a chaos of tendencies and a notion of “unified cul-ture” was nowhere
to be found. He talked about how the foundations for a new homogeneous and unified culture,
comparable to the past cultures, had to laid through deliberate steps and actions. “Modernity”
for him meant the creation of a new unified metropolitan culture made up of people with equal
rights and common rights. The modernists approach believed that every object should be
understood in terms of its innermost essence conforming to its function, devoid of any excess
or pretentions. It was also this conviction that made the project of housing for
Existenzminimum more than a purely instrumental answer to the housing situation – an
opportunity to realize ascetic ideal- housing reduced to its essence.1
The architects of Das Neue Frankfurt gave priority to the industrialization of the
construction process and the principles of Taylorism in the use of space and were convinced
that the “rational” character of these technologies complemented the “rational: society they
1 Mumford, 2000
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wanted to achieve; a society based on equal rights and homogeneity. In their scheme of
things, the social aspect occupied a prominent place: ensuring that the housing needs of the
poor and the under privileged were alleviated to increase the emancipation of all individuals
and to enhance the culture of the everyday life. May’s effort to find the minimum dwelling was
based on “biological” and not economical requirements. During the ensuing discussions it
emerged that the biological considerations would determine the design of minimum dwellings –
an elementary minimum of space, air, light and heat would be provided so that the dweller can
fully develop his life functions and every adult would have his own room, small though it may
be. An exhibition “The Minimum Dwelling Unit” was opened during the Frankfurt congress in
which a comparative approach was used organizing two hundred and seven floor plans of
minimum units in categories of one-, two- or multifamily housing with indications of floor area,
cubage, window area and the number of beds. Despite May’s efforts to Taylorize the
production of minimum units to reduce costs, the housing costs were only increasing and the
rent on even a minimum unit was more than half the monthly government check received by
the unemployed during that period. (the CIAM2 opened in October 24, 1929, the day the New
York stock market crashed). After 1929, when the consequences of the economic crisis
became pressing, public housing was treated primarily as an economic and social problem and
rationality and functionality in design was mainly thought in terms of cost-effectiveness. The
rationalization of the construction process and the development of housing for the
Existenzminimum were subordinate to the purpose of being in service to as many people as
possible with the limited means that were available. 1
1 Mumford, 2000
Bruchfeldstrasse Siedlung, Ernst May
(Image source: http://www.nybooks.com/multimedia/view-photo/2737)
(Image source:
http://www.moma.org/collection_
images/resized/641/w500h420/
CRI_4641.jpg)
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4. From Social Rented to Private Property
In 1961 President Kennedy launched the Alliance for Progress (Aplro) with an agenda
to block ideas in the Latin Americas inspired by the triumph of the Cuban Revolution by
attempting to promote economic improvements with an emphasis on supporting private
property, even in social housing. Urban scholars, politicians, diplomats and urbanists of the
Americas sought to promote middleclass habits, mass consumption and moderate political
behavior, especially among the poor, by expanding access to homeownership and ‘decent’
living conditions for a burgeoning urban population. As a result, the history of low income
housing should be understood within broader transnational discourses and practices about the
‘modernization’ and ‘development’ of the urban poor. The housing policies became an
important aspect of inter-American relations and foreign aid during the 1960s in Latin America.
The urban home for the poor became an instrument of political and social interventions that
operated across national and international borders; new language to define the urban home
conforming to the urban housing standards of Western capitalist democracy developed. Within
the sociological and political circuits of knowledge produced to address the Latin American
path to post-war modernity, housing policy emerged as a discursive and practical antidote to
underdevelopment, poverty and social instability. 2
The planners of the 1960s used the multilateral appeals of expanded access to
homeownership and ‘decent’ living conditions as means to promote middle-class habits, mass
consumption and moderate political behavior, especially among the poor. The housing
component of urban planning and urban renewal thus came to be a desired outcome of
modernization: an antidote to an irrational politics of working-class populism and a prophylaxis
against the specter of social upheaval and anti- Americanism that framed US–Latin American
relations after the Cuban Revolution.
