1 The Historical Interaction of Sufis and Yogis in India An in-progress bibliography John Noyce 2013 2 S.A.H.Abidi, Sufism in India (New Delhi: Wishwa Prakashan/ Wiley Eastern, 1992) Shuja Alhaq,A forgotten vision (Selangor: Thinkers Library, 1995) Hafiz Md. Tahir Ali, Influence of Islam and Sufism on Prannaths religious movement in Medieval bhakti movements in India, edited by N.N.Bhattacharyya (New Delhi: Munshiram Manoharlal, 1989): 136-148 Aditya Behl, The Souls quest in Malik Muhammad Jayasis Hindavi romance Islam in South Asia: in practice , edited by Barbara D.Metcalf (Princeton: Princeton University Press, 2009):63-76 Agehananda Bharati, Hindu views and ways and the Hindu-Muslin interface (New Delhi: Munshiram Manoharlal, 1981) R.S.Bhatnagar, Dimensions of classical Sufi thought (Delhi: Motilal Banarsidass, 1984) Netty Bonouvrie, Female Sufi saints on the Indian subcontinent in Female stereotypes in religious traditions, edited by Ria Kloppenborg and Wouter J. Hanegraaff (Leiden: Brill, 1995): 109-122 J.J.Roy Burman, Hindu-Muslin syncretism in India Economic and Political Weekly 31(20), May 18, 1996: 1211-1215 S.Chandra, Some prominent Muslim Hindi poets (Delhi: Atma Ram & Sons, 1986) P.M.Currie, The shrine and cult of Mu'in al-Din Chishti of Ajmer (Delhi: Oxford University Press, 1989) 3 Flore Descieux, The light of the Koran: knowledge through Sahaja Yoga (Paris: La Pensee Universelle, 1995; English translation: New Delhi: Ritana Books, 1998) Laxmi Dhaul, The Sufi shrine of Ajmer (New Delhi: Rupa, 2004) Richard M.Eaton, Sufi folk literature and the expansion of Indian Islam History of Religions 14(2), 1974: 117-127 Carl W.Ernst, The interpretation of the classical Sufi tradition in India: the Shamal al-atqiya of Rukn al-Din Kashani Sufi, summer 1994: 5-10 Carl W.Ernst, Sufism and Yoga according to Muhammad Ghawth Sufi 29, spring 1996: 9-13 Carl W.Ernst, The Islamization of yoga in the Amrtakunda translations,Journal of the Royal Asiatic Society (London) 13(2), 2003: 1-23 Carl W.Ernst, Situating Sufism and yoga Journal of the Royal Asiatic Society (London) 15(1), 2005: 15-43 Carl W.Ernst, Two versions of a Persian text on yoga and cosmology attributed to Shaykh Mun al-Din Chishti Elixir no.2, 2006: 69-76,124-125 Carl W.Ernst, Accounts of yogis in Arabic and Persian historical and travel texts Jerusalem Studies in Arabic and Islamv32, 2007 Carl W.Ernst and Bruce B.Lawrence, Sufi martyrs of love: the Chishti order in South Asia and beyond (New York: Palgrave Macmillan, 2002) 4 Khwaja Ahmad Faruqi, Impact of Hindu society on Indian Muslims in Islam in India: studies and commentaries. Volume Two: Religion and religious education, edited by Christian W.Troll (New Delhi: Vikas, 1985: 3-21 Yohanan Friedmann, Medieval Muslim views of Indian religions Journal of the American Oriental Society 95(2), 1975: 214-221 Daniel Gold, The Sufi shrines of Gwalior City: communal sensibilities and the accessible exotic under Hindu rule Journal of Asian Studies 64(1), 2005: 127-150 Bikrama Jit Hasrat, Dara Shikuh, life and works (New Delhi: Munshiram Manoharlal, rev.ed., 1982) Nathan Katz, The identity of a mystic: the case of Sad Sarmad, a Jewish-yogi-Sufi courtier of the Mughals Numen 47(2), 2000: 142-160 Javed Khan, Islam enlightened (New Delhi: Ritana Books, 1998) George Koovackal, Missionary expansion of Islam in India Journal of Dharma 6(2), 1981: 197-214 Bruce B. Lawrence, The sant movement and North