the big purple book of esoteric discombobulati on

7/26/2019 THE big PURPLE BOOK OF eSOTERIC DISCOMBOBULATI ON

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BBKrauwKrauw

OOThThee

ForgottForgotteennNaNaee


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Krauw of theForgotten Nae!" a !#ture of e$eent" arrange%!n "u&h a wa' that he fun&t!on" a"a %e&ent enough !nforat!on

"toragean% (re"er)at!on a&h!ne*

He !" the foun%er of theChur&h of theSaeNaean% thePur($eStor*

In YOLD +,-. Er!" !n"erte%an' of hertenta&$e" !nto h!" /ra!n0!t wou$% ha)e/een ra(e!f heha%not &on"ente%1 "o hewou$% &reateth!" /oo2*

In YOLD +,-3 "he nagge%h! to u&2 a/out w!th !t unt!$ !twa" the $!terar' e/o%!ent of

(erfe&t!on 'ou"ee/efore'ounow*Th!" /oo2 wa" a%e "o that 'ouwou$% rea% !t*

The 456 (age" of th!" /oo2&onta!n the truth of $!fe an% theu$t!)er"e* Thea/"o$utetruth thata$$ huan" !nnate$' 2now to /etrue7 /ut the' a' ha)eforgotten 8

eor' !" unre$!a/$e*

If 'ou wou$% (refer not to2now the truth7 a" a$$ huan"

!nnate$' %o7 then 'ou (ro/a/$'"hou$% not rea% th!" /oo2 to a)o!%a (otent!a$$' e/arra""!ng enta$/rea2%own* Otherw!"ego ahea%*

The B!g Pur($e Boo2 ofeSoter!& D!"&o/o/u$at!on a' /ereferre% to a" BPOED for "hort7(ronoun&!ng th!" a" 'ouwant*

Due to the &ontro)er"!a$!""ue" ra!"e% !n th!" /oo2 thefa/r!&of rea$!t' ha" torn a(art e)er "o

"$!ght$'9 re"u$t!ng !n an' of th!"/oo2:" (age" to e#!"t !n a "tateoftran";%!en"!ona$f$u#* Soeof the(age" a' not /ea)a!$a/$e!n 'our

un!)er"e/e&au"ethe' ha)e%r!fte% to other"*

SeeTheSelfish GenebyRichard Dawkinsformoreinformation. SeeLOFTUS, E. & PALMER, J. (1974) Reconstruction o !uto"o#i$e%estruction.

A/out

TheAuthor

An%The

Boo2


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A" I:)ea$rea%' e#($a!ne%?$!fe!" a gae($a'e% /'


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Soeonee$"eon&e"a!% A$$thewor$%:" a "tage:*

Soeoneon&e"a!% L!fe:" a "tagean% wea$$($a' a (art:*

TheN!nten%o Cor(orat!on7 !n the!rw!"%o7 on&e"a!% L!fe:" a gae:*

Soeonee$"e7 who ha% /een ($a'!ng=or$% of =ar&raft too u&h7 on&e"a!%

L!fe:" a fu$$' P)PMMORP< an% we:rethe($a'er":*

BPOED on&e"a!%7 an% ho(efu$$' "t!$$%oe"7L!fe!" a a""!)eRTS gae($a'e% /'


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noth!ng7 2nown a" Theo!%:7 an% then Er!" ho((e%

out of !t fo$$owe% "hort$' /' Aner!" who wa$2e% out !nan or%er$' fa"h!on* The' are the two e>ua$o((o"!te"7 thehea)en$' /e!ng"*

E#!"t!ng !n noth!ngne"" the' on$' ha% ea&h otherforenterta!nent* The' were7 an% "t!$$are7 o((o"!te""o an' an arguent en"ue%*