Within Cold War anxieties revealed by the Cuban Revolution and the process of
decolonization in Africa and Asia, the Alliance for Progress was the mechanism to promote
peaceful social reform to counter the perceived communist threat. President Kennedy himself
2 Hays K, 2011
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viewed Latin America as a hot spot of Cold War politics and launched his programme of
economic co-operation by promising the disbursement of $20 billion within a decade. Latin
American countries received US dollars and technical assistance designated for land reform,
health, education and housing projects.
Teodoro Moscoso, the US coordinator of the Alliance for Progress directly appointed by
President Kennedy, declared in 1961, ‘we must convince these [Latin American] peoples that
through the Alliance they can really reach progress and happiness . . .We must evangelize
them! . . . you must remember, this job is not just the administration of billions of dollars. It is a
job of evangelizing’ (my emphasis).3
Housing the urban poor has had political and social agendas and the tool of housing
and housing policies were used to popularize western standards of urbanization and
modernization and the involvement of trans-national actors and institutions for interpretation of
modernization and its intervention in the urban fabric. Home owning was seen as a first step to
introducing the low income group into the middle-class segment and to mass culture,
irrespective of whether they could afford to pay the mortgage or loan for acquiring the houses
and whether the housing addressed other issues like access to urban infrastructure, jobs and
participation the urban public life.
5. Social housing in Mexico
As a result of the policies promoted by the Alliance for Progress, social housing was
privatized in Mexico since the 1960s and the Housing Finance Programme was founded in
1963. Social housing construction companies emerged as a result of the financial support
provided by the state initiated financing programmes. The changes in the Mexican housing and
economic policies in the 1990s, though deregularisation and privatization encouraged the
development of social housing on the urban peripheries leading to urban sprawl and a growth
in urban poverty.
3 Benmergui, 2009
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The huge growth in the urban population in Mexico in the 1970s led to a growth in housing
demand, especially to house the low and middle income population who migrated to cities for
jobs. The Infonavit (the Institute for the National Fund for Worker Housing) – which would later
become the largest housing financial institution in the country was formed in 1972. As part of
the reform in 1972, the employer’s constitutional obligation to contribute 5% of a registered
worker’s salary to the housing fund was implemented. Infonavit invested worker’s savings in
purchasing urban land and the construction of housing estates for low and middle income
workers. Initially these housing estates were located in urban areas with a wide range of
services and amenities. The changes in the economic development model of Mexico in the late
1980s focused on free trade, financial deregulation, market orientation and increased
democracy and transparency. This had a major impact on the housing policy as well – new
funding methods and conditions for credits were introduced and the role of the state as the
provider for social housing almost disappeared.
In 1992 there was a change in the law governing Infonavit to comply with the
changes in the economic model of the country, to promote free market. Infonavit- which had
formerly purchased land and determined the location, architecture, price and target group of its
investments was turned into a purely financial semi-state institution. The two main financing
sources for this credit institution being - employer contribution of five percent of a formal
employee’s salary each month and the collections on loans granted- the loan amount
depending on the worker’s wage level. The amount of loan which again depended on the
wage, determined which kind of housing a person was able to apply for. This immediately had
the effect of reducing the “choice” of selecting one’s house to a very limited range. The
monthly mortgage depends on the wage as well, usually between 20-25% of the workers’ full
wage.
Infonavit sold its territorial reserves in conveniently located urban zones and law
legalizing the selling of community-owned agrarian (ejido) land in the free market led to the
creation of urban sprawl through development of social housing in peripheral urban areas.