Indian Sufis in The Sants: studies in a devotional tradition in India, edited by Karine Schomer and W.H.McLeod (Delhi: Motilal Banarsidass, 1987): 359-373 Vijay Mishra, Sufis, Nath-yogis and Indian literary texts: some lines of congruence Religious Traditionsv6: 42-65 Taqi Ali Mirza, The Qawwali Journal of Popular Culture 20(2), 1986: 189-192 5 M.Mujeeb, The Indian Muslims (London: George Allen and Unwin, 1967) Mohammad Noor Nabi, The impact of Sufism on Bhakti movement in India Indian Journal of Politics 11(2), 1977: 123-129 Hamid Afaq Qureshi, Nature and roots of Islamic bhakti movement and Syed Ashraf Jahangir Samnani in Medieval bhakti movements in India, edited by N.N.Bhattacharyya (New Delhi: Munshiram Manoharlal, 1989): 83-96 John Renard, Historical dictionary of Sufism (Lanham, MY: Scarecrow Press, 2005) S.A.A.Rizvi, Sufis and Natha yogis in medieval northern India (XII to XVI centuries), Journal of the Oriental Society of Australia6(2), 1969:119-133 Saiyid Athar Abbas Rizvi, A history of Sufism in India. Volume one: early Sufism and its history in India to 1600 AD (New Delhi: Munshiram Manoharlal, 1978) Saiyid Athar Abbas Rizvi, A history of Sufism in India. Volume two: from sixteenth century to modern century (New Delhi: Munshiram Manoharlal, 1983) Annemarie Schimmel, Islam in the Indian subcontinent (Leiden: Brill, 1980) S.R.Sharma, The Imperial mystics of Delhi Annals of Bhandarkar Oriental Research Institute v23, 1942: 483-493 Margaret Smith, Readings from the mystics of Islam (London: Luzac, 1950) 6 M.Hafiz Syed, Some aspects of Islamic mysticism Journal of Oriental Research (Madras) v21, 1952: 112-120 M.Taher,et al., Dargah libraries in India International Library Review v18, 1986: 337-345 Christian W.Troll, ed., Muslim shrines in India: their character, history and significance (Delhi: Oxford University Press, 1989) Muhammad Umar, Islam in Northern India during the eighteenth-century (New Delhi: Munshiram Manoharlal/Centre of Advanced Study in History, Aligarh Muslim University, 1993) Marianne Warren, Unravelling the enigma: Shirdi Sai Baba in the light of Sufism (New Delhi: Sterling, 1999) Charles S.J.White, Sufism in medieval Hindi literature History of Religions v5, 1965: 114-132 Ernest Wood, Great systems of yoga (1954), chapter 9: The Sufi yogas http://www.sacred-texts.com 7 Nath yogis and other mystics Akshaya Kumar Banerjea, Philosophy of Gorakhnath (Gorakhpur: Mahant Dig Ijai Nath Trust, 1962; reprinted: Delhi: Motilal Banarsidass, 1983) George Weston Briggs, Gorakhnath and the Kanphata yogis (Calcutta, 1938; reprint: Delhi: Motilal Banarsidass, 1973) S.Das Gupta, Obscure religious cults (Calcutta: Firma K.L.Mukhopadhyay, rev ed.1969) Georg Feuerstein, The yoga tradition: its history, literature, philosophy and practice (Prescott, AZ: Hohm Press, new ed., 2001) John Stratton Hawley and Mark Juergensmeyer, Songs of the saints of India (New York: Oxford University Press, 1988) Muhammad Hedayetullah, Kabir: the apostle of Hindu-Muslim unity (Delhi: Motilal Banarsidass, 1977) Gopinnath Kaviraj, Some aspects of the history and doctrines of the Nathas, Princess of Wales Sarasvati Bhavan Series, v6, 1927 http://shivashakti.com/aspects.htm Gopinnath Kaviraj, System of chakras according to Gorakshanatha, Princess of Wales Sarasvati Bhavan Series, v2, 1923 http://shivashakti.com/gorchak.htm Layne Little, An introduction to the Tamil siddhas: their tantric roots, alchemy, poetry, and the