the first forgiveness

8/10/2019 The First Forgiveness

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THE FIRST

FORGIVENESS

Rubn Daro Snchez, Ph.D.

ADVI INTERNATIONAL


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2007 by ADVI INTERNATIONAL Press

All rights reserved.

Printed in the United States of America.


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The First Forgiveness

Genesis 3:8-24

8 Then the man and his wife heard

the sound of the LORD God as he was

walking in the garden in the cool of

the day, and they hid from the LORD

God among the trees of the garden. 9But the LORD God called to the man,

"Where are you?" 10 He answered,

"I heard you in the garden, and I was

afraid because I was naked; so I

hid." 11 And he said, "Who told youthat you were naked? Have you eaten

from the tree that I commanded you

not to eat from?" 12 The man said,

"The woman you put here with me

she gave me some fruit from the tree,and I ate it." 13 Then the LORD God

said to the woman, "What is this youhave done?" The woman said, "The

serpent deceived me, and I ate." 14 So

the LORD God said to the serpent,

"Because you have done this, Cursed

are you above all the livestock and all


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PREFACE

the wild animals! You will crawl on

your belly and you will eat dust allthe days of your life. 15 And I will put

enmity between you and the wom-

an, and between your offspring and

hers; he will crush your head, and

you will strike his heel." 16 To thewoman he said, I will greatly in-

crease your pains in childbearing;

with pain you will give birth to chil-

dren. Your desire will be for your

husband, and he will rule overyou." 17 To Adam he said, "Because

you listened to your wife and ate from

the tree about which I commanded

you, 'You must not eat of it,' "Cursed

is the ground because of you; through

painful toil you will eat of it all the

days of your life 18 It will produce

thorns and thistles for you, and you

will eat the plants of the field. 19 bythe sweat of your brow you will eat

your food until you return to the

ground, since from it you were taken;

for dust you are and to dust you will


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return." 20 Adam named his wife

Eve, because she would become themother of all the living. 21 The LORD

God made garments of skin for Adam

and his wife and clothed them. 22 And

the LORD God said, "The man has

now become like one of us, knowinggood and evil. He must not be allowed

to reach out his hand and take also

from the tree of life and eat, and live

forever." 23 So the LORD God ban-

ished him from the Garden of Eden towork the ground from which he had

been taken. 24 After he drove the man

out, he placed on the east side of the

Garden of Eden cherubim and a flam-

ing sword flashing back and forth toguard the way to the tree of life.


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INTRODUCTION

There is no question in any-

one's mind that Adam and Eve were

sinners, and there was no question in

their mind that they were sinners.

If you have any questions about

the historicity of this particular story,

just read Romans 5, or read Matthew19. Our Lord Jesus Christ and the


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apostle Paul had no problem whatso-ever accepting this as literal history.

So, we'll notice the steps that

our Lord takes in bringing a sinner to

Himself. In the following chapters

well see three of them.


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3

GOD SEEKS US

Then the man and his wife

heard the sound of the LORD God as

he was walking in the garden in thecool of the day, and they hid from the

LORD God among the trees of the

garden.(v.8)

After they sinned, wed think

that Adam and Eve would have beenrunning, looking for God. After all,

God made them; God was their Crea-


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tor. And after all, God sustainedthem; He was their Life. And God

provided for them so generously.

God gave to them faculties with

which to enjoy a beautiful Paradise

garden. And we would think that

Adam would turn to Eve and say,

"You know, we've sinned and the one

Person we need more than anything

else is God, and let's go find God.Let's tell Him what we have done, and

surely the Lord God will do some-

thing to help us."

We'd think that people who arereeling down Main St. would say, "I

need God. Where is He?" We'd think

that people who are living on the

kicks of narcotics would say, "This isnot what I need. I need God. I want

God."


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God Seeks For Us

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And yet, man does not go seek-ing God. Man runs and hides because

the fleshly mind is enmity against

God. That's why over in Romans 3,

when Paul is drawing to a close, his

argument proving that the world is

guilty, he says, Thereis no one who

understands, no one who seeks God."

(v.11).

When it comes to salvation,God takes the initiative. It's not man

who takes the initiative. It is not

Adam and Eve who said, "We will

now seek God." Oh, no!They were hiding from God.