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Private developers starting acquiring inexpensive peripheral lands for urbanization and the
development of lower and middle class stigmatized neighbourhoods at the peripheries with
The neo-liberal ideological tendencies which have affected the housing sector through a
gradual move toward privatization, whereby private developers initiate more greatly the layout
of neighborhoods and construction of houses according to Infonavit (the Institute for the
National Fund for Worker Housing) specifications and the state provides mortgages have
produced really low quality housing which are now facing abandonment. These subsidized
houses are usually of very small sizes – between 30 sq mts to 55 sq mts and are almost
always located far from the city centre at the periphery due to availability of cheap land; the
housing quality is poor due to profit-driven of the private developers who are responsible for
the constructions of these homes. The only good connections from such neighbourhoods are
to the maquilas (manufacturing plants) and through the buses run by the industries. The public
transport connecting to the centre is almost negligible and access of informal economy is
reduced and the dependency on the foreign-run maquilas increase further as they become not
only an integral part of the funding of the house but also one of the only accessible economies.
Social housing since the early 1970s has been among the most visible strategies for building
and maintaining working class allegiances to both the state and the interests of domestic and
foreign capital
“Thus, social housing is but one tangible example of the Mexican state’s role as mediator of
tensions between the interests of domestic and foreign capital and the state on the one hand,
and the laboring class on the other.” 4
5.1 Riberas Del Bravo, Ciudad Juarez
“Ciudad Juarez is all our futures. This is the inevitable war of capitalism gone mad.”
says Ed Vulliamy of The Guardian and it is not too far-fetched to make this predicament.
Ciudad Juarez is one of the largest border towns of Mexico with the U.S. and often been called
one of the fastest growing cities in the world despite being declared one of the most violent
4 Devon, 1997
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zones outside declared war zones. The violence has spiraled exponentially since the official
declaration of the “War on drugs” by the Mexican President in 2006. The city has a growing
industrial center made up in large part by more than 300 maquiladoras (assembly plants)
located in and around the city which cater to the international market dominated by the U.S.
and have provided employment to the thousands of Mexicans who flock to the city in search of
jobs. It has created a huge base in Juarez for unskilled migrant industrial workers. Riberas Del
Bravo is a neighborhood situated about 25 kms away from the city centre of Ciudad Juarez
where most urban amenities and facilities are concentrated. It was developed to provide
subsidized housing to low income workers by Infonavit (state housing financing agency) with
private developers building the houses according to the schemes which have been elaborated
in the previous paragraphs. The houses are no more than shoe boxes and resemble barracks
in dormitory towns and the urban character in these neighborhoods brings to light the fact that
these places are not built for “living” but for sleeping. These clusters of dwellings were not built
with the idea of building a community which is a part of the larger city of Ciudad Juarez and
where families can be raised and social bonds could be formed. There is a lack of public
spaces, community centres, schools and parks. The transport infrastructure further cements
the fact that these places where envisioned as the dormitories of the maquila workers where
they return after long hours of work just to sleep and to return back to the same routine the
next day without have their right to the city of Ciudad Juarez and the right to an active public
life. There are not enough public transports to connect these houses to city centre or schools
and the best connection from these houses are to the maquilas through the buses run by these
maquila companies itself.
Juarez has been called a model for the capitalist economy where recruits for the drug
war come from the vast, sprawling maquiladora – bonded assembly plants where, for rock-
bottom wages, workers make the goods that fill America's supermarket shelves or become
America's automobiles, imported duty-free. Now, the corporations can do it cheaper in Asia,
casually shedding their Mexican workers, and Juarez has become a teeming recruitment pool
for the cartels and killers. It is a city that follows religiously the philosophy of a free market. The
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economic crisis in the last few years have exposed the ugly face of spatialization of neoliberal
cities in the abandoned houses in the city – maximum among the social housing provided for
the low-income group. A study by the city's university found that 116,000 houses have been
abandoned and 230,000 people have left. 5 The case of Riberas Del Bravo is integral in
understanding the sociospatial segregation of the urban poor to stigmatized peripheries to
capitalize on their labour value and then the disposal of this value as soon as a more profitable
alternative is found.
