IS MY BIBLE THE BIBLE?

The Evidence for Inspiration,

Authority & Inerrancy of the Holy

Scriptures

Part 1

Class Schedule & Description

• Session 1 - The Inspiration, Authority and Inerrancy of

the Bible

• Session 2 - The History & Canon of Scripture

• Session 3 - Ancient Bookmaking and the Science of

Textual Criticism

• Session 4 - The Manuscript Evidence for the Bible

• Session 5 - Textual Variants Examined

• Session 6 - Evaluation of Modern English Bible Translations

Introduction & Overview

• This series of classes is designed to be a general introduction & overview of the main issues concerning the reliability and the trustworthiness of the historical text of the Bible.

• We will take a step-by-step approach towards the goal of discovering what the real facts are concerning the oldest written copies of the Scriptures and whether the modern translations are accurate representations of the original.

• We will ultimately attempt to provide an answer to the question: Is my Bible THE Bible?

What is the Bible?

• The English word bible originally comes from the Greek word bi,bloj which simply means book and throughout the centuries Christians have been frequently referred to as “The people of the Book”

• The Bible is a collection of 66 books written over a period of about 1500 years beginning around 1450 B.C. through 68-100 A.D.

• The various books contained within the Bible were written by over 40 authors from all walks of life from kings and priests to shepherds and slaves

• Christians (and even some non-Christians) regard the Bible to be the actual and genuine Words of God Himself

What is the Bible all about?

• The Bible is a collection of historical Jewish and Christian literature that includes history, poetry, narratives, law, prophecy, hymns, personal correspondence, satire, didactic treatise, memoirs, biographies, allegory, and parables

• The Bible story is unique in that it is, in detail, perfectly harmonious throughout all 66 books as it presents an unfolding story from creation to consummation

• The main theme of the Bible is God’s love for His fallen creation and the detailed story of how God Himself provided a way of redemption for his creatures

• The unifying thread that is woven throughout the books of the Bible is God’s provision of salvation through the sacrifice of His only Son, Jesus Christ

Books of the Old Testament Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Proverbs

Ecclesiastes

Song of Songs (Song of Solomon)

Isaiah

Jeremiah

Lamentations

Ezekiel

Daniel

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi

Books of the New Testament

Matthew

Mark

Luke

John

Acts

Romans

1 Corinthians

2 Corinthians

Galatians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

James

1 Peter

2 Peter

1 John

2 John

3 John

Jude

Revelation

Is the Bible the Word of God?

• The Bible claims to be the Word of God

• The Bible claims Inspiration

• The Bible claims Authority

• The Bible claims Inerrancy

• Should we just believe everything we read?

• Should we believe the Bible’s testimony concerning itself just because it says so? Of course not, but would you be more willing to believe that a book is Inspired, Authoritative, and Inerrant if it does not even make these claims to be so for itself?

• Let’s begin to examine the evidence both internally and externally to see if we can find support for these claims

The Internal & External Witnesses

for the Holy Scriptures

The Bible is the Word of God

• Internal testimony that the Bible is the Word of God:

• The OT writers claim that Scripture is the actual Word of God

• Psalm 119:160 The sum of your word is truth, and every one of your righteous rules endures forever.

• Psalm 138:2 I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name and your word.

• Proverbs 30:5-6 Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar.

• Isaiah 40:8 The grass withers, the flower fades, but the word of our God will stand forever.

• Isaiah 55:11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

• Isaiah 66:2 All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

The Bible is the Word of God

• Internal evidences that the Bible is the Word of God:

• Predictive Prophecy that has been fulfilled such as Daniel predicting in some detail the rise and fall of Alexander the Great as well as the ending of the Babylonian captivity of the Jews and the rise of the Roman Empire

• More than 300 Messianic Prophecies in the OT predicting the coming Messiah and His sacrifice for sin and were fulfilled perfectly by Jesus Christ i.e. Is 35:5,6 - Matt 9:35, Ps 78:2 - Matt 13:34

• The NT writers believed that the Scriptures were truly God’s Word - 1 Peter 1:24-25 For, "All flesh is like grass, And all its glory like the flower of grass. The grass withers, And the flower falls off, 25 But the word of the Lord abides forever." And this is the word which was preached to you.

• 1 Thessalonians 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

The Bible is the Word of God • Witness of Jesus Christ that the Bible is the Word of God:

• The most important internal evidence is that Jesus Himself truly believed that the Scriptures were the actual Word of God and in fact, He taught that His own words were actually the words of God since they were His Father’s words given to Him to proclaim-

• Matthew 4:4 But He answered and said, "It is written, 'Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.'"

