the constitutions of the clerics regular of st. paul - barnabites

8/21/2019 The Constitutions of the Clerics Regular of St. Paul - Barnabites

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INTRODUCTION

OUR CONGREGATION

“Brothers, it is our intention to give you,

not a law of fear, but one a true love ".

(Holy Founder)1

1. The religious family of the Clerics Regular of St. Paul - Barnabites - originated in theChurch through the work of St. Anthony M. Zaccaria and his first companions who lived and

worked with him. The Congregation adopted the name of the apostle Paul because from theoutset it wished to find its inspiration in his teachings and example. The purpose of itsmembers is to live together the ideal of consecration to God in apostolic service.

2. Our family, composed of priests, candidates to the priesthood, and coadjutor brothers, who

have professed their vows, is a Clerical Order of perpetual solemn vows, directly dependenton the Holy See, and approved by Clement VII in 1533. In our family tradition it is referred

to as the Congregation. Its members are called Barnabites, a name derived from the church ofSt. Barnabas in Milan, the first center of their activity.

3. Coming into existence on the eve of the Council of Trent, which was inspired by the Holy

Spirit, the Congregation has been characterized from its earliest days by an intense life ofinterior renewal

2, centered on Christ Crucified

3and on the Eucharist

4; by a remarkable

communal spirit;5 and by a special involvement in moral reform whose "true purpose", asindicated by the Holy Founder, was the "genuine honor of Christ, genuine availability to

one's neighbor and genuine self-abasement and profound humility"6.

4. Since their beginnings the Barnabites have considered themselves, and have indeed been, the bishops' collaborators

7. They originally dedicated themselves to missionary work among the

people, to spiritual assistance to the clergy, to preaching and the celebration of thesacraments; later they extended their activities to missionary and parochial ministries; to

sacred and secular studies; to schools, to youth, and to other forms of pastoral activities,always open to the needs of the times.

5. To confirm the "energetic spirituality and the zealous spirit"8

in our personal and communal

life, the Lord throughout the centuries has given to the Congregation numerous confreres,who by glorifying God and striving for personal holiness have served the Church, becoming

exemplars of religious and apostolic life.

1 Holy Founder, Const. XIV.

2 cf. Holy Founder, Const. XVIII.

3 cf. Holy Founder, Letter IX.

4 cf. Holy Founder, Sermon III.

5 cf. Holy Founder, Const. IX.

6 Holy Founder, Const. XVI.

7 cf. Const. 1579, III, 1-2.

8 Holy Founder, Letter V.



6. The present Constitutions aim to preserve the spirit of the Congregation's origins and to adapt

the life of the Congregation to the new needs of the Church and of the world; thecommitment to live by them is the answer to the gift of God's call and a unifying bond for all

confreres.



PART ONE

THE LIFE OF THE CONGREGATION

CHAPTER I

COMMUNITY LIFE

I urge you, sons and stock of Paul... do not

make yourselves inferior to the vocation to

which you have been called... and Christ

Crucified will extend his arms over You".

(Holy Founder)9

Introduction

7.

Called to live more fully our baptismal consecration as followers of Christ10 we have freely

chosen life in a community in order to realize the same ideal which our first confreresinterpreted as renunciation of the spirit of the world, total dedication to God and apostolic

service to our brothers.11

8. Religious life creates a community of faith, hope and love based on the Word of God and on prayer

12; it achieves a constant communion among the confreres, drawing strength from each

member for the growth of all in love13

; it is an authentic sign of belonging to Christ14

, and aforetaste of the future life, when God will be all in all

15.

9. More than uniformity, community life signifies a complementary relationship of persons and

of apostolic choices. Indeed, the Spirit distributes his gifts to everyone for the benefit ofall16 and creates harmony among the charisms of individuals, so that the Congregation, not by

stifling the Spirit, but by testing everything and retaining what is good17

may strive for thegreatest charism of all, that is, charity

18, which is the fullness of the law

19 and the bond of

perfection20.

9 Letter VII.

10 Cf. Mt 16:24.11

Cf. Const. 1579, I, 1,12

Cf. Acts 2:42-47.13

Cf. Eph 3:15-1614

Cf. Jn 13;35.15

Cf. 1 Cor 15;28.16

Cf. Cor 12:7ff.17

Cf. 1 Thes 5:19=2118

Cf. 1 Cor 13:13.19

Cf. Rom 13:10.20

Cf. Col 3:14.



10. The coadjutor brothers, present since the beginning in the one family of the "sons of SaintPaul"

21 participate in the mission and activities of the community, sharing in all rights and

duties exclusive of those of the priesthood.

11. To respond to God's call in a personal and communal manner and constantly to develop our

religious vocation, we need to strengthen our life of prayer, penance, fraternal communion,the practice of the evangelical counsels, and apostolic action.

1. Life of prayer

12. Following the 'example and the teaching of the Master 22

we keep alive our dialogue with God by means of prayer so that we may experience his fatherly love, understand and do his will,

and increase out brotherly love. Prayer, requisite and foundation for Christian religious life,deepens our understanding of the divine origin of our vocation and helps us to discover the

most suitable forms of apostolic presence in the world.

13.

Personal prayer derives from and leads to the Liturgy, in ,which Christ, the only and eternalPriest, prays ,with us to the Father, in an unsurpassed self-offering; gives his Spirit to the

Church, strengthening its unity; accompanies with his active presence his faithful in theirlives. The Liturgy, in its double aspect of Eucharist and Divine Praise, from the beginning of

the Congregation, has been the center of community life.

14. The paramount moment of the Liturgy is the Eucharistic Mystery. Through it Christ Buildshis body; establishes our brotherhood

23; and we, giving thanks to God constantly offer our

life to the Father our Founder who was a fervent apostle of the Eucharist, spurs us on to anintense love for this sacrament

24.

15. Every community recognizes in the daily participation in the Eucharist the most plentiful

source of love and of community life. It shall be the responsibility of every Superior to findthe most opportune time and mode for the communal celebration of the Eucharist.

16. Promotion of Eucharistic worship and decorum in the celebration of the Liturgy represent a

commitment characteristic of our tradition.

17. The offering of ourselves to the Father, made with Christ in the Eucharist, continues duringthe day through pastoral activities and the Liturgy of the Hours, where, nourished by the

Word of God, we join the voice of the entire Church, which continuously and everywhere praises the Lord.

17.1 - The celebration in common of the Liturgy of the Hours, or of at least part of it, shall be

encouraged in our communities, along with the participation of the faithful.

21 Holy Founder, Letter X.

22 Cf.Lk 18:1ff.

23 Cf. 1 Cor 10:17.

24 Cf. Holy Founder, Sermon III.



18. Mental prayer, “so necessary... that one who does not find in it interior delight will inevitablymake no progress”

25, is a daily duty of every confrere. It perfects the listening to, the

dialogue, with, the contemplation of God through spiritual reflection 011 the Scriptures.Mental prayer also finds themes in liturgical and patristic texts, in Church documents, in the

teaching and life of the Saints, and in the very events of daily life seen through eyes of faith.

19. Every community shall gather daily, for at least half an hour; for mental prayer, which mayinclude reflective communal sharing and be a part of liturgical celebrations.

19.1 - The local chapter shall determine models and times for community prayer in order to

permit the actual presence of the entire community.

20. Besides liturgical celebrations and mental prayer, other forms of community prayer may be

adopted during particular moments in the life of the Congregation, of the Church, and of theworld.

20.1 - During the general and provincial chapters, suitable prayers shall be required in

communities to ask the help of the Holy Spirit for the work of the chapter.

20.2- Prayer for those united to us by family ties, friendship or gratitude, is a true way of showing

our love. It will be for the local community and the confreres to find the most suitable ways of

fulfilling these duties which are both natural and religious.

21. The love which unites us to God does not end with our life here on earth and there for we

shall keep a remembrance in our personal and community prayers of confreres, relatives, andfriends, “who have gone before us marked with the sign of faith,” that they may sleep in

Christ and find in his presence light, happiness, and peace26

.

22.

On the death of a confrere, each priest will celebrate one Mass. This suffrage shall preferably be offered in a Eucharistic Concelebration, with the whole' community participating. If a

concelebration should not take place, the community shall gather for another form, ofsuffrage.

22.1 - In each community monthly prayers will be offered for the deceased confreres, relatives,

and friends.

22.2 In addition, the memory of each confrere will be preserved by a suitable biographical

profile.

23.

With filial love we cherish the Virgin Mary, honored by our Congregation under the title ofMother of Divine Providence. This devotion, expressed in personal and community forms,according to our tradition, constantly l1en1inds us of the fidelity with which Mary,

responded to God's election, and offers a perfect model and a sure help for our religious life.

25 Holy Founder, Const. X.

26 cf. Eucharistic Prayer I.



24. We venerate in a special way the, apostle Paul, “because we have chosen him as our fatherand guide and are proud to be his followers.”

27 We nourish our devotion to him by studying

his teachings and by imitating his example28

.

25. Along with St. Paul and the Saints of the Congregation, we especially venerate St. Anthony

M. Zaccaria, our Father and Founder, whose charism we endeavor faithfully to sustain in theChurch, through an intense love of God and our neighbor 29

fulfilled with unyieldingfaith

30 and an ever renewed zeal for action.

31

26. Just as Jesus 'would interrupt his own ministry to withdraw into more intimate contact with

his heavenly Father 32

so shall to review our spiritual life and our active apostolate in the lightof the Gospel. The annual retreat is an obligation for every confrere.

26.1 - Local chapters and Superiors shall periodically organize for the communities or propose to

the confreres spiritual retreats as they see fit.

2. Life of Penance and of Asceticism

27. Acknowledging that we are sinners, and mindful that our weakness is an obstacle to total and

constant consecration to God, we seek an ongoing conversion of heart and, in a spirit of penance and of reparation, we unfold to God's mercy and grace.

28. The frequent use of the sacrament of Reconciliation, of community discernment, and of

personal exan1ination of conscience, are signs of, and means for, constant conversion; in sodoing we are purified and strengthened in our journey toward the freedom of the children of

God, and toward communion with our brothers; we facilitate the real knowledge of ourselvesand J we combat negligence and lukewarmness.

33

29.

Community celebrations of Penance and fraternal correction practiced according to the spirit

of the Gospel34

and of our tradition35

effectively contribute to the process of communityconversion.

29.1 – In harmony with the liturgical seasons, especially during Advent and Lent, community

penitential services, chapters of revision of life, and meetings of fraternal correction shall

be promoted.

30. The spirit of penance commits us to the practice of various forms of' spiritual asceticism

which animate religious life, such as: continuous and extended prayer; search and acceptance

27 Holy Founder, Allocution October 4, 1534.

28 Cf. 1 Cor11:1.

29 Cf. Holy Founder, Sermon IV.

30 Cf. Holy Founder, Letter II.

31 Cf. Holy Founder, Letter V.

32 Cf Lk 5:16

33 Cf. Holy Founder, Letter II.

34 Cf.Mt 18:5ff.

35 Cf. Const. 1579, II, 11.



of God's will; acceptance of other people; offering to God our limitations; interior andexterior silence; custody of the heart and discipline in using earthly possessions.

31. In this effort to build up our spiritual life, we shall be able to discover in our self-sacrifice a

way of sharing in Christ's redemptive work for the sake of men and of the world36

and our

assimilation to Him in bearing insult

37

offering our bodies as a living sacrifice holy andacceptable to God38

.

31.1 - The spirit of penance will prompt the communities to live modestly and to take concrete

initiatives to meet the most urgent needs in their own environment.

31.2 - During those periods determined by the Liturgy, with particular reference to the recurring

events of the Congregation, the local chapters, in communion with Christ's suffering in the

brothers, will establish community forms of renunciation.

3. Fraternal Communion

32.

Our union with Christ and with the brothers manifests itself in community life byappreciating that which unites, and by overcoming that which divides, and creates thatfraternal communion which is the result of charity

39.

33. The confreres live in the religious house and take part in the community life, which engages

everyone in collaboration for the common good. Each and everyone contributes with hisnatural and grace given talents, prayer, sincere dialogue, the direct earnings of his own work,

and practical cooperation.34. Community life, based on a common experience of faith, contributes to a harmonious

development of each religious as a human being and as a Christian. In particular, it helpstoward personal growth and initiative, encourages shared responsibility and fraternal

exchange, is a support in difficulties, and provides more effective means for endeavors incommon.