One "u&h arguent e"&a$ate% unt!$ Er!" threwher


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!n* To "et u( the gae Aner!" r"t went a/out&o$$e&t!ng an% or%er!ng the )ar!ou" ran%o a""e"that ha% ?u"t /een &reate% !n the waooooo !nto($anet"7 "un"7 ga$a#!e"7 et&*

Meanwh!$eEr!" &reate% $!fewh!$ea ($a'!ng a/outw!th "oe &he!&a$" a%e !n the B!g =aooooo*

Th!" ean" that a$$ $!fe !" fun%aenta$$' &haot!&*E)er'one!" a %!"&or%!an7 e"(e&!a$$' tho"ewho aren:t*

After $!fe wa" a%e the hea)en$' /e!ng"%!"&o)ere% that !f the' &hange% the en)!ronent

w!th!n wh!&h the$!fere"!%e% thefor" o"t "u!ta/$eto the &hange wou$% "ur)!)e* O)er t!e &uu$at!)egra%ua$ &hange re"u$te% !n huge &hange" fro theor!g!na$$!fe*

Thu" Er!" an% Aner!" an!(u$ate% theen)!ronent" to gu!%ethe$!fe!nto fun "ha(e"* Soeof the"e$!fefor" were&ute7 "oe"&ar' an% "oe7

$!2e 'ou7$oo2e% "tu(!%

*

=hen $!fe r"t ut!$!e% "un$!ght to &on)ert!norgan!& to organ!& the (r!ar' (!gent ref$e&te%(ur($e $!ght* It wa" /eaut!fu$* Aner!" re($a&e% the(ur($e w!th green7 h!" fa)our!te &o$our !n th!"un!)er"e*

The &onfu"!ng (art !" that the' %!% th!" a&ro""an' of the un!)er"e" at the "ae t!e /e&au"ethe' are goo% at u$t!ta"2!ng7 !n "oe of theun!)er"e" the' %!% !t e#a&t$' the"aea" !n th!" one7!n other" there were "a$$ %!eren&e"7 other" huge%!eren&e"7 !n "oethe' are"t!$$%o!ng !t an% !t "oethe' ha)en:t got roun% to !t 'et*

(ast tense, youdon#t anymore. )ouloo% beautifuland clever.


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In!t!a$$' the $!fe wa" "!($e an% %!% not th!n2then when th!" got rea$$' onotonou" for the two%e!t!e" the' &reate% True L!fe: a$"o 2nown a" the

K!ng%o:7 Ho$' S(!r!t: or The D!)!ne Cong$o/at!onOf Shogwa$!an":7 "hogwa$!an" wou$% /e what an'(eo($e &a$$ "ou$" or "(!r!t"* The' are !n ee&t thetenta&$e" of The D!)!ne Cong$o/at!on wh!&h rea&h!nto the un!)er"e" an% !nto ea&h &o($e# /o%' to&ontro$!t7 ea&h "hogwa$!an !" a$!gne% to e!therChao"orOr%eran% when the' go !nto a /o%' the' /e&oee!theran Er!"!an orAner!"!an "hogharath7 wh!&h !" a

(o(e/ut a /!t ore&o($e#* It !" on&ethe"e(o(e"are!n a un!)er"ethat thegae/eg!n" there*

It !" t'(e%* It !" true*

L!tera$ /e$!ef !n "oeth!ng $!2e th!" a2e" th!ng"u&h ea"!er* Then 'ou aren:t (on%er!ng how theun!)er"e &ae !nto /e!ng when 'ou &ou$% ?u"t a&&e(tthat !t" herean% %o /etterth!ng"* Though !f 'ou forgetthat th!" !" the&a"ean% en% u(argu!ng w!th (eo($ewhoha)e &ho"en an a$ternat!)e e#($anat!on 'ou ha)eforgotten thetruth an% arewa"t!ng 'ourt!e0un$e"" 'ouen?o' argu!ng1*

Be"!%e"7 there!" another rea"on to /e$!e)ewhat !"t'(e% a/o)e9 !t !" true*

=arn!ngTh!" /oo2 !" not to /eta2en !ntra)enou"$'*


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Q: Whyare we

here?