Aerial image of Ciudad Juarez
View of the houses in Riberas Del Bravo
5 http://www.guardian.co.uk/world/2010/sep/03/mexico-drug-war-killing-fields
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6. Social housing and urban poverty
The only difference between Riberas Del Bravo (subsidized housing by the state in
Ciudad Juarez) and the prison is that you don’t buy your cell in the prison and you
know that one day you will eventually get out of the prison. 6
The encroachment of neoliberal policies into housing has been responsible for the crisis
in social housing. Instead of being a safety net for the poor and protecting the “right” to a
decent home, it has become the tool for the government and private developers to push the
poor to the fringes of the city, into sub-standard, poor-quality housing and to leave the ‘city
centre’ as a playground for free market. Property speculation, being one of the mainstays of
the economy, the ‘strategy’ of social housing aids neoliberal principles to rule the property
market. Financial help is provided by the government for buying the low-income houses and
the desire to own a house makes the low-income group an easy target to sell these houses.
Instead of direct displacement of the poor, this coercive strategy supports the production of
capital accumulation by privatizing the production of the social housing, freeing the land in the
city centre and creating an urban sprawl. It legitimizes the social segregation and poverty by
creating a consensus among the population that they benefit from such schemes. The lack of
other housing options in the free market often creates a demand for such low-quality housing.
This leads to the creation of dormitory towns and ‘barrack’ like housing in the borders of the
city, far from work places and the city- centre as in the case of Riberas Del Bravo. It takes
away the “right to the city” 7 from the poor by locating them at the peripheries. The “right to the
city” is given only to the ones who can afford it and the poor are given the “right to the
periphery” – the argument supporting the creation of an urban periphery of this low-income
housing being that, they are better than slums and private renting.
The social production of space is commanded by a hegemonic class as a tool to
reproduce its dominance.
6 http://www.slideserve.com/omer/what-is-the-role-of-social-housing-in-an-era-of-ascendant-neoliberalism
7 Lefebvre, 1991
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"(Social) space is a (social) product [...] the space thus produced also serves as a tool
of thought and of action [...] in addition to being a means of production it is also a means of
control, and hence of domination, of power." 7
Housing meant not only houses, but also the social infrastructure making up the total
community. The services of health, education, recreation, and personal security are necessary
for the creation of an integral residential community. This perspective does not translate easily
into administrative divisions of the government and social housing is specified in terms of its
most easily quantifiable feature: shelter.” 8
The government offers housing subsidies to help low-income families by providing them
access to ownership of newly-constructed home, to encourage the concept of home-ownership
as opposed to rental housing. But, the available solutions for doing so relied on cheap land
and the construction of the house is outsourced to private contractors. In the absence of
‘social’ intentions even if we apply the neoliberal rules of profit to the concept of individual-
owned social housing, there is something wrong in the way the narrative of social housing
unfolds in Mexico from the perspective of the buyer. A low income worker earning between 3
to 9 minimum wages approaches the state for housing, he is given a 34 sq mts house on a 90
sq mt plot with a loan for which he gives mortgage for rest of his life(maximum 30 years). The
house is of poor quality and is on the fringe of the city and the land has no value. Due to the
isolated location access to jobs, transport, education and health care is reduced. Over time the
value of the house only depreciates further and the investment the man makes every month
has absolutely no returns. The house is seen as a commodity, similar to a car, whose value
only reduces with use over time. 8
These housing developments are self-segregated walled complexes comprising
thousands, sometimes tens of thousands of identical houses, which are not integrated into the
urban social fabric and can only be used for housing purposes. Instead of housing being seen
as an opportunity for a social participation in the spatial fabric of the city, it only further
7 Lefebvre, 1991
8 http://helsinkidesignlab.org/casestudies/elemental#
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consolidate the position of neoliberal principles in the urban environment by creating physical
and social segregation and creating subjugation of the working class.