They were hiding because they were

ashamed. They discovered that they

were naked and they tried to clothethemselves with fig leaves. They had


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rebelled against God, and now theywere ashamed.

Shame is a good thing! The

prophet Jeremiah twice in his proph-

ecy makes a statement like this, (he is

describing the sins of the people of

Judah) "Neither were they ashamed.

Neither did they blush when they had

committed these evils."

We have people today whodon't know how to blush. Or they are

those who laugh at the people who

blush. But, the ability to feel ashamed

when something is wrong is a goodthing.

Shame is to the inner man what

pain is to the outer man. And when

the outer man feels pain, we say, "I'mgoing to the doctor; there is some-

thing wrong. Pain is that red light


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God Seeks For Us

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that flashes and says, "There is some-thing wrong." And to the inner man

is shame. When we are ashamed of

what we have done and run and we

hide and we say, "I don't even want to

see the face of God. I am so ashamed

of what I've done!" That's a good

sign.

But shame should not drive us

away from God. Ultimately, shameshould bring us to God, because He is

the only One who can lift up our

heads. They were ashamed and they

were afraid. He said so very plainly."I was afraid." But, they were afraid

of what? God had said, "In the day

that you eat thereof dying you shall

die."As yet, they hadn't died physi-

cally; they had died spiritually. And I


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wonder if Adam and Eve weren't say-ing, "Oh, if God comes He will bring

a sword. If God finds us, He'll slay

us!"

Man runs and hides. He didn't

dig a hole in the ground and tried to

tunnel away from God. He got be-

hind God's creation. It was a tree that

originally was the test. "Don't eat of

this tree." He did eat of the tree, andbecome a thief and a sinner. Now, he

goes and hides behind some trees to

hide from God.

In Genesis chapters 1 and 2,God's creation was a window through

which men could see God.

We just can see Adam and Eve walk-

ing around their home.Can we just see Adam and Eve

walking around their beautiful home


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God Seeks For Us

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and saying, "My, what a marvellousArchitect we have! God knows how

to make things! My! What a builder!

Look how this flower is put together!

Look how this tree is constructed!"

But, what did they do? Crea-

tion was a window through which

they saw God. But in chapter 3, crea-

tion became a mirror in which they

saw themselves. "I want that tree!" "Iwant that fruit! That fruit is pleas-

ant to the eyes! That fruit is good

for food! That fruit is going to

make me wise!It's not: I see God; Isee myself!

That's what men have been do-

ing for centuries: exploiting God's

creation for them. Now, they are us-ing God's creation to hide from God.


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First, creation is a window andthey see God; and then, it's a mirror

and they see themselves. Now, it's a

wall! And that wall hides them from

God. I'm afraid many people today are

using the things that God has created

to hide from God.

Man runs and hides and so God

seeks man. They hear God walking

in the cool of the day (v.8). WhenMoses wrote these words, inspired by

the Holy Spirit, he didn't put "in the

cool of the day" (in the Hebrew says,

"In the breeze of the day"), just to betalking about the weather.

We can contrast "in the cool of

the day" in Genesis 3:8 with Genesis

18:1, "And the Lord God came toAbraham in the heat of the day."


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God Seeks For Us

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God came to Abraham "in theheat of the day," because He was go-

ing to judge and destroy the cities of

Sodom and Gomorrah. And God did

not come "in the cool of the day,"

when the breeze of God is blowing,

and people are in fellowship with

each other. God came "in the heat of

the day." He came to bring fire and

brimstone and judgment.And so, verse 8 is saying to us,

that God comes seeking man in His

grace. God came "in the cool of the

day" that He might bring a blessing toman, even though man had sinned.

In the Old Testament God the

Father is out seeking man. In the four

gospels is God the Son. "The Son of

man is come to seek and to save that


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which was lost." In the book of Acts

to this present day is God the Holy

Spirit. The Holy Spirit is out seeking

people! God is a seeking God and

God comes seeking lost sinners. God

seeks us.


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GOD SPEAKS TO US

But the LORD God called to the

man, "Where are you?" He answered,

"I heard you in the garden, and I was

afraid because I was naked; so I hid."

