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    Search for Spiritual Insight!

    When I was a student at Kozhikode (Calicut) in Kerala, I took part in the Indian independence

    movement. I was just 12 years old then. To avoid the wrath of rulers, the school authoritiesexpelled me from the school, thus ending my formal education. My father, however, took care to

    educate me at home by keeping a private tutor.

    As a teenager, I read extensively on yoga, spirituality, and other topics on religion. The fact that

    my father was a theosophist also might be one of the reasons for my adolescent interests in these

    subjects. In 1947, at the age of 17, I left home to learn yoga and to gain other occult knowledge.

    As I was leaving home my father gave me ten rupees so that I could send a telegram to him in

    case I wanted to go back home and be picked up. I never felt the need to spend the amount.

    Moreover, I was eager to follow Swami Ramdas who in his book In Search of God said that he

    had toured India without any money and god helped him everywhere. I also had similar

    experiences when I was helped by people wherever I went. There is an important difference:

    while Swami Ramdas gave credit to a non-entity called god, I give credit to the real people who

    helped me.

    In Rushikesh

    During my travel I visited the ashrams of various Hindu sannyasins and gurus throughout India.

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    Once I spent about six months at Rushikesh at the ashram of Swami

    Shivananda alias Dr. Kuppuswamy Iyerof the Divine Life Society. One Balakrishna Menon

    was then one of the senior inmates of the ashram. He, in his later avatar, traveled widely

    throughout India and abroad giving religious discourses on Gita and was known as Swami

    Chinmayananda. One of Swami Shivanandas pet topics was Kundalini and by raising which, he

    told us, anybody could get rid of any diseases. Paradoxically, Swami Shivananda himself was

    suffering from diabetes and other chronic ailments. When I asked him how he himself was not

    free from those ailments, he said that he could easily get rid of those diseases if he really wanted

    to. But since those diseases were due to, according to him, his past sins he wanted to endure

    rather than recover from them! I, of course, was not convinced.

    Later, in 1949, I spent about five months at the ashram of Swami Narayanananda, the guru of the

    yoga expert BKS Iyengar, at Rushikesh itself. Here I had my first encounter with what could be

    called a miracle. Narayanananda once showed us a blank sheet of paper and drew, in double-

    line, the Sanskrit letter Om. When he touched it with a burning piece of wood, it seared the

    paper precisely between the lines forming the Sanskrit letter Om, leaving the remaining part of

    the paper intact! He explained that anyone could do it by chanting Om for one hundred

    thousand times. I attempted to replicate it. I chanted Om as many number of times as he had

    claimed and followed his instructions scrupulously. But nothing happened the letter Om

    refused to appear on my paper! This naturally aroused my curiosity and I decided to find out the

    truth behind it. One day I peeped into Narayananandas room and there he was, writing the letter

    http://en.wikipedia.org/wiki/Swami_Sivanandahttp://en.wikipedia.org/wiki/Swami_Sivanandahttp://3.bp.blogspot.com/-JwpuV3dnbfs/T9c0kDt_sGI/AAAAAAAAAvQ/hZzJ7MVburQ/s1600/Swami+Sivananda.jpghttp://en.wikipedia.org/wiki/Swami_Sivanandahttp://en.wikipedia.org/wiki/Swami_Sivananda
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    Om on a sheet of paper using some chemicals! Once dried, the writing would become invisible

    and he would show it to us as a blank sheet though it in fact was not!

    Narayanananda had a habit of, like other Sannyasins, advising us on the importance of celibacy

    (brahmacharya) to attain spiritual insights. He had written a few books on this topic. He

    sprinkled his text with plenty of words borrowed indiscriminately from sciences, thus giving an

    impression that he had approached the subject scientifically. But it was in fact all nonsense.

    Every morning I used to go to the nearby river to have my bath. One morning when I returned to

    the ashram, having forgotten to take my soap, I found Narayanananda in a sexually

    compromising position with the landlady of the building where the ashram was located. This

    showed me that his (and others of his ilk) talk ofbrhamacarya was only hogwash. I soon left the

    ashram.

    My experience with sannyasins and yogis taught me that the yoga and other tantric knowledge

    imparted by these self-delusionary swamis, gurus, and tantrics had no scientific basis. I soon

    returned home rather than wasting more time with these godmen. However, I continued to read

    books on these subjects and also tried to find out the truth behind miracles. I never tried to

    publicize my findings as I was doing all these for my own knowledge.

    Arrival of Abraham Kovoor

    All these changed in 1969, when I met Abraham Kovoor who was in India with his Miracle

    Exposure campaign. When he came to Coimbatore at the invitation of Advocate Kasturi, he

    took time to visit my home at Podanur. After seeing my collection of books and other records on

    miracles and other occult subjects, Kovoor asked me to take up the cause of exposing the

    spiritual fraudsters.

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    Abraham Kovoor

    When Kovoor came to India next time for his lecture tour (which also happened to be his last

    tour of India), I accompanied him most of the time. An interesting episode of that tour happened

    in Kollam (Quilon) in Kerala. A large crowd of followers of Sai Baba, including Mr. S.K.Nair,

    the editor ofMalayalanadu, a popular Malayalam Weekly now defunct, confronted Dr. Kovoor

    asking him to guarantee that he would be able to pay one LakhIndian rupees if they arranged an

    audience with Sai Baba and showed him a genuine miracle. Since Dr. Kovoor was a Sri Lankan

    national, they knew that he would not be able to satisfy their demand. I was in Podanur when this

    incident happened. Dr. Kovoor phoned me up, narrated the incident, and told me that all his

    efforts of twenty years would go up in flames if they were not confronted headlong. I asked

    Johnson Iyeroor, a young rationalist activist, to come to Podanur and handed him over a cheque

    written in favour of Dr. Kovoor for one lakh rupees, supported by a letter from the bank

    vouching that there was a bank balance of one lakh rupees in my account and that the cheque

    would be honoured. Dr. Kovoor produced the cheque at a meeting at the office ofJanayugam (a

    daily owned by Communist Party of India) and asked the followers of Sai Baba to come forward.

