suggested activities for march 25
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Suggested Activities for March 25, 2012 (The Day of the Unborn and The
Feast of the Annunciation {which will be celebrated on March 26 this year})
1. Ideas from Day of the Unborn Child.com:http://dayoftheunbornchild.com/Ideas%20for%20Public%20&%20Private%20Observance.htm
Ideas for Honoring the Day: (click on each link you wish to view)
There are many ways to make the day memorable and meaningful. Whether our
activities take place on March 25th or as near as practicable, we can always point
out the gestational interval leading up to Christmas. On the Annunciation feast,
we can focus on Christs joyfully announced Incarnation or the application of itspro-life import--or better still we can combine the two. But note that as a pro-
life observance, the Day of the Unborn Child is different from other pro-life
memorials in that it is rooted deep in history upon the wondrous and joyous
event of the Incarnation, and this fact that it is founded on the feast that comes
nine months before Christmas should serve to remind us that the Annunciation
honors the Word made flesh--Christs conception, for the moment of Incarnationis truly a celebration of the profound mystery of life as the unborn Christ in his
full divinity highlights the full humanity of all unborn children. This page offers a
great range of ideas for keeping the day special and keeping its meaning in our
minds and hearts. There is something for almost everyone. Choose one, and
establish it as a yearly tradition, or try something new each year.
General: (All ages--public/private, groups/individuals)Spiritual Adoption (9 months of prayer for an unborn child from Mar. 25 to
Dec. 25)
Highlighting the Christmas/New Year Connection (Annunciation
promotion Dec.-Jan.)
Carnations for the Incarnation(suggestions onusing this symbolto
celebrate the day)
Ideas for Years in which the Feast is Moved (link the two days & utilize the
interval)
Private Observance:
For Children
For Teens
For Adults and Families
Public Observance: (Also check ourPast Events Archivefor ideas from
previous years)
Clergy/Church/School(including the+9 and FirstDayscampaigns)
Pro-life Groups
Individuals
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See Also:
Events--Current(attend a March 25th event in your area)
Worship Resources(for church and prayer centered celebrations)
An Ecumenical Celebration(traditions, ideas for sermons--various
denominations)American Life League's Annunciation Web Page(including suggestions for
home, school, and church based activities)
2. Ideas from the American Life League:http://www.all.org/article/index/id/MjY2NQ/
The Feast of the Annunciation, traditionally celebrated on March 25,
commemorates the angel Gabriel's appearance to the Virgin Mary, when he
brought God's message that she had been chosen to be the mother of the Son ofGod. We are encouraged to pray specifically for as many children as possible that
day (the feast is celebrated on March 26 this year because March 25 falls on a
Sunday).
Read about the Annunciation in Luke's gospel
The actual account of the Annunciation can be found in the Bible, in the first
chapter of Luke's gospel. It begins with the angelic salutation of Gabriel to Mary:
"Hail, thou who art highly favored; the Lord is with thee, and Marys response toGods will, Let it be done to me according to thy word.
What better proof of Gods love for us that He chose to take on our humanity. Hechose to become one of us as a tiny human baby developing and growing for nine
months till His birth, which we celebrate on December 25. What better proof of
Gods love for us that He became like us in all things except sin at the momentof His conception in Marys womb. What better proof of Marys faith in God and
love for us when she said, "Yes!" Mary said yes to Gods plan because she wanted
what God wanted through all the joy, through all the pain.
Ways to celebrate in your home and community
This would be a great time for families to engage in feast related activities and
projects at home, school and in their parishes. Below are listed just a few
suggestions contained in the resource booklet, "Life Is a Miracle."
Home:
o Have children draw or make a clay model of the Annunciationscene with the Trinity present-Father, Son, and Holy Spirit-as well
as Mary and the angel Gabriel. Make a tableau using a box to
represent Marys house.
o Make a flower centerpiece for the dinner table using redcarnations (symbolize incarnation), babys breath (innocent,spirit) and ivy (eternal fidelity). The symbolism of the flowers
reminds us of the Annunciation.