In his article “Housing Priorities, Settlement Patterns, and Urban Development in
Modernizing Countries” John F C Turner talks about the dynamics of housing conditions and
settlement process in developing countries. The diagram above shows the different stages of
urban settlement pattern in urbanizing transitional cities according to Turner. In the first stage
there is growth in low-income migrant population from rural areas to the city in search for
employment. This initially leads to high density in the city centre where there are multiple job
opportunities and access to informal economies and urban services. In the next stage of
development of the city, as the centre grows and develops the conditions of the poor
neighbourhoods decline terribly and the general cost of living and the rent for decent dwellings
(Source: Housing Priorities, Settlement Patterns, and Urban Development in Modernizing Countries. Turner, John F.C.
November 1968. AIP Journal.)
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in the centre increases. The low income workers are pushed to the outskirts to informal
settlements at the fringe of the city. In the third stage we see how the suburbs or the outskirts
in the previous stage develop into middle-class housing and the low income groups are further
pushed to the peripheries. The fringe of the city expands to accommodate the growing
population of urban poor, either through informal self-built housing or through government
initiated social housing for the low income group. This kind of housing depends on the
availability of cheap land rather than other concerns of employment, diversity and social
inclusion. Thus the earlier situation where the oldest urban areas has the most housing
problems with low standards and hygiene has changed into a new urban condition where new
social housing estates away from the centre at the periphery have developed as spaces of
exclusion and low quality urban life.
He propagated the idea of thinking of housing as a verb and not as a noun, where the
idea of building a home was an extended process which adapted to the changing needs and
circumstances of their occupants. He was an advocate of self-help housing and preferred sites
and services housing schemes as opposed to low-cost, completed units as a solution to the
housing of the poor. Turner emphasized on planning with not for the poor. In the May 1967
issue of this Jozlrnal I argued that the (indivisible) housing and urban planning problem in a
transitional economy is the inhibition of resources and the waste of investments which follow
from inappropriate institutional norms and policies. The attempted imposition of industrial-
urban middle class standards upon the mass of urbanizing populations leads to massive
squatting and to the bankruptcy of many official “low-cost” housing programs. This article will
attempt to link this conclusion with priorities for and patterns of urban settlement, presented in
a simple model. 9
Even when subsidized modern dwellings are available, they generally tie the family to a
specific peripheral location that increases expenditures and reduces job opportunities. Unlike
the mortgaged house, the rented room can be given up with very short notice, and the
occupier is free to move quickly to another location. Overcrowding, discomfort, and even the
9 Turner, 1968
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usually avoidable filth of the slum may be a price the aspirant to better living standards is quite
willing to pay for improved opportunities.
7. Forms of Socio-spatial segregation and its relationship with power
Loic Wacquant who calls himself a generic social scientist talks about the changing
forms of urban marginalities in advanced societies. He calls these marginalities as advanced
marginalities in which one sees urban polarization from below. He draws attention to the
dynamics and experiences of relegation in advanced societies by drawing on two of his books-
“Urban Outcasts” and “Punishing the Poor: The Neoliberal Government of Social Insecurity”.
Both of them talk about the deployment of space as a product and a medium of poor and
probe into the technique of spatial confinement as a tool for managing problems and to
establish subjugation and allegiance to the ruling class. An extension of the way Alpro
(Alliance for Progress) paved the way for using low-income housing as an antidote to an
irrational politics of working-class populism and to prevent the seeds of discontent to grow into
revolution, social housing schemes today work to aid the spatialization of neoliberal principles
and to maintain urban polarization.
