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The Contemporary Era Gelvin, part 4, chapter 15, notes by Denis Bašic Naser, Tito, and Nehru, presidents of Egypt, Yugoslavia, and India respectively, signing in 1956 the declaration of the establishment of the Non-Aligned Movement

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Page 1: The Contemporary Eracourses.washington.edu/jsisa402/Lecture_Notes/Entries/2016/11/23_Part... · The Contemporary Era Gelvin, part 4, chapter 15, notes by Denis Bašic Naser, Tito,

The Contemporary EraGelvin, part 4, chapter 15,

notes by Denis BašicNaser, Tito, and Nehru, presidents of Egypt, Yugoslavia, and India respectively, signing in 1956

the declaration of the establishment of the Non-Aligned Movement

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History of the Contemporary Period

• ... can be subdivided into two parts :

• 1. the period that started from the onset of the Great Depression and WWII (1929-1945) and ended in early 1970’s with the end of the unipolar (American centered) world economy. This period is associated with national-capitalism and welfare statism.

• 2. period that started in 1970’s with the end of the unipolar (American centered) world economy and the beginning of the multi-polar world economy and it still lasts. Marked by globalization.

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Hod did the U.S. become the world economic giant?

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• The general purpose of American foreign aid-whether Marshall Plan aid to western Europe, Alliance for Progress Aid to Latin America, or Caribbean Basin Aid - has been to prevent internal disturbances in the receiving countries that might make those states fertile grounds for Communist revolution or attractive targets for aggression. The rationale for foreign aid programs has been that economic unrest leads to internal political unrest, which leads to external (communist) subversion or assault.

• There is, of course, a second set of assumptions as well: that economic aid will bring about economic growth and development, that such growth will result in stable social and political conditions, and that this will prevent the rise of strong, left-wing radical groups.

Post-WWII American Foreign Aid

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Modernization Theory

• Western modernization theorists believed that the only way for the underdeveloped world to progress and avoid the communist revolution was through economic development. They assumed if the country had an entrepreneurial middle class, a strong government committed to economic growth and middle class values, small independent landowners not more bound to rich landowners, political participation or some other “magic bullet,” it could achieve a growth, stability, and eventually, Western style democracy.

• By encouraging or financing the emergence of the elusive “magic bullet,” Gelvin means that the US encouraged the military officers to take over the reins of governments in the Middle East. Once they did, the US encouraged them to adopt one or another development program. The US also encouraged the shahs and monarchs it supported in the region to adopt similar programs.

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Period from 1929-1970’s• The Great Depression and WWII changed the nature of social, economic

and political relationships in the Middle East. Changes :

• Migrations to the cities - More and more people moved to the cities, sold their labor, and became integrated into the political process.

• Middle Eastern governments of the time were hardly democratic and employed popular nationalist rhetoric to appeal to the new urban settlers.

• Adoption of economic policies of post-WWII European and North American welfare states : new labor laws, workman compensation policies, food subsidies, and welfare for their most impoverished citizens.

• Western countries (particularly the US), the UN, and international banking institutions approached the “underdeveloped world” with the so-called “modernization theory.”

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Third Worldism• Like the Western modernization theorists, Third Worldists also believed in

modernization and economic development for their countries.

• Like the Western modernization theorists, Third Worldists also felt that the modernization and economic development could only be brought about by strong guiding hands.

• Unlike the Western modernization theorists, however, Third Worldists advocated social revolution to overcome economic inequities in their societies, quasi-socialists policies to bring social justice, and non-alignment in international affairs to avoid being caught up in the disputes between the US and Soviet Union. (NATO established in 1949, the Warsaw Pact in 1955)

• For them, the cold war was an irrelevant but dangerous dispute between two rival imperialist blocs. In essence, they considered themselves anti-imperialists and anti-colonialists.

• The Middle Eastern hero of Third Worldism is Egyptian president Gemal Abd al-Naser.