And he said, "Who told you that you

were naked? Have you eaten from the

tree that I commanded you not to eatfrom?" The man said, "The woman

you put here with meshe gave me


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some fruit from the tree, and I ate it."

Then the LORD God said to the wom-

an, "What is this you have done?" The

woman said, "The serpent deceived

me, and I ate." So the LORD God said

to the serpent, "Because you havedone this, Cursed are you above all

the livestock and all the wild animals!

You will crawl on your belly and you

will eat dust all the days of your

life.And I will put enmity between youand the woman, and between your off-

spring and hers; he will crush your

head, and you will strike his heel." To

the woman he said,I will greatly in-

crease your pains inchildbearing; with pain you will give

birth to children. Your desire will be

for your husband, and he will rule

over you." To Adam he said, "Because

you listened to your wife and ate from

the tree about which I commanded

you, 'You must not eat of it,' "Cursed


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God Speaks to Us

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is the ground because of you;

through painful toil you will eat of itall the days of your life. It will pro-

duce thorns and thistles for you, and

you will eat the plants of the field.By

the sweat of your brow you will eat

your food until you return to the

ground, since from it you were taken;

for dust you are and to dust you willreturn." (Vv9-19)

Did you ever come home from

work and say, "Hi, how things are go-

ing?"

"Silence.

"Kids O.K.?"

"Silence.

And if you have been married

very long at all, you say, "Ah, ha...

Something..." And you start backtracking. What did I do?


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That doesn't often happen inChristian homes, but sometimes it

does. Or sometimes your children

won't talk to you and then you find

out you did something: You had pea-

nut butter in the lunch twice in a row

or something like that, some great gi-

gantic thing, you see.

Did you ever do something to

someone and they wouldn't talk toyou anymore? It's a childish thing,

isn't it? But, sometimes it happens.

If I were God I wonder if I

would have spoken to man. He spoketo them already and said, "The whole

garden is yours, every bit of it! Just

stay away from that one tree!" And

the one thing He told them not to do,they did. But God speaks to us.


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God Speaks to Us

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First of all He calls, in verse 9.

"And the Lord God called unto Adam

and said unto him, 'Where art thou?'"

The way you read this gives

evidence of your convictions about

the Lord.I heard about a seminary pro-

fessor over in Scotland, that before he

were graduating any of his preaching

students he had them read this pas-sage and if they read it, "Adam,

Where art thou?!" as though a po-

liceman were looking for a criminal

he wouldn't pass them.These words, "Adam, where art

thou?" are spoken graciously. They

are not spoken as a judge looking for

a criminal; they aren't spoken as a po-

liceman looking for a thief; they are

spoken graciously, "Adam! Where


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are thou?" As if God were saying,"You ought to be here! I miss you; I

created you for fellowship to share

my blessing and my glory." "Adam,

where are you?" They were spoken

graciously.

I notice they were spoken per-

sonally. "Adam." He speaks a name.

If we go through our Bibles

well find a lot of people that Godcalled by name: Samuel, Samuel;

Abraham! Abraham! Martha, Martha.

Thou art Simon! Thou shall be Peter.

He spoke these words person-ally. Does God still speak to people

today? Sure, He does!

The Spirit of God takes the

Word of God and speaks to people.And God can use many, many differ-

ent ways of speaking to people.


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God Speaks to Us

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I have seen people come to

Christ who has been spoken to

through a blessing that came to them.

I've seen people come to Christ be-

cause of some seeming tragedy that

came to them. I've seen people cometo Christ who are just sitting reading

the Word of God! Nobody was

preaching to them, they just simply

read the Word of God and God spoketo them. But God spoke to them per-

sonally.

God doesn't seek crowds. God

seeks individuals. When our Lord Je-sus Christ looked out at the

multitudes, He didn't see statistics, He

didn't see vast numbers, He saw indi-

viduals.

And so it is with our Father.

He spoke to him personally; He spoke


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to him also sovereignty. God in Hissovereignty was taking the initiative

in winning lost souls. Whatever you

do with the plan of salvation, it begins

with God.

The Lamb was slain from be-

fore the foundation of the world. And

God's plan of salvation was not ruined

by what Adam did! Adam was not

frantically pacing up and down on thelawns of Paradise saying, "What am I

going to do next?" No. God had a

sovereign plan and He is going to

work His plan.God speaks to us. First, He

calls us and says, "Where are you?"

