tajweed rules for warsh
TRANSCRIPT
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 1/36
Tajweed Rules for Warsh 'an Naafi
1.
Joining two surahs together, meaning joining the end of one surah with the beginning ofthe next, following surah in the order of the Qur'an:
The recitation of Warsh has three allowable ways to join two surahs together:
A. : Joining the first surah with the next following surah with a basmalahat the beginning of the new surah. A reminder, it is not allowed to recite thelast aayah of the first surah and join it with the basmalah then stop, then readthe first aayah of the next following surah. Any other combination is allowedof joining or cutting off and breathing. This way of joining of two surahs is not
allowed between surah Al-Anfaal and surah At-Tawbah, since surah At-Tawbah has no basmalah.Some scholars of recitation chose the basmalah before the four “Zuhr” suwarfor those using the way of sakt for other suwar (plural of surah). The four“Zuhr” are: Al-Qiyaamah, Al-Balad, Al-MuTaffifeen, Al-Humazah.
B. A breathless pause between last word of the last aayah of the firstsurah and the first aayah of the next following surah with no basmalah.
C. : Joining the last words of the first surah with the first words of thefollowing surah with no basmalah.
2.
Warsh reads in surah Al-Faatihah aayah 4 with no alif in the word .
3.
Warsh makes of the dhammah on the plural if the first letter of the following
word starts with a hamzah al- qata‟ , an example is the
phrase: , which is found in more than one place in the Qur'an, one of
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 2/36
them being aayah 62 of surah Al-Baqarah (2:62). The length of the is the same
as all of the mudood for Warsh, six vowel counts.
(also referred to as ) The pronoun or direct object .
In normal circumstances, the recitation of Warsh follows the same rules that Hafs does for
the . There are however, special words or word combinations that different waysof recitation read in different ways. The following are these word combinations and how they
are read in the recitation of Warsh.
A. The of the word in the phrase in Al-A-„Araaf aayah 111
(7:111) and Ash-Shu3ara' aayah 26 (26:36) is read as with a kasrah on
the and lengthening of two vowel counts.
B. Similarly the following words are read with a kasrah on the and a
: , which are read
as: for An-Naml and for An-Noor.
C. The is read with a kasrah on the , but no in the
following words: and , so
they are read as: in Al-Kahf
and in Al-FatH.
5. The lengthenings
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 3/36
Both and are lengthened six vowel counts in the
recitation of Warsh.
i.
There are three allowable lengths for: two, four and six vowel counts. Examples of this would
be the in: , , .
Included are words ending in such as: or when stopping on the
words: from the phrase:
*There are factors that are interdependent with this rule and must be observed or not observed
depending on which length for the is used. These factors will be discussed later.
Exceptions to the lengthening of the four and six vowel counts- meaning there is nolengthening of four and six vowel counts in these cases :
A. The word Israa‟eel,
B. After a pure sukoon ( ) such as the word
C. After a hamzah wasl where a has occurred due to starting the word, as in: .
D. Another exception is no matter what form it takes.
E. An alif changed from a tanween fat-hah when stopping on a word ending with a hamzah, such
as , is not considered a , and just the normal two count lengthening of
the is observed.
F. Some scholars of recitation (but not all) also give exception to the four and six vowel
count in the words:
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 4/36
1. with the questioning hamzah preceding the word; the in question here is
the one after the saakinah.
2. The word in the combination : in surah An-Najm 50 (53:50)
(continued from lesson 2)
ii. - The leen letter followed by a hamzah
This is a leen letter followed by a hamzah, is lengthened four or six vowel counts when
continuing or stopping. Example: .
Exceptions: Warsh reads the word: in all its various forms, such
as: etc., with a shortening ( ) of the leen and (shortening)
and , and (two, four and six vowel counts) of the ; and (four
vowel counts) of the leen with of the .
There is no lengthening of followed by a hamzah by the way of recitation of Warsh
in the words: in aayah 8 of surah At-Takweer (81:8), the beingunchanged, just the leen is affected by this exception ; and likewise the word
which is the last word in aayah 58 of surah Al-Kahf (18:58).