• John 12:48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.

• John 14:23-24 Jesus answered him, "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me.

• John 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

• John 17:17 Sanctify them in the truth; your word is truth.

The Bible is the Word of God

• External evidence that supports the Bible:

• Historical records of a non-Biblical source describe many of the cities, kings, peoples, wars, and other events we have contained within the Scriptures which endorse the veracity of the Bible and give additional testimony to the reality of these things

• Archeology provides a great witness to the facts that both Biblical and non-Biblical historical records attest to such as the existence of a real place called Jerusalem and a real race of people called Jews

• Linguistics reveal that there really were such ancient written languages like Hebrew, Aramaic, Greek and Latin and that the people the Archeologists discovered and the ancient historians wrote about really did exist

• These evidences are on display in exhibits all over the world in Libraries and Museums today!

The Bible is the Word of God

• External evidence that supports the Bible: (cont.)

• Biology demonstrates that there is a real race of Semitic peoples that each have distinct cultures but share a common ancestor physiologically; i.e. the Jews and the Arabic peoples are both descended from Abraham as the Bible tells us and as their own individual histories and traditions claim

• Geography indicates that there were and still are real landmarks such as the Red Sea and the Dead Sea as well as many evidences that indicate a great flood and a hill outside of Jerusalem called Golgotha

Summary

• The Bible claims to be the Word of God internally through the testimony of its continuity, its prophecies, its factual accounts of people and events, and by its writers but most importantly, by the Lord Jesus Christ Himself

• There are supporting external evidences that testify to the accuracy of the history, languages, archeology, biology and geography and which lend credit to the internal factual claims of the Scriptures and which in no way disprove the supernatural claims that the Bible could actually be what it claims to be for itself- the very Word of God

• Christians believe that the Bible is the Word of God because Jesus believed that the Bible is the Word of God and He is our Lord and Master and we follow Him and we must believe what He believed

The Inspiration, Authority and

Inerrancy of the Holy Scriptures

The Inspiration of Scripture

• Christians believe that the original authors and their autographs of the Scriptures were inspired by God:

• 2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, pa/sa grafh. qeo,pneustoj – pasa graphe theopneustos (All Scripture is God-breathed)

• 2 Peter 1:20-21 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

• Acts 1:16 "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.

• Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them."

The Authority of Scripture • Christians believe that the original autographs of the Scriptures were inspired by God and

therefore they hold the same Authority as God:

• Exodus 34:27-28 And the LORD said to Moses, "Write these words, for in accordance with these words I have made a covenant with you and with Israel." 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments.

• Deuteronomy 11:18-19 "You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise.

• Deuteronomy 27:26 "'Cursed be anyone who does not confirm the words of this law by doing them.' And all the people shall say, 'Amen.'

• Luke 4:36 And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

• John 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

• John 17:17-21 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 "I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

• 1 Corinthians 2:13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

• 1 Thessalonians 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

• 2 Thessalonians 2:15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.

The Inerrancy of Scripture • Christians believe that the original autographs of the Scriptures were inspired by

God and therefore they hold the same Authority as God and must be by their very nature inerrant, that is without any defect, contradiction or mistake:

• Psalm 119:160 The sum of your word is truth, and every one of your righteous rules endures forever.

• John 17:17 Sanctify them in the truth; your word is truth.

• John 1:17 For the law was given through Moses; grace and truth came through Jesus Christ.

• John 8:31-32 So Jesus said to the Jews who had believed in him, "If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free."

• John 14:6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.

• 2 Timothy 2:15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

• James 1:18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creation.

• 1 John 5:6 This is he who came by water and blood- Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth.

• Hebrews 6:17-18 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

• Inerrancy is the view that when all the facts become known, they will demonstrate that the Bible in its original autographs and correctly interpreted is entirely true and never false in all it affirms, whether that relates to doctrine or ethics or to the social, physical, or life sciences

B.B. Warfield on the Scriptures

• God speaks to us now, in Scripture, not only mediately through his representatives, but directly through the Scriptures themselves as his inspired word. The Scriptures thus become the crystallization of God's authoritative will. We will not say that Christianity might not have been founded and propagated and preserved without inspired writings or even without any written embodiment of the authoritative apostolic teaching. Wherever Christ is known through whatever means, there is Christianity, and men may hear and believe and be saved. But God has caused his grace to abound to us in that he not only published redemption through Christ in the world, but gave this preachment authoritative expression through the apostles, and fixed it with infallible trustworthiness in his inspired word. Thus in every age God speaks directly to every Christian heart, and gives us abounding safety to our feet and divine security to our souls. And thus, instead of a mere record of a revelation given in the past, we have the ever-living word of God; instead of a mere tradition however guarded, we have what we have all learned to call in a unique sense "the Scriptures." (B.B. Warfield The Authority and Inspiration of the Bible)