A: For abuzz,

innit?The=a' of an Er!"!an Po(e


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An Er!"!an Po(e !" "oeth!ng %o!ng the w!$$ ofEr!"7 &on"&!ou"$' orun&on"&!ou"$'7 one&an n% out !fone!" an er!"!an (o(e/' $oo2!ng !nto one:" "ou$unt!$onen%" the an"wer* U(on %!"&o)er!ng 'ou are an

er!"!an (o(e one "hou$% un%er"tan% how the' ha)e/een !nf$uen&e% /' Er!" throughout the!r $!fe an%&ont!nueto "er)eherw!th g$ee Know!ng 'ouareaner!"!an (o(e !" 2nown a" /e!ng an Arou"e%D!"&or%!an:* Not 2now!ng 'ouarean er!"!an (o(e !"2nown a" /e!ng an In&ogn!ant Pu((et:*

It !" !(o""!/$e to not %o the w!$$ of Er!" wh!$e

'ouarean er!"!an (o(e7 for"he!" a$wa'" a few "te("ahea% of u"7 (ro/a/$' )e*

An arou"e% %!"&or%!an "hou$% /e g$eefu$ !n $!fean% not ta2e !t "er!ou"$'7 un%er"tan%!ng that !t !" agaeof &our"e* It !" re&oen%e% to $augh an% ?o2eat the(ro/$e" of thewor$% ratherthan oan*

Arou"e% %!"&or%!an" &an &oun!&atew!th Er!"%!re&t$' through theu"eof the!rP!nea$


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An er!"!an (o(e(ea&efu$$' or )!o$ent$' &o/at"a/"o$ut!" a" Er!" %ee" r!ght9 th!" %oe" not eanthat a$$&r!!na$" areer!"!an"7 farfro* @eho)ah often

get" h!" (o(e" to &o!t &r!e" "o thatgo)ernent" ha)e an e#&u"e to !($eent ore(o!nt$e"" ru$e"*

Er!" want" "ent!ent $!fe to $!)e !n &o($ete an%utterfree%o7 anar&h'* In th!" wa' of $!fe(eo($eon$'ha)eto %o what the' &hoo"eto*

TheWiseWords of Sergei Lukyanenko

After a$$7 e)er'onewant" to /e free to $!)eh!" orher$!fe* To %o what the' want* Not e)er'th!ng wor2" out7aftera$$7 e)er'oneha" the!rown %e"!re" 8 /ut e)er'oneha" the"aea"(!rat!on"* An% !t:" the&$a"h of the"ethat

g!)e" r!"e to free%o A haron!ou" "o&!et' of %!"&or%an&e:

=e ght for free%o* For e)er'one:" r!ght to %owhat the' want*:

An% what !f "oeonewant" to %o e)!$J:That:" h!" r!ght*:But what !f he !nfr!nge" on other(eo($e:" r!ght" !n

the(ro&e""J Sa' I "ta/ "oeonean% !nfr!ngeh!" r!ght"J:

If "oeonetr!e% to !nfr!nge'ourr!ght"7 then "!($'"to(the fro %o!ng !t* Youha)ethat r!ght*:

uote% Fro TheDa' =at&h: 0"ort of1*

An er!"!an "hogwa$!an "ha$$ $ea)e!t" hu"2 when!t !" re>u!re% to re!n&arnate"oewheree$"eorwhen


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an aner!"!an (o(e%e"tro'" thehu"2 !n an atte(t to"to(!t %o!ng thew!$$of


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This merchant was clever. e sold themerchandiseand bought thepearlalone.

The Kingdom is a man who had atreasure hidden in his field withoutknowing it. 'nd afterhedied, he left it tohis son. Theson did not know about thetreasure. eaccepted thefield and sold it.

'nd the onewho bought it went plowingand found thetreasure. ebegan to lendmoney at interest to thosewho wanted it.