Conditions: If the is lengthened two or four counts, the leen al-mahmooz can onlybe four counts, if the medd badl is lengthened six counts then the leen al-mahmooz canbe lengthened four or six counts. The chart below summarizes these conditions
6. Two Hamzahs meeting in one word
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 5/36
There are three ways that two hamzahs meet in one word, the firsthamzah always has a fat-hah, the second hamzah is either another fat-hah, akasrah, or a dhammah. Examples of these three combinations are:
with fat-haat on both hamzahs; with a fat-hah on the
first hamzah and kasrah on the second hamzah; and which has afat-hah on the first hamzah and a dhammah on the second hamzah.
When there are two consecutive hamzahs in a word, Warsh makes of thesecond hamzah, which means reading it in between a hamzah and between theletter that corresponds with the vowel on the hamzah. The hamzah with a fat-hah
therefore would be read between a hamzah and an alif, the hamzah with a kasrahwould be read between a hamzah and a , and the hamzah with a dhammah
would be read between a hamzah and a .
There is a second allowed way for Warsh when there is a fat-hah on both hamzaat
such as in the word . This second allowed reading is (change)of the second hamzah to an alif. When there is a sukoon on the letter following the
second hamzah as in the example , the resultant medd from the
hamzah changed into an alif would be six vowel counts, as in . An
exception to this second allowed way is in the word: in surah Al-„Araaf, Ta-
Ha, and Ash-Shu‟raa‟, and the word in surah Az-Zukhruf. The is not
allowed in these words and only the way of of the second hamzah is observed.
A. A repeated question with two hamzahs
If a question is repeated in a phrase with two hamzahs such as the words in thephrase :
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 6/36
,
then Warsh reads with a question for the first of the two ( ) and with a
proclamation ( ) for the second of the two; meaning he reads the example
above as: . The reading of Warsh observes the rule stated
above for two hamzahs meeting in a word and reads with of the secondhamzah. Another example of the same type of occurrence of a repeated question in
a phrase is:The rule as stated above for two questions in a phrease is that Warsh reads the first
of the two words with and the second with a proclamation ( .) Therule of Warsh for two hamzas meeting in a word is the same as in all other words
like this; there is of the second hamzah:
Exceptions:
The occurrences of two questions in a phrase in An-Naml (27:67):
and Al-„Ankaboot 28-29 (29:28-29)
are read by Warsh in these two surahs with on the first of the two and
with on the second so that the first example in An-Naml is read by Warsh as:
andthe second example in Al-'Ankaboot is read in the same way as Hafs 'an 'Aasmin (aswritten above) in regards to the question and proclamation. Warsh follows his stated
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 7/36
rule for two hamzahs meeting in a word in both examples, as stated at the beginningof this lesson on the words that have two hamzahs meeting in the same word.
Warsh reads in aayah 19 of Az-Zukhruf (43:19) as: with two
hamzahs and (pronouncing the hamzah clearly) on the first hamzah with a
fat-hah, and on the second hamzah (with a dhammah).
Next lesson, insha' Allah will explain the rules for Warsh when two hamzahs occurbetween two words.
7. Two hamzahs meeting in two words
If two hamzahs meet between two words, i.e. the first hamzah is the last letter of thefirst word and the second hamzah is the first letter of the second word, there aredifferent ways of reading the words depending on the vowels of the two differenthamzahs.
A. Two hamzahs with agreeing vowels
If the two hamzahs have the same exact vowel, as
in: ,
then Warsh has two allowable ways of reading them:
1. Reading with of the second hamzah and reads the first hamzah clearly
(with ).
2. Reading with of the second hamzah a medd letter and a complete medd (
) of six vowel counts if the letter following is saakin, and two vowel counts ( )if avoweled letter is after the second hamzah.
B. Two hamzahs with different vowels
If the two hamzahs have different vowels, then there are read as follows:
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 8/36
If the first hamzah has a and the second kasrah or a dhammah, the second hamzah
is read with . Examples are: .