true nature of their heresy within the context of South Indian Shaivite society (1997) 8 http://www.levity.com/alchemy/tamil_si.html Geoffrey Samuel, The origins of yoga and tantra: Indic religions to the thirteenth century (Cambridge: Cambridge University Press, 2008) Karunesh Shukla, The Natha Yoga in the Indian tradition, Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapetha v42, 1986:38-55 B.V.Subbarayappa, Siddha medicine: an overview The Lancet v350 (December 20-27), 1997:1841-44 Jean Varenne, Yoga and the Hindu tradition, translated from the French by Derek Coltman (Paris, 1973; Chicago: University of Chicago, 1976) Charlotte Vaudeville,A weaver named Kabir (Delhi: Oxford University Press, 1993) Charlotte Vaudeville,Kabir. Volume I (Oxford: Clarendon Press, 1974) David Gordon White, The alchemical body: Siddha traditions in medieval India (Chicago: University of Chicago Press, 1996) Domink Wujastyk, Interpreting the image of the human body in pre-modern India, International Journal of Hindu Studies 2009 (in press) K.V.Zvelebil, The poets of the powers (London: Rider, 1973) Kenneth G.Zysk, The science of respiration and the doctrine of the bodily winds in ancient India, Journal of the American Oriental Society 113(2), 1993:198-213 9 Bengal Shaman Hatley, Mapping the esoteric body in the Islamic yoga of Bengal History of Religions 2007:351-368 Edward C.Dimock, Jr., The Bauls and the Islamic tradition in The Sants: studies in a devotional tradition in India, edited by Karine Schomer and W.H.McLeod (Delhi: Motilal Banarsidass, 1987): 375-383 David Kopf, Bibliographical notes on early medieval and modern Sufism with special reference to its Bengali-Indian development Folklore (India) v8, 1962: 69-84 Mohammad Ismail, The impact of West Asian Sufi saints on Muslims in medieval Bengal Islam and the Modern Age May 1991: 149+ Shaikh Abdul Latif, The Muslim mystic movement in Bengal, 1301-1550 (Calcutta: Bagchi/ Centre of Advanced Study in History, Aligarh Muslim University, 1993) Asim Roy, The Islamic syncretistic tradition in Bengal (Princeton, NJ: Princeton University Press, 1983) Asim Roy, Islam in South Asia: a regional perspective [Bengal] (New Delhi: South Asian Publishers, 1996), esp. chapter 4: The Pir-tradition: a case study in Islamic syncretism in traditional Bengal 10 Kashmir Muhammad Ishaq Khan, Islam in Kashmir: historical analysis of its distinctive featuresin Islam in India: studies and commentaries. Volume Two: Religion and religious education, edited by Christian W.Troll (New Delhi: Vikas, 1985: 86-97 Mohammad Ishaq Khan, Kashmirs transition to Islam: the role of Muslim rishis (fifteenth to eighteenth century) (New Delhi: Manohar, 1994) Maharashtra and the Deccan Richard Maxwell Eaton, Sufis of Bijapur, 1300-1700: social roles of Sufis in medieval India (Princeton, NJ: Princeton University Press, 1978) Nile Green, Migrant Sufis and sacred space in South Asian Islam Contemporary South Asia 12(4), 2003: 493-509 Nile Green, Geography, empire and sainthood in the eighteenth-century Muslim Deccan Bulletin of SOAS 67(2), 2004: 207-225 Nile Green, Oral competition narratives of Muslim and Hindu saints in the Deccan Asian Folklore Studies v63, 2004: 221-242 11 Nile Green, Stories of saints and sultans: re-membering history at the Sufi shrines of Aurangabad Modern Asian Studies 38(2), 2004: 419-446 Nile Green, Whos the king of the castle? Brahmins, sufis and the narrative landscape of