Biblical Inerrancy Throughout

the Ages

• The next 11 slides contain detailed information regarding both historical and modern views held by Bible believing Christians such as the Westminster Confession of Faith and the Chicago Statement on Biblical Inerrancy

• This information is provided to demonstrate that there is both historical and modern day support for the belief that the Bible is absolutely reliable, accurate, trustworthy and 100% completely free from errors in everything including history and science as well as its moral and spiritual declarations

*The Historical View of Scripture • The Reformation passed to its heirs the belief that ultimate authority rests not in reason or

a pope, but only in an inspired Scripture such as is detailed by the WCF below:

• The Westminster Confession of Faith Chapter 1 (1646)

• Of the Holy Scripture

• I. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;[1] yet are they not sufficient to give that knowledge of God, and of His will, which is necessary unto salvation.[2] Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal Himself, and to declare that His will unto His Church;[3] and afterwards for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the Church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing;[4] which makes the Holy Scripture to be most necessary;[5] those former ways of God's revealing His will unto His people being now ceased.[6]

• II. Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testament, which are these: Of the Old Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, I Samuel, II Samuel, I Kings, II Kings, I Chronicles, II Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, The Song of Songs, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. Of the New Testament: The Gospels according to Matthew, Mark, Luke, John, The Acts of the Apostles, Paul's Epistles to the Romans, Corinthians I, Corinthians II, Galatians, Ephesians, Philippians, Colossians, Thessalonians I , Thessalonians II , To Timothy I , To Timothy II, To Titus, To Philemon, The Epistle to the Hebrews, The Epistle of James, The first and second Epistles of Peter, The first, second, and third Epistles of John, The Epistle of Jude, The Revelation of John. All which are given by inspiration of God to be the rule of faith and life.[7]

• III. The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.[8]

• IV. The authority of the Holy Scripture, for which it ought to be believed, and obeyed, depends not upon the testimony of any man, or Church; but wholly upon God (who is truth itself) the author thereof: and therefore it is to be received, because it is the Word of God.[9]

*The Historical View of Scripture • The Westminster Confession of Faith Chapter 1 (cont.)

• V. We may be moved and induced by the testimony of the Church to an high and reverent esteem of the Holy Scripture.[10] And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man's salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it does abundantly evidence itself to be the Word of God: yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.[11]

• VI. The whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.[12] Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word:[13] and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word, which are always to be observed.[14]

• VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all:[15] yet those things which are necessary to be known, believed, and observed for salvation are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.[16]

• VIII. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it, was most generally known to the nations), being immediately inspired by God, and, by His singular care and providence, kept pure in all ages, are therefore authentical;[17] so as, in all controversies of religion, the Church is finally to appeal unto them.[18] But, because these original tongues are not known to all the people of God, who have right unto, and interest in the Scriptures, and are commanded, in the fear of God, to read and search them,[19] therefore they are to be translated in to the vulgar language of every nation unto which they come,[20] that, the Word of God dwelling plentifully in all, they may worship Him in an acceptable manner;[21] and, through patience and comfort of the Scriptures, may have hope.[22]

• IX. The infallible rule of interpretation of Scripture is the Scripture itself: and therefore, when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched and known by other places that speak more clearly.[23]

• X. The supreme judge by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture.[24]

*WCF References • [1] ROM 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these,

having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. PSA 19:1 The heavens declare the glory of God; and the firmament sheweth his handiwork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. ROM 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

• [2] 1CO 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

• [3] HEB 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.

• [4] PRO 22:19 That thy trust may be in the Lord, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? LUK 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4 That thou mightest know the certainty of those things, wherein thou hast been instructed. ROM 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. MAT 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. ISA 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

• [5] 2TI 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 2PE 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.

*WCF References • [6] HEB 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.

• [7] LUK 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. EPH 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. REV 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 2TI 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

• [8] LUK 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. ROM 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. 2PE 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

• [9] 2PE 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. 2TI 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. 1JO 5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 1 TH 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

• [10] 1TI 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

• [11] 1JO 2:20 But ye have an unction from the Holy One, and ye know all things. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. JOH 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 1CO 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. ISA 59:21 As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.