If the first hamzah has a dhammah or a kasrah and the second hamzah has a , thenthe second hamzah is read with , meaning it changes into a the letter that goes with
the vowel on the first hamzah. This means it changes into a with an
accompanying in this first example: and it changes into
a with an accompanying in the following example:
If the first hamzah has a dhammah and the second has a kasrah, then there are two
allowed ways of reading, either with of the second or . An example of this is
found in the following: . Both ways are allowed. If reading with in
this case, the second hamzah changes into a with an accompanying .
End of lesson on
8. The Single Hamzah
Warsh changes (makes of) the hamzah saakinah that is the first letter of the root ofthe word-meaning third person past tense singular- into a medd letter corresponding tothe vowel on the letter preceding the hamzah. This requires knowledge of the Arabiclanguage enough to derive a noun or conjugated verb into its root. An example is the
word which has a hamzah saakinah. The root of this word is , with ahamzah as its first letter. Warsh therefore changes the hamzah saakinah in the
word into a lengthened (two vowel counts).
Exception: If the word in question comes from a derivative of the word then
there is no for Warsh. Examples of words that are derivatives of are the
words: , , and .
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 9/36
Warsh also changes the hamzah with a preceded by a dhammah into a (with
an accompanying ) as in: , , and .
The three words: , , and are also read with of the hamzah inthe recitation of Warsh. In all three of these words, the hamzah is changed into a
lengthened .
9. Transferring the vowel of the hamzah to the saakin letter before it
When the last letter of a word is not a medd letter and is saakin, and the first letter of the
next word is a , , Warsh transfers the vowel of the hamzah to the saakin letterbefore it, and the hamzah is dropped in pronunciation. Examples of this
are: , , and
Included in this is the or alif laam at-ta‟reef, which is a different word than the
noun it defines. Examples are: , , and . When starting a wordthat has a hamzah qaTa‟ after the alif lam “ta‟reef” when reading Warsh, there are twoallowed ways of reading:
a. If it is considered as it is originally, then start with the hamzah wasl (with a ),
then transfer the vowel of the hamzah qaTa‟ that follows the to the
. The word is pronounced
b. If it is considered a conditional occurrence (because of the now voweled )
then we can start with the , with its transferred vowel and there is no need to start
with the hamzah wasl, which is used to take us to a saakin letter. The word is
then pronounced as .
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 10/36
If a word starting with , then a , and then a , such as in:
or there are conditions as to which way we start and how much we
can lengthen the medd badl. If we start with the , not the hamzah al-wasl, thenwe can read the medd badl with two vowel counts only. If we start with the hamzah al-wasl then the three different lengths for the medd badl are allowed (2, 4 or 6 vowelcounts). [1]
Warsh has two allowable ways of reading the word in aayah 19 of surah Al-
Haaqqah, when read in continuum; joining it with the first word of the next aayah: ;
:
a. of the vowel on the hamzah on the word to the of the word .
b. Leaving out the and joining the two aayah with a sukoon on the .
* If joining aayah 19 in recitation with the aayaat that follow until: ,there are conditions for joining aayah 28 with 29. When
reading with of the vowel on the hamzah to the
, is read with idghaam of the first into the second. When
reading with the absence of , is read with of the
first and a between the two words.
, of surah An-Najm aayah 50, is read with idghaam of the tanween into
the and the vowel on the hamzah of the word is transferred to the
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 11/36
( ) with the hamzah dropped (as usual in the case of ), as in:
.
Warsh reads the following all without a sakt, and applies the appropriat rules for thenoon saakinah and tanween, as well as the laam saakinah:
,
[1] There is no change with the Arabic rule for two saakin letters meeting in the recitation of Warsh, even though the laam of ta ‟reef
acquires a vowel with the . If ther e is a word that has an incidental vowel before the laam of ta‟reef with a , theincidental vowel does not change and stays, just as a dropped medd letter stays the same.