35. The animation of community life is a particular duty of the Superior 40

, who is assigned to

guide the community41 and who, following Christ’s example, exercises his authority in spiritof service

42. It is his duty to facilitate harmony and agreement among the brothers, so that all

may cooperate to discover God's plan for the community and to commit themselves to itsrealization.

36. Common life finds its expression and receives its stimulus from meetings of the confreres to

which our family tradition gives the name chapters.

36 Cf. Col 1:24.

37 Cf. Geb 13:13.

38 Cf. Rom 12:1

39 Cf. 1 Cor 13:4ff.

40 Cf. Nos. 289ff.

41 Cf. holy founder, Letter VII.

42 Cf. Mt 20:28.



37. Among the different forn1s of chapters, some are decision-making and electoral, others arespiritual in character

43 and bring the members of a community together for mutual animation,

such as reflection on Holy Scripture and on the Constitutions, revision of life, chapters ofadmonitions and of faults, pastoral and theological renewal, and practical problems of each

community.

37.1- Other meetings, open to all, may serve to bring together the confreres of the same or

different communities, to exchange ideas and experiences, to suggest projects, and to stimulate

collaboration and encourage family spirit.

37.2 –The provincial and local chapters shall decide upon the calling of different kinds of

chapters, adapting their practical form to different situations.

38.

A well-ordered program of community life requires from each member a serious

commitment to the duties assigned to him, openness to accept suggestions and a willingnessto cooperate with others.

39.

Being concerned for one another, we maintain in our houses an atmosphere of recollectionand at certain times of silence, as a help to prayer, to study, and to needed rest. We make prudent use of the social communication media, mindful of the value of time and of the

demands of our vocation.

40. Each community annually draws up a schedule of activities to be undertaken in common, to be suited to different times and situations, and to be approved by the provincial Superior.

40.1 - The local chapter will decide upon the suitability of reading at table during certain seasons

of the year.

41.

The general behavior of the confreres strives for simplicity and dignity. As a sign of mutualrespect, they take care of what is held in Common.

42. Our charity turns with particular care toward confreres who, by reason of age or illness, haveneed of special assistance

44and because they more visibly bear the marks of Christ’s

passion45. Our concern extends as well to those who are obliged to live temporarily outsidethe community.

43. To witness the breadth of evangelical charity, each community is open to its environment in a

mutual sharing of spiritual and human goods; in the spirit of our tradition46

, it is alsowelcoming and hospitable, particularly toward confreres of other communities. Furthermore,

in order to facilitate the orderliness of community life, as a norm, care will be taken toreserve a part of the house exclusively for the confreres.

43 Cf. nn. 177ff; 196ff; 250ff; 285ff.

44 Cf. Holy Founder, Const. VI.

45 Cf. Gal 6:17.

46 Cf. Holy Founder, Const. VII.



43.1 - In faithfully maintaining our commitment to the Congregation, we shall also maintain a

proper relationship with our families.

43.2 As a help towards a greater human and Christian openness, the confreres are urged to

appreciate the advantages offered by contacts with cultures different from those of their own

country.

4. Study and Cultural Formation

44. Our religious family, faithful to its ancient tradition, values learning and regards study as

most appropriate to “regular life”47

Each community has the obligation to offer to theconfreres a suitable place, sufficient time, and the necessary means for study and for specific

preparation to apostolic work.

45. In their commitment to study, the confreres shall before all else strive for a gradualassimilation of the sacred disciplines. These promote the knowledge and the love of God and

of the Church, and simultaneously prepare the religious to ever better respond to the demandsof their mission. In a special way the confreres ought to study Holy Scripture, and eagerly

enjoy its understanding and comprehension, so that they may gain an insight into its hiddenmeal1ings, especially those helpful to moral instruction48.

46. The personal growth of the religious is also fostered by the knowledge of life events; by the

study of secular sciences, and by paying close attention to social and cultural phenomena.The confreres, therefore, will strive to acquire a profound knowledge of man and of the

world in order to be able to be more effective in their apostolic endeavors.

47. Engagement in studies, although a duty of all confreres, must be loved and pursued

especially by those assigned to it by the Superiors. In particular, by going to the sources of

knowledge rather than to its rivulets49 they will ensure professionalism in research, accuracyin documentation, humility in discovery, and each should, insofar as he can, desire and striveto have rather what can direct him to writing books, ... than to acquire a merely superficial

knowledge in the books of others50

.

47.1 – Engagement in university teaching will be opportunely evaluated by the major Superiors,

for a more active presence of the Church and of the Congregation in the world of higher learning.

47.2 - A copy of every publication by the confreres shall be sent to the Barnabite library of the

general curia in Rome and to the motherhouse of St. Barnabas in Milan.

48.

In order to be published, any writings regarding faith and morals, must have the approval ofthe local Ordinary and of the major superiors.

5. Work and Free Time

47 Cf. Const. 1579, III, 5.

48 Holy Founder, Const. VIII.

49 Cf. Const. 1579, III, 5.

50 Holy Founder, Const. VIII.



49. Work, as part of God's plan for man, and as cooperation with his creative activity

51, is a duty

of each confrere in compliance with the example given by the divine Master 52

and by theapostle Paul

53.

50.

We value work as redemptive and penitential, as well as expressive of Christian virtue. Weaccept it with joy as a means toward personal growth and fulfillment, and human solidarity.

51. Each religious must take upon himself, in a responsible manner, the duty of work in itsdifferent forms, apostolic and professional, intellectual and manual, regarding them as a

concrete expression of charity towards his confreres and his neighbor, as well as a normalway for self-support.

52. The choices of forms of works are agreed upon in chapters and with the Superiors, within the

limits of their respective competence, according to the needs of time and place, andrespecting the individuals’ propensities and the common good.

53. We value free time as a means of growth and maturity, and it must be responsibly offered

and accepted. It gives an opportunity for necessary rest and for other activities dictated by personal choice, and it creates a climate of joy and spontaneity.

53.1 - Provision shall be made in community schedules for times of relaxation in common.

53.2 - Suitable periods of relaxation and vacation shall be assured for the confreres, taking into

consideration the spirit of poverty, community obligations, and local customs.

6. Dismissal, Readmission, Transfer from another Institute

54.

Fidelity to religious vocation depends on God's grace, on personal cooperation and a strong

community life. The confreres, therefore, shall support one another, especially in prayer, inorder to overcome the inevitable difficulties and persevere in the vocation they have

received54.

55. Our shared responsibility and the Spirit of charity render us more understanding withconfreres who find themselves reexamining their choice of life, so that our fraternal affection

and advice may facilitate their sincere search for God's will.

56. Confreres who, for serious reasons, have received from the Superior general, with theconsent of his council, the permission to live temporarily outside the Congregation, shall be

helped in all ways suggested by charity.

57. The juridical position of solemnly professed confreres, who live for a time outside theCongregation, shall be determined by the Superior general, with the consent of his council,

51 Cf. Gn 2:15.

52 Cf. Mk 6:3.

53 Cf. Acts 20:34; 1 Thes 2:9.

54 Cf. Eph 4:1; Holy Founder, Letter VII.



and after consultation with the provincial council concerned, according to the norms ofuniversal law.

58. The norms of universal laws shall be followed for indult of exclaustration, departure,dismissal, arid transfer to another institute.

59.

As regards confreres who leave the congregation definitively, either on their own initiative oras a result of dismissal, the norms of the law shall be followed and the duty of charityobserved. In order to facilitate their insertion in society, although they have no right to

compensation for services rendered, the provincial Superior, together with the localcommunity, shall determine the necessary financial assistance and other forms of help.

60. The readmission to the ! Congregation of those who request it falls within the competence of

the Superior general with the consent of his council. He will prudently establish themodalities, having consulted the provincial council concerned, and in accordance with Canon

Law.

61.

The admission into the Congregation of a perpetually professed religious from anotherinstitute falls within the competence of the Superior general with the consent of , his council,

and upon consultation with the provincial council concerned. The religious will observe a postulancy period to be determined by the Superior general, the novitiate according to the

Constitutions, and an eventual period of post-novitiate formation in a suitable communitychosen by the Superior general. The length of the probation period before making profession

in the Congregation is to be at least three years.



CHAPTER II

CONSECRATION TO GOD

“You can, if you wish, become great saints andthis is my will and desire for you. The condition

is that you are willing to grow and to give hack to

Christ Crucified, from whom you have received

them, his gifts and graces enriched in beauty",

(Holy Founder)55

Introduction

62. The vows of chastity, poverty, and obedience, of which we make solemn profession, demand

a total commitment to follow Christ, chaste, poor, and obedient, so that we may become, likehim and in him, fully dedicated to the salvific will of the Father 56. In this way we continue in

the Church the redemptive mission of Christ and become signs of the time to come.

63. By our profession of religious vows, we consecrate ourselves to God as vital members of theChurch, commit ourselves to form a true family that assumes, also as a community, the

responsibility to serve God and the brothers. Therefore, by a heart made more open by ourvow of chastity, we open ourselves to the love of our neighbor. By our resolve to renounce

individual possessions, a resolve strengthened by our vow of poverty, we achieve a genuinesharing of goods. By obedience we freely unite our wills in search of the will of God and its

fulfillment.

64. By virtue of the religious profession, a relationship is formed between the Congregation andthe religious, which implies a reciprocity of rights and duties within the limits set by

particular and universal law. The Congregation provides for what we need, while we placeourselves totally at its disposal.

1. Vow of Chastity

65. We accept and live the vow of chastity, in the perfect continence of celibacy consecrated to

God, as a very special gift of grace57

, because we believe in Christ’s teaching and in the power of his example.

66. Chastity, lived for the kingdom of heaven58

, lets us cling to God with undivided heart; gives

concrete form to our dedication to Christ; and offers to the brothers and the world a clearwitness of the happiness in the life to come.

55 Letter XI.

56 Cf. 1 Tim 2:4.

57 Cf. Mt 19:11.

58 Cf. Mt 19:12.



67. By giving all our love to God59

and by freeing our heart60

, through religious Chastity we donot diminish our powers of loving, but we strengthen the bonds of true human and Christian

friendship, both with our confreres and others.

68. Faithfully to respond to the gift of religious chastity, we must strive to obtain a befitting

psychological and emotional maturity. Recognizing the insufficiency of our own strength, wemust endeavor to deepen our union with God and observe carefully the norms of Christianasceticism.

69. In order to obtain “with joy the true integrity of body and soul”61

, our communities shall

promote daily work and life in common in a family atmosphere characterized by serenity,cheerfulness, and sincere brotherly love.

2. Vow of Poverty

70. Through religious poverty we intend to follow more closely Christ62, who led a life of

poverty

63

, preached the blessedness of poverty

64

, and asked anyone who wishes to be hisdisciple to renounce earthly possessions65

.

71. Gur choice for poverty helps us to discover God as supreme good, opens our heart to praise,

thanksgiving and brotherhood. It is also a source of freedom and joy because of our constanttrust in the Father’s providence

66. In this way we testify to the world the ephemeral value of

worldly goods and their function in the service of our brothers.

72. The vow of poverty, as practiced by our religious family, allows us to possess in common thegoods necessary for the life and for the activities of the Congregation. It excludes, however,

all personal ownership, and it implies restriction and dependency in the use and dispositionof temporal goods according to the Constitutions.

73. The solemnly professed religious renounces the ownership of goods and the legal capacity to

acquire or dispose of them.

74. The temporarily professed religious retains the ownership of goods and the legal capacity offurther acquisition. However, he can only licitly acquire or dispose of these with the consent

of his major Superiors.

75. No professed religious has the right, without due permission, to administer his possessions orthose of others. What he acquires from his work or from any other source - as salaries,

59 Cf. Holy Founder, Const. XII.

60 cf. 1 Cor 7:32-35.

61 Holy Founder, Const. III.

62 Cf Mt 19:27ff.

63 Cf Mt 8:20.

64 Cf. Lk 6:20,24.

65 Cf. Lk 14:33.

66 Cf Lk 12:22ff.



pensions, subsidies, insurances - is a common good, over which he has no right, apart fromthat foreseen for the temporarily professed.