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The founding leaders of the Non-Aligned states meet in New York in October 1960. From left: Nehru of India, Nkrumah of Ghana, Nasser of Egypt, Sukarno of Indonesia, and Tito of Yugoslavia.

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Non-Aligned Movement• The Non-Aligned Movement (NAM) is an international organization of

states considering themselves not formally aligned with or against any major power bloc. It was founded in the 1950s; as of 2007, it has 118 members.

• The purpose of the organization as stated in the Havana Declaration of 1979 is to ensure "the national independence, sovereignty, territorial integrity and security of non-aligned countries" in their "struggle against imperialism, colonialism, neo-colonialism, racism, Zionism, and all forms of foreign aggression, occupation, domination, interference or hegemony as well as against great power and bloc politics."

• They represent nearly two-thirds of the United Nations's members and comprise 55 percent of the world population.

• Important members have, at various times, included: Yugoslavia, India, Pakistan, Algeria, Libya, Sri Lanka, Egypt, Indonesia, Cuba, Colombia, Venezuela, post-1994 South Africa, Iran, Malaysia, and, for a time, the People's Republic of China. Brazil has never been a formal member of the movement, but shares many of the aims of NAM and frequently sends observers to the Non-Aligned Movement's summits.

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Non-Aligned Movement• While the organization was intended to be as close an alliance as NATO or the

Warsaw Pact, it has little cohesion and many of its members were actually quite closely aligned with one or another of the great powers. For example, Cuba was closely aligned with the former Soviet Union during the Cold War era. India was effectively aligned with the Soviet Union against China for many years. Additionally, some members were involved in serious conflicts with other members (e.g. India and Pakistan, Iran and Iraq). The movement fractured from its own internal contradictions when the Soviet Union invaded Afghanistan in 1979. While the Soviet allies supported the invasion, other members (particularly Muslim nations) of the movement found it impossible to do so.

• The Non-Aligned Movement has struggled to find relevance since the end of the Cold War. After the breakup of Yugoslavia, a founding member, its successor states of Yugoslavia have expressed little interest in membership though some have observer status. In 2004, Malta and Cyprus ceased to be members and joined the European Union.

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period from 1970’s on• By mid 1970’s, many states in the Middle East were in crisis.

• The roots of the crisis are international.

• From 1945 to 1960’s, the US had been the unrivaled economic power in the world. The US dollar was strong and the US government guaranteed that dollars could be exchanged for gold at an official fixed rate. Thus, the dollar provided foundation for international exchange.

• By mid 1970’s Germany and Japan became America’s economic rivals and began to accumulate dollars at the alarming rate. By 1971, the value of American imports outran the value of its exports for the first time in the post-WWII era and the dollars held outside the US began to exceed the gold reserves in Fort Knox that backed those dollars. The dollar began to sink.

• A new world financial arrangement was created. World currencies were not anymore directly linked to the dollar, but rather to a mixture of currencies.

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G-7 group

• To prevent the financial chaos, the governments of the seven major Western economies - the US, Japan, Germany, Britain, France, Canada, and Italy - agreed to coordinate their economic policy and in 1976 formed the Group of Seven (G-7). A new multipolar world economy arose from the ashes of a unipolar (American-centered) world economy.

• The G-7 represents the group of finance ministers of the mentioned seven states. The group meets several times a year to discuss economic policy. Their work is supported by regular, functional meetings of officials, including the G-7 finance deputies.

• The G-7 is not to be confused with the G-8, which is a group of the Heads of government of the aforementioned nations plus Russia. The G-8 meets annually. That meeting is generally considered more important than the G7.

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Globalization

• In the mid 1970’s, there was a notion that there were limits to growth. This conclusion was made on the observations that competition over scarce and more expensive commodities stalled economies in the West and that the modernization in the underdeveloped world failed.

• After the financial decision making was dispersed among the G-7, they believed that the recovery of the world economy is possible if it would be truly global.

• After the collapse of the Soviet Union and the end of the cold war, the Western bankers replaced the rhetoric of modernization theory by the rhetoric of “Globalization” or “Neo-liberalism.”