10.This section refers to special saakinah letters that some of the different readers merge
the saakinah of , the saakinah of ,
the saakinah of which is a at the end of a verb denoting
female gender, and the of and , into some letters. These groups of letters
are mentioned even when the rule is because some of the different qira'aat read
them with . Please note: Normal rules are applied outside these special
letters. Remember these letters are saakinah, so we are referring to .
A. The saakinah of
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 12/36
Warsh has of the saakinah of the word " " with the letters:
, , , . , ,
B. The saakinah of
This includes and . Warsh reads with of the saakinah into the
letters: and such as in: . He reads
with of the saakinah and the letters:
.
C. The female
The saakinah denoting a female gender at the end of a verb is read
with into the next letter if it is a . An example of this is in:
(Al-An'am 138) .
Warsh reads with the with the letters: , ,
, .
D.
Warsh reads with of the saakinah of and and the letters:
, , , , , ,
E. Letters close in articulation point
Warsh conclusively reads with of the into the when joining aayahone and two of surah Ya Seen:
, and with as one of
two allowable ways of reading when joining the separated letter with the
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 13/36
following word: : . The
other allowed way in the last example is with of the .
He (Warsh) also reads with of the into the in the words:
and however they are formed.
Warsh reads with of the saakinah followed by the in the
words: in aayah 176 of surah Al- Aa‟raaf. He also has of
the followed by in the two words: of aayah 42 of surahHud.
Warsh reads the word in aayah 284 of surah Al-Baqarah with a sukoon of
the of the word and of this into the following in the
phrase (Al-Baqarah 284).
11. The straight, the imaalah, and the in between (part one)
A. Warsh has two allowed ways of reading . The definition of is
every alif that is changed over from a , or originated from a , or was written
with , no matter what the make up (wazan)or “weight” of the word, whether it beas
: or as in: . Any word that is in the double form that takes
a in the basic make up of the word, and any verb that has a when it is put in the
first person singular past tense will be considered . It requires knowledge of the Arabic
language to know whether a word contains or not, especially when written as analif. Al-hamdu lillah, for those who are not sure, there are many reference books and the mushaf
al-qira'aat that explain which words have .
The rules for at the end of a word are only applied if the letter following in the next
word is not saakin (when reading in continuum). When stopping on a word that ends
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 14/36
in we can stop with either of the two allowed ways for Warsh, which are
and and we do not consider the following word, since it is not being read. For example
in the phrase: the two allowed ways of
reading with or are only when stopping on ; when continuingreading, the alif is not pronounced.
The first of the two allowed ways for Warsh in is reading the alif with “straightness” or
with , and the second allowed way is reading with . is half way in
between and the straight alif. In the alif is read with 50% of the sound being
a and 50% being an alif. In the alif is read with the sound of 75% alif and
25% . Any word that is in the double form that takes a in the basic make up of
the word, and any verb that has a when it is put in the first person singular past tense is
considered and can be read with or on the .
Warsh has both allowed ways of reading for any letter that is either or any alifaat read
with by both Imam Hamzah and Imam Al-Kisaa‟ee except for four words:
, , , these four words are read by Warsh
with only.
If there is a and a word with in it in one phrase, the following ways of
reading are allowed or required: If we read with two vowel counts, we can only read
with (a straight alif with no whatsoever) on . If we read with
four vowel counts we can only read with on . If however, we read
with six vowel counts, we then can read with either or on . An
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 15/36
example of a phrase containing both and is:
.
The same relationship holds true if precedes . If we
recite with then we can lengthen two or six vowel counts, and if we
recite with , then we can recite with four or six vowel counts. Anexample of this is found in the
following aayah:
The relationship of with is not one of restriction, so both ways of eachare allowed with the other. There would then be four possible ways of reading an aayah or
phrase that had both and ; with four or six vowel counts
of and with four or six vowel counts of .