*WCF References • [12] 2TI 3:15 And that from a child thou hast known the holy scriptures, which are able to make

thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, thoroughly furnished unto all good works. GAL 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. 2TH 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

• [13] JOH 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 1CO 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

• [14] 1CO 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 40 Let all things be done decently and in order.

• [15] 2PE 3:16 As also in all his epistles, speaking in them of these things: in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

• [16] PSA 119:105 Thy word is a lamp unto my feet, and a light unto my path. 130 The entrance of thy words giveth light; it giveth understanding unto the simple.

• [17] MAT 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

*WCF References • [18] ISA 8:20 To the law and to the testimony: if they speak not according to this word, it is

because there is no light in them. ACT 15:15 And to this agree the words of the prophets; as it is written. JOH 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 46 For had ye believed Moses, ye would have believed me: for he wrote of me.

• [19] JOH 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

• [20] 1CO 14:6 Now, brethren, if I come undo you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, of by prophesying, or by doctrine? 9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. 24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 27 If any man speak in an unknown tongue, let it be by two, or at the most three, and that by course; and let one interpret. 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

• [21] COL 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord.

• [22] ROM 15:4 For whatsoever things were written aforetime, were written for our learning; that we, through patience and comfort of the scriptures, might have hope.

• [23] 2PE 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost. ACT 15:15 And to this agree the words of the prophets; as it is written, 16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up.

• [24] MATT. 22:29,31. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying. EPH. 2:20. And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone. With ACTS 28:25. And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Isaiah the prophet unto our fathers.

*The Modern View of Scripture • THE CHICAGO STATEMENT ON BIBLICAL INERRANCY (1978)

• Preface

• The authority of Scripture is a key issue for the Christian Church in this and every age. Those who profess faith in Jesus Christ as Lord and Savior are called to show the reality of their discipleship by humbly and faithfully obeying God's written Word. To Stray from Scripture in faith or conduct is disloyalty to our Master. Recognition of the total truth and trustworthiness of Holy Scripture is essential to a full grasp and adequate confession of its authority.

• The following Statement affirms this inerrancy of Scripture afresh, making clear our understanding of it and warning against its denial. We are persuaded that to deny it is to set aside the witness of Jesus Christ and of the Holy Spirit and to refuse that submission to the claims of God's own Word which marks true Christian faith. We see it as our timely duty to make this affirmation in the face of current lapses from the truth of inerrancy among our fellow Christians and misunderstanding of this doctrine in the world at large.

• This Statement consists of three parts: a Summary Statement, Articles of Affirmation and Denial, and an accompanying Exposition*. It has been prepared in the course of a three-day consultation in Chicago. Those who have signed the Summary Statement and the Articles wish to affirm their own conviction as to the inerrancy of Scripture and to encourage and challenge one another and all Christians to growing appreciation and understanding of this doctrine. We acknowledge the limitations of a document prepared in a brief, intensive conference and do not propose that this Statement be given creedal weight. Yet we rejoice in the deepening of our own convictions through our discussions together, and we pray that the Statement we have signed may be used to the glory of our God toward a new reformation of the Church in its faith, life, and mission.

• We offer this Statement in a spirit, not of contention, but of humility and love, which we purpose by God's grace to maintain in any future dialogue arising out of what we have said. We gladly acknowledge that many who deny the inerrancy of Scripture do not display the consequences of this denial in the rest of their belief and behavior, and we are conscious that we who confess this doctrine often deny it in life by failing to bring our thoughts and deeds, our traditions and habits, into true subjection to the divine Word.

• We invite response to this statement from any who see reason to amend its affirmations about Scripture by the light of Scripture itself, under whose infallible authority we stand as we speak. We claim no personal infallibility for the witness we bear, and for any help which enables us to strengthen this testimony to God's Word we shall be grateful.

• * The Exposition is not printed here but can be obtained by writing us at the Oakland office: ICBI / P.O. Box 13261 / Oakland, CA 94661 / (415)-339-1064.

*The Modern View of Scripture • THE CHICAGO STATEMENT ON BIBLICAL INERRANCY (cont.)

• A SHORT STATEMENT

• 1. God, who is Himself Truth and speaks truth only, has inspired Holy Scripture in order thereby to reveal Himself to lost mankind through Jesus Christ as Creator and Lord, Redeemer and Judge. Holy Scripture is God's witness to Himself.