75.1 - The provincial councils, with the consent of the general council, will adapt the norms of

the Constitutions regarding ownership and the use of temporal goods, to the legislation of each

country.

76. We also practice poverty in our daily work, which identifies us in a more visible way withthe poor, in whom we recognize Christ, who wished to be identified with them

67,

“relinquishing any temporal good and embracing extreme poverty... renouncing spiritual aswell as temporal consolat1ons”

68.

76.1 - Every confrere must be aware of his choice for religious poverty made through the vow;

he ought to consider as eminent mortification the ability to make a living from his daily work; he

must spurn any luxury, and he must care for the poor and the needy brothers.

77. Accepting poverty from the point of view of justice, solidarity and love, and being free from

attachment to material goods, of which we are simply administrators, we use the means andthe fruit of our work for the full development of our poorer brothers, complying with theteaching of our Holy Founder: “in giving and in lending be generous and joyful”

69.

77.1 - The Congregation, the provinces, and the communities shall foster concrete initiatives to

help the poor; this also implies a constant revision of our own way of living and working.

78. Love of poverty leads us, as religious, to be discreet in evaluating our personal needs, andmoderate in the use of goods. Moreover, it obliges the individuals, the communities, and the

Congregation to be visibly poor in the eyes of the world, to reject any seeking for gain oraccumulation of goods, and to witness to poverty in the way we live and work

70.

79. It is the duty of chapters and Superiors to endeavor to prevent disparity in the mode of living

among the confreres, the different houses and provinces. Every community shall see to itthat, while no one should have the superfluous, no one should be wanting

71. The poorer

houses and provinces must be fraternally helped, so that the abundance of one may supply forthe needs of the other, and there may be equality72.

3. Vow of Obedience.

80. By the vow of obedience, in imitation of Christ73

, we freely consecrate to God our will,

uniting it more closely to his and offering ourselves as fellow workers in his work of

salvation. Therefore, we commit ourselves to obey the legitimate Superiors according to thenorms of the Constitutions.

67 Cf.Mt 25:31ff.

68 Holy Founder, Sermon VI.

69 Holy Founder, Const. IV.

70 Cf. Holy Founder, Const. XII.

71 Cf. Const. 1579, II, 3.

72 cf. 2 Cor 8114; Const. 1579, II, 13.

73 cf. Jn 5:30.



81. As individuals and as a community, we seek God’s will in the Gospel and in the needs of the

Church. God’s will finds its concrete expression in the Constitutions and in the decisions ofthe chapters and Superiors.

82.

Obedience to Superiors, given us as “guides” and “leaders”

74

, is considered as basic forreligious life, and makes us accept, in a spirit of faith and love, their commands anddirectives, in a relationship of constant dialogue and sincere cooperation.

83. Superiors, appointed in the Lord75

over their confreres, of whom they must give account76

,

will fulfill their duty in spirit of service, using authority with understanding, sensitivity,amiability, and personal esteem for the confreres. The Superiors shall take care to lead the

others in obedience77

knowing that they themselves are the first responsible for theobservance of the Constitutions and the chapters’ decisions. Moreover, being entrusted with

promoting the common good and the good of individuals, they shall willingly and frequentlyconsult their counsellors and the confreres, animating and coordinating everyone’s efforts.

84. By consecrating to God our wi1l, we accept to live - in letter and spirit - the Constitutions,

which give our Congregation its unity and identity. Since the Constitutions, in their continualadaptation to the progress of God’s people, are approved by the Church as a valid norm of

life, they offer to the confreres a sure expression of God’s will for them.

85. Obedience to the Constitutions implies also observance of those norms foreseen by them, andcompliance with the chapters’ decisions; however, the confreres should remember that “it is

well and good to have a written obedience, that is, the commands of our Superiors in writing, but it is of little good if, in addition, they are not written in our minds”

78.

86. Major Superiors have the authority to command or forbid, by virtue of the vow of obedience,

with the consent of their councils and by means of written order, in matters that concern theConstitutions. However, they will use this power with prudence and only for grave reasons.

87. Every confrere expresses responsible obedience both by being personally involved in the

search for shared decisions and by his fidelity in carrying them out when they go into effect.By so doing, everyone will share in the Superiors’ responsibility, because, “just as it is the

duty of the Superiors to procure in charity the good of the subjects, in the same way it isnecessary for the subjects to help the Superiors faithfully keep the 1aw”

79.

87.1 - The virtue of obedience and the demands of community life require that each confrere

facilitate the duties of those charged with various community responsibilities.

74 cf. Holy Founder, Letter VII.

75 Cf. l Thes 5:12.

76 cf Heb 13:17' Const. 1579, IV, 18.

77 cf' Const 1579’ H 3

78 Holy Founder, Letter VII.

79 Holy Founder, Const. XIV.



88. So that the offering of our will may be more acceptable to God, our obedience should behumble and simple, prompt and cheerful. When this involves renunciation and sacrifice, let

us remember it is through obedience that we conform more to Christ our Redeemer“obediently accepting even death, death on a cross!”

80.

80 Phil 2:8.



CHAPTER III

OUR APOSTOLATE

“Let us rush like madmen not only to God,but also to our neighbor, for he is the one

who receives what we cannot give to God.”

(Holy Founder)81

Introduction

89. Every Christian, by virtue of his baptism, can and must bear witness, according to his state oflife, to the kingdom of God on earth, and make it present in the world, becoming himself an

active agent of the saving mission of the Church. By divine command, the Pope and theBishops are the leaders in the apostolate performed by the Church through all believers

82, and

they constitute the permanent sign of our unity in Christ.

90. As Clerics Regular we share in the apostolic mission of the Church in our double quality ofreligious and clerics. As religious, we proclaim Christ and his Gospel by the witness of our

vows and life; as clerics, we cooperate with the Pope and the Bishops in the ministry of theWord and of the Sacraments. Thus, our whole religious life is imbued with apostolic spirit

and our whole apostolic activity is animated by religious spirit.

91. By virtue of our charism as religious, we apostolically serve brothers in faith; we proclaim to

every person the kingdom of God; we renew Christ’s presence in the world, and by so doingwe contribute to the real progress of society; voluntarily we share our life with the poor and

the suffering, becoming prophets of justice and of evangelical freedom in order to build a

new world transformed by the power of the Beatitudes.

92. Our Congregation extends the field of its apostolate to the “limits”83

set by Christ, in sincere

cooperation and harmony with the bishops and priests of the local Churches. By so doing, theCongregation manifests its love and concern for the whole people of God, accepting and

living the unique values of each culture, for a reciprocal enrichment through the interchangeof persons and goods.

93. The Holy Founder, patterning our family on the example and teaching of St. Paul, instructsus not to trust in human wisdom

84, but in the foolishness of the cross

85, and urges us “to

renew our Christian zeal”86, choosing the best, practicing the good, in everything inspired by

charity

87

, spending ourselves unsparingly and exhausting ourselves to save our brothers

88

.

81 Letter II.

82 Cf. Mt 16:15.

83 cf. Holy Founder, Letter VI.

84 Cf 1 Cor 2:4. cf. Holy Founder, Sermon III.

85 cf. 1 Cor 1:21.

86 Holy Founder, Letter VI.

87 cf. Holy Founder, Sermon III.

88 Cf. 2 Cor 12:15.



94. Faith, as the response of one who is converted by the proclaiming of the Gospel 89, is a gift of

love from the Father, which man freely accepts. However, faith also depends on our fidelityto Christ’s message, our sharing in the history of man and our witness of charity in our daily

life.

95. The apostolic commitment requires total availability, openness of mind and heart, amiability

and interior freedom, in order for the Spirit to find us competent for his work, and to ripen hisfruits in the souls to whom we are accountable

90.

96.

The confreres witness to unity among themselves and to their common responsibility by participating together in the more significant moments of prayer and life in the church

community at large and in the one in which they actually live.

97. Means for the effectiveness of our apostolate are the study of divine revelation and of

theology in its various aspects; the knowledge of man and of history; an alert sensitivity to

situations and their development; continual updating and ongoing formation in the religiousand pastoral field; the adaptation of methods to changing circumstances.

98. Every one of our communities, no matter what its apostolate, shall be a center of intense

Christian life, distinguished by the spirituality of the Congregation, for the good of the localChurch.

99. The awareness of our joined responsibility for the Church and the demands of apostolic workrequire from our communities the promoting of fraternal and cooperative relationships with

other religious families working in the same locality or in common sectors of apostolate.

99.1 - Special forms- of cooperation shall be developed w1th the Angelic Sisters who share withus a common Father and Founder, and with other religious institutes connected with us by reason

of foundation or by similarity of spirit.

100. The presence of the laity, an indispensable element in the Church’s apostolic action, shall

be fully utilized in the organization of our activities. According to the spirit of ourCongregation and following the example of the Holy Founder, it will be our concern to

form and animate lay groups or movements, that can share with us the most significantmoments of our life and cooperate with common intent in our activities.

1. Forms of Apostolate

101. The needs of the Church and the spirit of our tradition require that we always seek a trulyevangelical authenticity regarding ourselves and our forms of apostolate. They also demand

that we appreciate those new forms inspired by the Spirit, circumstances and times, openlydisposed to appropriate evaluations and revisions.

89 cf. Mk 1:15.

90 cf. Rom 1114; Holy Founder, Letter XI.



102. Our Congregation plans its various forms of apostolate and manifests its choices through

the chapters and other directive bodies, with special consideration for the hopes of theChurch and the needs of the world.

102.1 - In the annual planning made by each province and each community, times and methodsshall be anticipated for the appropriate adaptations of activities, proposals, and methods.

103. In the framework of the apostolic. life of the Congregation and of the province, eachcommunity decides on the modalities of its own activities, in agreement with the pastoral

action of the local Church, and it zealously pursues their realization. The talents and theattitudes of the confreres shall be kept in mind so that all may feel involved and supported

in their contribution to the common apostolic mission by a sense of responsibility and personal initiative.

104. Since the Congregation shares in the universal mission of the Church for the good of the

one people of God, present in all countries of the world, by virtue of religious consecrationand of the spirit of St. Paul, peculiar to our family, the confreres are also interested and

concerned in regard to the apostolic activities that the Congregation performs in countries particularly in need of personnel and means.

104.1 - It shall be the duty of the major Superiors to sensitize the confreres to, and to promote

concrete initiatives for, such apostolic service.

2. Missionary Apostolate

105. Our Lord’s mandate sending out his followers to preach the Gospel91

, is embraced by our

Congregation as an act of obedience to our divine Master; it is perceived, in the spirit of theApostle of the Gentiles92, as an inner necessity to preach the good news; and it is lived asan answer of our religious family to the Church’s invitation to promote the establishment

and the development of new Christian communities.

106. The continuance of the missionary spirit is a sign of the vitality of the Congregation, and a proof of the constant apostolic involvement of all the confreres, so that the Gospel may be

preached not only in, but also beyond, their own country.

107. It is the duty of the chapters and of the major Superiors to encourage interest in missionarywork among the confreres, especially during the formation years, and to support initiatives

on behalf of the missions entrusted to us.

107.1 - The Central Office for the Missions animates and coordinates activities in the various

provinces and maintains appropriate contacts with the confreres in the missions.

91 Cf. Mt 28:19.

92 Cf. 1 Cor 9:16.



107.2 - Each province and community shares responsibly in the missionary activities of the

Congregation by prayer and by any other means, sensitizing their localities to the needs of the

missions and stimulating their effective cooperation.

107.3 - For new missionary foundations and their organization, the same norms are valid as

those given for other religious houses93

, keeping in mind the exigencies of local situations.

108. The missionary work of our confreres, inspired by the supreme love of Christ and by a sure

trust in the unfailing help which he has promised to ministers of his Gospel94

, finds itsexpression in a complete and disinterested dedication to the service of brothers for their

evangelization and their human development.

108.1 - The lifestyle of our missionaries shall conform to the social conditions in which they

work, so that their witness will be more credible, especially among the lowly and the poor.

108.2 - Our missionary apostolate shall be carried out in close cooperation with the local

clergy and laity. It shall promote their formation and autonomy for the future of the local

Church and of the Congregation.

108.3 - Vocations to the consecrated life, which are a result of the evangelization work in the

missions, are an enrichment of our family and the local Church. They must be assisted and

formed according to the directives of the Church and the requisites of their own culture.