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o Bake a special cake for the occasion-an angel food cake iced in paleblue. The traditional color of Marys mantle is blue.
School:o Draw on Scripture: slowly read Luke 1:26-38, the account of the
Annunciation. Ask the students to jot down words or phrases that
strike them during the reading. After the reading, have them drawsymbols that capture the words or phrases they noted. Let
students share their reflections and symbols with the class.
o Talk about vocations: have the class list the various calls orvocations one might receive (married life, single life, priesthood,
diaconate, consecrated life as a brother or sister). Have the class as
a whole compose a prayer, asking God to lead each one of them to
know his or her vocation in life (just as the call Mary received from
God was to a special way of life)
o Pray the Angelus: instruct the students that the Angelus is atraditional prayer about the mystery of the Incarnation. It is
usually prayed each day in the morning, noon and evening. Have
the students pray the Angelus at the end of class.
Parish:o Annunciation bell ringing: in commemoration of the Incarnation of
Jesus. Church bells are to ring morning, noon and evening along
with the recitation of the Angelus.
o Mary garden: the creation of a Mary garden on church or schoolgrounds where students and/or parishioners could sit and reflect
on the preborn Christ for the nine months before His birth. There
is a prayer service with a beautiful reflection for each of the nine
months of Marys pregnancy.o Presentation of flower bud: at every Mass on the weekend of the
Annunciation, each pregnant woman would be presented with a
flower still in bud. Just as March is the beginning of spring and new
life so the presentation of the flower is the symbol of new life in
the womb. The flower not in bloom represents the baby still in
womb. Both will come to bloom.
These ideas and suggestions on celebrating the Feast of the Annunciation are just
a handful of the ever so many available in Life Is a Miracle. It also contains books,
videos, songs, prayers and more.
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3. Ideas from Women for Faith and Family: http://www.wf-f.org/Annunciation.html
The Annunciation of the LordSolemnity
March 25th
Readings-History-Family Observance-Activities with Children-Mary's
Flowers
Icon - Incarnation -Homily of John Paul II, 3/25/00-Homily of John Paul II,
Aug 15, 2004
The Archangel Gabriel and the Virgin Annunciate
1494-97, Tempera on wood,Gallerie dell'Accademia, Venice
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Readings and Collect:
Collect:
O God, who willed that your Word
should take on the reality of human flesh
in the womb of the Virgin Mary,
grant, we pray,that we, who confess our Redeemer to be God and man,
may merit to become partakers even in his divine nature.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever. +Amen.
First Reading: Isaiah 7:10-14; 8:10
Again the Lord spoke to Ahaz, "Ask a sign of the Lord your God; let it be deep as
Sheol or high as heaven." But Ahaz said, "I will not ask, and I will not put the Lord
to the test." And Isaiah said, "Hear then, O house of David! Is it too little for you to
weary men, that you weary my God also? Therefore the Lord Himself will give
you a sign. Behold, a young woman shall conceive and bear a Son, and shall call
His name Immanuel. Take counsel together, but it will come to nought; speak a
word, but it will not stand, for God is with us.
Responsorial Psalm: Psalm 40:7-8a, 8b-9, 10, 11
R. Here I am, Lord; I come to do your will.
Sacrifice and offering thou dost not desire;
but thou hast given me an open ear.
Burnt offering and sin offering thou hast not required.Then I said, "Lo, I come;
R. Here I am, Lord; I come to do your will.
In the roll of the book it is written of me;
I delight to do thy will,
O my God; thy law is within my heart."
R. Here I am, Lord; I come to do your will.
I have told the glad news of deliverance in the great congregation;
lo, I have not restrained my lips, as thou knowest, O LORD.
