sociology 3 lecture compatible - copy

5/18/2018 SOCIOLOGY 3 Lecture Compatible - Copy

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SOCIOLOGY 3

Socio Cultural Dimension

Prof. Ma Corazon T. UnasInstitute of Religion


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Man tens to as! t"e #"$%s of t"ings as "e gro#soler& #"$ o #e stu$' #"$ is it i(cult to )e goo' #"$ o #e nee to listen to ot"ers'

Man$ #ill gi*e ans#ers& )ut all of t"em )oilso#n to one source an goal& all are irectl$ orinirectl$ relate to t"e +UM,- PRSO-/

t"e center of all. 0ut M,- is a 1arao2/ "ar to unerstan eac"

ini*iual is a com1le2 )eing #it" i4erent traits$et #"ole.

T"e nee to stu$ man is )asic.


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T"ere are c"aracteristics #"ic" all "uman1ersons 1ossess an e2"i)it5

I. Relation to oneself

a. em)oie s1irit/ )o$ an soul/ of allGo%s create )eings #e are t"e onl$ one#"o "a*e t"e s1iritual 1o#er to reason anfreel$ act accoring to our o#n #ill.

+uman 1ersons are )ot" limite at t"esame time transcenent. 6e "a*e t"eca1acit$ to go )e$on an$ 1articularlimitation.


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). uni7ue/ )eing self/transcening #e areuni7ue original. 6e !ee1 c"anging )$constant 7uestioning an c"oosing freel$for oursel*es.

c. oriente to gooness/ it is our naturaltenenc$ to see! t"e goo. 6e a*oian$t"ing #"ic" #ill "arm us an 1ursuet"ings #e 1ercei*e us goo. Our natural

gifts/ intellect an #ill are to )e use inorer for us to relate to ot"ers to )eful8lle in life an to come to full life #it"ot"ers.


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. am)i*alence/ alt"oug" #e are )orn#it" ignit$ an gifts to o goo #eare incline also to o e*il. ,ccg to St

Paul t"is is ue to t"e isorer of ouro#n a11etite #"ic" leas us to sin. 6e"a*e to loo! for guiance an souneucation to !no# t"e real trut".

e. conscience/ t"e *oice of Go in us9telling us o goo an a*oi e*il:


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II. Relation to ot"ers 9-o man is an islan:. *er$

1erson is oriente to ot"er 1eo1le.

;acts5 Our 1arents #ere res1onsi)lefor our )eing "ere.

Our natural faculties tocommunicate #it" ot"ers.

T"e fear of )eing alone.

6e are li!e gems t"at s"ine more int"e com1an$ of ot"ers.


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Relation to societ$/ #e are create to li*e in asociet$ to relate #it" social grou1s structuresan institutions #"ic" are )uilt )$ t"e interactionsan relations"i1s of "uman 1ersons.

Societ$/ is a grou1 of 1ersons unite for t"e

1romotion of a common goal t"ru common meansuner a common aut"orit$. < essential elements of a societ$ =. mem)ers >. common 1ur1ose

3. t"ru organize? unite e4ort


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Relation of t"e ini*iual #it" t"e societ$

Societ$ is a 1rouct of "uman ecisions anacti*ities. ,ll "uman acti*ities com)inema!e u1 a s$stem or CULTUR in a societ$.

6e are all 1artl$ a 1rouct of one societ$. ,s

#e a4ect societ$ societ$ a4ects us too.I@. Relation to material t"ings

Our en*ironment ma!es it 1ossi)le for us to"a*e a material relations"i1.

a. #or!/ #"ere #e s"o# our ca1acities/natural faculties talents energ$ ri*es anesires. T"ru #or! #e e2ercise our 1o#er toma!e use of t"e ric"es of t"e #orl an a*ailof its fruits.


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). ste#ars"i1/ t"e "uman o)ligation to e2ercise

res1onsi)ilit$ o*er t"e ric"es of t"e eart" so t"at t"e$#ill use an e*elo1 for t"e )ene8t of all.

