social theory: collective memory
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Social Theory: Collective Memory. Bin Xu Assistant Professor of Sociology and Asian Studies Florida International University. What is a Nation?. Mnemonic Communities: Nations. Ernest Renan. “What is a Nation?” (1882) Purpose of the piece: to challenge the idea of race-based nation - PowerPoint PPT PresentationTRANSCRIPT
Social Theory: Collective Memory
Bin XuAssistant Professor of Sociology and Asian
StudiesFlorida International University
What is a Nation?
Mnemonic Communities: Nations
• Ernest Renan. “What is a Nation?” (1882)
• Purpose of the piece: to challenge the idea of race-based nation
• Political dimension of this purpose
Ernest Renan. “What is a Nation?”
• “A nation is a soul, a spiritual principle.”• Two thing constitute the soul: shared
past; willingness to live together in the present.
• Influence: civic nationalism• Problems: 1) separatism?; 2) forced
forgetting?
Anthony Smith. The Ethnic Origins of Nations• Primordialism and modernism
• Smith’s ethnie concept
Anthony Smith. The Ethnic Origins of Nations• The central role of myths and memories in
ethnie:1. A collective name2. A common myth of descent3. A shared history: A distinctive shared
culture4. An association with a specific territory5. A sense of solidarity
Anthony Smith. The Ethnic Origins of Nations• Full and empty pastrediscovery and
reconstruction• Landscape and myth:1) Poetic space: sacred sites of memory 2) Common elements of a national myth:
origins in time; origins in space; ancestry; migration; liberation; the golden age (heroes); decline; rebirth
American National Myth
• A myth of origins in time• A myth of origins in space• A myth of ancestry• A myth of migration • A myth of liberation • A myth of the golden age• A myth of decline• A myth of rebirth
Recovered Roots: the Zionist Reconstruction of the Past
Antiquity Exile National Revival
Land of Israel Many countries Land of IsraelHebrews Jews New HebrewsHebrew language Many languages
(Yiddish)Modern Hebrew
Masada
• http://www.mordagan.com/links/masada/
• 3 years of resistance (70
• Josephus’s narrative of Masada: collective suicide.
• The Book of Jossipon (around 10th century)
Rediscovery of Masada
• Revived interest in Masada (and Josephus) in the late 19th century
• 1927 poem Masada• 3 aspects of the national myth of Masada:1. A powerful story2. A challenging site3. Interesting archaeological remains• Archaeological excavation (20:00): https
://www.youtube.com/watch?v=-8e0VjsLZjE
The Myth of Masada
• “Masada is a symbol. Masada is a guideline. Masada is longing. Masada is a loud cry. Masada is a tower of light…Masada is a symbol of Jewish and human heroism in all its greatness.” (p.68)
• Continuity between the Antiquity and modern State of Israel
• Selective representations: downplaying the suicide; highlighting readiness to die.
Masada and the Holocaust
• Heroism vs. disgrace; heroes vs. victims• The suicide theme reemerged as a
heroic narrative• “The Masada of Warsaw” (Jewish Ghetto
uprisings in 1942-1943)
Mnemonic Practices
• New commemorative rituals: reading Josephus
• Youth pilgrimage: since the pre-state period
1. Challenging physical conditions2. Demanding activities 3. Group solidarity4. Climbing up as a patriotic ritual
The state’s sponsorship
• 1969 reburial service of remains of 27 excavated defenders
• The state’s control of the site• Ceremonial events• New infrastructures (roads, cable car,
stairs, hostels)
Changing Memories of Masada
• Since the 1960s: Masada and the Holocaust (victimhood emphasized)
• The image of besieged Masada as a symbol of Israel (Yom Kippur War in 1973)
• Masada and the Holocaust coexist in Israel’s contemporary commemorative culture
Historical debates
• Historical facts vs. stories• Jewish tradition: collective suicide is not
glorified• Legal debate: suicide or murder or
martyrdom• “The Masada complex” (hard-lined
stance without compromise; particularly after the 1967 Six-Day War)