TheKingdom is a shepherd who hada hundred sheep. (ne of them, thelargest, went astray. e left the ninety)

nineand looked forthat singlesheepuntilhe found it. *hen he had gone to suchtrouble, hesaid to sheep" #I loveyoumorethan theninety)nine+.

TheKingdom is a man who wanted to

killa powerfulman. In his househedrewhis sword and stuck it into thewallin orderto find out whetherhis hand would befirmenough. Then heslew thepowerfulman.

elsh.


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The Kingdom is a woman who wascarrying a ar fullof meal. *hileshewaswalking on a farroad thehandleof thearbrokeand mealemptied out behind heronthe road. -hedid not reali&e it. -he hadnoticed no accident. *hen she reachedherhouse, sheput theardown and found

it empty.

The Kingdom is a woman who put alittleyeast in someflour, and madesomebig loaves with it.

A discordian pope can use their

pineal gland to go into a state of Trans-Dimensional Flux, this is quite a simple

thing to do and its likely you do itsubconsciously !eing in a state of trans-

To h! I" ea2

F

$u#


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dimensionalflux means youcan see, hear, smell, touch

or tasteoneormoreof theotheruni"erses Themostcommon typeof flux is #hen only yourpinealeyegoes

into flux and you see #hat happens in a different

uni"erse through it $i"en that themulti"ersecontainse"ery single possibility for the uni"erse, e"erything #esee through pineal eye flux is another uni"erse, this

means that e"erything #e imagine or dream ishappening at thetime#eseeit in anotheruni"erse, this

can also besaid about memories, ourmemories of paste"ents is ourpinealeyeseeing into a uni"erse#herethe

earth #as formed % amount of timelaterthan ours, so

all of history happens % amount of time later This isho# peopleareable to see the future, they seeinto auni"erse#heretheearth #as formed % amount of time

beforeourearth so allof its history started % amount oftimebeforeours

&f course, gi"en the number of uni"ersesseeing the exact future or past to ours is a "ery rare

thing and only fe# people throughout history ha"esuccessfully seen this #orlds future, most attempts fail

and are horribly ridiculed The same problem happens#ith memories' this causes people to ha"e different

accounts of thesamee"ent, as they seeit happening

in different uni"erses The less one thinks about ane"ent themore they stray from theuni"erses #here it

happened exactly as it did in this one and accept"ersions completely different as that came to pass in

this uni"erse

(t is unlikely that you are reading a complete"ersion of this book, in most of the uni"erses #here (#roteit ( ha"eonly #ritten a portion of it )ris told me

that in thema*ority of theones #here( #roteallof it (had a fullon mentalbreakdo#n and thebook ne"ergot

SeeTimelineby 'ichaelCrichton formoreinformation.SeeLOFTUS, E. & PALMER, J. (1974) Reconstruction o !uto"o#i$e%estruction.


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theattention it deser"ed This "ersion is typed and ("e

only done a portion of it, the rest is scattered

throughout the multi"erse (t is up to other erisianpopes to tra"el to multi"erseand find thesepages and

bring them all together, all +, and then somethingmight happen

(t is possibleto put therest of yourbody in trans-dimensional flux This requires one to be completely in

sync #ith ones pineal gland' an easier#ay to achie"ethis is through absorption of the .iquid /ubstance of

Discordia, the creation of #hich #as an act of di"ineinter"ention by )ris #hen he caused her pope, Albert

0ofmann to synthesi1eit on theday of /etting &range,Aftermath 2, 3456 7&.D

This book is in a state of trans-dimensional flux

8ith thecomputeri1ed "ersion bits keepdrifting in andout of this uni"erse ( ha"e a hardco"er copy of this

book #hich drifted from a uni"erse#here( hand#roteit' it has +2 pages, theonly slightly irritating thing is

that theink did not drift #ith it (m left #ith a +2 blank#hitepages hardback book

*+ecausemy handwriting is illegible. nd afterwriting -/pages my hand hurt enough to instigatethe

mentalbrea%down.