R. Here I am, Lord; I come to do your will.
I have not hid thy saving help within my heart,
I have spoken of thy faithfulness and thy salvation;
I have not concealed thy steadfast love
and thy faithfulness from the great congregation.
R. Here I am, Lord; I come to do your will.
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Second Reading: Hebrews 10:4-10
For it is impossible that the blood of bulls and goats should take away sins.
Consequently, when Christ came into the world, He said, "Sacrifices and offerings
Thou hast not desired, but a body hast Thou prepared for Me; in burnt offerings
and sin offerings Thou hast taken no pleasure. Then I said, 'Lo, I have come to doThy will, O God', as it is written of Me in the roll of the book." When He said
above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings
and burnt offerings and sin offerings" (these are offered according to the law),
then He added, "Lo, I have come to do Thy will." He abolishes the first in order to
establish the second. And by that will we have been sanctified through the
offering of the body of Jesus Christ once for all.
Gospel Reading: Luke 1:26-38
In the sixth month the angel Gabriel was sent from God to a city of Galilee named
Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of
David; and the virgin's name was Mary. And he came to her and said, "Hail, full of
grace, the Lord is with you!" But she was greatly troubled at the saying, and
considered in her mind what sort of greeting this might be. And the angel said to
her, "Do not be afraid, Mary, for you have found favor with God. And behold, you
will conceive in your womb and bear a Son, and you shall call His name Jesus. He
will be great, and will be called the Son of the Most High; and the Lord God will
give to Him the throne of His father David, and He will reign over the house of
Jacob for ever; and of His kingdom there will be no end." And Mary said to the
angel, "How shall this be, since I have no husband?" And the angel said to her,
"The Holy Spirit will come upon you, and the power of the Most High will
overshadow you; therefore the Child to be born will be called holy, the Son ofGod. And behold, your kinswoman Elizabeth in her old age has also conceived a
son; and this is the sixth month with her who was called barren. For with God
nothing will be impossible." And Mary said, "Behold, I am the handmaid of the
Lord; let it be done to me according to your word." And the angel departed from
her.
The Annunciation
The Feast of the Annunciation, March 25, is one of the most important in the
Church calendar. It celebrates the actual Incarnation of Our Savior the Word
made flesh in the womb of His mother, Mary.
The biblical account of the Annunciation is in the first chapter of the Gospel of
Saint Luke, 26-56. Saint Luke describes the annunciation given by the angel
Gabriel to Mary that she was to become the mother of the Incarnation of God.
Here is recorded the "angelic salutation" of Gabriel to Mary, 'Hail, full of grace,
the Lord is with thee" (Ave, gratia plena, Dominus tecum - Lk 1:28), and Mary's
response to God's will, "Let it be done to me according to thy word" (fiat mihi
secundum verbum tuum) (v. 38)
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This "angelic salutation" is the origin of the "Hail Mary" prayer of theRosaryand
theAngelus(the second part of the prayer comes from the words of salutation of
Elizabeth to Mary at theVisitation).
TheAngelus,a devotion that daily commemmorates the Annunciation, consists
of three Hail Marys separated by short versicles. It is said three times a day --morning, noon and evening -- traditionally at the sound of a bell.
TheAngelusderives its name from the first word of the versicles,Angelus
Domini nuntiavit Mariae (The Angel of the Lord declared unto Mary).
Mary's exultant hymn, theMagnificat, found in Luke 1:46-55, has been part of
the Church's Liturgy of the Hours, at Vespers (evening prayer), and has been
repeated nightly in churches, convents and monasteries for more than a
thousand years.
The Church's celebration of the Annunciation is believed to date to the early 5th
century, possibly originating at about the time of the Council of Ephesus (c 431).
Earlier names for the Feast were Festum Incarnationis, and Conceptio Christi, and
in the Eastern Churches, the Annunciation is a feast of Christ, but in the Latin
Church it is a feast of Mary. The Annunciation has always been celebrated on
March 25, exactly nine months before Christmas Day.
