the inner christ and the tree of life

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    Gnosis logo copyright 1997

    All rights rese rved

    HOME

    Past Issues

    Table of

    Contents

    Editorial

    The Christic

    Force

    The Gnosis Link

    Joining hearts and hands across the electronic Gnostic world

    The Tree of Life and the Inner Christ

    he Kabbalah is a vast body of esoteric knowledge that is

    extremely important in the Gnostic teachings. It originated far

    before this present humanity, during the time when the

    universe was brought into existence. Master Samael Aun Weor

    states that "the Kabbalah is lost in the night of the centuries,

    within the womb of Maha Kundalini, the Great Mother, where

    the universe was engendered." The Hebrew Kabbalah is

    comprised of three works - the Zohar, the Talmud, and theSephir Yetzirah. These works are extremely profound, yet

    simply reading and studying them only introduces us to the

    exoteric, or intellectual, aspects of the Kabbalah. Gnosis

    stresses that one must become a practical, or esoteric,

    Kabbalist - one who consciously visits the higher realms that

    the Kabbalah speaks of, in order to actively participate in the

    processes of these worlds and to guide cosmic forces which

    shape events here on Earth.

    The Kabbalah is the science of numbers, and in Hebrew it

    means "to receive". It is a system of knowledge that relies on

    the use of symbols. Its most famous symbol is the "Tree of

    Life", which as the enlightened rabbis of olden times

    unanimously agree, was created by the angels. This Tree is a

    symbolic representation of the Divine Consciousness and of

    the processes whereby the universe came into existence. It

    reduces to diagrammatic form every force in the manifested

    universe and within the soul of man; it reveals and correlates

    these manifestations so that their locations can be seen and the

    relations between them can be traced. The Tree of Life, as

    described by the Hebrew Kabbalists, contains ten sephiroth, or

    emanations. Synthesized in each sephiroth of the Tree of Life

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    are the concepts, ideas, and attributes that should be meditated

    on in order to grasp intuitive insights about the Tree.

    Self-realization occurs when the initiate realizes all ten

    sephiroth within himself or herself. The Tree of Life is Jacob's

    Ladder, the Ladder we must climb to reach self-realization, the

    Ladder of the vertical path.

    The ten sephiroth (with their translation from Hebrew,followed by a brief description) are:

    Sephiroth Translation Description

    KetherSupreme

    CrownFirst Logos, the Father

    Chokmah WisdomSecond Logos, the Son,

    the Cosmic Christ

    Binah IntelligenceThird Logos, the Holy

    Spirit

    Chesed Love

    Inner Self, the Atmic

    World,

    the Atmic Body

    Geburah Justice

    Feminine Spiritual Soul,

    the Buddhic World, the

    Buddhic Body

    Tiphereth Beauty

    Inner Christ, the Son ofMan, the Masculine

    Human Soul, the Causal

    World, the Causal Body

    Netzach VictoryMental World, the Mental

    Body

    Hod SplendorAstral World, the Astral

    Body

    Jesod Foundation

    Etheric World, the Etheric

    Body

    Malkuth KingdomPhysical World, the

    Physical Body

    From the above table it can be seen that each of the sephiroth

    are related to the outer world, as well as to our internal

    vehicles. Thus Jesod correlates with both the etheric world and

    the etheric body, Hod is associated with both the astral world

    and the astral body, etc. Therefore the entire Tree of Life not

    only exists outside of us, but within our psyche as well.

    Above Kether is found the Absolute, with its three aspects:

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    AINThe unmanifested aspect of the

    Absolute

    AIN SOPHThe manifested aspect of the

    Absolute

    AIN SOPH

    AUR

    The first cosmic manifestation, or

    Protocosm, consisting of multiple

    spiritual suns

    Below Malkuth are found the Kliphoths, consisting of the

    infradimensions of nature, which many religions refer to as

    "hell".