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E)o$ut!on

I"Ma2!ngB!r%"F!tter*

Huan" are "h!t

YOU AREONEFIT

BIRD!

Indeed! I amwelladapted

to thisenvironment.


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E)er' huan !nnate$' 2now" th!" an%!nnate$' want" to %en' !t* Soe E)!%en&e for th!""tateent fo$$ow"G

TheSecret History of theWorldby onathan /lack01ark /ooth

2theauthor is unsurewhich is his name, and heis a completeprick3 is a bestselling book. I am ashamed to say I bought thisbook and attempted to read it and in doing so destroyed part ofmy brain as I tried to comprehend how something so rubbishcould be a bestseller and receive rave reviews. The booke4plains everything secret societies that have e4isted forthousands of years do not want us to know. onathan01ark wasallegedly approached by a member of one such society whowanted to recruit him but herefused initiation becausehewouldhavehad to take an oath that prevented him writing about thestuff hehad been told. ehas sincepublished thebook 2with thepublishing company he is editor of3, sold many copies andevaded numerous assassination attempts 5 which is impressivebecauseI only hirethebest.Theolocaust.

Thee4istenceof racism, se4ism and homophobia.1e" Youwouldntpunch someonewith glasses on.

uman" Why not?1e" Becausetheglass would go into theireyes and blindthemuman" o! that is why youW"#$%punch someonewithglasses on.umans aretoo 6uick at udging peoplethey havenevermet.

7avy uman" & cant wait 'til&(efinished training and get to go

to )fghanistan to *illsomefuc*ing 'pa*is.umans get offended very 6uickly, and taketheiroffencevery

seriously.'llhumans arehypocrites.

Shogwa$!an"


18/34

A$$"hogwa$!an" e#!"t a" one* Ea&h !n%!)!%ua$"hogwa$!an !" a tenta&$erea&h!ng fro theD!)!ne

Cong$o/at!on of Shogwa$!an" !nto a hu"27 2nown toan' a" a /o%'9 e)er' "hogwa$!an !" a$!gne% to

e!therEr!" orAner!" an% when !n a hu"2 /e&oea%!"&or%!an or?eho)aan (o(e*

A "hogwa$!an !n a hu"2 !" not &o($ete$'"e(aratefro an% not &o($ete$' &onne&te% to the

K!ng%o a" !t rea&he" %own fro !t to &ontro$thehu"29 th!" un!t' !" 2nown a" Shogharath:* A

"hogharath on$' for" when a hu"2 !" &o($e#

enough to hou"ethe"hogwa$!an an% "u"ta!n "ent!ent$!fe7 wh!&h ean" that /a&ter!a7 !n"e&t" an% other

&reature" that %on:t th!n2 arenot &ontro$$e% /'"hogwa$!an"9 the' are&ontro$$e% %!re&t$' /' a %e!t'*

A$$huan" are"hogharath* =hen a hu"2 !"%e"tro'e% the"hogwa$!an $ea)e" !t an% enter"

anotherhu"2 $o&ate% "oewhere!n theu$t!)er"e%e(en%!ng on the!r%e!t':" w!"he"7 the"hogwa$!an

ne)er%!e"9 on$' the/o%!e" %o*

Th!" !" wh' true%eath !" &t!ona$* A "hogwa$!an$!)e" fore)er7 &on"tant$' "w!t&h!ng to %!erent /o%!e"

a&ro"" theu$t!)er"e7 ($a'!ng out a %e!t':" w!$$*

TheWiseWords of Jesus of Nazareth

Fortunateareyou, thealoneand theelect, foryou#illfind the9ingdom !ecauseyoucamefrom it, you#illreturn to it again

( am 0e#ho exists from theundi"idedQuoted from theGospelof Thomas

Be&au"ethere!" no "u&h th!ng a" %eath there!"enough rea"on foru" to $!)e!n free%o w!thout ru$e"