“I can say that all of my thinking started from this point: how can behavior be regulated
without being the product of obedience to rules?” 10
Wacquant is heavily influenced by Bourdieu and uses the Bourdieusian framework and
concepts of habitus and of different forms of capitals like – cultural, social or symbolic capital to
develop his theories on segregation. Bourdieu sees power as culturally and symbolically
created, and constantly re-legitimized through an interplay of agency and structure. The main
way this happens is through what he calls ‘habitus’ or socialized norms or tendencies that
guide behavior and thinking. Habitus is ‘the way society becomes deposited in persons in the
form of lasting dispositions, or trained capacities and structured propensities to think, feel and
act in determinant ways, which then guide them.’ 11 One of the most important concepts
10 Bordieu , 1990
11 Wacquant, 2005
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introduced by Bourdieu is that of ‘capital’ which he extends beyond the notion of material
assets to other forms of capital which can be accumulated and transferred from one arena to
another and plays a central role in his interpretation of power relations. It provides alternate
non-economic means of domination and hierarchy. The shift from material to other symbolic
forms of capital is to a large extent what hides the causes of inequality. The concepts of
Bourdieu when applied to the crisis of social housing adds to the understanding of how through
coercive measures inequality is created in the society by stigmatization and marginalization of
certain sections of society and by depriving them of any opportunity to accumulate cultural or
social capital.
Wacquant distributes socio-spatial seclusion along two basic dimensions- the level in
the social hierarchy and the factor whether the seclusion is elective or imposed due to
constraints imposed by others. Further distinction in made between rural and urban socio-
spatial seclusion depending on the setting – “a milieu that I would characterize not so much by
its “size, density, and heterogeneity,” in classical Chicago school–style along with Louis Wirth,
as by the spatial accumulation and intense accretion of various forms of capital (economic,
cultural, social, and symbolic) fostered by an administrative machinery — following the
schemas of Pierre Bourdieu and Max Weber.” 12
Contrary to traditional beliefs that’s spatial segregation is exclusively a consequence of
social inequality and cultural and racial differences, sociologists such as Wacquant and
Bordieu talk of the complex inter-dependant mechanisms and instruments which function at
different levels to achieve this form of social order and security by segregating social orders.
The diagram of Wacquant is analysis of different kinds of segregation in the society. It
brings to discussion the various physical forms of segregations which stem from multiple
social, political and urban issues which manifest themselves in the way physical space is
organized.
12 Wacquant, 2010
13 Wacquant, 2008
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Figure 1(Source: http://www.re-public.gr/en/?p=28810) 12
Wacquant distributes the ideal-typical forms of socio-spatial seclusions in the two-
dimensional space defined by the two axes as shown in the diagram above – the elective
versus the forced along the horizontal axes on the urban side and the top or the bottom of the
social hierarchy along the vertical axes. At the top right hand side quadrant is the self-inclusive
group of urban elites who choose isolate themselves in elite enclaves, gated communities and
tradition upper class districts to avoid undesired interaction with socially tainted population.
The two major ethnoracial forms at the foot of urban hierarchy according to Wacquant are –
the ghetto and the ethnic cluster, both situated at the two ends of the continuum of
constraint/choice serving opposite functions. The ghetto emerged as a device permitting the
joint economic exploitation and social ostracisation of an outcast category, like in the case of
Jews in sixteenth century Venice or the Black ghetto of Bronzeville in Chicago. The residential
and institutional clusters which emerge with mixed racial composition of immigrants due to
12 Wacquant, 2010
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class constraints and cultural attraction. The main difference between the two being- while an
ethnic cluster is a more flexible and temporary mechanism as a way-station towards
sociospatial integration, the ghetto is an inflexible and permanent means of seclusion. He very
implicitly differentiates that a neighborhood with high concentration of poor people regardless
of their ethnic make-up cannot be termed as a ghetto. He includes prison as the third institution
of sociospatial seclusion at the bottom as forced confinement within a judicial ghetto. 13