• The globalization depended on the open markets that operated with a minimum of governmental interference.

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What is Globalization?globalization - usually used to refer to the emergence [since 1970’s] of a global economy based on the principle of free trade. Trade agreements such as the North American Free Trade Agreement (NAFTA) and the Uruguay Round of the General Agreement on Tariffs and Trade (GATT) accelerated this process.

Advocates of globalization say it ensures growing prosperity for everyone; in the U.S. it has resulted in benefits for consumers, since it enables large retailers to import goods at low prices.

However, globalization also allows U.S. companies to move their operations to low-wage regions of the world, thus causing a loss of domestic jobs. Critics also point to the downside of the economic interdependence that globalization has produced: an economic crisis in one area will produce a ripple effect throughout the world, as happened as a result of the economic crisis that began in the United States in 2008. Still other experts are concerned that economic globalization gives too much power to multinational corporations, at the possible expense of human rights and democracy. (Source: iAmerican Spirit Political Dictionary)

See the movie: John Perkins on Globalization.

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1970’s & The Middle East

• After the Arab-Israeli war of 1967 the reputation of the post-colonial revolutionary Arab governments was jeopardized and the position of the US in the region improved.

• The Arabian oil monarchies also started playing an important role after the 1967 events. They became major donors to the oilless states in the region.

• Because the oil countries had a stake in the new financial arrangements (the prices of oil were raised), they used their leverage to convince the revolutionary regimes to moderate their internal and external goals.

• States from Egypt to Iran were weakened as a result of the inefficiency of centralized economic planning and social dislocations caused by the sudden rise and equally sudden collapse of oil prices.

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• In order to keep promises given to the people during the revolutionary years of 50’s and 60’s, ME governments kept many elements of the welfare states (like subsidies on basic commodities and employment guarantees) and tried in the same time to open some sectors of their economies to foreign investments.

• Partial liberalization proved to be inefficient. Productivity did not increase. On the other hand the separation between rich and poor did.

• As often as not, when the ME governments proved to be incompetent to meet the needs of their citizens, the Islamist movements stepped into the breach.

• The Islamist movements promised the same social justice and social welfare as had the governments before the 1970’s.

• ME governments repressed anybody who challenged them. In the case of Iran, it did not work. In 1978-79, the revolutionary movement overthrew the shah.

1970’s & The Middle East (cont’d)

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State and Society

in the Contemporary Middle East

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Democracy in the ME

• After the fall of Soviet Union, the Carnegie Endowment for International Peace pronounced that“The idea of instant democratic transformation in the Middle East is a mirage?”

• How come that the Middle East has become a bastion for authoritarian governments resisted by equally authoritarian opposition movements?

• Why do the governments in the region appear so tenacious and powerful?

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Democracy in the ME (cont’d)

• Over the course of the 20th century, the great powers not only established the states in the Middle East. They have also directly intervened into their internal affairs, both political and economic; they have dictated policy to them and have granted them financial assistance. They supported the authoritarian leaders who served their interests. In a true democracy (as Iran got close to it in 1953), it would be hard to control the entire parliament and to prevent the leadership from nationalizing the wealth of the country. For the West, it was much easier to control one leader.

• Because governments, not individuals or private corporations, control revenues derived directly or indirectly from oil, governments - not individuals or private corporations - have achieved unrivaled economic power throughout the region. With unrivaled economic power came unrivaled political power.

• Over the course of the past two centuries, both elites and non-elites in the Middle East came to equate economic development with social justice and nation-building. They also came to view the government as a primary engine for economic development.

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Pro-Westerners & Islamic Modernists

• At the end of the 19th and beginning of the 20th century, not only the pro-Western secularists, but also Islamic modernist movements were for technological advancements and introduction of Western-developed sciences and technologies into the Middle East.

• Thus, the Orthodox ‘ulama of Damascus warned the Young Turk government that

“Whoever does not work to advance economy strays from Islam.”