Relation #it" Go Man as "e see!s for trut" an "a11iness #ill

e*entuall$ 8n out t"at "e i not create "imself/

GOD i. Doctrine5 =. man is t"e "ig"est of Go%s creatures. >. man #as create in t"e image an li!eness of

Go.

3. man is s1ecial )ecause of "is in*iola)le ignit$


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T"e Social Mission of t"e C"urc"

C"ristianit$ teac"es a life of )rot"er"ooan lo*e for t"e 1oor.

T"e commitment of t"e C"urc" to social

issues starte uring t"e time of Po1e LeoAIII

an reac"e its "ig" uring @atican >.

T"e a11roac" is no longer t"at of

ini*iualistic )ut a communitarian moralit$an is no# in continuous ialogue #it"t"ose in*ol*e in t"e e*elo1ment ofmoern societ$.


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T"e Mission of t"e C"urc" Toa$

T"e core of t"e C"urc"%s social mission is to sa*eman in "is totalit$/ #"ic" inclues )ot" socio/1olitical an m$stical imensions of man%s life.

T"e C"urc" *ie#s t"e 1ro)lems a4ecting t"e

#orl as )ot" structural an moral. T"e structural as1ects are concerne #it" t"e

o11ressi*e social structures li!e 1o*ert$ graftan corru1tion etc.

T"e moral as1ect refers to t"e a"erence tounBust conce1ts an 1rinci1les li!e socialinBustice1o*ert$ $ello# Bournalism graft ancorru1tion etc.


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Res1onse of t"e P"il Cat"olic C"urc" T"e P"il C"urc" ao1ts t"e stance of constructi*e critical

colla)oration #it" ci*il aut"orities. T"e C"urc" esires to #or! for cultural c"ange. T"e Cat"olic 0is"o1s Conference of t"e P"il C0CP

1ro1ose E areas of con*ersion among ;ili1inos5

=. commitment to t"e common goo a)o*e1ersonal an famil$ interest

>. commitment to "onest$ an integrit$ in 1u)lic ser*ice. 3. unerstaning of t"e estination of t"e goos of t"e

eart" for all.


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Cat"olic Social T"oug"t

Social octrines escri)es t"e role t"at t"eC"urc" ta!es in 8ning solutions to t"e1ro)lems create )$ c"anges in t"e #orl. It ist"e religious an moral teac"ings of t"e C"urc"

an is )ase on t"e follo#ing5 =. )i)lical insig"ts

>. traition of t"e ;at"ers of t"e C"urc"

3. sc"olastic 1"iloso1"$


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Sources of Cat"olic Social T"oug"t =. natural la#/ com1rises all moral

1rinci1les t"at can )e !no#n t"ru reason

>. re*elation/ inclues )ot" t"e

Scri1tures an traitions. a. Ol Testament/ from t"e 1ro1"ets #e

see t"e strong emans for Bustice anrig"teousness

). -e# Testament/ teac"ings can )einferre from C"rist%s o#n e2am1les an#ors an from t"e a1ostolic e1istles.


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O*er*ie# of t"e Social nc$clicals =. Rerum -o*arum On t"e

Conition of La)or =H=

Po1e Leo AIII #rote t"is enc$clical It is t"e 8rst com1re"ensi*e

ocument of social Bustice es1eciall$

on t"e su)Bect of #or!er%s rig"ts. It isconsiere t"e Magna Carta of t"eC"urc"%s Social Doctine.


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>. uaragessimo ,nno/ T"e

Reconstruction of Social Orer =H3=

Po1e Pius AI #rote t"is on t"e


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3. Mater et Magistra On C"ristianit$ anSocial Progress =HK=

Po1e o"n AAIII issue t"is enc$clical tocommemorate t"e Jt"anni*ersar$ ofRerum.