• 2. Holy Scripture, being God's own Word, written by men prepared and superintended by His Spirit, is of infallible divine authority in all matters upon which it touches: it is to be believed, as God's instruction, in all that it affirms, obeyed, as God's command, in all that it requires; embraced, as God's pledge, in all that it promises.

• 3. The Holy Spirit, Scripture's divine Author, both authenticates it to us by His inward witness and opens our minds to understand its meaning.

• 4. Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God's acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God's saving grace in individual lives.

• 5. The authority of Scripture is inescapably impaired if this total divine inerrancy is in any way limited or disregarded, or made relative to a view of truth contrary to the Bible's own; and such lapses bring serious loss to both the individual and the Church.

• ARTICLES OF AFFIRMATION AND DENIAL

• Article I

• We affirm that the Holy Scriptures are to be received as the authoritative Word of God.

• We deny that the Scriptures receive their authority from the Church, tradition, or any other human source.

*The Modern View of Scripture • THE CHICAGO STATEMENT ON BIBLICAL INERRANCY (cont.)

• Article II

• We affirm that the Scriptures are the supreme written norm by which God binds the conscience, and that the authority of the Church is subordinate to that of Scripture.

• We deny that Church creeds, councils, or declarations have authority greater than or equal to the authority of the Bible.

• Article III

• We affirm that the written Word in its entirety is revelation given by God.

• We deny that the Bible is merely a witness to revelation, or only becomes revelation in encounter, or depends on the responses of men for its validity.

• Article IV

• We affirm that God who made mankind in His image has used language as a means of revelation.

• We deny that human language is so limited by our creatureliness that it is rendered inadequate as a vehicle for divine revelation. We further deny that the corruption of human culture and language through sin has thwarted God's work of inspiration.

• Article V

• We affirm that God' s revelation in the Holy Scriptures was progressive.

• We deny that later revelation, which may fulfill earlier revelation, ever corrects or contradicts it. We further deny that any normative revelation has been given since the completion of the New Testament writings.

• Article VI

• We affirm that the whole of Scripture and all its parts, down to the very words of the original, were given by divine inspiration.

• We deny that the inspiration of Scripture can rightly be affirmed of the whole without the parts, or of some parts but not the whole.

• Article VII

• We affirm that inspiration was the work in which God by His Spirit, through human writers, gave us His Word. The origin of Scripture is divine. The mode of divine inspiration remains largely a mystery to us.

• We deny that inspiration can be reduced to human insight, or to heightened states of consciousness of any kind.

*The Modern View of Scripture • THE CHICAGO STATEMENT ON BIBLICAL INERRANCY (cont.)

• Article VIII

• We affirm that God in His Work of inspiration utilized the distinctive personalities and literary styles of the writers whom He had chosen and prepared.

• We deny that God, in causing these writers to use the very words that He chose, overrode their personalities.

• Article IX

• We affirm that inspiration, though not conferring omniscience, guaranteed true and trustworthy utterance on all matters of which the Biblical authors were moved to speak and write.

• We deny that the finitude or fallenness of these writers, by necessity or otherwise, introduced distortion or falsehood into God's Word.

• Article X

• We affirm that inspiration, strictly speaking, applies only to the autographic text of Scripture, which in the providence of God can be ascertained from available manuscripts with great accuracy. We further affirm that copies and translations of Scripture are the Word of God to the extent that they faithfully represent the original.

• We deny that any essential element of the Christian faith is affected by the absence of the autographs. We further deny that this absence renders the assertion of Biblical inerrancy invalid or irrelevant.

• Article XI

• We affirm that Scripture, having been given by divine inspiration, is infallible, so that, far from misleading us, it is true and reliable in all the matters it addresses.

• We deny that it is possible for the Bible to be at the same time infallible and errant in its assertions. Infallibility and inerrancy may be distinguished, but not separated.

• Article XII

• We affirm that Scripture in its entirety is inerrant, being free from all falsehood, fraud, or deceit.

• We deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the flood.

• Article XIII

• We affirm the propriety of using inerrancy as a theological term with reference to the complete truthfulness of Scripture.

• We deny that it is proper to evaluate Scripture according to standards of truth and error that are alien to its usage or purpose. We further deny that inerrancy is negated by Biblical phenomena such as a lack of modern technical precision, irregularities of grammar or spelling, observational descriptions of nature, the reporting of falsehoods, the use of hyperbole and round numbers, the topical arrangement of material, variant selections of material in parallel accounts, or the use of free citations.

*The Modern View of Scripture • Article XIV

• We affirm the unity and internal consistency of Scripture.