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MEHMET ZIA GÖKALP• The Turkish nationalist (of Kurdish origin), Mehmet Zia Gökalp

(1876-1924), wrote in the early 20th century,

“In the future, Turks must possess the same economic well-being that they once enjoyed in the past, and the wealth which is earned must belong to everyone ... The large sums that will result from collecting surplus values in the name of society will serve as capital for factories and farms to be established for the benefit of society. Earnings of these public enterprises will be used to establish special refuges and schools for paupers, orphans, widows, invalids, cripples, the blind and the deaf, as well as public gardens, museums, theaters and libraries; to build housing for workers and peasants; and to construct a nation-wide electric power network.”

• In one of his poems Gökalp also wrote,

“Minarets are our bayonets, Domes are our helmets, Mosques are our barracks, Believers are our soldiers.”

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Muhammad ‘Abduh

• Muhammad ‘Abduh (1849-1905), Egyptian reformer and pioneer of Islamic modernism and nationalism, was also for technological advancement of the Islamic societies.

• Thus, in 1899 he wrote,

“Establishing industries is a delegated duty. The nation must have a group within it to establish industries necessary for survival ... if the industries are not available, whoever is in charge of the affairs of the nation must establish them so that they might provide for the needs of the people.”

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Interwar Period• During the inter-war period the British and the French relied on

the local notables and sympathetic rulers to maintain their influence on the region, because of four reasons:

• 1. They did so for both sides had the same economic interests. The notables derived their wealth from landownership and the lands produces the commodities (cotton, silk), which sustained the British and French needs.

• 2. Local population would better tolerate indirect control of their compatriots.

• 3. Indirect control was also cheaper. The mandatory powers were exhausted by WWI.

• 4. Competition among notables and between notables and sovereigns for power and influence impeded the emergence of the unified nationalist movements that might have dislodged the imperialist powers.

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Consequences of theImperialism

• As a result of playing notables against each others, in the areas of French and British influence, weak governments appear after WWI.

• There was no tradition of kingship either in Egypt or in Iraq before WWI. Egypt became a monarchy in 1922. In Iraq, the establishment of kingdom coincided with the invention of the state itself.

• Some of the notables could have traced the roots of their wealth only as far back as to the Ottoman Land Code of 1858. To recall, the code gave the peasants right to register the lands they were working in their own name. Uninformed, uneducated, or afraid, they did not do so and many landlords and opportunists registered the land in their names.

• Additionally, during their mandates, the British and the French granted tracts of land to rural and tribal leaders.

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Land Ownership in the Middle East

in the mid 20th century

• By the mid 20th century :

• 1% of the population of Syria owned 50% of the land;

• 1% of the population of Egypt owned 72% of the land.

• The newness of many of these land holdings and the disparity of wealth in societies that were still predominantly rural would make land reform a priority in the period following the WWII

Compare the statistics with the U.S. today in the research by professor G. William Domhoff of the UC Santa Cruz

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“Liberal Age” of the Middle East

• Some historians look at the Egypt from the 1920s through the mid-1930’s with nostalgia and talk about the “Liberal Age” or even “Golden Age” of their societies.

• The age of liberalism is characterized by cosmopolitanism. Thus, as late as 1940s, 40% of Alexandria’s population were foreigners (Greeks, Italians, Syrians, Jews). Until the early 1950s the largest single group in the multi-ethnic, multi-religious Baghdad were Jews who made 50% of the population.

• Also, during the “liberal age” parliaments were convened, political parties formed, constitutions promulgated, secular rights institutionalized, and newspapers published.

• In 1923, Egyptian feminists returning from a women’s conference in Italy removed their veils in public.

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Impacts of the “Liberal Age”

• The unveiling of Egyptian women is a weak argument for the “liberal age” idea, for veiling was practiced among upper-class women only.