+e con8rms t"e teac"ings on t"e *alueof 1ri*ate initiati*e Bust #ages social

function of 1ri*ate 1ro1ert$ anaresses for t"e 8rst time t"e 1lig"t ofnon inustrialize nations


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an s"ortl$

after t"e Cu)an missile crisis.It #as t"e 8rst enc$clical

#"ic" aresses Cat"olics as #ell as nonCat"olics.

It is t"e 8rst enc$clical e*er to treat"uman rig"ts in etail.


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E. Gauium et S1es PastoralConstitution of t"e C"urc" in t"eMoern 6orl @atican >=HKE

T"is is t"e stan of t"e maBorit$ of t"e

#orl%s )is"o1s uring @atican >. Iteals on t"e uties of t"e 1eo1le ofGo to scrutinize t"e signs of t"e timesin t"e lig"t of t"e Gos1el.

It lin!s t"e 1olitical issue of 1eace tot"e international economic orer an"uman e*elo1ment.


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K. Po1ulorum Progressio OnDelo1ment of Peo1les =HK

Issue uring t"e time of Po1e Paul

@I. T"e 8rst enc$clical t"at ealton t"e social 1ro)lems aninternational e*elo1ment.

;urt"ermore it a*ocates economic1lanning an ai to 1romotee*elo1ment.


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Octogesima ,*eniens , Call to ,ction=H=

Issue uring t"e time of Po1e Paul @I as a

commemoration of t"e Jt"anni*ersar$ oft"e 1u)lication of t"e Rerum.

It em1"asizes t"e role of t"e ini*iualC"ristians an local C"urc"es in res1oning

to situations of inBustices.

It also ealt on t"e 1ro)lems ofur)anization.


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. ustice in t"e 6orl =H=

Statement of t"e S$no of 0is"o1s

It e21lains t"e funamentalrelations"i1 )et#een C"ristian fait" anaction for Bustice.

It teac"es t"at gos1el 1rinci1les

manating Bustice for t"e li)eration ofall "umanit$ as an e21ression ofC"ristian lo*e.


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H. *angelii -untiani *angelizationin t"e Moern 6orl =HE. Po1e Paul @I

Issue uring t"e commemoration of

t"e =Jt"anni*ersar$ of t"e closing of@atican >.

It contains t"e Po1e%s reFections on t"e

C"urc"%s mission to 1roclaim t"e Gos1elto t"e #orl #"ic" is "ostile to t"e lo*eof Go.


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=J. La)orem 2ercens On +uman6or! =H=

Commemorates t"e HJt"anni*ersar$ of

1o1e Leo AIII%s Conition of La)or.

It eals on t"e conce1t of #or! itsignit$ an s1iritualit$ t"e 1riorit$ of

la)or o*er ca1ital rig"ts of #or!ers anunions an 8nall$ t"e e*elo1ment anre8nement of t"e teac"ings on 1ro1ert$.


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==. Solicituo Rei Socialis Concern forSocial Realities Po1e o"n Paul II =H

Came on t"e >Jt"anni*ersar$ of

Po1ulorum Progressio.

+as an incisi*e criti7ue on t"e ne#form of colonization.

Cite t"e signs of unere*elo1mentcause )$ ast an 6est conFict.


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=>. Centesimus ,nnus +unret",nni*ersar$ of Rerum -o*arum o"nPaul II =HH=

Clearl$ enounces t"e attitue ofcom1lete reliance on t"e remeies1ro1ose )$ Socialism or Ca1italism.

It also conemns consumerism)ecause of t"e "arm it oes on t"een*ironment.


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P"il C"urc" Social Teac"ing Comes from t"e follo#ing5 =. Plenar$ Council

>. Pastoral Letters of t"e C0CP 3. Catec"ism for ;ili1ino Cat"olicsC;C

;ocus5 =. #iening ga1 )et#een ric" an1oor

>. unem1lo$ment 3. malnutrition an "unger


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MaBor t"emes from Cat"olic Social Teac"ings

=. ignit$ of t"e "uman 1erson/ all 1eo1leare sacre mae in t"e image an li!enessof Go.

