st paul s post - cross and passion
TRANSCRIPT
ST PAUL’S POST St Paul’s Province Weekly Newsletter: 141 16 September 2019
Last
May I was visiting in Ireland and spent a few days in
Ballycastle with Sr Maria (Mairead McAuley). The
attached picture of Maria and myself celebrates our
May birthdays when we both reached 87 years old!!!
We were among the first group of students when
Maryfield College opened in 1945. We were also
among the first Graduating Class from Maryfield and
the first 2 students from Maryfield to enter the Cross
and Passion convent (Kilcullen) August 14, 1950 and
still going strong.
In my opinion we are survivors!!
Love and God bless,
Sr Una (O'Connor USA)
It is also a season to reflect on our lifestyles, and how our daily decisions about food,
consumption, transportation, use of water, energy and many other material goods, can
often be thoughtless and harmful. Too many of us act like tyrants with regard to creation.
Let us make an effort to change and to adopt more simple and respectful lifestyles! Now
is the time to abandon our dependence on fossil fuels and move, quickly and decisively,
towards forms of clean energy and a sustainable and circular economy. Let us also learn
to listen to indigenous peoples, whose age-old wisdom can teach us how to live in a
better relationship with the environment.
This too is a season for undertaking prophetic actions. Many young people all over
the world are making their voices heard and calling for courageous decisions. They feel
let down by too many unfulfilled promises, by commitments made and then ignored for
selfish interests or out of expediency. The young remind us that the earth is not a
possession to be squandered, but an inheritance to be handed down. They remind us
that hope for tomorrow is not a noble sentiment, but a task calling for concrete actions
here and now. We owe them real answers, not empty words, actions or illusions.
The continuation of Pope Francis’ message as he challenges us at both a personal and
community level.
Relatives/friends of Sisters:
Marguerita’s brother, Pat;
Damian’s brother, Brendan, now seriously ill;
Anna Hainey’s brothers, Danny & Jim;
Eily May’s brothers, Tade & Jack, and her sister, Mary Philomena White;
Lorraine’s Mum, Mary;
Francis’ niece-in-law, Val McCartan;
Kay Doran’s niece-in-law, Kerry;
Mary Curtin’s niece, Breed;
Nicky Allan, Co-Manager of Elmleigh;
Francine’s brother-in-law, Bill Knowles, & her
sister, Rita;
Michael Clyne, Brigid Murphy’s brother-in-law;
Michelle Reid, Rita McStay’s niece-in-law;
Elaine Plunkett, Keighley Associate;
Carmel Comerford’s sister, Clare;
Barbara Sexton’s brother, Denis, and his
wife, Breda, both of whom are ill, and
also our sister-in-law, Angela Sexton, who is very seriously ill;
Mary McLean, Margaret Travers’ sister;
Anna Kearns, grandniece of Sr Annie McCambridge;
Maria Somers, wife of Paschal;
Fr David Tuohy, SJ, who is seriously ill.
Our Sisters:
Nora Horan
Regina Boland
Maura Fanning
Vivian Whelan
Maire Murphy
Kathleen Kinane
Rose Mulligan
Rita McStay
MAKING A DIFFERENCE
IN THE LIVES OF OTHERS
Prayer Updates: helping us to pray more effectively.
Mary, (Lorraine’s Mum) was diagnosed with bowel cancer January 2018 and given palliative care
only, as life expectancy was 1-6 months. 20 months later she is still enjoying quality of life,
although totally immobile and under pain management. Many thanks for all your prayers— we
believe prayer has been her strength and continues to sustain her. She has seen her great
granddaughter born and her granddaughter married, praise God! Lorraine
I hope the photos below are an encouragement to you as you pray for your relatives & friends.
Lorraine’s parents at wedding.
Mary &
Evie—
who will
be 1 year
old 28th
Sept.
Mary Sloan, who was taken to hospital on Saturday.
When the Passionist theologian, philosopher and mystic, Blessed Dominic Barberi, paid his first
short visit to England in December 1840, he was already familiar with the Oxford Tracts of John
Henry Newman and his friends. Residing in Oscott College and unable to visit his future home in
Aston Hall, Dominic had plenty of opportunity to read more of the Tracts and to become familiar
with the ideas of the Oxford Movement. Returned to the Passionist Retreat in Ere in Belgium,
Dominic noticed in April 1841 a letter written by Newman’s friend, John Dobree Dalgairns, in the
newspaper, L’Univers, in which he repeated what Newman had already written in his Tract
Ninety: that there was nothing on the Anglican side to prevent union with the Catholic Church
but there was plenty on the Catholic side, noticeably the lack of holiness. Let them go into our
great cities to preach the Gospel to this half-pagan people, Dalgairns wrote. Let them walk
barefoot; let them clothe themselves in sackcloth; let the spirit of mortification be apparent in
their looks; in a word, let there be found among them a saint in the measure of the seraph of
Assisi and the heart of England is already won.