• In cosmopolitan Alexandria, for example, the foreign community enjoyed the privileges unavailable to most Egyptians. As a matter of fact, it was common practice to native Egyptians to be segregated in or excluded from tramways, clubs, and cafes, etc.

• Although there were parliaments, the franchise were limited and assemblies were unrepresentative. Although political organizations and trade unions were founded, associational life was restricted and often curtailed by imperialist powers or local autocrats. Although newspapers were published, they were subject to censorship.

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Political Life from 1920’s to 1940’s

• The overriding fact of political life from the 1920’s through the 1940’s was that there was a little that governments of nationalist parties in Egypt, Syria, and Iraq could or would do to change the social and economic concerns.

• Nationalist movements reflected the interest of the elite who dominated them.

• Their primary interest was national independence.

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Economic Life from 1920’s to 1940’s

• Groups of industrialists and bankers that emerged in the early 1920’s first in Egypt and then in Syria and Iraq started spreading the doctrine called “economic nationalism” - a combination of developmentalism and nationalism.

• They motivated Egyptians to “buy Egyptian.”

• They attempted to infuse the nationalist movement with enthusiasm for economic and social reform.

• True independence, they claimed, was not limited to the political independence. True independence meant economic independence as well.

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• As poverty in the countryside increased during the Great Depression and as cities began to lure peasants with the promise of employment and educational opportunities, the population in urban centers exploded.

• In 1917, for example, the population of Cairo and Alexandria combined was 1.25 million; by 1947, it was over 3 million.

• As urban population increased so did the number of those available for political mobilization.

Social Changes From 1920’s to 1940’s

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New Political Parties• As a result of socio/demographic changes, a host of political parties

emerged on the socio-political scene, from assorted communist parties, and Muslim brotherhoods to the Syrian Social Nationalist party, the League of National Action (Syria), the National Democratic Party (Iraq), the Wafdist Vanguard and Young Egypt.

• These parties and organizations differed from the earlier parties in the following ways :

• 1. they were tightly structured;

• 2. they possessed a middle class leadership and middle class and lower middle class following;

• 3. they championed doctrines that went beyond the mere calls for political independence, i.e., they sought to address the existential concerns of their new constituents.

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Free Officers CoupEgypt 1952

• While the first military coup in the post WWII period took place in Syria in 1949, it was the Free Officers coup in Egypt in 1952 that would set the standard and provide a model for other states in the region.

• The Free Officers movement was established in the late 1940’s by a group of mostly young officers.

• Their resentment toward their government was fueled by their defeat in the First Palestine War of 1947-49.

• Soon after the coup, Gamal ‘Abd al-Naser became the leader of the group and of the country.

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Gamal ‘abd al-Naser• (1918 – 1970) Egyptian army officer

who was prime minister (1954–56) and president (1956–70) of Egypt. In his youth, he took part in anti-British demonstrations and in 1948 fought the First Palestinian war. As an army officer, he also led a coup that deposed the royal family (1952) and installed Gen. Muhammad Naguib as head of state. In 1954 he deposed Naguib and made himself prime minister. The Muslim Brotherhood tried to assassinate him, but failed. In 1956, he promulgated a constitution that made Egypt a one-party socialist state with himself as a president.

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Gamal ‘abd al-Naser• In 1956, he also nationalized the Suez Canal (Suez Crisis) and secured

Soviet assistance to build the Aswan High Dam after the U.S. and Britain canceled their offer of aid. Soon thereafter, Egypt weathered an attack by British, French, and Israeli forces. A charismatic figure, he aspired to lead the Arab world and succeeded briefly in forming the United Arab Republic with Syria (1958–61). He led the Arab world during the disastrous Six-Day War against Israel. He had tentatively accepted a U.S. peace plan for Egypt and Israel when he died of a heart attack. He was succeeded by Anwar el-Sadat.

• He is considered one of the most important Arab politicians in modern times, and is especially well-known for his Arab nationalist and anti-colonial foreign policy. The pan-Arabist ideology named after him, Naserism, won a large following throughout the Arab world in the 1950s and 1960s, and though its importance declined after his death, his person is still seen throughout the Arab World as a symbol for Arab dignity and freedom.