“The ghetto is, by definition, an urban animal which emerges in the context of a dense
settlement that thirsts for the economic value provided by the stigmatized category —
otherwise the latter would simply be excluded or expelled, as Jews were periodically before the
rise of urban principalities and black Americans were before the onset of Fordism.” 12
“It is a kind of judicial ghetto within which inmates develop a parallel society and culture
of their own in response to forcible isolation and the deprivations it entails.Conversely, we may
think of the ghetto as an ethnoracial prison that confines a dishonored population into a special
perimeter in which the latter is constrained to develop its separate life-sphere in reaction to
spatial confinement and social banishment. As soon as we grasp the structural and functional
kinship between ghetto and prison (indicated by their proximity on my analytic map of forms of
sociospatial seclusion), we understand why the collapse of the former after the riots of the
1960s led to the growth of the latter as a substitute for corralling a population deemed
dishonored, destitute, and dangerous.” 12
The categorization of sociospatial seclusion serves the purpose to not only compare
and contrast the spatial segregations at different levels in the social segregations, but it also
shows how the same population can be corralled by a combination of spatial contraptions
across time. Whether in the colonial era or the apartheid era or the racial segregations,
societies have always devised mechanisms to maintain the spatialization of domination. In
today’s context of ascending neoliberalism it becomes relevant to see how the tool of
spatialization of power has always been used to create segregation. In the case of developing
12 Wacquant, 2010
13 Wacquant, 2008
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countries like Mexico it becomes relevant to see how the urban poor gets marginalized through
state initiated schemes of housing.
Even though as Wacquant emphasizes, the ghetto and poor neighbourhoods should not be
confounded, in most cities today, especially in the case of Riberas Del Bravo in Ciudad Juarez,
Mexico we can see the similarities and parallels between the ghetto and the low-income social
housing at urban peripheries. The labour value of the low-income workers makes them the
target group for exploitation and stigmatization.
Figure 2
While clear-cut ethnoracial boundaries like ghettos allows for an internal organization
and for a parallel culture and institution to emerge, blurred configurations of urban
confinements like social housing work at a more subtle and coercive ways of discrimination
and makes it difficult for the dispossessed population to come together and challenge their
marginalization. The formal social housing provided by the state seems more an attempt to
Low-income social housing
Self-built informal housing
Social Housing – A coercive tool for socio-spatial segregation in the neoliberal world
21
provide a sanitized portrait of the urban poor, instead of attacking the issues which give rise to
the conditions of poverty. While informal self-built housing often have the appearance of slums
and are considered indicators of poverty, the government funded concrete shoe-boxes, air-
brush the poverty to make it seem more controlled and coherent and hide the violence lurking
behind the small houses. The current trend of abandoned houses in Mexico threatens to
expose the mask behind which the construction of the neoliberal city has been taking place.
The state is a party to the ongoing construction of this neoliberal city, with the punitive
management of the poor through housing schemes. In figure1 of Wacquant showing the
different types of socio-spatial segregation, two new forms segregation have been added in
figure2 – low-income social housing and self-built informal housing both lying at the foot of
urban hierarchy. While the self built housing by the urban poor still demonstrates some level of
freedom and choice whereby a worker might choose to sacrifice a modern standard dwelling
(by which I mean the typical single-family houses provided through state initiated schemes)
which ties him to peripheral locations and increases his living costs while decreasing his
opportunities, the low-income social housing represents the constraint based segregation with
the help of the state. The social housing estates located at peripheries are perceived as urban
hell-holes where only the rejects of the society would tolerate living. 12
Aerial image of Ciudad Juarez Favelas, Caracus
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8. The role of the state in furthering the domination of capital
“From castles and palaces and churches to prisons and workhouses and
schools; from weapons of war to a controlled press, any ruling class, in variable ways
though always materially, produces a social and political order.”
