taoism the way to do is to be. tao = way the way the universe works. the way of nature. the tao...

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Taoism The Way to Do is to Be

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Page 1: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

TaoismTaoism

The Way to Do is to BeThe Way to Do is to Be

Page 2: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Tao = WayTao = Way

The way the universe works. The way of nature. The Tao is inexpressible.

The way the universe works. The way of nature. The Tao is inexpressible.

Page 3: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Lao TzuLao Tzu

AKA Lao-tse, Lao-chun, “Old Master”

Legendary founder of Taoism B. 604 BCE Author of Tao te Ching

AKA Lao-tse, Lao-chun, “Old Master”

Legendary founder of Taoism B. 604 BCE Author of Tao te Ching

Page 4: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Legends about Lao TzuLegends about Lao Tzu

Born 604 BCE following 82 years of gestation.

One of Confucius’s teachers In old age travelled West, was

stopped at the border.

Born 604 BCE following 82 years of gestation.

One of Confucius’s teachers In old age travelled West, was

stopped at the border.

Page 5: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Religious v. PhilosophicalReligious v. Philosophical

Tao-chiao = religious Taoism Tao-chia = philosophical Taoism

They may be practiced separately or together.

Eastman deals mainly with Tao-chia In Tao-chiao, Lao-Tzu (as Lao-chun)

is the primary deity.

Tao-chiao = religious Taoism Tao-chia = philosophical Taoism

They may be practiced separately or together.

Eastman deals mainly with Tao-chia In Tao-chiao, Lao-Tzu (as Lao-chun)

is the primary deity.

Page 6: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works
Page 7: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Taoism v. ConfucianismTaoism v. Confucianism

Confucian asks “What should I do?” Transform society first. Transformation of individuals will follow.

Taoist asks “What kind of person should I be?” Transform individuals first. Transformation of society will follow.

Confucian asks “What should I do?” Transform society first. Transformation of individuals will follow.

Taoist asks “What kind of person should I be?” Transform individuals first. Transformation of society will follow.

Page 8: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

The EternalThe Eternal

All nature is united in tao Immortality CANNOT be achieved by

liberating the soul/spirit from nature. Immortality IS achieved by becoming

one with nature, controlling the forces of nature within one’s own body.

Taoist writings are hazy on reincarnation except to suggest that it happens.

All nature is united in tao Immortality CANNOT be achieved by

liberating the soul/spirit from nature. Immortality IS achieved by becoming

one with nature, controlling the forces of nature within one’s own body.

Taoist writings are hazy on reincarnation except to suggest that it happens.

Page 9: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

On ReincarnationOn Reincarnation

Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point. Existence without limitation is space. Continuity without a starting point is time. There is birth, there is death, there is issuing forth, there is entering in. That through which one passes in and out without seeing its form, that is the Portal of God (Chuang Tzu 23).

Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point. Existence without limitation is space. Continuity without a starting point is time. There is birth, there is death, there is issuing forth, there is entering in. That through which one passes in and out without seeing its form, that is the Portal of God (Chuang Tzu 23).

Page 10: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Ch’iCh’i

The vital energy which pervades and enables all things.

Breath Life spirit

The vital energy which pervades and enables all things.

Breath Life spirit

Page 11: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Wu-weiWu-wei

Active in-activity Going with the flow of things, like

water over the rocks. “Act in such a way that your action

and the results of your actions are not noticable…” (Eastman, p. 222)

Active in-activity Going with the flow of things, like

water over the rocks. “Act in such a way that your action

and the results of your actions are not noticable…” (Eastman, p. 222)

Page 12: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Yin YangYin Yang

Represents balance The universe is an integrated

whole composed of 2 opposing, but complementary forces.

Yang = light side, masculine, strong like the sun

Yin = dark side, feminine, fertile like the ground

Represents balance The universe is an integrated

whole composed of 2 opposing, but complementary forces.

Yang = light side, masculine, strong like the sun

Yin = dark side, feminine, fertile like the ground

Page 13: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works
Page 14: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Chuang TzuChuang Tzu

Contemporary of Mencius Continues, rounds-out the

teachings of Lau-Tzu Lessons presented more in story

format, much like the difference between Confucius’s writing and Mencius’s.

Contemporary of Mencius Continues, rounds-out the

teachings of Lau-Tzu Lessons presented more in story

format, much like the difference between Confucius’s writing and Mencius’s.

Page 15: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Suggestion for StudySuggestion for Study

Like The Analects and The Book of Mencius, take Tao te Ching and Chuang Tzu and go back and forth. Read the second, looking for the lessons from the first.

Like The Analects and The Book of Mencius, take Tao te Ching and Chuang Tzu and go back and forth. Read the second, looking for the lessons from the first.

Page 16: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

For example:For example:

Chuang Tzu: “…Where can I find a man who has forgotten words? He is the one I would like to talk to.” (p. 240)

Tao te Ching: “The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name.” (p. 227)

Chuang Tzu: “…Where can I find a man who has forgotten words? He is the one I would like to talk to.” (p. 240)

Tao te Ching: “The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name.” (p. 227)

Page 17: Taoism The Way to Do is to Be. Tao = Way  The way the universe works.  The way of nature.  The Tao is inexpressible.  The way the universe works

Last ThoughtLast Thought

Taoism differs from Confuciansim in that it asserts that nature acts with spontaneity, and that it is therefore necessary to cultivate naturalness and spontaneity.

Taoism differs from Confuciansim in that it asserts that nature acts with spontaneity, and that it is therefore necessary to cultivate naturalness and spontaneity.