    They never turned up!

    After the demise of Dr Kovoor in 1978, I decided to devote the rest of my life to spread scientific

    awareness amongst the Indian people. I have continued his challenge of offering one lakh Indian

    http://2.bp.blogspot.com/-4rV3v8Xrnho/TofcB8JbUhI/AAAAAAAAAGg/xXhYRfdB5_E/s1600/Abraham+Kovoor.jpg
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    rupees to any person/s who can demonstrate any psychic, supernatural, or paranormal ability of

    any kind under fraud-proof conditions.

    Jappanam Siddhan and the Media Exposure

    In the early 1980s one Sri Lankan godman named Jappanam Siddhan (from Jafna) came to

    Kerala. He broke 101 un-husked coconuts in one sitting smashing them one by one on his

    forehead without any visible injuries to him. He attributed this miracle to his spiritual powers.

    The local dailies, especially Mathrubumi daily, gave wide publicity to his activities. He was

    portrayed as a divine man who proved through this miracle the existence of spiritual prowess.

    The newspapers claimed that the rationalists had no answer to his. I decided to challenge this.

    I conducted a series of sessions throughout Kerala demonstrating that there is nothing miraculous

    about that and it could be done by anybody, even by those without any practice. My team also

    decided to expose the godman.

    We visited Thiruvananthapuram where he was having his show. We had earlier found out that

    the coconuts used by the godman were extremely tender ones that could be broken easily even by

    crushing them with ones bared hands. We also found out from where the godman was sourcing

    his supply of coconuts. We made a clandestine arrangement with the supplier and the next day

    out of the four sacks of coconuts supplied to the godman, only one contained tender ones; the

    remaining three bags contained mature coconuts with hard shells. When the godman conducted

    his performance that day, he obviously could not proceed further than the first bag of tender

    coconuts. When he realized that somebody had out-cheated him, his imagination found out an

    escape route. He imputed his failure to his seeing a naked woman in a nearby temple pond where

    he had gone for his morning ablutions! This unholy sight of a naked woman had weakened his

    spiritual powers, the godman claimed! Despite his claims, the people could see through what

    actually went wrong. With this expose, Jappanam Siddhan left the shores of Kerala never to

    come back. This was perhaps the first miracle exposure that gave me wide publicity.

    Targetting Sathya Sai Baba of Puttaparthi

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    In 1968 I had left Thikkodi (Kerala) and settled at Podanur (Tamil Nadu). I decided to distribute

    the land inherited from my parents. At the request of K. Kelappan, a Gandhian and Congress

    stalwart in Kerala, 90 acres of land was given to a trust to start a college complex. When

    Kelappan later expressed his inability to continue with the project, the land was transferred to

    Kerala Satya Sai Trust. Though the land was gifted to start a college complex, it was not used for

    the purpose for which it was given. In fact, no such institution has ever come up on the land till

    date, even after more than three decades. Aggrieved by this I filed a case against the Kerala

    Satya Sai Trust for appropriating the land giving false promises. The trust then headed by a

    retired Supreme Court judge retaliated and made me arrested during the infamous Emergency

    falsely alleging that I was a Naxalite. I spent three days in a police station. It was my moral

    outrage against this blatant act of misusing my land that first prompted me to investigate Sai

    Baba.

    The fact that Sai Baba cheated others too through his tricks was a motivation to debunk him. Hegave Vibhuthi (holy-ash) to his devotees to treat incurable diseases and thus made thousands of

    crores of rupees by exploiting them. On the other hand, he started hospitals to treat his own

    diseases. When he injured his hip-bones, he was not treated with his Vibhuti but was operated

    upon in his super-specialty hospital.

    On Yoga

    After astrology, Yoga is perhaps the most pervasive superstition prevalent in India today. Yoga

    is not an exercise though many people are taking to yoga believing that it is an exercise. When

    you do exercises, you do not keep your body in a fixed position for a long duration. On the other

    hand, when you do yogic asanas (except Surya Namaskar), you keep your body in a stationary

    position up to twenty minutes. This is not very natural and it may adversely effect the blood

    circulation in the joints. Almost all the yogis (Aurabindo Ghosh and Flying Swamy, for example)

    whom I have known died after prolonged paralysis.

    On being an Atheist

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    When we explain miracle and expose frauds, it is the duty of the law enforcing authorities the

    government, the police, and the judiciary - to initiate criminal action against such fraudsters. We

    now hear, almost everyday, the arrest of this or that godman somewhere in the country. Had the

    government done 60 years back what they are doing at present, our country would, by now, have

    largely been free of these exploiters.

    On being diagnosed with cancer

    I am not afraid of death. When I was diagnosed with intestinal cancer during a campaign in

    Mangalore about one and a half years back, I decided to terminate my life if my health worsened

    as I had no money to go for an expensive surgery and treatment. Before leaving for Podanur, I

    told my acquaintances that I would not come back if I were not able to sell a piece of my land

    and get the money necessary for my treatment. As it turned out, I could sell the land and go

    ahead with the treatment.

    Being diagnosed with cancer has not changed my outlook on life. If at all, it makes me to strive

    more, to be more aggressive with my activities, and spend the remaining part of my life still

    more fruitfully to strengthen the skeptic community in India.