Two other feasts honoring Our Lord's mother, theAssumption(August 15), and
theImmaculate Conception(December 8), are celebrated as Holy Days of
Obligation in the United States and many other countries. New Year's Day,
January 1, is observed as aSolemnity of Mary. The Annunciation was a Holy Day
throughout the Universal Church until the early 20th century. Many Catholicswho are deeply concerned with the defense of the life of unborn children believe
it would be fitting if the Feast of the Annunciation were restored to this status.
Although it seems unlikely that it will be added to the Church calendar as a Holy
Day of Obligation, we can certainly take on the "obligation" ourselves to attend
Mass. In any case, it is most appropriate that we encourage special celebrations
in the "Domestic Church".
One sign of the significance this Christian feast had throughout Western culture
is that New Year's Day was for centuries celebrated on March 25. It was believed
by some ancient Christian writers that God created the world on March 25, and
that the fall of Adam and the Crucifixion also took place March 25. The secular
calendar was changed to begin the year on January 1 (in 1752 in England and
colonies, somewhat earlier on the continent).
Another remnant of the historic universality of Christianity in the West is the use
of BC (before Christ) and AD (Anno Domini The Year of Our Lord) to denote
periods of time in history. There has been an attempt in some circles to change
BC to BCE (before the common era), and AD to CE (common era) -- and although
it is true that the religious significance of our system of dating has been
effectively obliterated -- nevertheless, Christians and non-Christians alike
consent to the birth of Christ as the "fulcrum" of the dating the events of humanhistory.
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Family observance of the Annunciation
In families with young children, this feast would be a good time to begin teaching
youngsters important lessons about the inestimable value God places on human
life.
First, that He loved us so much that He chose to become one of us to take on our
humanity so completely that He "became flesh", as utterly weak and dependent
as any human infant is. Second, God became "like us in all things except sin" at
the moment of His conception in Mary's womb, not at some later time. The Feast of
the Annunciation is a celebration of the actual Incarnation of Jesus Christ.
Children may, quite naturally, think that the birth of Jesus is the time when Our
Savior first "became Man", especially since Christmas has become the Christian
holiday in our culture. We understand best what we can see, what is visible. The
invisible, the hidden, is no less real for our lack of seeing it. (We think of the baby
in its mother's womb, known and felt, though unseen, only to her.)
Even very young children can know the truth about the growth of a baby inside
its mother's body, especially if the mother of the family (or an aunt, perhaps)
happens to be pregnant on the holiday. The nine months' wait from March 25 to
December 25 for the Baby to be born would be interesting to most children. (God
made no special rules for His own bodily development!) What better way than
the reading first chapter of Luke to gently begin teaching children about the
beginning of each new human life?
Children should be told how important it is to every person that "the Wordbecame flesh and dwelt among us" (John 1), and parents can find this feast a
valuable teaching moment.
The Catechism of the Catholic Church on Article 3 of the Creed: "He was
conceived by the power of the Holy Spirit, and was born of the Virgin Mary"
(436-511), should be read by parents. This will not only give adults a timely
review of Catholic doctrine, but it can be a great help to us in transmitting
important truths of the faith to our children. The summary at the end can help
formulate points we want to emphasize. Excerpts from the Catechism could be
read aloud to older children.
Some other lessons that can be drawn from this important feast on the Church's
Calendar are:
o Trinity: Father, Son and Holy Spirito Angels as God's messengerso The importance of humility, submission and obedience to God's
will
o The value of hiddenness, silence, quiet (baby in womb, Mary athome, &c.)