    The Tree of Life contains three pillars, or columns, that span

    the Tree vertically:

    The

    Pillar ofSeverity

    The Pillar

    ofEquilibrium

    The

    Pillar ofMercy

    on the

    left side

    of the

    Tree

    in the center

    of the Tree

    on the

    right side

    of the Tree

    contains

    Binah,

    Geburah,

    and Hod

    contains

    Kether,

    Tiphereth,

    Jesod, and

    Malkuth.

    contains

    Chokmah,

    Chesed,

    and

    Netzach

    In addition, the Tree of Life is composed of three triangles,

    each with its own center of gravity:

    Triangle SephiraCenter of

    Gravity

    Logoic

    Kether,

    Chokmah,

    Binah

    Kether

    Ethical

    Chesed,

    Geburah,

    Tiphereth

    Tiphereth

    Magical

    Netzach,

    Hod,

    Jesod

    Jesod

    It is important to note that the centers of gravity of each of the

    three triangles are intimately related with the sephiroth of the

    Logoic Triangle. Kether has itself as its own center of gravity,and thus is the gravitational center of the Logoic Triangle.

    Chokmah, the Cosmic Christ, has its center of gravity in

    Tiphereth. By manifesting in Tiphereth, it causes Tiphereth to

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    be the gravitational center of the Ethical Triangle. Similarly

    Binah, the Holy Spirit, has its center of gravity in Jesod,

    causing Jesod to be the center of gravity of the Magical

    Triangle.

    The association between Tiphereth and Chokmah is important

    in light of the Easter holiday and the Holy Week. Tiphereth is

    a special sephiroth, and Master Samael Aun Weor states that"extraordinary events happen with Tiphereth". It is located at

    the center of the Tree of Life, and is the only sephiroth that

    directly connects with all the other sephiroth on the Tree (with

    the exception of Malkuth, which is often referred to as a fallen

    sephiroth). Chokmah, the Cosmic Christ, is a universal force,

    beyond individuality, personality, and the ego. It is a Cosmic

    Force, and can save a human being only if it is individualized

    and humanized. This process occurs in Tiphereth, where the

    Cosmic Christ manifests and converts Himself into our ownparticular, individualized Inner Christ. The incarnation of the

    Inner Christ is known as the Initiation of Tiphereth, and can

    occur only after an initiate :

    1) has undergone the Five Initiations of Greater Mysteries,

    2) has sacrificed himself or herself for humanity over multiple

    lifetimes, and

    3) has chosen to take the Direct Path for Final Liberation.Jesus, Buddha, Hermes Trismegistus, Quetzalcoatl, and many

    other masters incarnated their Inner Christ.

    The Inner Christ must undergo within us the entire life, trials,

    and drama that Jesus lived publicly. He is born in the stable

    full of animals, which represent the psychological "I's" within

    our psyche. Through their disintegration He gains strength and

    glory. The Inner Christ must deal with the three traitors within

    us - Judas (the demon of desire), Pilate (the demon of the

    mind), and Caiphas (the demon of ill-will). He must be

    crucified, esoterically speaking, and then must enter the

    sepulcher for three days. During this time he undergoes three

    great purifications, when even the last inhuman element in His

    interior is finally disintegrated. Then the Son of Man, the Inner

    Christ, resurrects with the Elixir of Longevity, having killed

    death with death.

    It has been said that the Kabbalah was given to humanity after

    its fall, in order for humanity to be shown the path back to theAbsolute. Master Samael Aun Weor tells us "there are two

    types of Kabbalists - Intellectual Kabbalists and Intuitive

    Kabbalists." Gnosis teaches and explains the practical aspects

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    of the Kabbalah, and tells us how to prepare to receive the

    unwritten, or Intuitive, Kabbalah. It is only by becoming

    Intuitive Kabbalists, through the practice of these teachings,

    that we can eventually incarnate the Inner Christ and begin the

    long road back to the Absolute.

    Back to Top

    Inner Christ and the Tree of Life http://home.earthlink.net/~gnosisla/April5.html