(rote&t!ng u" fro our"e$)e" "!n&e!f we%o"oeth!ng wrong !n th!" $!fe7 weha)e!nn!teore

tr' aga!n* U(on enter!ng a hu"2 a "hogwa$!an


19/34

/e&oe" !gnorant of

aner!"!an /ut !t !" a$wa'" a" there"(e&t!)e%e!t'%ee" r!ght a" theonereo)e% fro the!rhu"2

wou$% /enee%e% e$"ewhere!n thegae*

Pa!n !" a "en"at!on wefee$wh!&h te$$" u" ourhu"2" are"t!$$wor2!ng7 when (a!n !" not fe$t thehu"2

!" e!ther%e"tro'e% ornot fun&t!on!ng (ro(er$' a"(a!n !" a$"o u"e% to warn u" aga!n"t har an%

w!thout th!" "en"at!on wewou$% /e"e)ere$'ha(ere%* It !" (o""!/$eto re%u&etheaount of (a!n

onefee$" when the/o%' !" %aage% or&on)ert !t to

a %!erent "en"at!on7 o"t &oon$' ($ea"ure* Onewho a&&o($!"he" th!" !" 2nown a" a Ma"terof the

En%or(h!n:*

:ariety is thespiceof life

there!" a$wa'" "oeth!ng %!erent* Thereare!nn!te


20/34

un!)er"e" "!n&etheu$t!)er"e&onta!n" EERYSIN


21/34

on$' fora "!ng$e "hogwa$!an7 "!n&ethere !" (ro/a/$'ore "hogwa$!an" than there are un!)er"e" then a%!agra re(re"ent!ng a$$"hogwa$!an" rea&h!ng %ownan% for!ng "hogharath" wou$% $oo2 "oeth!ng $!2e

theotherone/e$ow7 'ou"hou$% /ea/$eto "eehow !t!" "oewhat un&$ear"!n&ea$$of the"hogwa$!an" areon to( of ea&h other an% noth!ng &an rea$$' /egure% out*

This diagram represents allshogwalians ine0istenceforming shogharaths.

This one.


22/34

Th!" %!agra re(re"ent" a"hogharath9 thehu"2

0"t!&2an1 !" /e!ng o&&u(!e% /'a "hogwa$!an 0tenta&$e1 wh!&h !"

enter!ng !t through !t" hea%7go!ng !nto !t" /ra!n*

The"hogwa$!an !" /e"tthought of a" a tenta&$eof the

K!ng%o7 wh!&h !" /e"t thoughtof a" a HU


23/34

Th!" %!agra re(re"ent"what ha((en" when the hu"2%!e"9 the "hogwa$!an $ea)e" !t7

then re?o!n" theHo$' S(!r!t an%then for" another "hogharath!n theun!)er"ethan the!r %e!t'%e&!%e"*

I %e&!%e% to (ut "u&2er" onthe"e%!agra" for ee&t an% "oone&an ea"!$' un%er"tan% thea" tenta&$e"* I %on:t th!n2 rea$"hogwa$!an" ha)e"u&2er" "!n&ethe' %on:t rea$$' nee% the


24/34


25/34


26/34

S!n&eI a an er!"!an (o(eI2now $!tt$eof how @eho)ah

Th!" "'/o$!" 2nown a"theF!)eF!ngere% Han% ofEr!"* =hat !t re(re"ent" &a/efoun% !n thePr!n&!(!aD!"&or%!a7 a$ong w!th another th!ng" that I wa"

go!ng to (ut !n th!" /oo2/ut &ou$%n:t /e/othere%0we$$7 I "a' &ou$%n:t /e/othere%:7 what I ean !"that I tr!e% /ut when a>uotefro the(r!n&!(!awa" a%%e% to th!" /oo2 th"hear e"oter!&ne"" of !t