In an aayah with all three occurrences, meaning , , and all are
present in the phrase or aayah, there would be six possible ways of reciting the aayah. The first
being two vowel counts for , four vowel counts for ,
and for . The second allowed way would be: four vowel counts for ,
four for , and on . The third allowed way would be: six vowel
counts for ,four for , and for . The fourth allowed way
would be: six vowel counts for
, six vowel counts for , and لف for . The fifth allowed way
would be six vowel counts for , four vowel counts for ,
and for ; and the last allowed way would be six vowel counts for ,six vowel counts for
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 16/36
, and for . Examples of some aayaat with all three occurrences
are:
Insha' Allah next lesson we will continue with this chapter
11. (Continued from last lesson- number nine) The straight, the
imaalah, and the in between (part two)
B. (The immediately followed by an alif-meaning alif originating
from a , which is the last letter of the word)
Warsh reads with of the alif on the end of a word after the letter with this being
the only way of reading this combination. Pronouns and possessives attached to the word do notaffect the rule-which sill be applied.
Examples of this are found in the following words:
and .
There is an exception however in the word: in aayah 43 of surah al-Anfal: :
. This word has two allowed ways of recitation for the alif, and
.
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 17/36
C. The alif that precedes a ra’ with a kasrah at
the end of the word
There is of this alif, without another allowed way in the recitation of Warsh. Notincluded as part of the word are any direct, indirect objects, or possessives attached to the word,so their presence does not affect the ruling. Examples of this are in the following
words:
Not specifically following the rules, but included are the
words: wherever they occur, from aayah 109 ofsurah at-tawbah.
The qira'ah of Warsh also reads the following words with either or
: and . In surah An-Nisaa‟, aayah 36, the
word occurs and in the same aayah there are some words ending
with , which we know from the previous sections has two allowed ways of
recitation, or . The word in this aayah will have both allowed
ways, or when is read with and when are
read with the word again can be read with either or .
Warsh reads the following words with only: and .
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 18/36
D. The occurrence of two separated by an alif, the second is the
last letter of the word and has a kasrah
Warsh reads this combination with the only allowed way being on the alif as well as
the of the first . Examples of this are: .
The chapter on for the recitation of Warsh will be continued in the nextlesson, insha' Allah.
11. (Continued from last lesson- number ten) The straight, the
imaalah, and the in between (part two)
E. 01 Ends of 10 special (plural of surah).
Warsh reads with alone the last word of the aayaat in the following :
The exception to this is if there is a pronoun or possessive , in other
words before the alif at the end of the aayah, such as in
and . In this case both and are allowed.
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 19/36
F. Special words and letters
0. The word: (also written as )
Warsh reads the letter of the word and the hamzah and alif that follows it
with , wherever the word is found if it precedes a voweled letter. Examples are:
If however, a saakin follows the alif the letters are read with when continuing,
and with when stopping. Examples:
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 20/36
2. The word
This word is read with only on the alif in the recitation of Warsh wherever foundin the Qur‟an.
3. Opening (beginning) letters of different (plural of surah)
Warsh reads this letter with when it is one of separated letters beginning
the surah, such as in: , and .
This letter is also read with when it is one of the separated letters
beginning the starting with: .
The and that are in the separated letters at the beginning of surah
Maryman are read with .
he of the separated letters at the beginning of surah is read by Warsh
with complete . This is the only place in the Glorious Qur‟an where Warsh reads
with complete .
G. General comments and items to know about this section
The words stopped on either have a tanween or not, and we stop on a word accordingto the rules that are laid out in this last section, and the tanween does not affect the rule
when stopping. If a word ends with an alif that could be or should be read with ,and we are stopping on the word, the rule is employed. If however, we are not stoppingand the first pronounced letter of the next word is saakin, the alif on the end of the first
word is dropped in pronunciation and no is used. A tanween on the end of a word
also stops us from employing the rules on the last letter when continuing reading,
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 21/36
but when stopping on this same word, would be allowed. For example, when
reading without stopping on the word , there is no , but when
stopping on the word there is . Examples of tanween on the end of a word
in which is allowed when stopping, but there is no when continuing
is: , another example is: .