It's interesting to know that in Genesis

3:9 God says, "Where are you?" InGenesis 4:9 He says, "Where is your


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God Speaks to Us

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brother?" In Genesis 18:9 He says,

"Where is your wife?"

But before He asks about my

wife or my brother, He asks about me,

"Where are you?" Thats a good

question. Where are you today? Areyou in sin or in salvation? Are you in

Adam or in Christ? Are you in the

darkness or in the light?"

He was asking him his position.Not, what have you done?

Where are you? Because where

you are is the consequence of what

you've done.He calls. But He speaks to us

in a second way: He convicts. In

verses 10 through 13 God speaks to

convict us.

That's one of the big problems

today. We can't find many people


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who are sinners. God cannot saverighteous people.

Our Lord said, "I have not

come to call the righteous," and we

know why, because there aren't any!

If they were He called them. "I have-

n't come to call the righteous. I have

come to call sinners to repentance."

But there is hard to find people who

are sinners.He convicts. He says to Adam,

"Hast thou eaten of the tree that I told

you not to eat of?" Would you notice

both, Adam and Eve, admit what theyhad done? At the end of verse 12

Adam says, "I did eat." At the end of

verse 13 Eve says, "I did eat."

But before they admitted theirsin, they had to make some excuses.

In verse 12, Adam tries to blame his


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God Speaks to Us

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wife and God! He says, "The woman

you gave me."

Billy Sandy said "that an ex-

cuse is the skin of a reason stuffed for

the lie." That's true. "The woman you

gave me, she made me, and I did eat."The first excuse in the world

was not, "The devil made me do it,"

but "my wife made me do it." And

then Eve came along and said, "Thedevil made me do it: the serpent!"

There is something about us we

don't like to be questioned! Suppose

we are walking down the street, andwe are going to do our Christmas

shopping. And somebody comes up

and says, "I want to ask you a few

questions." What's the first response

we have? I know my first response:

What authority do you have to ask me


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any questions? I'm not going tellanybody anything they ask me!

And so he reaches into his

pocket and says, "My name is Jones

and I am with the FBI and here are

my credentials..." That's a different

story. He's got the authority to ask me

some questions.

Have you notice when some-

body asks us something, some of usget evasive? That's what Adam and

Eve tried to do.

But God had the authority to

question them. All He wanted themto do was to admit that they had

sinned. It took them a while to do it.

Excuses, evasions...

First they had tried to use crea-tion to hide from God, now they are


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God Speaks to Us

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trying to use words to hide from God.

And people still do that.

People still like to use words to

hide from God. They'll say anything

other than "I have sinned." We would

say anything other than, "I am to beblamed." We will give excuses, and

we will rationalize, and we will weave

together a beautiful fabric to cover

ourselves. And God keeps question-ing until we come to the place when

we say, "All right God, you've con-

victed me. I've sinned."

How much easier is to blameother people! How much easier is to

blame God! But, oh, in the long run

is not easier, it's the hardest thing of

all, because ultimately we are going to

face God, anyway. God comes to

convict us today, that He might save


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us. When we face Him at the judg-ment He will convict us to condemn.

And so He calls when He speaks to us

and He convicts when He speaks to

us, and then in verses 14-19 He con-

demns.

At this point you can say, "Just

a minute God had come into the gar-

den to save! Why He is going to

condemn? The sinner cannot be savedunless he knows he is condemned.

God doesn't just call the sinner, and

God doesn't just convict the sinner;

God wants the sinner to know that hissin is serious and that because of his

sin he is condemned.

"He that believeth on him is not

condemned. But that he that believethnot, is condemned because he has not


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God Speaks to Us

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believed in the name of the only be-

gotten Son of God."

Many people have the idea that

they have to die to be condemned,

when the Word of God makes it very

clear that every unbeliever is con-demned already.

Notice what He does. In verse

14 He speaks to the serpent. He

doesn't ask the serpent any questions.He doesn't say, "Did you do this?"

Oh, no. He is speaking here to the

devil. Eve had made the mistake of

talking to the devil. God doesn't say,"I am going to interrogate you." He

knows what he is going to get from

the devil: he is a liar! He speaks lies.