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The Egyptian Free Officers Movement

• claimed to have launched they coup to put an end to the corruption, ineptitude, and treason of the old regime.

• They did not have any grand ideological visions in the beginning.

• They promised to work with the private sector and the least objectionable political parties, and to restore democracy once they had ironed things out.

• For this reason, the Free Officers referred to themselves and their coup merely as a “movement.” Only later, did they retrospectively overstate their sense of purpose by replacing the word “movement” with “revolution.”

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The Suez War of 1956• The war was a debacle, an ill-conceived invasion of Egypt by

British, French, and Israeli forces.

• The three states launched their invasion, because Naser proved to be an obstacle for their interests in the region.

• Naser nationalized the Suez Canal and supported the Algerian insurgents against France, and had just concluded an arms deal with Czechoslovakia that threatened the regional balance of power.

• However, the invasion did not topple Naser’s government. As a result of the failure of Britain, France, and Israel to realize their goal, Naser became even more popular both in Egypt and worldwide.

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Consequences of the 1956 invasion of egypt

1. The war made Naser aware that the twin threats of domestic reaction and foreign imperialism had not diminished. As a consequence he decided to eliminate landlords’ political power by eliminating their economic power. - Land reform in Egypt.

2. The overthrow of the monarchy in Iraq by a military coup in 1958.

3. Naser’s anti-imperialist stance incited political grouping in Syria to demand unification with Egypt. The unification of Egypt and Syria took place in 1958 with the establishment of the United Arab Republic (UAR). The republic lasted for three years during which time Egypt exported its political models to Syria.

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• was founded in 1947 as a secular Arab nationalist political party at its first congress in Damascus. It functioned as a pan-Arab party with branches in different Arab countries, but was strongest in Syria and Iraq coming to power in both countries in 1963. In 1966 the Syrian and Iraqi parties split into two rival organizations. Both Ba'ath parties retained the same name and maintain parallel structures in the Arab world.

• The Ba'ath Party came to power in Syria on 8 March 1963 and attained a monopoly of political power later that year. In 1972, the Syrian Ba’ath party also became the leader of the 7 Syrian parties forming the National Progressive Front (NPF.) The national committee of the Ba’ath is still effectively the decision making body in Syria controlled by President Bashar Hafez al-Assad.

• The Ba'athists ruled Iraq briefly in 1963, and then from July 1968 until 2003. After the de facto deposition of Saddam Hussein's Ba'athist regime in the course of the 2003 Iraq war, the occupying authorities banned the Iraqi Ba'ath Party in June 2003.

Ba’ath (Resurrection) Partyحزب البعث العربي ا&شتراك

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• The Arabic word Ba'ath means "resurrection" or "renaissance" as in the party's founder Michel Aflaq's published work "On The Way Of Resurrection". Ba'athist beliefs combine Arab socialism, nationalism, and pan-Arabism. The mostly secular ideology often contrasts with that of other Arab governments in the Middle East, which sometimes tend to have leanings towards Islamism and theocracy.

• The motto of the Party is "Unity, Freedom, Socialism" (in Arabic wahda, hurriya, ishtirakiya). "Unity" refers to Arab unity, "freedom" emphasizes freedom from foreign control and interference in particular, and "socialism" refers to what has been termed Arab Socialism rather than Marxism.

• Governments of Iraq and Syria nationalized banks, insurance companies, and commercial and industrial establishments. The key element of their program was the expansion of land reforms.

Ba’ath (Resurrection) Party - 2حزب البعث العربي ا&شتراك

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Arab Socialist Reforms• Wherever military officers and their successors took control (first in

Syria, Egypt, Iraq, then in Yemen, Libya, and Sudan), their first goal was to weaken or break the political power of previously existing elites.

• In Egypt, Iraq, and Libya the monarchs were deposed, confiscated their properties, dissolved the courts, dismissed parliaments, and disbanded political parties.