&au"e% four fth" of theato" !n e#!"ten&eto "to("(!nn!ng 8 unt!$I %e$ete%the>uote1*

For theean!ng of th!""'/o$7 thea?e"t' of MrMoooto7 thePenta/ar

theLaw of F!)e"7 theLaw Er!"t!& E"&a$at!on7 theue"t!ona/truth" of our e#!"ten&erethePr!n&!(!a*You "hou$%ha)erea% !t a$rea%'9 !t ha/een aroun% $ong enough

Thehan% of Er!" !" a$"o a&on)en!ent %!agra of ana2e% huan w!th a $ongne&2 an% $ong (en!" %o!nga "tar ?u(*


27/34

&oun!&ate" w!th h!" (o(e" /ut I:% a""ue!t:% /e!n the"aewa' /ut &o($ete$' %!erent an%(ro/a/$' a u&h $e"" "(ontaneou" wa' wh!&h !"$!2e$' rather/or!ng* I:% a""uethe(!nea$g$an% !"

u"e% !n the"aewa' an% that !t a$"o a$$ow" the togo !nto tran";%!en"!ona$f$u#* A ?eho)aan (o(e&o/at" free%o an% "tr!)e" to /r!ng a/out ore$aw"7 onewho 2now" the' aretru$' a ?eho)aan (o(ean% 2now" the' (refera/"o$ut!" to anar&h' !"2nown a" a


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Aner!" wou$% (rote&t h!" (o(e" a" Er!" %oe"7 whenthe' nee% (rote&t!on7 /e!ng (rote&te% /' a hea)en$'gure%oe" not ean 'ouare!orta$7 farfro !t*

TheWiseWords of Kuchiki yakuyaYouwante% to 2now7 %!%n:t 'ouJ =h' I w!$$2!$$Ru2!aJ

Tho"e w!th "!n" u"t /e ?u%ge%* =hen the "enten&e ha"/een %e&!%e% !t u"t /e&arr!e% out* Tho"earetheru$e"*:

Be&au"e of the ru$e"7 'ou wou$% e)en 2!$$ 'our $!tt$e"!"terJ:

Co(a""!on for/$oo% re$at!)e"J How (o!nt$e""*:=hatJ:Co(are% to ru$e"7 a$$eot!on" areworth$e""* I %!% not

ha)e "u&h u"e$e"" eot!on" fro the "tart* The Ku&h!2!Fa!$' !" oneof theFour


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Thet#o deities represent thethreebasic desires

of mankind? to befree, to ruleand to submit )ris

originally implanted mankind #ith thedesireto befree

#hileAneris implanted thedesireto ruleorsubmit to a

leaderamongst mankind &nemust understand that it is

not theshog#alians that ha"ethesedesires' it is caused

by thehusk This conflict of instincts is #hat thegameis

about 8hen freemankind stri"es forleaders and #henled mankind stri"es to befree Thedeitys attempt to

manipulatethesedesires in theirpopes, noneof them canbedestroyed, but they can besuppressed This

suppression #ould mostly bein an aneristic #orld, #here

thedesireto befreeis suppressed as much as possibleby

thego"erning body 8ithalin an erisian #orld thedesire

to lead and beled is not suppressed sinceit is thechoice

of theperson to follo# anotherorto lead others, the

differenceis that in an erisian #orld thesubmission is notforced, it is thechoiceof theperson to accederatherthan

li"ein exemption

(n ouruni"erseAneris quickly started #inning, especially

#ith thead"ent of @udaism, in #hich thereis a rulefor

practically e"erything

Te$$no $!ean% %o not what 'ouhatefora$$th!ng" are($a!n!n thefa&eof hea)en:

hristianity #as started on thebasis of freedom, the

quote on the pre"ious page being one from @esus, but

since the people those that became in charge of the


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church #ere *eho"aan popes the religion #as changed to