109. Community life will be fostered among confreres working in the missions; it witnesses toreligious brotherhood; it facilitates personal equilibrium and emotional stability, the sharing

of experiences and of help; it allows for a better organization of apostolic work; it makes possible continual updating and the necessary rest.

110.

Confreres who give evidence of a missionary vocation will be opportunely encouragetoward its fulfillment within the scope of the Congregation’s activities.

110.1 - The missionary service of the confreres can be limited in time and activities, according

to agreements between the parties concerned and the competent Superiors.

110.2 - In order to integrate himself more fully into the culture of differing localities, each

missionary shall endeavor to learn language, customs, and traditions. He shall familiarize

himself with the local pastoral policies and with the problems caused by the development of

differing populations. It shall be the duty of the Superiors to supervise this preparation and to

foster it by a suitable ongoing formation.

3. Apostolate in Parishes and non- Parish Communities

111. Parochial service, as direct cooperation with the bishops’ ministry, introduces ourcommunity life and our activities into the pastoral work of the local Church.

93 Cf. nn. 301ff.

94 Cf. Mt 28:20.



112. The religious community committed to a parish derives from community life itself theinspiration and the energy to express in its pastoral ministry, the richness of its interior life,

and its witness to unity, availability, and service.

113. Every parish entrusted by the local Ordinary to the Congregation, is accepted by the

competent Superiors according to the norms established by universal law and by ourConstitutions95

; the pastoral work is performed by the religious community under theleadership of the pastor.

113.1 - When a religious community is exclusively committed to a parish, the pastor shall also

be the community Superior, unless otherwise indicated by the competent Superiors or by the

provincial statutes.

113.2 - The religious working in a parish shall follow the norms established in the agreement

between the Ordinary and the competent Superiors.

113.3 - When a community undertakes the ministry of more than one parish, and various

confreres are assigned as pastors, each one is responsible for the parish entrusted to him, while

the community remains the center of fraternal union and of pastoral cooperation.

114. The ministry of our non-parish churches shall be included in the overall parish pastoral

plan and shall offer specialized initiatives and forms of apostolate, including those of aninterparochial nature.

115. Confreres, whether assigned to a parish apostolate or to other ministries, shall promote lay participation in the Church’s apostolic impetus, forming with the people of God one

community of life, worship, faith, and grace.

4. Youth and Educational Apostolate

116. A basic contribution to the Christian formation of the person is offered by the apostolate

among youth, to which the Congregation effectively contributes by actively working inscholastic and educational institutions, in church-related youth centers and in other youth

movements and groups.

117. In every sector of pastoral Work for youth, the presence of our religious shall aim to serveyoung people by offering them a Christian life project and a meaningful share in the Work

of the Church, including an option for a specific vocation, respecting the personality ofeach individual.

118. In the development of a pastoral program for youth, the active participation of young

persons and their families shall be encouraged, and the collaboration solicited of all othersinvolved in our educational Work.

95 Cf. nn. 207.e; 230.1.1; 244.1.b; 302; 303.



119. A typical form of youth pastoral work is that of the school, which represents one of themain factors in the formation of the young. Our Congregation undertakes this apostolate

in the spirit of service to the Church and to society, as an opportunity for evangelizationand human development.

120.

Our school is a form of ecclesial witness. By recognizing the importance of each personand his role in the community, our school elects as its specific mission to form the personin Christ, so as to enable him freely and responsibly to answer his human and Christian

vocation.

121. In order to cooperate with family, society, and Church in their educative obligation, our

presence- in the school is attentive to the World’s realities, sensitive to the socialdimension, and shares in the purposes and activities of the whole people of God.

122. The formative effectiveness of our schools depends on the building of an educationalChristian community, in which the religious community, spiritually alive and open to

dialogue, Works with other components as a center of cultural and spiritual animation.

122.1 - The religious employed in schools will endeavor responsibly to involve the other

teachers in the formative effort; they will establish a rapport of wider cooperation with other

educational institutions and promote their own role in the pastoral plan of the local Church.

122.2 - The friendly relations achieved with our students shall be maintained after they have

left school, even by means of associations, in order to sustain them on the road of faith and to

realize modes of participation for them in our educational communities.

123. It pertains to the provincial councils to decide on the fundamental orientations and types of

our scholastic-educational activities, and to specify the modalities of our presence in otherinstitutions outside the Congregation.

5. Apostolate in other Sectors

124. Following the example of St. Paul the Apostle, who made himself all things to all men96

theCongregation performs its apostolate in different sectors, examining their needs and

choosing those activities which are suitable for realizing in them the proclamation of theChristian message.

125. In the spirit of the Holy Founder, who was concerned for the reform of the clergy and

involved in missions to the people, we promote the work of spiritual retreats in theirvarious forms and we assist priest and religious, men and women, in their life of

consecration to God.

96 Cf. 1 Cor 9:22.



126. New fields of priestly and religious presence can be opened to the Congregation, e.g., therenewed ecumenical movement, the world of family, work, culture, social communications,

or involvement with the aged, the sick, and the needy.

127. It is above all the duty of religious provinces to direct their choices toward the most

suitable apostolic work for a given sector, fulfilling what the Holy Founder taught: “extendyour every effort to work for those persons who have been entrusted to you and who ChristCrucified will entrust to you at any given time”

97.

97 Holy Founder, Letter VI.



CHAPTER IV

RELIGIOUS FORMATION

“You well know, brothers, that the entire

spiritual building up or ruining of religious

institutes depends upon good or bad

formation”.

(Holy Founder)98

Introduction

128. The type of life introduced by St. Anthony M. Zaccaria and interpreted through time by the

Constitutions and other rules and regulations, is to be lived by us and proposed to others as

a valid expression of religious and apostolic life within the Church.

129. The confreres, living their vocation as a gift from God in service of brothers , shall developan appropriate vocation promotion, which will make our religious family better known and

help to attract new members.

129.1 - In a spirit of cooperation with other forces at work in the Church, our confreres will

encourage the increase and the development of vocations for other forms, as well, of

ecclesiastical life.

130. Vocation promotion, undertaken by individual confreres and by the community, is to be

enhanced and coordinated through suitable initiatives and structures in accord with thegeneral directives of the Congregation and the pastoral planning of the local Churches.

131. Certain norms, regarding the formation curriculum, are held indispensable, in addition to

those established by the Church, for a valid preparation of the candidates to our religiouslife and our apostolate.

132. In the work of formation of our vocations, proper consideration is to be given to thecontribution of the humane sciences and to the development of the talents of each

candidate.

132.1 - Insofar as possible, major Superiors will establish formation periods to be lived in

communal residencies in order to foster in our young people a family spirit.

1. Postulancy

133. Postulancy is the period of the candidate's first official contact with the Congregation. Itsaim is to make possible a mutual acquaintance, an initial assessment of the candidate's

98 Const. XII.



aptitudes and dispositions and to prepare him to enter the novitiate with full awareness andsufficient maturity.

133.1 - In assessing the spiritual, psychological, and physical aptitudes and dispositions of the

candidate, the norms of the Church and of the Congregation shall be kept in mind.

134. The right of admitting a candidate to postulancy pertains to the provincial Superior, except

where otherwise prescribed99

.

135. The period of postulancy is normally spent in a house of the province, which provides asuitable atmosphere for formation, in accordance with the modalities decided by the

community with the authorization of the provincial Superior.

135.1 - The postulant will be entrusted by the community to the particular responsibility of a

confrere, who shall be accountable for his work to the same community and to the provincial

Superior.

135.2 - The postulant will be admitted to the novitiate upon having given proof of his

commitment in pursuing his choice and the life project the Congregation offers him.

135.3 - For the young people attending our vocational houses, the period of postulancy

coincides with the year preceding the novitiate.

135.4 - The postulant is free to withdraw at any time; the community, in turn, having consulted

the provincial Superior, may dismiss him, should it not consider him suitable.

136. The official postulancy period lasts, as a rule, one year or a length of time determined by

the provincial Superior, and is not incompatible with studies or other activities undertaken

by the aspirant.

137. At the conclusion of the specified period, the postulant makes a written request to the

provincial Superior for admission to the novitiate. The provincial Superior, with theconsent of his council, taking into consideration the opinion expressed by the community in

a chapter meeting, decides on the admission, except as otherwise prescribed100.2 . Novitiate

138. The novitiate is the period of initiation of aspirants into the knowledge and practice of

religious and apostolic life as specified in the Constitutions and lived in the Congregation.In this period, the novices become ever more conscious of their free and responsible answer

to God's call and at the same time, the Congregation has the means properly to evaluatetheir suitability for our life.

139. During the novitiate, the first priority shall be the spiritual formation of the novices, with

the goal of creating personalities inwardly unified "in the love and desire for whole and

99 Cf. n. 218c.

100 Cf. n. 218c.



total perfection”101

. Signal moments of such formation shall be the progressive deepeningof the personal relationship with God, the gradual introduction to the practice of the

evangelical counsels and t community life, the strengthening of human and Christianvirtues, the education toward a stable lifestyle, the assimilation of a sincere love for the

Church and the Congregation.

139.1 - Subject matter of study for the novices shall be the Holy Scriptures, especiallythe Letters of St. Paul, spiritual theology and of religious life, the Constitution and the

principal documents of our tradition, the history and the spirituality of theCongregation.

139.2 - In the field of spiritual formation the novices shall be educated to a profound liturgical

life in order for them fruitfully to participate, from the beginning, in the divine mysteries.

139.3 - The novices will be taught to make use, in their striving for perfection, of spiritual

direction, to be done according to the spirit and norms of the Church.

140.

In our religious family, committed to apostolic activity, the novitiate period must havesuitable training in the principles and problems of the apostolate, aiming at preparing the

novices to give expression to their consecration to God in generous service to brothers.

141. Every province may have its own novitiate, either as an independent community or as a part of an established community. The choice of place shall ensure for the novices

surroundings favorable to their formation.

142. The erection of a novitiate house is to take place through a written decree of the Superiorgeneral with the consent of his council.

142.1 - The novices of one religious province may also undergo their period of formation in

the novitiate of another province, upon decision of the provincial councils concerned.

143. The novitiate community consists of all religious assigned to the novitiate house.Formation is entrusted to the responsibility of the Father Master, a solemnly professed

confrere, assisted by some confreres chosen by the provincial Superior among the membersof the community; the other religious of the community shall contribute by their example,

counsel, and prayer.144. The Father Master shall be a religious chosen for his exemplary life and, as well, a man

"full of practical discretion and of vast natural ability"102

.

145.

The Father Master of a provincial novitiate is appointed by the provincial Superior with theconsent of his council and with the ratification of the general council.

146. The Father Master of an interprovincial novitiate is appointed by the Superior general with

the consent of his council, upon nominations by the provincial councils concerned.

101 Holy Founder, Const. XII.

102 Holy Founder, Const. XII.



147. The novitiate has a duration of twelve months, to be spent, in order to be valid, in the

community of the novitiate. The norms of universal law shall be followed regarding therequisites for novices, the modalities relative to age of admission, interruption, suspension,

and prolongation of the novitiate.

147.1 - The novitiate begins with the ceremony of the cross, traditional in our Congregation, or

with another suitable rite.

147.2 - The novice cannot administer temporal goods without specific permission of the

provincial Superior.

147.3 - In the event of the death of a novice, the same suffrage shall be offered as provided for

the professed religious.

148. A novice may be dismissed by the provincial Superior, upon receiving the community's

recommendations as expressed in a chapter meeting and the advice of his council,

considering as well he report of the Father Master and after a hearing with the novice.

3. First Profession and Renewal of Vows

149. The profession of vows is a public and official act of religion by which each commits

himself to live his own baptismal consecration through the practice of the vows of chastity, poverty, and obedience in our family, at the service of the Church.

150. Except as otherwise prescribed103

, it is the competence of the provincial Superior, with the

consent of his council, to admit novices to the first profession, after the novitiatecommunity has expressed its opinion in a chapter meeting.

150.1 - The novice Master adds, to the opinion of the local chapter, his own report on each

novice.

151. The novices are admitted to the first profession upon their written request and only afterhaving completed their eighteenth year of age. Through the first profession the novices

become official members of the Congregation.152. Before making his profession, the novice surrenders the administration, use and profit of

his temporal goods to persons freely chosen by him, according to the norms of universaland particular law. In order to change these dispositions or to perform any other act

regarding temporal goods, the permission of the provincial Superior is required, with the

consent of his council.