And God speaks to Satan in

verses 14 and 15 and He says to the

serpent, "You are now cursed. Bite


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the dust." And we still use that phrasetoday. An enemy will say to his en-

emy, "You are going to eat the dust."

For an enemy to lick the dust was to-

tal defeat. And so, God said to the

serpent, "You are going to hit the

dust. You are defeated."

And then in verse 15, when

God speaks to the serpent, He gives

the very first promise of the comingof a Redeemer.

Isn't remarkable that God did

not give the promise of a coming of

the Redeemer to Eve or to Adam? Hegave it to the devil. When speaking to

Satan, He says, "I am going to put

enmity, between you and the woman,

and between your children Thedevil has children? Oh, didn't Jesus

say, "You are of your father, the


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God Speaks to Us

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devil?" when He spoke to the Phari-

sees? In Matthew 13, the parable of

the wheat and the tares, Jesus said,

'The tares are the children of the

wicked one.' Does Satan have a fam-

ily? He sure does. Between yourchildren and her seed." That seed ul-

timately means Jesus Christ. He is

going to crush your head and you are

going to bruise his heel. Now, theserpent is crawling around in the dust,

he can't get to the head. All he can do

is to snap at the heel. That's what he

did. But, when Jesus Christ died on

the cross, He completely crushed the

head of the serpent. The sentence just

has not been pronounced yet. And so,

to Satan He says, "Down, down,

down."


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The direction of Satan alwaysin the Bible is down. Isaiah 14:

"How thou art fallen from heaven,

Lucifer, thou son of the morning.

Thou had said, I will, I will, I will as-

cend, I will be like the Most High,"

and down he came.

Jesus said, "I beheld Satan as

lightning, fallen from heaven." In the

book of Revelation, Satan is taken andbound and cast into a bottomless pit.

That means that he falls for ever.

And so, the direction for Satan

is down. And when Adam and Evelooked they said, "Oh, how awful sin

is!"

And God turns to the woman. I

may be wrong in this, but I do notthink that verse 16 speaks so much of

the penalty as a prophecy. God is


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God Speaks to Us

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saying to the woman, "Now, because

of this, here is what will happen."

If we'll read the history of man-

kind and see the way women have

been treated through the centuries, we

will weep: they were treated likeslaves. The dignity of woman in

these last several hundred years is a

by-product of the gospel of Jesus

Christ.And so, the woman is going to

have sorrow and pain and submission

and the man is going to have to work

harder than ever before. He had workto do before sin. He had the garden to

take care. Work is a blessing. I'll tell

you: It's not a burden to work; it's a

blessing to work, to fulfil what God is

given you to do.


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But God says to Adam, It's notgoing to be in Paradise anymore. I'll

have to throw you out. It will be out

there."

Genesis begins with the Para-

dise. The Bible ends with the

Paradise, but in between we have men

walking through a wilderness. This

world, as far as God is concerned, is

just a spiritual wilderness.John the Baptist came preach-

ing in the wilderness. Jesus was

tempted in the wilderness. Peter calls

this world "a dark and squalid place."And so, man has to sweat, and

there are thorns and thistles and He

says, "Adam, as you toil away work-

ing that soil, keep looking at that soil,because that's where you are going to

end up some day. You came from


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God Speaks to Us

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that dust, and you are going back to

that dust. You are going to die."

And by this time, the man and

the woman have realized what a hor-

rible sin is. Sin is so terrible because

it plunges all of creation into bondageand toil and pain and sorrow, and

where the man and the woman should

have had their greatest joy, they are

going to feel their deepest pain.God speaks: He calls and He

convicts and He condemns.


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GOD SAVES US

Adam named his wife Eve, be-

cause she would become the mother

of all the living. The LORD Godmade garments of skin for Adam and

his wife and clothed them. 22 And the

LORD God said, "The man has now

become like one of us, knowing good

and evil. He must not be allowed toreach out his hand and take also from

the tree of life and eat, and live forev-


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God Saves Us

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er." 23 So the LORD God banished

him from the Garden of Eden to work

the ground from which he had been

taken. 24 after he drove the man out,

he placed on the east side of the Gar-

den of Eden cherubim and a flamingsword flashing back and forth to

guard the way to the tree of life. (Vv20-21)

First, He seeks us.And then, He speaks to us.

