swara yoga- the ancient science of breathing
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Swara Yoga: The Ancient Science
of Breathing
The Sanskrit word swara means sound or note. It is also a continuous flow of
air through one nostril. Yoga means union, so Swara yoga is a science, which
is realization of cosmic consciousness through control and manipulation of
breath.
Swara Yoga is the science, which is a complete study of observations, control
and manipulation of breath or Swara. Pranayama is only related to the
control of breath in various ways. In Swara yoga, you will find association of
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breath in relation to activities of sun, moon, other astral bodies, seasons,
physical and mental conditions of individuals etc. So Swara Yoga is more
comprehensive in theory and practices related to breath.
Applications of Swara Yoga as Per Sanskrti Text “ShivaSwarodaya”
Swara yoga is useful while initiating any action starting from waking up in
the morning, having bath, eating, involving in different works, mental
activities, physical activities etc. Swara Yoga touches all parts of human life.
Applications of Swara Yoga
Swara Yoga can be used in winning friends and overcoming enemies
Swara Yoga can be used to gain wealth, prosperity and popularity
Swara Yoga can be used to gain nowledge of the past, present ! future
"chieving sound mental, physical ! spiritual health
Swara Yoga is very helpful in #aily $ife while e%ercising, eating, sleeping,
working etc.
Types of Swara
There are & main swara, namely
Ida 'adi or $eft Swara ('adi is flow of pranic energy in body)
Pingala 'adi or *ight Swara
Sushumna or third Swara.
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Ida Nadi or Left Swara
It refers to the breath through the left nostril and is located on the left side
of the spinal cord. It represents the moon, the female energy or Shakti
principle. It is considered to be auspicious, smooth and virtuous. The $eft
Swara is associated with mental activities, parasympathetic nervous system
or rela%ation.
It is connected to the right hemisphere of the brain. It is connected to the
left hemisphere of the brain. It is considered as rough and non virtuous. It is
active during the bright fortnight (+ days starting from ne%t day of no moon
to full moon day). -ne can gain fruitful results when $eft Swara is active onednesday, Thursday, /riday and 0onday.
The active 1odiac signs during $unar flow are tauras, cancer, virgo, scorpio,
capricorn, pisces. hen the $eft Swara is active, one should perform all
auspicious, stable, permanent actions such as purchasing 2ewellery, clothes,
going on a 2ourney, construction of house, office, temple, marriages,
religious rights, peaceful work, treating incurable diseases etc.
Pingla Nadi or ight Swara
It refers to the breath through the right nostril and is located on the right
side of the spinal cord. It represents the sun, the male or 3onsciousness
principle. The right swara is associated with Pranic activities (physical
activities), sympathetic nervous system(fight or flight response or stress
response).
Its dominance can be felt during the dark fortnight (+ days from the ne%t
day of full moon to no moon). *ight Swara gives fruitful results Sunday,
Saturday, Tuesday and the 1odiac signs active during the Solar flow are
aries, a4uarious, libra, 5emini and Sagittarius.
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*ight Swara is considered as rough, non virtuous so one can perform
inauspicious tasks such as e%treme tantric techni4ues, mean actions, wars,
sensual pleasures, captivatind women etc., successfully during this period.
6esides these, one can also perform physical e%ercises like working with
dynamism, and mental activities such as solving mathematics during this
period as it is linked with the consciousness principle.
Third Swara “S!sh!"na”
It represents 7Shiva8 (pure consciousness) in the state of 7So9:am.8 It is
located at the center of the spinal cord. The Third Swara or Sushumna issaid to be active when the $eft and *ight Swara flow together. 'o worldly
action is recommended during this period as work gives no result. Sushumna
indicates non9attachment to the mundane things. 0editation is
recommended when this Swara is active.
hyth"s of Swara
;ach Swara ($eft and *ight ) becomes active alternatively. ;ach Swara isactive for about + to +. hours depending on every individual on individual,
and after the second Swara starts flowing, this cycle continues during day
and night. These Swara "ctivities are related to 0oon phases. 5enerally for
healthy people the Swara should change at the time of sunrise and sunset.
The $unar < $eft Swara is active during the first three days of bright fortnight
at sunrise. The Solar < *ight swara is active during the first three days of the
dark fortnight at sunrise.
ead#!sting the Swara
3lose active nostril with finger or cotton wool
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Inhale through active nostril ! e%hale through inactive
"pply pressure to the armpit of the active nostril
$ie down on the same side of the active nostril
3old bath or hot water changes the Swara
/ood consumed changes Swara
3hilli, ginger = Solar < right Swara
Yogurt, bananas = left < lunar Swara
Swara Indication $ Physical % &ental activities
Common Cold:
3ommon cold indicates dominating $eft Swara, which indicates cold. -ne can
change this dominating $eft Swara to *ight Swara and cure the common coldor other diseases.
Acidity:
If *ight Swara dominates, it indicates the person will suffer from either
acidity or fever. *ight Swara is hot in nature.
Swara Yoga is still an une%plored area and lot of scientific research needs tobe carried out before all facts and e%act relation of Swara and physical and
mental activities can be established.