153. At the conclusion of the novitiate, the profession may be received by the Superior general,

the provincial Superior, or by another confrere delegated by him and in the presence of atleast two witnesses. For the validity of the temporary profession, the other norms of

universal law must be observed.

103 Cf. n. 218c.



154. The rite of profession is given in the liturgical books of the Congregation; the formula is a

follows - or another properly approved.

Ego N.N. natus (in) ... die ... mense ... anno ...

in manibus tuis, Reverende Pater NN.locum Dei tenens, promitto Sanctissimae Trinitati

ad Eius laudemme ad annum (vel in perpetuum)

castitatem, paupertatem, et oboedientiam servaturumsecundum Constitutiones Clericorum Regularium Sancti Pauli.

Firmiter (vel solemniter) igitur voveo et professionem emittodie ... mense ... anno ...

in festo ...in ecclesia ... urbis (vel oppidi) N.

Ego ipse NN.manu mea scripsi, subscripsi et ore meo pronuntiavi.

154.1 - The original document, signed by the one who professes and by the one who receives

the profession, is to be kept in the provincial archives. The formula of profession is transcribed

by the new professed in the proper register kept in the archives of the novitiate.

154.2 - With his first profession, the religious renounces the use of his temporal goods

according to the norms of universal and particular law104

.

154.3 - It is an ancient tradition of our religious family that, starting with the day of first

profession, every confrere adds to his baptismal name the name of Mary.

155. Symbolic of our consecration to God also is the religious habit, consisting of the cassock,traditionally in use in our Congregation; it is presented during the rite of first profession. In

daily usage, instead of the cassock, the religious may wear another habit approved by thecompetent ecclesiastical authority, according to local customs.

156. The obligation assumed with the first profession lasts one year and is renewable. The

competence to admit to the renewal of vows belongs to the local Superior upon receiving afavorable opinion from his chapter; in the case of a negative opinion, the decision is left to

the provincial council. The dismissal of religious professed in temporary vows before theyexpire, is the competence of the Superior general with the consent of his council.

156.1 - Temporary vows are to be renewed before Superiors, or their Vicars, or other confrere

or priest delegated by them and in the presence of at least two witnesses.

104 Cf. n. 74; 75.



156.2 - The original document of the renewal of vows, signed by the professed and by the one

who receives the profession, is to be kept In the local archives and a copy In the provincial

archives.

4. Formation of the Professed

157. The aim of the period following the novitiate is to develop, strengthen, and complete the

formation of the religious in its spiritual, intellectual, and pastoral aspects, in order toachieve full Christian and human maturity. It constitutes the period of initial experience of

fidelity to the commitments undertaken, and of verification of one's personal dedication toGod and the Church in the Congregation.

158. The norms concerning the formation and the lifestyle, the progressive and adequate

integration of the professed, still in formation, into the life of the community and of the province, are determined by the general chapter, the general council, and provincial

chapters; their application is the responsibility of the provincial councils, of the localcommunities, and of those directly in charge.

158.1 - The professed must give evidence of a serious determination to prepare himself for

specific services in the Congregation and to live his choice in a responsible way.

159. The professed continue their formation to the end of the predetermined formationcurriculum, in suitable communities and under the guidance of the Father Master.

160. The Father Master of a provincial scholasticate is appointed by the provincial Superior with

the consent of his council and with the ratification of the general council.

161. The Father Master of an interprovincial scholasticate is appointed by the Superior generalwith the consent of his council, upon nominations by the provincial councils concerned.

5. Solemn Profession

162. The solemn profession is the final and public act of consecration of the religious to God

and the Church in our Congregation.

163. Ordinarily the solemnly professed enjoy active and passive voice. The juridical status ofthose who temporarily live outside the province to which they belong, shall be determined

by the competent major Superiors.164. Admission to solemn profession is the competence of the Superior general with the consent

of his council, upon written request from the candidate, and having considered the opinionsof the local chapter and provincial council.

165. Solemn profession must be preceded by a three-year period of temporary vows. The

Superior general, should he consider it opportune, may prolong the period of temporary profession, according to the norms of universal law.



166. Solemn profession is preceded by a special period of preparation. The length, place, andmodalities of such period are decided by the local community with the agreement of the

major Superiors.

167. The modalities relative to the rite of solemn profession, to the Superior who receives it, to

the formula and the required documents, are analogous to those indicated for first profession105

.

168. On the occasion of the solemn profession, the religious must make an act – canonicallyand, if possible, also civilly valid - renouncing ownership of all his temporal goods,

disposing of them with complete freedom106

.

168.1 - In order to have civil effect, the act of renunciation of temporal goods made by the

solemnly professed religious is to conform to the legislation of each country.

6. Ministries and Sacred Orders

169.

Admission to the sacred ministries is the competence of the provincial Superior uponwritten request of the candidate and after hearing the opinion of the local chapter and of the

provincial council.

170. Admission to sacred orders is reserved to the Superior general, upon written request of thecandidate, after considering the opinion of the local chapter, the provincial and general

councils.

7. Ongoing Formation

171. Upon completion of the formative curriculum, every confrere will keep himself open to anongoing interior renewal. The chapters shall undertake initiatives appropriate for the

promotion of the continuing formation of the confreres in its various aspects: spiritual,theological, pastoral, professional, and apostolic.

171.1 - Every community, in accord with the provincial Superior, schedules each year periods

of updating for the confreres, in such a way that, within a convenient number of years, all may

take advantage of them.

105 Cf. nn. 153-154.

106 Cf. nn. 72-73.



PART II

THE STRUCTURES OF THE CONGREGATION

"Having someone to govern you) you shalllet yourselves be governed... and not be

concerned whether it be this one or that one;

not having another to govern you) you will

have your own conscience to govern you.

And with and without government) you will

always maintain the union of the Body with

your Heads".

(Holy Founder)107

CHAPTER I

GENERAL PRINCIPLES

172. The Congregation, vitally rooted in the Church from which it receives evangelicalauthenticity and juridical nature, recognizes the Roman Pontiff as the Supreme Superior,

whom it obeys also in virtue of the vow. Juridically it is governed by the norms ofuniversal and particular law and avails itself of its own structures, created in function of its

religious and pastoral goals; these structures have to be constantly adapted to the needs ofthe times. For all civil purposes it follows the legislation of each country.

173. The Congregation is a unit made up of provincial and local communities. This implies

some autonomy at all levels, and the recognition, at different levels, of the authority whichcoordinates the various initiatives and takes the necessary decisions. In this way, theCongregation realizes a structural decentralization, and it allows for a gradual power of

decision-making reserved to the chapters, Superiors, councils, and others entrusted withany office. To this effect, the Congregation subsists in central, provincial, and local

structures.

173.1 - By analogy, the norms governing the provinces are also applied to the pro-provinces108

,

unless otherwise prescribed.

174. All the confreres, recognizing in one another a common human, Christian, and religiousdignity, have the right and duty both freely to express their own opinion on the problems of

the Congregation, and to receive and give due and necessary information. They also shareresponsibilities and duties:

a) by personally exercising their gifts in consultations, voting and elections or through

their delegates to provincial or general chapters;

107 Letter VII.

108 Cf. n. 246.



b) by accepting in a spirit of service and without privileges the various assignments,offices, and tasks within the vocation and mission they have In common.

175. It is lawful to vote by mail, other than in the election of an Assistant general 3

outside the

general chapter, whenever it is required by the provincial statutes or by chapter or council

decisions, within the limits of their competence.

176. The confreres called to serve in various assignments and offices of the Congregation may

not undertake commitments that jeopardize the fulfillment of their own duty.



CHAPTER II

FUNCTIONS OF CHAPTERS,

SUPERIORS AND COUNSELLORS

1. Chapters

177. Chapters, the definitive expression and means of animation for community life, aremeetings of the confreres called to evaluate and decide on policies in various sectors of the

life and activities of the Congregation, at the general, provincial, and local level109

.

178. The solemn professed confreres110 fully participate as voting members – that is, with activeand passive voice – in decision-making and election chapters

111 on the conditions indicated

in relevant sections112

. Other confreres may participate in the work of chapters according tothe modalities established by the chapters themselves.

178.1 - Observers and experts may be admitted to chapters in a consultative capacity, on the

conditions established by each chapter.

179. It pertains to the Superior or his substitute113

to convene the chapter, according to thenorms established by the Constitutions

114.

179.1 - The date and the agenda of the chapter must be timely communicated to all those who have

the right to participate in it.

180. The presence of a qualified majority of those having the right to participate is necessary to

ensure the legality of a general or provincial chapter. For local chapters, it is sufficient tohave an absolute majority.

181. In counting votes the following norms are necessary:

a) for a qualified majority, two-thirds of the valid votes; b) for an absolute majority, more than: half of the valid votes;

c) for a relative majority, a number of: valid votes superior to that obtained by each ofthe other alternative parties.

Abstensions and votes that are null, are not counted in computing the majorities. The same

criteria are applied to determine in any voting or consultation.

182.

Unless otherwise stated, a proposition which receives the absolute majority of the votes becomes a chapter deliberation and it is binding for everyone. If the votes are tied, even

109 Cf. nn. 196ff; 250ff; 285ff.

110 Cf. n. 37.

111 Cf.n.163.

112 Cf. nn. 197; 201; 251; 253; 285.

113 Cf. nn. 222; 271, 286, 295.

114 Cf. nn. 203; 257; 285.



after a second vote has been taken, and a decision is necessary, the one who presides hasthe faculty to decide.

183. Normally the voting is secret. An open vote may be allowed by an absolute majority

decision of a chapter: however it is never allowed in an election.

184. Every capitulary has the right to one vote only, personal and free, even if he takes part inthe chapter under several titles.

184.1 - Every capitulary election takes place by nomination and by subsequent ballotings.

The order of priority in the balloting is determined by the number of preferences obtainedor, in case of a tie, by lot. Before proceeding to the balloting, those nominated may express

the reasons for their eventual refusal. In the case in which a nominee's refusal is accepted by the chapter, it will then decide if a new written nomination is necessary or to pass

directly to the balloting.

184.2 - Unless otherwise indicated, the tellers in a chapter are the one presiding over thechapter, the senior professed and the secretary or, in his absence, the youngest in profession.

184.3 - Those who take part in the chapters are bound to secrecy outside the chapter, when

confronted with the need to safeguard the good of persons, communities, and Congregation.

184.4 - The deliberations of the general and provincial chapters normally7 remain effective

until the following chapters.

2. The Superiors

185. The Superiors (called "Prepositi", that is, "placed above", as well, in our tradition) are

confreres chosen as animators and guides of local communities of provinces, and of theCongregation; they are their lawful representatives and govern with powers recognized by

the Constitutions and by universal law.186. The major Superiors of the Congregation are: the Superior general, provincial Superiors, or

their Vicars115, the President of the general chapter, and the President of the provincialchapter, if so decided by the provincial statutes.

187. In our family of Clerics Regular, the priesthood is necessary for appointment as Superior or

Vicar.

188. The election or the appointment of Superiors takes place according to the norms indicated

in the pertinent place116.

189. Eventual resignations of Superiors shall be given in writing to the competent authority,

who will decide on their acceptance.

115 Cf. nn. 222; 271.

116 Cf. nn. 217; 267; 191.



3. The Counsellors

190. The counsellors are confreres with active and passive voice, elected to assist the Superiorsin their duties, by their counsel and vote. Together with their respective Superior they form

the council. They are: general counsellors or Assistants; provincial counsellors or

Consultors; local counsellors or Discreets.

191. The opinion of the counsellors is normally consultative; it is deliberative when specifically

indicated117.

192. When a consultative vote is required, the Superior must ask for the opinion of thecounsellors, even if he is not juridically obliged to follow it.

193. When a deliberative vote is required, the Superior, in order to act validly must abide by the

majority of the council decision. This vote must be collegially118

expressed by the Superiorand the counselors on a written proposal. The result of the voting shall be recorded in the

minutes and individually signed by the participants.

194. A council is validly convened if the absolute majority of its members is present.

195. The councils are convened by the respective Superiors on their own initiative or by requestof at least half of the counsellors.