>. communit$ an t"e common goo/ our

ignit$ an rig"ts in relations"i1 #it" ot"ers. 3. rig"ts an res1onsi)ilities/ #e "a*e our

funamental rig"ts an corres1oningres1onsi)ilities to 1erform.


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E. ignit$ of #or!/1eo1le "a*e a rig"t to aecent an 1roucti*e #or! fair #ages1ri*ate 1ro1ert$ an economic initiati*e.

K. soliarit$/#e are one "uman famil$. . ste#ars"i1 of creation/ all createt"ings #oul )e s"are fairl$ )$ all 1eo1le

. 1rinci1le of su)siiarit$/ freeom an

limitations must )e ao1te to etermine8el of action 1ro1er to ini*iuals.


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+uman Rig"ts an ustice +uman ignit$ is in"erent in "uman nature.6e are all )orn #it" it an can not )eremo*e or se1arate from it. It is e7ui*alentto "uman e2istence an oes not e1en on

ot"ers to ac!no#lege it rat"er it emanssuc" recognition an ac!no#legment.

;rom "uman ignit$ Fo#s "umanrig"ts?uties.

T"e 1rotection of "uman rig"ts ensure t"e1rotection an 1reser*ation of "uman ignit$.


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Rig"ts/ titles or claims to certain materialor s1iritual goos/ in t"emsel*es or t"etitle to access to suc" goos/ an s"oul)e ac!no#lege an res1ecte inreturn.

a. -atural rig"ts/ all 1ersons "a*e t"ese)ecause #e are all "uman )eings comingirectl$ from our o#n "uman naturemanifeste in t"e natural la#.

). ci*il rig"ts/ rig"ts gi*en to citizens oft"e state in its e4ort to 1rotect u1"ol"uman ignit$.


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It is t"e )asic gift of Go to man.

/create man in +is image

/furt"er igni8e "uman life )$ sening +isSon

/res1ect? re*erence for "uman life is a sore

"uman an C"ristian *irtue. >. Rig"t to one%s 1erson/ rig"t of a 1erson

o*er "is o#n )o$? all )oil$ faculties anenergies to carr$ out t"eir essential ens.

.g. self/efense rig"t to free mo*ement

rig"t to t"e in*iola)ilit$ of one%s "ome#"ic" ser*es as an e2tension of oneself


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3. Rig"t to 1ro1ert$/ rig"t to t"ee2clusi*e control o*er one%s 1ossession.Control means t"e rig"t to ac7uire useconsume an is1ose of one%s 1ro1ert$#it"in t"e )ouns of la#. T"is rig"t isnot a)solute )ut su)Bect to ot"er rig"ts.


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E. Rig"t to one%s #a$ of life/ rig"t toc"oose one%s occu1ation or career. Inconnection #it" t"is rig"t t"e State must1ro*ie5

=. 1ro1ortionatel$ e7ual o11ortunitiesto eucation

>. a 1ro1erl$ functioning la)or mar!et

3. a Bust an fair economic com1etition


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-atural "uman rig"ts/ t"e$ are t"efunamental rig"ts of all 1ersons )ecauset"e$ are "uman )eings. T"e$ are meant to)e 1rotecte an efene )$ t"e 1eo1lean t"e state.

0asic +uman Rig"ts U- =< "uman rig"ts =. rig"t to life/ t"e most funamental of all.

It is #"en a 1erson is ali*e t"at "e canful8ll "is ot"er rig"ts an accom1lis" "ismission in life. /1reser*ation of life

/rig"t to )asic necessities in life /resist unBust aggression or an$t"ing t"at

irectl$ or inirectl$ 1uts life in anger.

sociology 3 lecture compatible - copy

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