Daulatabad Contemporary South Asia 14(1), 2005: 21-37 Nile Green, Indian Sufism since the seventeenth century: saints, books and empires in the Muslim Deccan (London: Routledge, 2006) Muhammad Yousuf Kokan, Sufi presence in South India in Islam in India: studies and commentaries. Volume Two: Religion and religious education, edited by Christian W.Troll (New Delhi: Vikas, 1985: 73-85 Narayan H.Kulkarnee, Medieval Maharashtra and Muslim saint-poets in Medieval bhakti movements in India, edited by N.N.Bhattacharyya (New Delhi: Munshiram Manoharlal, 1989): 198-231 Y.M.Pathan, Contribution of the Muslim saints of Maharashtra to early devotional literature in Marathi in Bhakti in current research, 1979-1982, edited by Monika Thiel-Horstmann (Berlin: Dietrich Reimer, 1983): 295-300 R.D.Ranade, Mysticism in Maharashtra (Poona, 1933; reprinted Delhi: Motilal Banarsidass, 1988) Iqtidar Husain Siddiqui, A new look at Deccani Sufism in Islam in India: studies and commentaries. Volume Two: Religion and religious education, edited by Christian W.Troll (New Delhi: Vikas, 1985): 237-249 Sufis and soldiers in Awrangzebs Deccan: Malfuzat-I Naqshbandiyya, translated from the Persian and with an 12 introduction by Simon Digby (Oxford: Oxford University Press, 2001) H.van Skyhawk, Sufi influence in the Ekanathi-bhagavat: some observations on the text and its historical context in Devotional literature in South Asia: current research, 1985-1988, edited by R.S.McGregor (Cambridge: Cambridge University Press, 1991):67-79 The Punjab M.S.Ahluwalia, Baba Shaikh Farid: a harbinger of Hindu-Muslim unity in Medieval bhakti movements in India, edited by N.N.Bhattacharyya (New Delhi: Munshiram Manoharlal, 1989): 74-82 Anna Bigelow, Saved by the saint: refusing and reversing partition in Muslim North India Journal of Asian Studies 68(2), 2009: 435-464 Surindar Singh Kohli, Bulhe Shah (New Delhi: Sahitya Akademi, 1987) Robin Rinehart, The portable Bullhe Shah: biography, categorization, and authorship in the study of Punjabi Sufi poetry Numen 46(1), 1999:53-87 J.R.Puri and Tilaka Raja Shangari, Bulleh Shah (Punjab: Radha Soami Satsang Beas, 1986) C.F.Usborne, Bullah Shah: Sufi, mystic and poet of the Panjab (1905; reprint: Lahore: Saadi Panjabi Academy, 1976) 13 Denis Matringe, Krsnaite and Nath elements in the poetry of the eighteenth-century Panjabi Sufi Bullhe Shah, in Devotional literature in South Asia: current research, 1985-1988, edited by R.S.McGregor (Cambridge: Cambridge University Press, 1991):190-206 Sindh Kalyan B.Advani, Sachal (New Delhi: Sahitya Akademi, 1971)

Kalyan B.Advani, Shah Latif (New Delhi: Sahitya Akademi, 2nd ed., 1982) Kalyan B.Advani, Sami (New Delhi: Sahitya Akademi, 1990) L.H.Ajwani, History of Sindhi literature (New Delhi: Sahitya Akademi, 1970) Moin Bari, Saints of Sindh (Lahore: Jang Publishers, 1994) H.T.Lambrick, Sind: a general introduction (Hyderabad, Sind, Pakistan: Sindhi Adabi Board, 2nd ed. 1975) Suhail Zaheer Lari, A history of Sindh (Oxford: Oxford University Press, 1994) K.R.Malkani, The Sindh story (Allied Publishers, 1984) H.T.Sorley, Shah Abdul Latif of Bhit(Lahore: Oxford University Press, 1940) 14 G.M.Syed,Shah Latif and his message (Lahore: Saeen Publishers, 1996) http://www.sindhudesh.com/gmsyed/latif/saeen-book4.htm Annemarie Schimmel, Pain and grace: a study of two mystical writers of eighteenth-century Muslim India (Leiden: Brill, 1976), chapters 5-7: Shah Abdul Latif of Bhit