195.1 - Other confreres and experts may participate at council meetings, following the

modalities established by the council itself, and without right to vote.

117 Cf. nn. 230.1; 278.1.

118 Cf. Const. 1597, IV, 13.



CHAPTER III

GENERAL AND CENTRAL STRUCTURES

1. The General Chapter

196. The general chapter is the assembly of the representatives of all the confreres. It is the

source of law in the Congregation and has supreme power.

197. The general chapter is composed of exofficio and elected members. The exofficio membersare: the Superior general, the Assistants general and the provincial Superiors. The elected

members, whose total number cannot be inferior to that of the ex-officio members, are thevoting confreres, elected by the provincial chapters and by the houses directly dependent

on the Superior general, or their substitutes.

198.

Religious who enjoy active and passive voice, may be elected to the general chapter.

199. The number of representatives of each province or pro-province and of the houses directlydependent on the Superior general, is established by each general chapter for the following

one, according to criteria of representation and proportionality.

200. The substitute members participate with full rights when the elected representatives areunable to take part and their written withdrawal has been accepted by the Superior general

with the consent of his council. Once the chapter is in session, the chapter itself decides.

201. The general council can summon to the general chapter other persons capable of making

particular contributions to proceedings. The modalities of their participation shall bedetermined by the chapter itself.

202. Each member of the general chapter seeks the good of the Congregation without beingrestricted by the mandate of his constituents.

203. Convocation of the general chapter pertains to the Superior general, with the advice of his

council, except for the cases foreseen by the Constitutions 1. The modalities of convocationare established by appropriate regulations.

204. Ordinarily, the general chapter takes place every six years, and extraordinarily, when

serious cause makes it advisable.

204.1 - In circumstances when, at the end of a six year period, the convocation of a general

chapter is impossible or presents serious difficulties, the general council will decide what action

to take after hearing the opinion of the provincial councils.

205. The general chapter is extraordinarily convoked:

a) by initiative of the general council;



b) upon request of at least half of the provincial chapters, or of a qualified majority ofthe provincial councils.

206. The general chapter is preceded by an adequate consultation of the confreres, promoted bythe general council.

207.

The principal duties of the general chapter are:a) to study the most important problems of the Congregation and to issue appropriatedeliberations;

b) to outline general orientative policies;c) to elect the Superior genera I, the Assistants, and, extraordinarily, other Superiors

and officials;d) to interpret and update the Constitutions and to approve other norms valid for the

whole Congregation;e) to establish, modify, suppress provinces, pro-provinces, central offices, and to issue

final decrees regarding founding or closing houses.

208.

Every change to the text of the Constitutions must be approved as such in a general chapter by a qualified majority of votes; this change is then presented to the Holy See for approval,

and it becomes constitutional law when approved by the following general chapter.

209. Practical interpretations and temporary abrogations of the Constitutions and of the generalchapter's deliberations, are the competence of the general council.

210. The general chapter is conducted according to appropriate regulations proposed by the

general council and approved by the chapter itself.

211. To preside over an ordinary general chapter, a President is elected, assisted by fourPromoters. They assume the authority and exercise the functions of the Superior general

and his Assistants until the election of the Superior general. The management of anextraordinary general chapter is entrusted to a council of five Moderators; however, the

ordinary administration is conducted by the Superior general and his council.

212. A qualified majority of the votes in the first three scrutinies and the absolute majority in thefollowing ones is required for election of the President of the general chapter and of the

Superior general. Further modalities are determined by the general chapter regulations.

213. In order to ensure an opportune continuity of government, the general chapter shallnormally reelect at least one of the members of the prior general council.

214.

The general chapter operates in an attitude of listening and of availability to the voice of

the Spirit. In this spiritual climate the chapter brings the Congregation to a clearerawareness of its state and of the needs of the times; it summons the Congregation to its best

traditions and to a constant renewal; it urges it to a more generous evangelical service, in arenewed cooperation with the Church.

2. The Superior General



215. The Superior general, the successor of the Holy Founder, is the supreme moderator of our

religious family and the symbol of its unity. He has ordinary jurisdiction over all confreres,the communities and the provinces of the Congregation and over its temporal goods; this

power is to be exercised within the limits established by the Constitution and by universal

law.

216. Any priest119

in solemn vows can be elected Superior general, provided that he is no less

than thirty five years of age and that he has spent at least ten years since solemn professionin the Congregation.

217. The Superior general is elected by the general chapter according to the Constitutions and tochapter regulations. His mandate is for six years and may be renewed

120.

217.1 - The election of the Superior general is preceded by a suitable pause for prayer and

reflection.

217.2 - The Superior general resides in the general curia, of which he appoints the local

Superior upon consultation with his council.

217.3 - At the end of his mandate, the Superior general may choose the community in which

he is to live and of which he becomes a full member.

218. As guide and animator of the Congregation, attentive to discern what the Lord requires in

different circumstances, the Superior general:safeguards the identity and the spirit of the Congregation;

fosters fraternal charity, observance of the rules, and the apostolic commitment of the

confreres;accepts, for postulancy, novitiate, and first profession, those candidates who enter theCongregation other than by the ordinary way of the provinces;

coordinates and verifies the application of the directives for religious formation;evaluates the legitimate aspirations of the religious and safeguards the rights of individuals

and communities; preserves the unity of the fundamental course of the Congregation by coordinating the

work of the Assistants and of the provincial Superiors;maintains relations with the central authorities of the Church, of other religious families,

and with international organizations;organizes meetings of confreres, Superiors and other officials, and appoints eventual

observers to the provincial chapters.

218.1 - It pertains to the Superior general, upon consultation with his council, to:

a) convene the general chapter 121

;

b) appoint officials for the central offices, giving them appropriate directives122

;

119 Cf. n. 187.

120 Cf. Const. 1579, IV, 12; Bullarium Barnabiticum , pp.17-20.

121 Cf. n.203.



c) appoint Superiors of houses directly dependent on him123

;

d) admit to sacred orders124

;

e) coordinate the activities of the provincial offices125

.

218.2 - The directives of the Superior general remain effective until the end of his mandate.

219.

The Superior general is directly accountable for his government to the general chapter.

220. During his term of office, the Superior general must make a canonical visit to all the

communities of the Congregation. For special reasons the task of visitation may bedelegated to a Visitor

126.

221. The Superior general may, for grave reasons and with the consent of his council, suspendor remove from office provincial and local Superiors or limit their powers. Eventually, he

may also proceed to replace them.

222.

If the Superior general is unable to fulfill his functions, they are (to be discharged by theVicar general127

.

223. In case of inability, or of permanent impediment, or of resignation - accepted by the Holy

See - or of the death of the Superior general, the Vicar general assumes his functions and,with the consent of the other Assistants and of the provincial Superiors with their councils,

decides on the modalities for the convocation of the general chapter.

3. The Assistants General

224. The Assistants are the ordinary counsellors of the Superior general; they assist him in the

exercise of his functions and share in the responsibility of government.

225. One of the Assistants, directly chosen by the Superior general and replaceable at his

discretion, holds the office of Vicar general.

226. The Superior general may assign to individual Assistants responsibility for particular

sections of the Congregation or for specific sectors of activity.

227. The Assistants are four in number, and are elected by the general chapter, by absolute

majority, according to the modalities of the chapter regulations. Normally they remain inoffice for six years, or, in any case, until the following general chapter, and they may be

reelected for only one other six-year term.

122 Cf. n. 232.

123 Cf. n. 305.

124 Cf. n. 170.

125 Cf. n. 279.2.

126 Cf. n. 238.

127 Cf. n. 225.



227.1 - The election of the Assistants is preceded by a suitable interval for reflection and takes

place the day after the election of the Superior general.

227.2 - Election of an Assistant outside the general chapter may also be done by mail, with a

deliberative vote and an absolute majority, by the Superior general, the other Assistants, and the

provincial Superiors. This supplementary election does not bear on eligibility for reelection.

227.3 - For grave cause, an Assistant general may be suspended or removed from office by

the Superior general with the consent of the other Assistants.

4. The General Council

228. The general council is formed by the Superior general and his Assistants; its purpose is to

promote, guide, monitor, and coordinate the life of the Congregation.

229. The general council in particular:a) executes the deliberations and the programs established by the general chapter;

b)

defines, in last instance, questions regarding individual confreres, localcommunities and provinces, and appeals presented to them;

c) decides on interprovincial assignments, upon consultation with the provincialSuperiors concerned;

d) attends to the organization of provinces, pro-provinces, delegations, and centraloffices for specific activities;

e) discusses and controls at scheduled times its own financial reports, providing the

Central Finance Office the directives necessary for budgeting;f) determines the amount of provincial assessments for the Congregation;

g) periodically examines the financial accounts of the provinces;h) decides on the transfer of goods within the Congregation, upon consultation with

the provinces and communities concerned.

229.1 - The general council, if requested, must explain, in writing, its decisions to the persons

concerned.

230. The general council acts as the collegial organ of government when the Constitutionsexpressly require its consent.

230.1 - The consent of the general council is required in the following cases:

a) designation of the number of representatives to the general chapter of the houses

directly dependent on the Superior general, and of the pro-provinces erected during the

six-year term, and the decision regarding renunciation by representatives elected to thegeneral chapter

128;

b) dispensation from holding or postponing ordinary provincial chapters, and convocation

of extraordinary provincial chapters; authorization of provincial chapters with the

participation of all voting members129

;

128 Cf. nn. 305.c; 249; 200.

129 Cf. nn. 262; 263; 236.



c) ratification of chapter resolutions and of provincial statutes, and relative interpretations

and derogations130

;

d) appointment of provincial Superiors, Masters of interprovincial novitiates and

scholasticates and Visitors131

;

e) ratification of the appointment of local Superiors, Masters of provincial novitiates and

scholasticates132

;

f)

suspension or removal of Assistants general, provincial and local Superiors, orrestriction of their powers

133;

g) decision regarding a written order in virtue of the vow of obedience and regarding

eventual measures suggested by the Visitor 134

;

h) admission to solemn profession and dismissal of a temporarily professed; permission

for temporary stay outside the Congregation, and relative juridical status; readmission

to the Congregation135

;

i) interpretation and provisional derogations of the Constitutions and general chapter

deliberations136

;

j) erection of novitiate and interprovincial houses; foundation or suppression of

religious houses; modification of provinces or erection, modification and suppression

of pro- provinces outside the general chapter 137

;

k)

temporary reservation of religious houses to the immediate jurisdiction of the Superiorgeneral

138;

l) introduction of causes of beatification and canonization139

;

m) authorization to adapt norms regarding poverty to the civil law of a given country, and

to perform acts of extraordinary administration140

;

n) ruling on the financial competencies of provincial councils and on provincial

assessments for the Congregation141

;

o) control of the general and provincial administrations financial reports142

.

5. The Central Offices

231. The central offices collaborate directly with the Superior general and his Assistants. Thoseresponsible for these offices are:

a) the Procurator general b) the Postulator general

c) the Treasurer generald) the Chancellor general

e) the Archivist generalf) others entrusted with specific activities.

130 Cf. nn. 245;264;264.1.

131 Cf. nn. 67; 146; 161; 238.

132 Cf. nn. 291; 145; 160.133

Cf. nn. 273; 221.134

Cf. nn. 86; 241.135

Cf. nn. 164; 156; 56; 57.136

Cf. n. 209.137

Cf. nn. 142; 307; 305; 229.d; 248.138

Cf. nn. 306; 306.1.139

Cf. n. 234.140

Cf. nn. 75.1; 310.141

Cf. nn. 310; 229.f.142

Cf. n. 229.g.



These duties are not mutually incompatible, nor are they incompatible with the office ofAssistant.

232. Those entrusted with the central offices are appointed by the Superior general, upon

consultation with his council, and they remain in office at his discretion; they fulfill their

duties following his directives.

233. The Procurator general officially represents the Congregation with the Holy See for all that

pertains to their mutual relations.

234. The Postulator general promotes causes of beatification and canonization introduced by thegeneral council; in addition, he reports to the general chapter regarding the progress of eachindividual cause.