And if we respond to His Word, we

are at the place of conviction, and

condemnation and we know we needa Saviour.

Many people ask: Was Adam

ever saved? Of course, the answer is:

"Yes!" It's here in verses 20 and 21.

How were Adam and Eve

saved?


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Number 1: by grace. What didGod do? God went and got some

garments for them.

By the way, sometimes you

ought to study what the Bible says

about clothing. It's very interesting.

The Bible has a great deal to say

about clothing. The fact that we wear

clothing is evidence that we are sin-

ners. And Adam and Eve originallytried to clothe themselves.

People are still doing this: good

works, religious deeds, all sort of

things, and God said, "You cannotstand in my presence with that kind of

shoddy stuff on. If you are going to

stand in my presence, you got to be

cloth my way.And so, some blood got to be

shed. God took some animals, and


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God Saves Us

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God shed some blood, and God tookthose skins and He clothed Adam and

Eve.

That's how we are saved, by

God's grace.

Only God didn't go find an

animal, God sent His Lamb: the Lord

Jesus Christ. And He shed His blood.

And when we came and trust Him, He

gives us the garment of salvation, Hedress us up in the robe of righteous-

ness by grace.

In verse 20 Adam does a beau-

tiful thing. Adam and Eve have beenstanding there, and God had been

speaking, and now, they are speech-

less. You don't hear them answering

back. Their mouths have been shut.That's Romans chapter 3, "That every

mouth may be shut and the entire


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world may stand guilty before God,"and they stand there guilty. They say,

We are going to die, we are going to

die!"

God says, "No. No." A substi-

tute is going to die for you, if you

have faith.

What happens in verse 20?

Adam looks at his wife, he'd already

given her one name: Woman, but nowhe gives her a new name: Eve. And

the Hebrew word for Eve means: life

giver. Isn't that beautiful?

Adam believed what God saidin verse 15. God said to the serpent,

and Adam was listening, "I will put

enmity between you and the woman,

between your seed and her seed."Adam says, "Her seed? That means

she isn't going to die!" "You shall


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God Saves Us

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bruise his heel; he shall bruise yourhead." She is going to have a child

that will defeat the serpent! She is

going to live!

And Adam believed God's

promise. He said, "I am going to call

you 'life giver.'"

How are we saved? By believ-

ing God's promise. Adam simply

believed what God said. And whenhe did that, God was listening!

They could have never been

clothed had they not admitted they

were naked. They could have neverclothed, had they not admitted they

were condemned.

Have you come to the place in

your life where you know you're lostand your mouth is stopped! That's

when God can save you.


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In verse 24 He had to drivethem out of the garden. I think if I

were living in Paradise, He had to

drive me out too!

Who wants to leave? But God

drove them out. He said, "Look, out

there is the best place for you. I'm go-

ing to fix it so you are secure in your

salvation."

Our Lord Jesus Christ went to atree and die on that tree. They took

His body and buried it in a tomb, in a

garden. I have reminded you that

when Jesus was on the cross, Heturned to a thief and said, "You will

be with me in Paradise."

Back in Genesis, the first Adam

was a thief and was cast out of Para-dise. In the New Testament, the last

Adam turned to a thief and said, "We


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are going into Paradise." In otherwords, Jesus Christ felt that sword of

the righteousness of God. In order to

open up the way to the tree of life,

that new and living way, He went

through that sword. The sword came

to the Shepherd and He felt it.

Oh, how marvellous are the

ways of God! And because He died,

that new and living way is now open,and we can come through.

The tree of life today is Jesus

Christ. He said, "I am the way, the

truth and the life. No man comes tothe Father but by Me." Have you

come to Him? God seeks you today

and He calls you by name. He knows

your name.God speaks to you today to

convict you and to condemn you, be-


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cause He wants you to know howmuch you need Him.

God wants to save you, if you'll

just trust and believe in Jesus Christ.

If you don't, I want to warn

you: When you die, it will mean eter-

nal death.

God is gracious and loving but

sometimes man says, "I will not have

this way." Don't be like that! Cometoday and trust Jesus Christ and let

Him save you.


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the first forgiveness

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