One can imagine the fun Our Lord and the angels had in heaven! These Oxford men were so
sincere, so earnest and, in a sense, so lost. They did not realise that the answer to their demands
had already been in England. He had read their Tracts. And he would certainly reply to their
letter in L’Univers. He did, on 5 May 1841, sending it to his friend in England, Father George
Spencer in Oscott College, asking him to forward it to Oxford. When they received it, Newman,
Dalgairns and the rest were bowled over by the first four words: Beloved Brethren in Christ. One
can imagine that the angels fluttered their wings with joy! What was more, the letter was written
in perfect classical Latin. The writer was a scholar. He explained for how long he had been
praying for England to be reunited with Rome, in fact from about 1813. And so Our Lord had
been looking after these Oxford men for all those years and had been preparing the priest,
scholar and Passionist that He would send them. The fact that Dominic stated clearly that he did
not agree with their claims that the Anglican Church was part of the Catholic Church, nor with
other theological claims they were making, did not worry them. They did not know that Dominic
walked barefoot, nor that his Passionist habit was virtually sackcloth but from the kindly tone of
his letter they did know they had encountered a saint in the measure of the seraph of Assisi and
their hearts were already won. In September 1841 the Anglican bishops condemned Tract
Ninety. Newman and his friends moved out of Oxford to retire to Littlemore, not to grieve over
their condemnation but to continue to pray and to correspond with their new friend, who
actually arrived in England to stay on 5 October 1841. The angels’ wings must have fluttered with
excitement!
Newman did, of course, invite Father Dominic to Littlemore but he was so totally engaged by his
missionary work all over the country that it was not until he received a request for a mission in
Radford in Oxfordshire in June 1844 that he was able to accept that invitation. Then Dalgairns,
who will be Canonized on 13 October 2019
who, on 9 October 1845, received into the Catholic Church
Newman and their companions saw that Father Dominic walked barefoot; that he was clothed in
virtual sackcloth; that the spirit of mortification was apparent in his looks; and they had found
among the Catholics a saint in the measure of the seraph of Assisi. And their hearts were won.
Newman never forgot that encounter. Forty-five years later, in 1889, he testified that Father
Dominic of the Mother of God had had a great part in his conversion, that his very holiness had
shone through his appearance, and so much so that as soon as Newman had seen him he had felt
deeply affected. No wonder, Newman added, that I became his convert and his penitent.
Newman and his friends were not received into the Catholic Church at that first encounter with
Father Dominic, of course, but they remained in touch. Then, on 29 September 1845, Dalgairns
went to St Michael’s Passionist Retreat, Aston Hall, Stone to be received into the Church by Blessed
Dominic. When Dominic mentioned that he had to go to Belgium soon to make his provincial
visitation, they arranged that on his way on 8 October that year he would pay another visit to
Littlemore. When Dalgairns told Newman, he replied that that was providential and that he would
then ask Father Dominic to receive him into the Catholic Church. He lost no time, for no sooner
had Dominic arrived after 11 o’clock at night and was standing in front of the fire trying to dry his
wet clothing than Newman entered the room, knelt down before him and asked him to hear his
Confession and receive him into the Catholic Church. As Blessed Dominic testified in a letter to
Father Anthony Testa, the Passionist Superior General, on the following day Newman and two
others made their Profession of Faith and he gave them Conditional Baptism. The next day he
celebrated Mass in Littlemore and gave them Holy Communion with Dalgairns and another who
had already become a Catholic. In my judgement, Father Dominic wrote to Father Testa, Newman
is the most humble and amiable man I have ever met in my life.
On 13 October 2019 Pope Francis, the Successor of St Peter, will declare in Rome that John Henry
Newman was a Saint. Sister Dominic Savio CP (copyright)
Littlemore Cloister, Littlemore Newman’s Room
The desk that Bl Dominic
used as the Altar when
he celebrated Mass,
11 October 1845.
(left)
The present Chapel.
(right)