• We deny that alleged errors and discrepancies that have not yet been resolved vitiate the truth claims of the Bible.

• Article XV

• We affirm that the doctrine of inerrancy is grounded in the teaching of the Bible about inspiration.

• We deny that Jesus' teaching about Scripture may be dismissed by appeals to accommodation or to any natural limitation of His humanity.

• Article XVI

• We affirm that the doctrine of inerrancy has been integral to the Church's faith throughout its history.

• We deny that inerrancy is a doctrine invented by Scholastic Protestantism, or is a reactionary position postulated in response to negative higher criticism.

• Article XVII

• We affirm that the Holy Spirit bears witness to the Scriptures, assuring believers of the truthfulness of God's written Word.

• We deny that this witness of the Holy Spirit operates in isolation from or against Scripture.

• Article XVIII

• We affirm that the text of Scripture is to be interpreted by grammatico-historical exegesis, taking account of its literary forms and devices, and that Scripture is to interpret Scripture.

• We deny the legitimacy of any treatment of the text or quest for sources lying behind it that leads to relativizing, dehistoricizlng, or discounting its teaching, or rejecting its claims to authorship.

• Article XIX

• We affirm that a confession of the full authority, infallibility, and inerrancy of Scripture is vital to a sound understanding of the whole of the Christian faith. We further affirm that such confession should lead to increasing conformity to the image of Christ.

• We deny that such confession is necessary for salvation. However, we further deny that inerrancy can be rejected without grave consequences both to the individual and to the Church.

Summary • The Jews recognized the OT Scriptures as God’s word over 3,000 years ago

• The Apostles and early Christians recognized both the OT and the NT as Divine Scripture since the mid 1st century when the Church was originally established by Jesus Christ and Christians today still believe the same things about the Scriptures almost 2,000 years later

• The Old Testament Scriptures came into existence over a long time period and we see God’s providence and the leading of His people to recognize and revere His Word as it was being given to them

• The New Testament Scriptures were written over a relatively short time period as compared to the Old Testament, but they came into existence in exactly the same way- God chose certain persons and inspired them through His Holy Spirit so that they would write using their own experiences, culture, individual personalities and styles to express the exact words that God wanted to give to His people

• Think about the place of God’s Word all throughout the Bible and you will recognize the position, power and authority of it as we see it first in Genesis when God’s spoken Word brings all things into existence, we experience the Word in a different way when the Word became flesh in the person of Jesus Christ, and in James 1:21 we have the “…implanted word, which is able to save your souls.” Referring to the indwelling presence of the Holy Spirit of God Himself in John 14:23- Jesus answered him, "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”

Pop-Quiz: Jesus’ View of Scripture

• True or False?: Jesus recognized and approved the same 39 books of the Old Testament that we Christians have in our Bibles today

• True or False?: Jesus quotes the OT Scriptures to defeat the temptations of Satan in Matthew 4

• True or False?: Jesus tells us that the Scripture cannot be broken in John 10:35

• True or False?: Jesus teaches that all things written in the Scriptures must be fulfilled

• Answers: All True!

• Matthew 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

• Consider the verse above: Do you see a promise here that God will preserve His Word in purity until the very end of the ages…?

What is your view of Scripture?

• Have you ever personally read the Bible?

• If not, why not?

• If so, did you believe what you read?

• Do you believe that God is powerful

enough to control events and history in

such a way as to bring about the

preservation of His Word down through

the centuries?

• Do you personally believe that the Bible is

REALLY God’s Word?

What is your view of Jesus? • Do you know Jesus Christ as your Lord? Would you like to?

• Romans 10:8-10 But what does it say? "The word is near you, in your mouth and in your heart "-- that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

• John 17:19-21 "And for their sakes I sanctify Myself, that they themselves also may be sanctified in truth. "I do not ask in behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me.

• 2 Corinthians 5:17 - 21 Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.

Thank You!

We hope this presentation has been

helpful and informative for you and we

hope to see you next time as we examine

the question of the Canon of Scripture

and we will discover how the books of the

Bible were recognized, evaluated and

finally decided upon for inclusion in our list

of inspired books of Scripture

Class Schedule & Description

• Session 1 - The Inspiration, Authority and Inerrancy of

the Bible

• Session 2 - The History & Canon of Scripture

• Session 3 - Ancient Bookmaking and the Science of

Textual Criticism

• Session 4 - The Manuscript Evidence for the Bible

• Session 5 - Textual Variants Examined

• Session 6 - Evaluation of Modern English Bible Translations