(Raymond Williams, cited in Gunvald Nilsen 2009: 115)
In his paper “Designing Urban Seclusion in the Twenty-first Century”, Loic Wacquant
talks about how the grand designer of urban marginality, by omission or commission, is the
state. It is the agency that sets the parameter according to which the distribution of people,
resources and activities is effected, through various programs – from urban planning,
economic regulation, policy and infrastructural investment to the spatially differentiated
provision of core public goods such housing, education, health, welfare and policing. It decides
the extent of the distance between the top and the bottom of the urban order and the ease with
which the distance may be travelled; and what forms of sociospatial seclusion take root and
grow (whether deprived and defamed categories are hemmed in a ghetto, ethnic cluster, a
slum or in the case of Ciudad Juarez in the peripheral social housing which are in a state of
decay and abandonment). The marginalization in this case is cushioned and partly mitigated
by the state through the intervention of subsidized housing, which slowly but effectively
displaces the economically weaker section of the society from the cities to the peripheries,
where public and private resources gradually diminish and the worker is reduced to a credit
slave who has to pay mortgage for the ‘social’ housing which instead of alleviating his poverty
ties him to the peripheral location that reduces job opportunities and access to informal
economies and has low civic amenities and almost non-existent urban infrastructure. A new
section of urban outcasts emerge from these neighbourhoods. 13 One of the main issues in this
kind of planning is the fact that this leads to homogeneity and only one section of the society-
the economically weaker, living at the periphery. This often leads to stigmatization and public
defamation of the peripheries which are perceived as “bad” neighbourhoods containing all
12 Wacquant, 2010
13 Wacquant, 2008
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manners of social pathologies, among them vice and violence. All this is further intensified by
the state through its economic, welfare, education, housing and health policies, all of which
work to deepen urban disparities and entrench poverty and leads to the depreciation of all
forms of capital (Bordieu).
The practice of economic liberalism at the top and punitive paternalism at the bottom
has led to re-questioning the role and existence of ‘social’ housing in an era of ascending
neoliberlism. The neoliberal society increasingly relies on “spatial” solutions to festering social
problems and to maintain its rule over the poor. And this reflects in the creation of the
bedroom-towns on the peripheries and the disappearance of the participation and existence of
the low-income working class in the urban public sphere. Social housing neighborhoods (like
Riberas Del Bravo in Ciudad Juarez) are the ugly face of the extended neoliberal prison where
the urban outcasts are fenced in. 13 It highlights the issues surrounding the creation of the
condition of the urban poor- how surrendering to being banished from the city to bounded
territories, is the only option left to this section of society as they have absolutely no hope of
participating in the open, free market of property to own a house, shelter.
13 Wacquant, 2008
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9. Conclusion
Ciudad Juarez represents the future of a neoliberal city at it zenith- with its abandoned
houses, violence, crime, social insecurity and poverty. It is the Frankenstein created from
within the structures of the current society and its practices. The social housing in Riberas Del
Bravo represent the spatialization of neoliberal ideologies to maintain subjugation and
allegiance of the low-income group and how the state becomes a party in the construction of
the neoliberal city. The urban becomes a playground for the economy to legitimize and
express its power and architecture becomes the tool to coerce or to force the unwilling
participation of all sections of the society to build this city. Social housing which depends on
acquiring cheap land and profit-making for the private developers through mortgage-based
financing for the low to middle income group doesn’t alleviate the problem to housing inequality
in cities but rather gives rise to number of issues as the discussions earlier highlight and as the
number of abandoned houses indicate. To build a sustainable and equitable city it is required
to review the logic of production of housing that generates urban exclusion and seclusion
mechanisms in order to find ways to allow back the social function of urban land and property
and redistributing the benefits of urban development and access to urban public sphere. There
is a need to redeploy the agency of planning and state initiated housing initiatives to arm the
marginalized population to prevent urban polarization through containment of the poor in
derelict and stigmatized neighborhoods and to counter the construction of the neoliberal city.
Reassessing the approach and the priorities which dominate the current urban planning and
housing policies can be a step towards tackling these issues.
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Social Housing – A coercive tool for socio-spatial segregation in the neoliberal world
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