the call to eternal beatitude chapter 1: universal call to holiness

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THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

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Page 1: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

THE CALL TOETERNAL BEATITUDE

Chapter 1: Universal Call to Holiness

Page 2: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Preliminaries

From its Latin root – vox, vocare – it means call or summons.

In regards to vocations, these calls only come from God.

It is our responsibility to answer the call we are given.

Page 3: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

I. Introduction

1. Vocation: The calling or destiny we have in this life and hereafter =

God has created the human person to: love him serve himand be happy with him

The fulfillment of this vocation is eternal happiness.

Page 4: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Reason for the call

God is creator.In being the one who creates it is also him

who gives the purpose to what he creates.Having a relationship with God now and in

the life to come; to be in communion with him. This purpose is also known as our nature Our purpose or nature determines how we should act,

or the law we should live by. This is the definition of natural law.

Page 5: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Misconception I

Everybody has a vocation because everyone is called to eternal life in heaven.

We are called together to belong to that family in heaven.

With the Trinity, the Blessed Mother, and all the Saints.

Page 6: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Universal Call to Holiness

Universal Call:† Every person is called to holiness† Being called to holiness= being called to LOVE

Some people think that holiness is something that only a few people are ‘really’ called to because God gives them the capacity for it.

That is wrong too. By our baptisms we become children of God and are given S. Grace which is the beginnings of the life in heaven.

† Baptism: The first of the seven sacraments, and the “door” which gives access to all other sacraments. Baptism is the first and chief sacrament of the forgiveness of sins because it unites us with Christ who died for our sins and rose for our justification. The baptized are incorporated into the Church.

Page 7: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

The way, the truth, and the life

Since a vocation is a call it is important that we listen.

But we can really only listen when we are living the ‘life’ Christ gives us by living in the ‘truth’ that he is and that he has given us.

“No one comes to the Father but by me.”He is the way to Him.

Page 8: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

What way do we go?

We follow him right to the place where he made the ultimate and perfect sacrifice. This is the way. Once we get there to follow him to heaven.

“We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” Romans 6:4

Whatever vocation we have, it is a call to die with Christ so that we can walk in that newness of life now and in the life to come.

Page 9: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

God’s Aid in Fulfilling Our Vocation

Theological Virtues Are Gifts From God Infused into our souls at Baptism They help us to believe in God, serve God, and love

God

Page 10: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

What is Faith?

1. Faith is both a gift from God (and therefore certain) and a human act by which the believer gives personal adherence to God who invites his response, and freely assents to the whole truth that God has revealed…

Page 11: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

What is faith? Cont’d.

Faith is both a theological virtue given by God as grace, and an obligation which flows from the first commandment of God.

(CCC 26, 142, 150, 1814, 2087)

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Page 12: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

What is faith? 2nd Meaning

Abraham’s Faith

2. It is this revelation of God which the Church proposes for our belief, and which we profess in the Creed, celebrate in the sacraments, live by right conduct that fulfills the twofold commandment of charity (as specified in the ten commandments) and respond in our prayer of faith.

Page 13: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

What is hope?

1. The theological virtue by which we desire and expect from God eternal life and the grace we need to get there.

2. Opposing vices: Presumption and despair1. Presumption: An act or attitude that can take the form of trust in

oneself without recognizing that salvation comes from God or of an over-confidence in divine mercy.

2. Despair: The abandonment in salvation and the forgiveness of sins

Page 14: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Cardinal Virtues

Prudence Helps control our passions and desires by keeping our

entire good in mind. (Example: When a choice needs to be made our future good as well as our present good is considered.)

Page 15: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Cardinal Virtue of Temperance

Moderates our instincts and drives for pleasure. The virtues annexed to temperance are: continence, which

according to the Scholastics, restrains the will from consenting to violent movements or concupiscence; humility, which restrains inordinate desires of one's own excellence; meekness, which checks inordinate movements of anger; modesty or decorum, which consists in duly ordering the external

movements of anger; to the direction of reason.

abstinence, which disposes to moderation in the use of food; sobriety, which inclines to moderation in the use of spirituous

liquors; chastity, which controls our sexual desires rather than being

controlled by them…..rooted in a deep respect for the other person and allows a person to make a gift of oneself to another.

Page 16: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Cardinal Virtue of Justice

Giving to another what is due. religion, which regulates man in his relations to God,

disposing him to pay due worship to his Creator; piety, which disposes to the fulfillment of duties which one

owes to parents and country (patriotism); gratitude, which inclines one to recognition of benefits

received; liberality, which restrains the immoderate affection for

wealth and from withholding appropriate gifts or expenses; affability, by which one is suitably adapted to his fellow-

men in social intercourse so as to behave toward each appropriately.

Page 17: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Cardinal Virtue of Fortitude

The disposition to achieve good even when this demands suffering, pain or great effort……to overcome whatever obstacles are encountered.

Patience, which disposes us to bear present evils with composure; so also the patient man is one who endures present evils in such a way as not to be inordinately cast down by them.

Munificence, which disposes one to incur great expenses for the suitable doing of a great work.

Magnanimity, which implies a reaching out of the soul to great things; noble generosity

Perseverance, the virtue which disposes to continuance in the accomplishment of good works in spite of the difficulties attendant upon them.

Page 18: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

Sermon on the Mount

Beatitudes

Page 19: THE CALL TO ETERNAL BEATITUDE Chapter 1: Universal Call to Holiness

What is faith? Cont’d.

Faith is both an theological virtue given by God as grace, and an obligation which flows from the first commandment of God.

(CCC 26, 142, 150,

1814, 2087)

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2. Apostolate:The activity of a the Christian

disciple to fulfill the apostolic work to extend the reign of Christ to the entire world.