bemoreaneristic and is no# themost prominent forcein

bringing about globalabsolutism, apart from the!a"arian

(lluminati of course (slam #as started by @eho"ah as

anotherreligion based on pointless rules, hee"en decidedto takethepiss a bit hereand makethat silly ruleaboutburqas because he could @e#s are often extremely big-

headed saying that @e#s areimmortalforha"ing sur"i"ed

as a race and religion for as long as they ha"e, this is

simply becausethey stillha"ea part to play foroneof our

great deities !esides, thereareplenty of uni"erses #here

this is not thecase' it *ust happens that in this oneit is

Typically thetentacles of a deity are focused on onearea forquitea#hile, especially Aneris, in theirattempt to

use the popes there to put their #ill across the #orld

)xamples of Aneris doing this are "ery common, the

Bersian )mpire, ;oman )mpire, Congol )mpire #ere

attempts by Aneris to unify as much of the #orld as he

could underhis bureaucratic go"ernance 8hetherit #aspopes of )ris #ho caused thedo#nfallof theseempires or

if Aneris simply realised he#ould not get the#orld #iththem and left them to crumble themsel"es in unkno#n,

but #ecan seethat Bersia, ;omeand Congolia areclearly

not as fundamental as they once #ere to the deities

!ritain #as also of importance, ha"ing the #hole !ritish

)mpirething but that has collapsed no# but !ritain seems

to beheading foran ageof bureaucracy and absolutism

At thetimeof me#riting this thetentacles of Aneris seem

to befocused on ;ussia, America and hina #hilethoseof

)ris arespread faracross the#orld, doing littlebut doingmuch


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!!"" #S#S

$"$"TT%$%$&'&'

A&(A&(

T!T!"") A) A$"$"$"$"TT%$%$&'&'

A&(A&(

#T #S#T #S$"$"TT%$%$&'*&'*


32/34


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*e0.si&' /a& 3&o!le('ea&( Sata& is 'oo( 0o*$o&vi&$i&' A(a/ a&(

Eveto eat 0*o/ theA,,leO0 K&o!le('e)

Stupid4"gnorant (erson 6loo%ing confused72Oh4 OK5 I 'et it4

ThePur($eStor !" thee#tre!"t outgrowth of theChur&h Of TheSaeNae*

It" o/?e&t!)e!" toG

MAKETHE=ORLDPURPLEA


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Shou$% 'ou%e&!%eto /ea e/erof thePur($eStor 'ouarefreeto !nter(ret th!" o/?e&t!)ehowe)er'ou$!2e* A" 'ougo a/out tr'!ngto fu$$$'ouro/?e&t!)eI re&oen% that 'ouen?o' 'our"e$f an% /en!&eto other(eo($e*

The"'/o$forthePur($eStor

!" a (ur($e$!ghtn!ng /o$t7 !t &an /ea" fan&' ora" "!($ea" 'ou$!2e7!n an' ang$e'ou$!2e7 !t:" ?u"t a(ur($e$!ghtn!ng /o$t*

An% "o !t wa" that )er"!on 5* ofTheB!g Pur($eBoo2 of E"oter!&

D!"&o/o/u$at!on &aeto an en%*

Soesuested i"ter#retatio"s of $a%ethe&or'd

#ur#'eaai"()*+ De,o',e a'' 'i,e u"ti' o"'- the

.a/teria that use Eris( #ur#'e#ie"t for #hotos-"thesis e0ist1

2+ 3ai"t the &or'd #ur#'e4 d-e the&or'd(s &ater #ur#'e1

5+ 6i.erate the &or'd7 or at 'east the#art of it &hi/h /o"/er"s theStor(s ae"t7 so that a'' se"tie"t'ife is 'i,i" i" a"ar/h- as theGoddess &i''s1

8+ Ma%e a'' &ho /a" &ear #ur#'e/'othes &ear #ur#'e/'othes1

9+ :o",i"/e e,er-o"e to .e/oe.ise0ua'1

the big purple book of esoteric discombobulati on

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