• The coup leaders also attacked the economic power of the elites and started land reform.

• Land reform was hardly a novel idea and it was also advocated by the American and British government and the world bank to alleviate rural poverty.

• In any case, socialists were those who did the reform.

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Land Reform• On the eve of the 1963 revolution in Syria, for example 60% of

peasants were landless.

• In Iraq the figure was 80%.

• The Egyptian government limited the size of land property to 200, then 100, then eventually 50 feddans (1 feddan = 1.038 acres.)

• By 1971, nearly one million feddans of land had been distributed to about 350,000 peasant families.

• Peasants who received the land had to join cooperatives set by the state.

• At their hight, there were 5,000 cooperatives in Egypt with 3,000,000 members.

• Similar cooperatives existed in Iraq and Syria.

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The Rule of the Middle Class

• In Egypt, 8 of the 12 members of the governing Revolutionary Command Council established after the Free Officers coup had rural roots. Naser himself came from a provincial middle-class background.

• Equally, 13 of the 15 members of the Revolutionary Command Council that ruled Iraq from 1968 - 1977 came from small peasant or petit-bourgeois background.

• Throughout the region, employees of the expanded bureaucracy came from similar provincial and lower-middle class background.

• These strata had never before been the object of government concern. Now they were the main beneficiaries of expanding services, such as healthcare, education, rent stabilization, and food subsidies provided by government.

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Nationalizations• enabled the Middle Eastern governments to diminish the influence of

foreigners, political enemies, and “resident-aliens” (Greeks, Italians, Syrians, Jews, whose families had lived in Egypt for decades, if not for centuries.)

• Egyptian government nationalized the Suez Canal (1956), took control over most British and French investments, and took charge over 100 million Egyptian pounds locked in the vaults of the largest Bank of Egypt.

• By mid1960’s, the Egyptian government found itself in control of banks, insurance companies, textile mills, sugar-refining and food processing facilities, air and sea transport, public utilities, urban mass transit, cinemas, theaters, department stores, agricultural credit institutions, fertilizer production, and construction companies.

• According to pre-2011 statistics, government expenditures still accounted for about 60% of the Egyptian gross domestic product.

• Is this a socialist or capitalist government?

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Expenditures & Achievements

• Before Mubarak’s fall, over 50% of the Egyptian government expenditure went toward subsidies on food, education, and healthcare.

• By administering strategic industries, the state was able to cut unemployment and even guarantee employment to many of its citizens.

• In 1962, the Egyptian constitution promised employment to all graduates of the national university.

• During Mubarak’s reign, college graduates that worked for the government were more often than not underemployed and paid very low salaries. Many were forced to spend their off hours working another job.

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rights of workers• In Egypt, Syria, and Iraq, the state destroyed the

organizational independence of trade unions.

• First, these states purged liberals, leftists, and Islamists from union leadership.

• Then the state integrated unions into broader labor confederations.

• These state-controlled confederations had the exclusive right to represent their members.

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Rights of Women

• While revolutionary states curtailed the rights of workers, they expanded the rights of women.

• The Egyptian constitution of 1956 and 1962 guaranteed equal opportunities to all Egyptians regardless of gender.

• The Egyptian state granted women the right to vote (as had the Syrian state after its first military coup in 1949), and granted women paid maternity leave and the right to paid child care if employed at a large facility.

• The Ba’athist regimes of Syria and Iraq legislated similar measures in 1970.

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White Revolution - آنق4ب سفيد • in 1963 the Iranian shah Muhammad Reza also committed his empire to

wide-ranging social and economic reforms including the land reform.

• The shah felt that land reform would placate American policy makers who continued to believe that the land reform imposed from the top would prevent a social upheaval from below.

• The shah also ought to undermine the influence of his liberal and leftist opponents who were influenced by the third world doctrines.

• Besides, land reform would break the power of rural landlords and strengthen the power of the central government.