235. The Treasurer general attends to the ordinary administration of the goods for which the

Superior general is directly responsible, according to the directives of the general council

and within the limits of the competencies indicated by the Constitutions. He coordinatesand controls the financial administration of the provinces and of the houses directlydependent on the Superior general, and presides over the Central Finance Office; he reports

to the general chapter the economic situation of the Congregation and of the Superiorgeneral’s administration. Other duties of the Treasurer general are indicated by the

Constitutions143

.

235.1 - The Treasurer general, if he is also Assistant general, has no right to vote in matters

concerning the appraisal of his administration.

236. The Chancellor general performs the functions of secretary of the general council, at whose

meetings he participates for the writing of the minutes. He has the duty to transmit to thoseconcerned the acts and the decisions of the Superior general and of the general council.

237. The Archivist general attends the general archives and controls the provincial archives.

6. The Visitors

238. The Visitors are confreres appointed, in special cases, by the Superior general, with the

consent of his council, to pro- note and control various sectors of the life of theCongregation; the Superior general may delegate to them the duty of canonical

visitation144.

239. The Visitor’s assignment is temporary his appointment may be made upon request from a provincial Superior, a provincial council, or a local chapter.

240. The faculties of the Visitor and the duration of his mandate are defined by universal lawand by the act of appointment.

143 Cf. nn. 311-312.

144 Cf. n. 230.



240.1 - It is the duty of the Visitor:

a) to gather direct information from the confreres and from other persons whom he may

deem useful to question;

b) to get to know personally the activities, the places, the documents and whatever may be

useful to the fulfillment of his mandate.

241. At the end of his assignment, the Visitor gives a written report of his actions to the Superiorgeneral. The decision on eventual measures suggested by the Visitor are the concern of the

Superior general with the consent of his council, unless a different faculty has been givento the Visitor himself.



CHAPTER IV

PROVINCIAL STRUCTURES

"I desire that you have toward those who guide you the same fidelity they use with

you... because if you do not want to obey as

servants, hut as sons, that is the way you

should act".

(Holy Founder)145

242. The Provinces The Congregation is divided into provinces for greater facility of

government, for mutual enrichment and for a more accurate response to local needs.

243. The province is the union of several communities and avails itself of suitable religious, pastoral, administrative, and economic structures under the government of the provincial

Superior. Members of the province are all religious assigned to it.

243.1 - The religious who are transferred, even temporarily, to another province become full

members of it.

244. The province, in accordance with the fundamental principles of the Constitutions, enjoys itsown autonomy and has legislative, administrative, pastoral, and economic powers, which it

exercises in the general interest of the Congregation within the limits established by thegeneral chapter and its own statutes.

244.1 - By virtue of its autonomy, the province:

a)

creates an internal organization able to achieve an effective development of itsactivities;

b) plans and examines the religious, pastoral, and economic aspects of its own life;

c) accepts new members and provides for their formation within established norms146

;

d) fosters the continual updating of its members;

e) establishes assessments for its own activities and those of the Congregation;

f) defines criteria for the association to our family, of the lay movements related to the

congregation, even to the sharing of life and responsibilities147

.

245. Each province within the limits of the Constitutions, governs itself according to its ownstatutes, established by the provincial chapter and ratified by the general council.

246.

When some religious houses do not have all the requisites required by the Constitutions in

order to form a province, they may be established as a pro-provincial Superior is appointedat their head

148. By analogy, the norms governing provinces are also applied to pro-

provinces, unless otherwise prescribed.

145 Letter VII.

146 Cf. n. 158.

147 Cf. n. 100.

148 Cf. nn. 244; 244.1.



247. To establish, modify, or suppress provinces or pro-provinces is the competence of the

general Chapter, which bases its decisions on the spiritual, pastoral, and organizationalneeds of the Congregation, taking traditions into account, and having previously consulted

the religious concerned.

248. For grave and urgent reasons and following the above mentioned criteria, the general

council may modify provinces or establish, modify, and suppress pro-provinces, subject tothe final approve of the general chapter.

249.

The representation to the general chapter of the pro-provinces established during the six-year term, is determined by the general council, upon consultation with the provincial

Superiors, and according to the criteria established by the general chapter 149

.

2. The Provincial Chapter

250.

The provincial chapter is the assembly of confreres representing the province; within itsown jurisdiction, it has full powers and exercises them within the limits established by the

Constitutions.

251. The provincial chapter is composed of ex-officio and elected members. The ex- officiomembers are: the provincial Superior, the provincial counsellors, and the local Superiors.

The elected members are the voting confreres elected to participate in the chapter accordingto the provincial statutes, or their substitutes.

252. The proportion between the ex-officio members and those who are elected is established bythe provincial statutes, provided that the number of the latter not be inferior to that of the

former.

253. Representatives of each community are elected in local chapter by its own solemn

professed.

254. The Superior general may participate with full rights in the provincial chapter; or, he may

appoint an observer who has only a consultative vote150.

255. Substitute members participate with full rights in the provincial chapter when the elected

representatives are unable to participate and their written withdrawal has been accepted by the provincial Superior with the consent of his council. If the chapter is in session, the

chapter itself decides.

256. The Superior general, with the Consent Of his council, may authorize the convening of a

provincial chapter, in which all voting members of the province are present. This form ofchapter may also be contemplated by the provincial statutes.

149 Cf. n. 199.

"#$ %&' (' )"*'+'



257. Convocation of the provincial chapter is the competence of the provincial Superior, with

the consent of his council and the ratification of the general council, except for casesforeseen by the Constitutions

151.

258.

Every provincial chapter has to be preceded by an adequate consultation of the confreres,according to the norms of the provincial statutes.

259. The provincial chapter may be:a) preparatory, if it takes place in preparation for the general chapter;

b)

ordinary, if it takes place periodically as established by the provincial statutes;c) extraordinary, in other cases.

260. The provincial chapter in preparation for the general chapter is a periodic re- minder to the

province, that it belongs organically within the Congregation. Hence, it organizes its ownactivity so as to bring the contribution of the province’s experience and reflection to the

analysis of the situation of the Congregation, even with respect to general planning.Representatives of the province to the general chapter and their substitutes are elected in

this chapter.

261. The ordinary provincial chapter, in an attitude of searching for God’s will, examines lifewithin the province and its mode of response to local needs. It takes place at least every

three years and it may coincide with the preparatory chapter.

262. Dispensations and prorogations of an ordinary provincial chapter may be grant- ed, for

serious reasons, by the general council upon request of the provincial council, and afterconsultation with the local chapters.

263. The extraordinary provincial chapter may be convoked:a) through initiative of the provincial council;

b) upon request of the absolute majority of the local chapters;c) upon request of the general council.

264. The provincial chapter is conducted according to appropriate regulations approved by the

chapter itself. Its deliberations must be ratified by the Superior general with the consent ofhis council.

264.1 - Interpretations of, and temporary derogations from, the deliberations of the chapters

and from the provincial statutes are the competence of the provincial council, with ratificationof the general council.

3. The Provincial Superior

"#" %&' ((' ),-. )/)'



265. The provincial Superior is the guide and the coordinator of the life and activities of the province, which he legitimately governs and represents. He has ordinary jurisdiction over

the confreres and communities of the province, and over its temporal goods, within thelimits established by the Constitutions and by the provincial statutes.

266.

Any priest, with active and passive voice, may be appointed provincial Superior, providedhe is no less than thirty years old and that he has spent at least ten years since solemn profession in the Congregation.

266.1 - The nomination of the provincial Superior is done by consultation within the province,

according to the norms established by the provincial statutes.

267. The provincial Superior is appointed by the Superior general with the consent of his

council, following nominations by the solemn professed religious of the provinceconcerned. His mandate is for three years and it may be renewed at the most for two more

consecutive times.

268. The provincial Superior is accountable for his government to the Superior general and tothe provincial chapter.

269. Within the limits of his competence, the provincial Superior:a) fosters the family spirit and the orderly conduct of the communities and of the

individual religious; b) assigns the religious to the different communities, according to the latter’s needs

and taking into consideration the preparation, talents and propensities of theindividual person;

c) maintains frequent contact with the communities and the religious of the province,

with other provincial Superiors, with the Superior general and his collaborators;d) keeps in contact with bishops, ecclesiastical organizations, and religious families

working in the province;

e) frequently animates meetings, especially intercommunity meetings, of prayer andrevision of life, and takes part in organizational and program-setting chapters;

f) harmonizes the autonomy of the province with the life of the Congregation and ofthe local Church;

g) provides for an adequate vocation promotion and formation;

h) coordinates the activities of the local Treasurers and controls the regularity of theiradministrative and economic acts through the provincial Treasurer;

i) assures a fair sharing of goods among the communities of the province.

In all this he avails himself of the advice and help of his Consultors.

269.1 - The provincial Superior, upon consultation with his council:

a) admits to the sacred ministries152

;

b) appoints the provincial Chancellor 153

;

c) appoints the local Treasurer 154

;

152 Cf. n. 169.

153 Cf. n. 282.



d) appoints the provincial Treasurer 155

;

e) chooses his community of residence and participates in its life without necessarily

being a voting member, unless he has a specific role in the community;

f) admits to postulancy and dismisses from novitiate156

.

270. During his mandate, the provincial Superior undertakes the canonical visitation of all the

communities of the province, of which he makes a report to the Superior general, to hisConsultors, and to the communities concerned.

270.1 - The canonical visitation of the houses where the provincial Superior resides will he

made by a Delegate of the provincial council.

271. The functions of the provincial Superior, whenever he cannot fulfill them, are exercised bythe provincial Vicar 157.

272. When the office of the provincial Superior is left vacant through the inability or permanent

impediment, or resignation or death of the provincial Superior, his Vicar assumes his

functions and proceeds in accordance with the provincial statutes.

272.1 - In the event that the provincial Superior acts and governs in serious opposition to the

norms of universal and particular law, when this has been rigorously verified, the provincial

Vicar, with the consent of the other Consultors, reports the matter to the Superior general, who,

with the consent of his council, shall reach a decision within sixty days. If the provincial

Superior should have to be removed from office, the constitutional norms for the election of a

new provincial Superior will be followed158

.

273. At the end of his mandate, the provincial Superior consigns to the provincial archives and

to his successor all documents concerning his government.

273.1 - The provincial archives must have a permanent location and must be carefully and

discreetly safeguarded.

4. The Provincial Consultors

274. The Consultors are the ordinary advisors of the provincial Superior and. help him in the

government of the province. One of them, directly chosen by the Provincial Superior andreplaceable at his discretion, holds the permanent office of provincial Vicar.

275. The number of Consultors, the modalities of their election, and the duration of their term of

office are established by the provincial statutes, which shall define their competence, limitsof intervention, as well as the modalities of their eventual replacement.

154 Cf. n. 298.1.

155 Cf. n. 281.1

156 Cf. nn. 134; 148.

157 Cf. n. 274.

158 Cf. n. 267.



5. The Provincial Council and Provincial Offices

276. The provincial council is formed by the provincial Superior and his Consultors. Its purposeis to promote and guide, monitor, and coordinate the life of the province.

277.

The provincial council in particular:a) executes the deliberations of the general chapter and of the provincial chapters; b) plans the activities of the province, especially through the provincial offices;

c) observes and evaluates the new experiences of life and apostolate;d) annually examines and controls the reports of the provincial administration and of the

individual communities, and establishes the assessments of the communities for the province and the Congregation.

278. The provincial council acts as a collegial organ of government when the Constitutions

expressly require its consent.

278.1 - The consent of the provincial council is required in the following cases:a) convocation of extraordinary provincial chapters; request for a Visitor; and

dispensations or prorogations regarding the celebration of ordinary provincial

chapters159

;

b) appointment of local Superiors, of Masters of novitiate and scholasticate, of the

Delegate for the canonical visitation to the residence of the provincial Superior, and of

the provincial Delegate160

;

c) annual ratification of the local Vicars161

;

d) admission to the novitiate, to first profession, to renewal of temporary vows of a

professed not approved by the local chapter 162

;

e) opinion on the admission to solemn profession and to sacred orders, and regarding the

readmission to the Congregation163

;

f) decision regarding a written order in virtue of the vow of obedience, and regarding

resignation of the representatives elected to the provincial chapter 164

;

g) application and adaptation of norms for the formation and lifestyle of the professed;

permission to change dispositions made regarding temporal goods; decision regarding

the rights and duties of religious not numerous enough to form a chapter 165

;

h) establishment of interprovincial houses and pertinent juridical norms166

;i) control of the financial reports of the provincial administration and of the individual

communities; determination of assessments; decision regarding acts of extraordinary

administration and adaptation of norms regarding poverty to the civil laws of a given

country167

;

j) other eventual interventions established by the provincial statutes168.

