the grand design hawking (final)

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    CREATION, THE GRAND DESIGN - OR THE GRAND FAILURE

    The latest offering by Hawking is unfortunately another example of

    the modern tendency of scientific writers to make money out of

    God. But, underlying this, just what is Hawking (and his twin God

    detractor,

    Dawkins) so much in fear of, that they have to stray across the

    boundaries of material science into the area of belief to make their

    point, when no one, with even a fraction of material insight,

    believes that a conscious godlike entity was responsible for

    creation.

    They are material scientists and however complete and exclusive

    the scientific view of reality is, as represented by this book: The

    Grand Design, it surely misses the point, that there are six billion

    reasons why we should fear for the future and each one of these is

    a subjective human entity. By attacking the sources of belief, one

    presumes that the writer's hope is for wholesale change in the

    orientation of the masses and particularly those susceptible to

    religious radicalism. Unfortunately, in doing so, they are completely

    overlooking the social sciences, that informs of their impossible task

    and that social programming, as practiced by Mao and other

    powerful totalitarian leaders, demonstrates much greater

    effect for changing large populations of humans. The fact that

    Western

    State mechanisms have turned away from science as a mantra for

    control, in an uncertain environmental future, in favour of fear and

    somnambulant material programming, demonstrates the panic that

    has set in over the prospect of social meltdown. In the face of such

    uncertainty, it has always been the case that people will turn to

    faith. The fact that Christianity is now growing in China at a

    remarkable rate, for whatever other reasons, simply demonstrates

    how humans are willing to exchange a material philosophy for a

    faith

    based religion. There is no contradiction between the alternatives,

    they both offer the prospect of a kind and loving father, whereas

    science simply offers, cold hard facts.

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    It is therefore understandable, that these latest offerings on the

    completeness of science, is delivered with a dogmatic tone. One

    suspects that the twin pillars, of what might be a new religion of the

    sciences, are in fear of being swept away by a rise, in what they

    see as their antithesis blind unquestioning faith in an unseen,

    non material phenomenon, i.e God. My suspicions are however,

    that there is a real threat to the scientific orientation of mind, that

    comes, not from conventional religion and God, but from a

    completely new order of being. This new order is as rational as the

    scientific mind, but also incorporates communication with a system

    of reality, based upon an orientation towards the phenomenology

    and teleology of deity and inclusive of Hawking it is to be found

    in the unconscious of every one of the six billion subjective

    humans on this planet.

    If the resources of science, had once cared to treat belief as a

    reality, which it undoubtedly is despite what appears to be an

    irrational basis, science might have begun to make progress in the

    right direction, which is towards a more embracing view of reality.

    Science veers away from religion, because it regards a religious

    orientation and its objects as being untestable by the scientific

    method. It is true, that certain researchers have worked with

    subjects professing belief and other obscure subjective states,

    through the application of neural science, but their approach is to

    try to understand the process in relation to the brain. The idea that

    there might be an actual, phenomenological entity of mind, seems

    somehow never to have crossed their minds. This ignorance is

    unforgivable, because it obviates the very science that was

    designed

    to deal with the phenomena, namely depth psychology.

    But even in psychology, a blanket of silence has descended, which

    I believe comes from a quite natural fear of its proponents towards

    ridicule by the general community of science for dealing with the

    irrational.

    We should show sympathy, for in the main, these are, after all,

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    just men and women who have a life to lead, like other

    scientists do. But, the quite natural fear, and numinous seduction

    of

    the objects of the unconscious, demand far more than a nine to five

    orientation. It is ironic, that a freak like Hawking, should not have

    been the preoccupation of psychological analysis. It would certainly

    have been the case if Freud and Jung were alive they feared no

    hallowed ground and political correctness. The one sided approach

    of science, in clinging on to a material philosophy and explanation

    of reality, seems to me to be wrapped up in the symbol of the

    illness

    and being of the poor unfortunate Hawking. One cannot, but be

    overwhelmed with sympathy and pity for this man, who has had his

    prospects for a normal life, based upon our evolution from primates,

    almost completely thwarted and as a result, or as a synchronicity,

    he has turned his seemingly unfettered mind outwards, to wrestle

    with the complexity of cosmology and the origins of material

    creation.

    It is however, my shocking understanding, that any approach

    towards a further evolution in the species that Hawking appears to

    be appealing to in his work as a scientist and popular writer, will

    involve a similar, though perhaps not so extreme degree of

    deprivation to that which Hawking himself suffers. It should be

    obvious to any psychologist reading this piece, that any real

    involvement with the objects of the unconscious, will take a heavy

    toll

    on the natural instincts and human subjectivity. It is my anticipation,

    that the teleological function of the central archetype

    of the unconscious, is towards the development of a specialised

    form of expanded human consciousness, that will involve a very

    extensive erosion of the primary instincts. This will almost certainly

    mean a necessary evolution of morphology towards a more

    cerebral

    based entity, the final object of which, will have an optimised body,

    that runs on minimal resources and a phenomenal mind, that will

    incorporate a much deeper interaction with the complexities and

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    extent of the universe it occupies.

    RC

    8.9.2010