• The shah limited the number of villages a landowner could own and gave the land to the peasants. The landowners were compensated with shares in state-owned industries that the White Revolution also expanded.

• Many remained unsatisfied which could be one of the reasons behind the Iranian Islamic Revolution of 1978-79.

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Violent Methods of The Revolutionary Regimes

• Within a month of taking power in 1952, the Free Officers of Egypt brutally suppressed a strike that had broken out at a textile factory. They arrested 545 workers and staged a show trial after which two workers were hung to demonstrate the commitment of the Free Officers to maintain the order.

• Far worse came later. Naser filled prisons with political dissidents, from leftists to Islamists.

• He also called Jordanians to “take the dwarf [king Hussein whom the British and the Americans called “PLK” - plucky little king] and hang him from the gates of the British consulate.”

EGYPT

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Violent Methods of The Revolutionary Regimes

• SYRIAWhen in 1982 the Syrian government faced an Islamist rebellion in the city of Hama, it shelled the city and killed between 10,000-20,000 of its residents.

• IRAQDuring the notorious Anfal campaign waged by the Iraqi government against its own Kurdish citizens in 1988, government troops killed between 50,000 and 150,000 Kurdish fighters and non-combatants.

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Post Cold-War Era• From their inception until the 1970’s, Iraq, Syria, and Egypt kept

themselves alive through a combination of nationalizations, foreign assistance, and oil revenues.

• By the early 1980’s, all three countries were compelled to change the course, for centralized economic planning proved to be inefficient in the Middle East as it was elsewhere.

• Oil prices went down, incapability of defeating Israel, loss of Soviet support (for Syria and Iraq) after the end of the cold war, the world economy in a crisis - all these factors contributed to the worsening of the economic situation in all three countries in the last two decades of the 20th century.

• This economic instability combined with popular dissatisfaction with totalitarian regimes eventually led to the Arab Spring in 2011 and on.

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Infitah - Opening Up• Three years after the death of Gamal ‘Abd al-Naser, the newly installed

president of Egypt, Anwar al-Sadat (1970-1981), launched a program of economic liberalization known as “infitah” (opening up.)

• The infitah is an idiosyncratic mixture of the “Arab socialism” and free market economy.

• Sadat learned hard way that the Egyptian economy could not be revitalized at the cost of state welfare programs. (The attempt to curtail these programs resulted in widespread strikes in 1975/76, regime-threatening riots throughout the country in 1977, and a surge of support to the Islamist opposition.)

• Learning from the Egyptian experience, in their late-20th-century economic liberalization programs, Syria and Iraq did not entail a weakening of a public sector or politically dangerous withdrawal of subsidies, employment guarantees, or social security benefits from the population.

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Basic PolSciVocabularyAddendum

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Definitions: Economic, Political & Social SystemsFEUDALISM - the dominant political, economic, & social system in medieval Europe, in which the nobility held lands from the Crown in exchange for military service, and vassals were in turn tenants of the nobles, while the peasants (villeins or serfs) were obliged to live on their lord's land and give him homage, labor, and a share of the produce, notionally in exchange for military protection.

CAPITALISM - an economic and political system in which the means of production, such as land and factories, are privately owned and operated for profit. Usually ownership is concentrated in the hands of small number of people. Capitalism, which developed during the Industrial Revolution, is associated with free enterprise, although in practice even capitalist societies have government regulations for business, to prevent monopolies and to cushion domestic industries from foreign competition. Opponents of capitalism say that the economy should be organized to serve the public good, not private profit. Supporters say capitalism creates wealth, which creates jobs, which in turn creates prosperity for everyone.

SOCIALISM - a political and economic theory of social organization (also system) that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole. As a form of social organization, socialism is based on co-operative social relations and self-management; relatively equal power-relations and the reduction or elimination of hierarchy in the management of economic and political affairs.

COMMUNISM - a political theory derived from Karl Marx, advocating a classless and stateless society in which all property is publicly owned and each person works and is rewarded according to their abilities and needs.