Family Prayers and Readings
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o Saint Luke 1:26-53 ; Magnificat (Luke 1:46-53); Psalm. 139; John 1.o Creed (See also Catechism of the Catholic Church, Creed,Article 3.)o TheAngeluso Rosary(Five Joyful Mysteries: Annunciation,Visitation, Nativity,
Presentation of Jesus, Finding of Jesus in the Temple)
o Catechism: section on Angels (328336)
Activities with children
Have children draw an Annunciation scene, with the Trinity present Father, Son
and Holy Spirit as well as Mary and the Angel Gabriel. Another idea would be to
make the figures from clay or play-dough, and make a "tableau" using a shallow
box to represent Mary's house.
Mention that Christianity is unique in recognizing the Incarnation of the God as
Jesus Christ, the Son. God's taking on a human body, while being truly and fully
divine, is the reason why artistic representations of Jesus, Mary, etc., are not
"idols" or "graven images" prohibited by the First Commandment. (See
Catechism 476, 466). Catholics who properly reverence images of sacred
figures are actually reverencing the Person whom the image represents, not the
physical object painting or sculpture or medal or whatever.
Make a flower centerpiece for the dinner table using red carnations (symbolize
"incarnation"), baby's breath (innocence, spirit) and ivy (eternal fidelity).
Explain how the symbolism of the flowers reminds us of the Annunciation, andthe appropriateness of the gift of real flowers for the occasion. Sprinkle the
flowers with Holy Water (little children love to do this!), and explain that this
consecrates, or sets apart, our gift to the worship of God.
Make a special Annunciation Candle. Use a fat pillar candle of white or blue.
Carve a niche in the wax large enough to fit inside it a tiny image (or picture cut
from a Christmas card) of the Infant Jesus. Fasten a "curtain", made from a small
piece of white cloth, over the opening with pins pushed into the wax. The candle
wax represents the purity of the Virgin. The Baby is "hidden" within the body of
the candle. Light the candle when theAngelusorRosaryis said on this Feast.
The same candle can be saved from year to year. It can also be used on other
feast days and solemnities of the Blessed Virgin (Assumption,Immaculate
Conception); as well as on Pro-life observances (e.g., January 22, in the US). On
Christmas the little curtain would be removed from the niche so the Holy Infant
can be seen.
Substitute the regular bedtime story with looking at and talking about pictures of
the Annunciation in books. There are many beautifully printed art books
containing masterworks of Catholic art that can be borrowed from any public
library -- or you may have some in your home library. There you may find
reproduced paintings of the Annunciation by Fra Angelico, Roger van derWeyden, and others.
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Make a household shrine. A statue or picture of Mary could be placed on a small
table in a special place in the house. Or a picture or sculpture of Mary could be
hung on the wall over a shelf or cabinet containing the Bible, prayer books and
other devotional books, rosaries, &c.
On Marian feasts, especially the Feast of the Annunciation, decorate the "shrine"to "highly favored" Mary with real flowers, if possible. Carnations, roses or lilies
in bud would be ideal.
If real flowers are impossible, children could make flowers symbolizing
attributes of Mary from tissue or colored paper, etc. (See section on "Mary's
flowers" below.) These flowers could be made into a wreath to be hung on the
door or placed on a table with a statue or picture of Mary, or to surround the
Annunciation Candle.
Plant seeds of marigold (named in honor of Mary) in little pots on a
window sill; wait to see them sprout and grow. While you and the
children are planting these, talk about the importance of "hidden" work.
As a baby grows unseen within the mother's womb, and as the sprouting
seed invisibly grows under the soil, so is much essential and vital work
that people do -- not visible to most people, and perhaps never known
except to God.
Transplant the seedlings to the flower bed outside when the weather
permits. There's also a lesson here in the need to grow strong in the faith
before we can "flower" as God intends us to do; also the Parable of the
Sower (Mark 4:2-20; Matt 13:3-23; Luke 8:4-15).
Bake a special cake to celebrate the Feast of the Annunciation (perhaps a
traditional seed cake?), or make waffles (a Swedish tradition). An
angelfood cake would also be appropriate. It could be iced in pale blue,
the traditional color of Mary's mantle.
4.
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