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 22/36
12. Tafkheem and tarqeeq of the letter
A. Warsh reads with tarqeeq of the if it has a or and preceded by
a permanent kasrah or by a saakinah in the same word, such as
in: and and . If
the saakinahor kasrah that precedes the are from a separate word, then
there will not be tarqeeq of the if it has a or , as
in: and . You may notice that the letter in the last
example is written in with the word, but it is a , or preposition in this case, and
a separate word. If there is a voweled by other than a kasrah before the
that has an accompanying dhammah or fat-hah there is no tarqeeq of the , such
as in: .
B. A saakin letter between the and the kasrah does not stop the from
having tarqeeq, such as in: and , but an exception is made if
the saakin letter is one of the letters of other than ; in this case,the would have tafkheem. Examples of this last rule of tafkheem are:
.
C. The has tafkheem if it has any of the previous circumstances for tarqeeq in
the recitation of Warsh in a foreign word ( ) , such as
, , and .
D. There is also tafkheem of the in the recitation of Warsh if it is preceded by a
kasrah, or preceded by a saakin occurring after a kasrah, but the is repeated
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 23/36
with an alif in between the two . Examples
are:
E. Warsh reads the word of aayah 7 from surah Al-Fajr with tafkheem on
the .
F. There is tarqeeq of both when stopping and continuing in the
word: in aayah 32 of surah Al-Mursalaat, in the recitation of Warsh.
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 24/36
G. Both tafkheem and tarqeeq of the are allowed in the following words:
2:200 , and 18:70, 83, 20:99 and 113, 21:48, 33:41, 37:3, and 168,65:10, 77:5
Al-Kahf (18:90)
Al-Furqan (25:22, 53)
Al-Kahf (18:71)
TaHa (20:100)
Al-Furqan (25:45)
These six above words only have tafkheem of the when being read
with (four vowel counts on ).
There is also both tafkheem and tarqeeq allowed on the word, Al- An‟Aam
(6:71) with no restrictions as to .
H. Warsh has tafkheem of the if it is followed directly by a letter of , or
indirectly (meaning an alif is in between) by a letter of , even if it meets the
conditions of tarqeeq. Examples are: .
The word in surah Ash-Shu'araa', aayah 63 though can be read with either
tafkheem or tarqeeq of the .
The following chart summarizes the rules of for the recitation of Warsh:
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 26/36
13. Heaviness of the
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 27/36
The terms and are synonyms. The scholars tend to use the
word for velarization of the letter , and tend to use the word for
velarization of the :. Warsh has of the in the following conditionsرا
A. has a .
B. is preceded by , , or .
C. These three letters ( , , or ) have either a or a sukoon.
If all three of these conditions are met, then there is of the . Examples
are:
.
There are two ways of reading the following words (meaning with tafkheem of
the and without) because of the alif between the letter causing the tafkheem and
the : in aayah surah al-Baqarah , and in aayah128 of surah an-Nissaa'.
There are also two allowed ways of reading words fulfilling the conditions, but the
letter is the last letter of the word, and one is stopping on it with an incidental
sukoon. Examples of this are when stopping on the following words: .
If there is an alif following the and both and are allowed when stopping
and/or continuing on the alif, then two ways are allowed for the , when reading
with there is of the and when reading with there is tarqeeq of
the . Examples: (Al-Baqarah 125) ,
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 28/36
(Al-Israa 18, Al-Layl 15) .
If the only way of reciting the word is with , then there is only tarqeeq
of such as when stopping the end of the aayaat on the 10 special suwar that end
in in the reading of Warsh:
(Al-Qiyaamah 31) .
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 29/36
14. Attached ya’ indicating “me” or “my”
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 30/36
The refers to extra on the end of the word denoting a directobject or possessive. In the specific case of the qira'aat, we pay attention to
the which occur before that has a , a or a kasrah,
or before a that occurs as part of a or without it, or before anyother letter.
a. Warsh reads this attached possessive or direct object with a on
the when it occurs before a which has a written , a , or akasrah, except the words that are excluded from the rules.