159 Cf. nn. 263; 239; 262.

160 Cf. nn. 291; 145; 160; 270.1; 280.161

Cf. nn. 295.162

Cf. nn. 137; 142.1; 150; 156.163

Cf. nn. 164; 170; 60.164

Cf. nn. 86; 255.

165 Cf. nn. 158; 152; 288.1.166 Cf. n. 307.167 Cf. nn. 277.d; 310; 75.1.168 Cf. nn. 275.



278.2 - Annually, the provincial council sends to the Superior general a report on the state of

the province, on eventual ongoing experiments and on special provincial or interprovincial

initiatives.

279. In governing the province, the provincial Superior and his council avail themselves of the provincial offices established by the Constitutions26169 and of other offices eventually to be

provided by the provincial statutes.

279.1 - The appointment, the competence, and the duration of the provincial offices are

established by the provincial statutes.

279.2 - The coordination of the activities of the provincial offices of the various provinces is

the competence of the Superior general.

280. To coordinate houses and activities of the province, which, by reason of distance or other

motives, find themselves in particular situations, a provincial Delegate may be appointed

by the provincial Superior with the consent of his council. His status and functions shall bedefined in the act of appointment.

281. The provincial Treasurer has charge of the administration of the goods of the province;guides and coordinates the local administrations, according to the norms of the

Constitutions and of the provincial statutes; and gives a report of his administration to the provincial chapter. His other duties are indicated by the Constitutions170.

281.1 - The provincial Treasurer is appointed by the provincial Superior consultation with his

council. He is chairman of the Provincial Finance Office, and participates in the provincial

council meetings, regarding financial matters. His mandate is annual and is tacitly renewable.

281.2 - Normally, the provincial Treasurer cannot be Consultor; however, should he be a

Consultor, he has no right to vote on the appraisal of his administration.

282. The provincial Chancellor is appointed by the provincial Superior upon consultation with

his council. He has tasks and duties analogous to those of the Chancellor general 28171 and,normally, the care of the provincial archives and the control of the local archives is

entrusted to him.

169 Cf. nn. 281-282.170 Cf. nn. 311-312.171

Cf. n. 236.



CHAPTER V

LOCAL STRUCTURES

"Just as it is the duty of the Superiors to procure in charity the good of the subjects,

in the same way it is necessary that the

subjects help the Superiors faithfully to keep

the law".

(Holy Founder)172

283. At the local level, the Congregation consists of communities that find in the religious housetheir juridical entity.

I. The Local Community

284. The local community is the whole of the confreres regularly assigned to it by the Superiors'

appointment. The community, animated and directed by the local Superior, rules its owninternal life and pursues its apostolic aims in the framework of the province and of the local

Church

1. The Local Chapter

285. The local chapter is the assembly of the members of the community with the right to vote,convoked and presided over by the local Superior 173. The local chapter may be convoked

also at the request of the Discreets174

, or the majority of the voting members.

286. The local chapter may be convoked directly by the Superior general or by the provincialSuperior; both may participate in it with full rights.

287. The local chapter:

a) organizes the life of the community, promptly assigning at the beginning of eachyear, offices and duties within its competence, and setting up times and modalities

for community activities; b) establishes criteria of collaboration with lay groups and movements that assist the

apostolate of the community;c) supervises and coordinates the :various sectors of activity and decides on initiatives

that significantly involve the community;d) cares for the preservation of the spiritual, cultural, scientific, and artistic patrimony

of the community;

172 Const. XIV.

173 Cf. nn. 36-37.

174 Cf. nn. 190; 296-297.



e) plans the financial administration in its various sectors, examines and controls theannual financial reports and decides on the expenses within its competence and

within the province financial plan;f) examines the topics of the general and provincial chapters, formulating and voting

on eventual propositions, and electing the representatives of the local community

and their substitutes to the provincial chapter;g) expresses its opinion, in particular cases, for the admission of the renewal oftemporary vows

288. A community forms a chapter if it consists of at least three voting members, including the

Superior 175

.

288.1 - The rights and duties of non- chapter forming religious are regulated by the provincial

statutes or, for unforeseen cases, by the provincial council.

2. The Local Superior

289. The local Superior is the confrere who presides over and governs the community as firstresponsible, animator of its life and coordinator of the activities of the confreres176.

290. Any voting priest who, from his solemn profession, has spent at least five years in the

Congregation, may be appointed Superior.

291. The appointment of the local Superior is the competence of the provincial Superior, with

the consent of his council and previous suitable consultation: Ratification of theappointment pertains to the general council.

292.

The mandate of the local Superior is for one year and it is renewable for a maximum of sixconsecutive years in the same community; in order to extend it beyond its limit, and, in any

case, no more than another six years, the provincial council must obtain the consent of thegeneral council.

293. The local Superior:a) fosters unity, fraternal collaboration, and regular observance in the community;

b) coordinates personal work and community activities, harmonizing the talents and propensities of the individuals;

c) assures the functioning of the community offices, listening to, exhorting, and correctingfraternally those directly in charge;

d)

is available at the request of the religious, creating a climate of respect and freedom forall;

e) maintains stable relations of sincere collaboration with the provincial Superior and withother communities;

f) invites the collaboration of the laity in the apostolate of the community and helps thecommunity to share in the problems of the environment in which it lives;

175 Cf. n. 156.

176 Cf. nn. 35; 185.



g) encourages regular contacts with the local Church and fosters the opportune associationwith public and private institutions;

h) informs the community of his activities and perceptions in his office, as they may be ofinterest to the confreres or may regard particular sectors of community life.

294.

The local Superior, upon consultation with his council:a) gathers the confreres for mutual spiritual animation and for an ongoing revision ofcommunity life;

b) subjects the apostolic activity of the community to constant evaluation and updating inharmony with the needs of the local Church and of the province.

295. The functions of the local Superior, if he cannot fulfill them, are performed by his Vicar,

annually chosen by him from among the voting members of the community, with theratification of the provincial council.

295.1 - Other eventual functions and competencies of the Vicar shall be established by the

provincial statutes, by the chapter, and by the local Superior.

3. The Local Council and the Community Offices

296. The Discreets are confreres elected annually by the chapters as counsellors to the Superior

in regard to problems which do not require convocation of the chapter. They, with theSuperior, form the local council.

296.1 - The number of Discreets, not higher than four, is annually, decided upon by the local

chapter; in the communities with less than six voting members, the chapter may take the place

of the local council in its functions.

297.

The local council:

a) facilitates prompt information about, and just evaluation of, facts regarding thecommunity;

b) periodically controls the financial and economic situation of the community, along withthe various accounts;

c) examines the Acts of the house and the minutes of the chapters, the Mass registers andthe fulfillment of the bequests and related obligations.

298. The local Treasurer manages the goods of the community and provides for the materialnecessities of the confreres and of the house. Periodically he gives an account of his actions

to the Superior and to the community. Other duties of his are indicated by theConstitutions177.

298.1 - The local Treasurer is appointed every year by the provincial Superior, upon

consultation with the community, the council, and the provincial Treasurer.

177 Cf. nn. 311-312.



299. The community Chancellor is annually appointed by the local Superior, upon consultationwith his council. He writes the Acts of the house and attends the local archives, collecting

documents of interest to the community and the Congregation.

300. In addition to offices foreseen by the Constitutions178

and by the provincial statutes, each

local chapter may establish others which are necessary for the community, such as: prefectof sacristy; vocation promoter; librarian; infirm and guest attendant.

II. The Religious Houses

301. The establishing of a new religious house, center of vital encounter for the confreres, shall

always have as its purpose the evangelical witness and apostolic commitment of thecommunity in the local Church.

302. Establishment and suppression of religious houses are decreed by the general chapter

according to the norms of law.

303. Outside the general chapter, the general council, upon initiative also of the provinces, may

provide for the establishment and suppression of religious houses.

303.1 - Unless otherwise indicated by universal and particular law, the goods of a suppressed

house are transferred to the administration responsible for the house.

304. All houses which do not belong to a province or pro-province are under the immediate

jurisdiction of the Superior general.

305. In the houses directly dependent on the Superior general, where not otherwise prescribed:

a)

the appointment of the local Superior is the competence of the Superior general, uponhearing the opinion of his council and previous suitable consultation;

b) the administration is controlled by the Treasurer general;

c)

representation of the voting members at the general chapter is decided by the previousgeneral chapter or by the general council according to criteria adopted by the same

chapter 179

.

306. The general council, for serious reasons, and by way of exception, may temporarily reserveto the immediate jurisdiction of the Superior general certain houses of a province, normally

without their loss of rights and duties in the province itself.

306.1 - In the houses temporarily dependent on the Superior general, the juridical relation ofthe individual voting members with the province to which they belong, and the pertinent right

to active and passive voice, are governed by particular norms given by the general council.

178 Cf. nn. 295; 296; 298; 299.

179 Cf. n. 199.



307. Religious houses of interprovincial nature may be established by initiative of the generalchapter, general council, or various provincial councils. The juridical status is governed by

agreement between the provinces concerned, with the general council’s ratification.



CHAPTER VI

ECONOMIC ADMINISTRATION

"Happy are we, as long as our mind be sorooted in the desire for Poverty, not to want

to be the kind of poor who have plenty of

something but the kind to whom many

needful things are lacking".

(Holy Founder)180

308. The Congregation does not place its security in its temporal goods, but in the Lord from

whom it recognizes that it has received them as gift and stewardship; their destination, use,and administration follow criteria of justice, solidarity, and love, evangelically in

opposition to the selfishness which destroys society and which is a constant temptationeven for the religious community.

309. The Congregation has the right to acquire, possess, administer, and dispose of temporal

goods. The same night is held by the province and individual houses within the limitsestablished by universal and particular law.

310. Sales, purchases, leases, transformation, and demolition of real estate, loans, acceptance of

inheritances, life annuities, and donations are acts of extraordinary administration and must be authorized by the general council, upon previous consultation with the local chapter and

the provincial council. Regarding these extraordinary acts, the general council maydetermine the amount for which the provincial council is also competent. In any case, the

norms of universal law and the decisions of the Holy See must be taken into account.

311. Treasurers are confreres who look after the administration of the goods ofthe Congregation, provinces and communities, under the guidance and control of the

respective Superiors, councils and chapters, assisted by the financial offices, according tothe norms of universal and particular law in conformity with civil laws

181.

312. The Treasurer within his competence:

a) carries out seriously and faithfully the directives of the chapters and the Superiors withtheir councils;

b) prepares, at predetermined times, financial reports and budgets for chapters andcouncils;

c)

gives to the competent offices the financial reports for the necessary reviews;d) cooperates with the Chancellor for the periodic updating of inventories, property deeds,

and acts regarding patrimony;e) coordinates the accounting of the various sectors of activity;

180 Const. IV.

181 Cf. nn. 235; 281; 298.



f) guarantees to our employees a remuneration in accord with justice and charity;g) provides for the confreres' social and medical assistance, according to existing laws.

312.1 - Other provisions relative to the administration of temporal goods are to be found in the

appropriate regulations.

313. It is the duty of every community to contribute to the needs of the Congregation, of the

province, and especially of the poorer houses. The Superiors and their councils effect inconcrete ways this sharing of goods in a spirit of true fraternity.



EPILOGUE

"It's a very good thing to have our

Superiors' orders and commands in writing.

But this is of little avail if these orders arenot written in our hearts as well".

(Holy Founder)182

314. The present Constitutions delineate to the confreres the commitments arising from their

consecration to God in community life and in apostolic activity, according to the charism ofthe Congregation. They do not replace, but presuppose and better specify the common

rules of human and Christian conduct and the norms of the Church; they do not mean to"weigh down, but to lighten and to lead above the law, not by force, but by love"

183. In

requiring each confrere to observe them, in virtue of the obligation assumed by thereligious profession, the Congregation recognizes in the mystery of Christ the inspiring

motive of its own laws, and in love, "fruit of the Spirit"184

the supreme norm of its ownexistence, life, and work.

the constitutions of the clerics regular of st. paul - barnabites

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