There are seven that are exceptions in the that has a in
the beginning of the next word which follows the , meaning Warsh reads these
words with a sukoon on the . They are:
(Al-Baqarah 152)
(Al-A'raaf 143)
(At-Tawbah 49)
(Hud 47)
(Maryam 43)
(Ghaafir 26)
(Ghaafir 60)
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 31/36
All other cases of followed by a that has an
accompanying are read with a on the .
There are 9 exceptions to which are followed by a with a
kasrah. The normal rule for Warsh in these occurrences is that the are
read with a . The following exceptions then are read with a sukoon on the. They are:
(Al-A'raf 14)
(Al-Hijr 36) (Sad 79)
(Yusuf 33)
(Al-Qasas 34)
(Ghaafir 41)
(Ghaafir 43)
(Al-Ahqaaf 15)
(Al-Munafiqun 10)
There are two exceptions to the followed by a with anaccompanying dhammah. As stated at the beginning of this lesson the normal reading
for Warsh is a on the when followed by a with a
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 32/36
dhammah. These two exceptions are read with a sukoon on the . The twoexceptions are:
(Al-Baqarah 40)
(Al-Kahf 96)
b. There is a on all the followed by a word beginning
with in the recitation of Warsh, such as in:
(Al-Baqarah 124)
c. Warsh also reads with a on the followed by a word beginning with
hamzah al-wasl other than except the following three phrases which are
read with a sukoon on the :
(Al-A'raaf 144)
(Ta-Ha 30-31)
(Al-Furqan 27)
d. There is also a on the in the recitation of Warsh when followed by
any other letter, except the following four words in 11 places which are read with a
sukoon on the
The word in eight places:
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 33/36
(Al-A'raaf 105)
(At-Tawbah 83)
(Al-Kahf 67, 72, and 75)
(Al- Anbiyaa‟ 24)
(Ash-Shu'araa‟ 62)
(Al-Qasas 34)
The word in three places
(Ibrahim 22)
(Sad 23)
(Sad 69)
The word in the aayah:
(An-Naml 20) .
The word in:
(Nuh 28) .
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 34/36
Lesson 15. Extra eliminated from the writing of the Glorious
Warsh establishes these when continuing (in pronunciation) and eliminates(drops) them when stopping in a number of places. By establishing, it is meant that
these words are read with a saakinah on the end when continuing. If there is a
voweled letter outside of a hamzah ( ) after the established saakinah
when continuing, it is lengthened the normal two vowel counts of a . If there
is a hamzah ( )after the established , medd rules are applied as usual,
which is six vowel counts for Warsh. As noted in the lesson title, these are not
written in the words. The are always either established or dropped in the
different qira'aat wherein the (lesson 14) are established when both
continuing and stopping, but either saakin or voweled with a fath.The read by Warsh as a saakinah when continuing are in thefollowing aayaat:
(Al-Baqarah 186)
(Al-i-'Imran 20)
(Hud 105)
(Hud 46)
(Ibrahim 14, Qaaf 14 and
45)
(Al-Israa 62)
Ï(Al-Israa 97 and Al-Kahf 17)
(Al-Kahf 24)
(Al-Kahf 40)
(Al-Kahf
64)
(Al-Kahf 66)
(Ta-Ha 93)
7/24/2019 Tajweed Rules for Warsh
http://slidepdf.com/reader/full/tajweed-rules-for-warsh 35/36
(Al-Hajj 25)
(Al-Hajj 44, Saba‟ 45, Faatir 26, al-Mulk
18)
(Al-Qasas 34)
(An-Naml 36)
(An-Naml
36)
(Saba' 13)
(Ya-Seen 23)
(As-Saffaat 56)
(Ghaafir 15)
(Ghaafir 32)
(Ash-Shuraa 32)
(Ad-Dukhan 20)
(Ad-Dukhan
21)
(Qaf 41)
(Al-Qamar
6)
(Al-Qamar
8)
(Al-Qamar 16, 18, 21, 30, 37,
39)
(Al-Mulk 17)
(Al-Fajr 4-5)
(Al-Fajr 9)
(Al-Fajr 15-
16)
(Al-Fajr 16-
17)