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The Language Problem

By: Maqsood Hasni

Free Abuzar Barqi Kutab’khana

July 2017

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Contents

1. Why jump to learn Urdu under any language of

the world

2. Word is the silent instrument of expression

3. This is the endless truth

4. The words will not remain in the same style

5. Hind’asthani can be suggested as man’s

communicational language!

6. Nothing new has been added in the alphabet

7. A language teacher would have to be aware

8. A language teacher can make a lot for the

human society

9. Hidden sounds of alphabet are not in the books

10. The children are large, important and

sensitive resource of the sounds

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11. Observes over the roof

12. The search of new sounds is not a difficult matter

as it seems

13. The strong thought makes ordinary to special one

14. For the revelations of expressions man collects

the words from the different cultivations

15. Five qualifications are required for a language

16. Student must be has left liberations in order

to express his ideas

17. Expression is much impotent one then designates

or that correct or wrong writing

18. Seven Senses importance in the life of a language

19. Every language has more than two pronunciations

20- The language is a strong element of pride for

the people

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21- Languages are by the men and for the men

22- What bad or wrong with it?!

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Why to do it jump to learn Urdu under any language of the world

This age is very strange cruel and painful for slave nations. They are not knowing or not understanding what to do or which to leave. They are breathing under the domination powers. They have not the clear destination. There the departments work under the guaiac or the supervision of others. The true unfortunate is this that the powers of forgoing do not know there needs, mental level, thought anatomy, working preferences etc. They know only how to return these weak and weak nations and order over their resources. The education department is especially disrupted by their interference and attitude. The principal courses of university have not the individual match of spirit and mind. For example I will talk here on the subject of the language of Urdu. The language of Urdu is a 2nd speaking language of the

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world. That has a stronger expressing power and a sounds system of his matching man. In this regard no language can be held before Urdu. This language has its own sentence to do the rules and the code. Why to do it jump to learn it under any language of the world. This is the true Muslims have their own methods, psychology, attitude, likes, dislikes and life preferences. This is equally the Muslim registered of a fact are as and like the Persian one and the Arabic. Reasoning, the two languages affected on their local languages. The Muslims have heart relation with these languages. But his average no under which

One must think the Urdu or by or with the assistance of these languages. The languages ie Arabic and Persian one have possess there installed linguistics and the system of sounds that is different absolutely of the Urdu or of behind. In the universities Arabic and the Persian one are included as coerce necessary. The student must

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study these two languages. Which need of the study of these two languages to learn the Urdu? Which links and coercion of these languages with the Urdu. One does not think currently nevertheless any language of the world or by the assistance of other languages. They have adopted the so many words of other languages. You can obtain the English as example. It let words of thousands adopt of other, not only this English has got a lot of sounds of compounds Sh, kh, ph, ch, gh etc. English is not thought anywhere in the world by or trough or with the help of any other language. Why the Arabic and the Persian one are included in the principal courses. Which Arabic and Persian word took place in the Urdu is not now the Arabic or Persian. That very different of these two languages by a lot of reasons:

1. There the meanings in the Urdu are different

2. In the Urdu there the usages are not as there maternal languages

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3. Here the words mahajar have the different pronunciation there in value and the value is different

4. The system of linguistics of the Urdu is different quietly of the latter bilingual ones It is stupid and old days thinking that we cannot learn and pass Know outside the Arabic and the Persian one. While these are languages of separate so why to learn itself there for the better one and learn consequently the language of Urdu. I want to mention a certain example the release and arrangement and to clear my point of view:

• Hoor, oqaat, asami, ahwaal are plural in Arab but the words are the unique one used in the Urdu.

• These words equally are not employed as there systems of linguistic of mother tongues.

• A more thing they have the different Urdu of meaning of there maternal language.

• Aie'nak (means eye glasses) is a composed world

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(Aien, the Arab means eyes); runs naak, average smell, (a local word) and never are employed in Arbaic.

• Zimma; an Arabic word, (responsible means) but speaks here the zomma. Zomawaar, zomma'dar are heard to the western Pendjab. Tashnagi speaks the tashnagi, khalwat speaks the khilwat.

As these hundreds of words the words are speaks inside in different. Khasam is employed for the husband and the master.

I can here mention of the examples of hundreds to show that these words mahajar are have not now a small concern with the Arab or Persian. It is true that these languages did the effects on the Urdu but his average no that now the Urdu has the Arabic or the Persian become one. On the reasoning that these languages have the affect and deep affections on the Urdu thus these languages are necessary to learn the Urdu, why not English, Japanese, Turkish and a lot of other languages

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did not include in courses of Masters of Urdu. I think that no one have answer of this question. In the new age the English did the effects of root on the Urdu. On this earth masters editors of coerce should take the English in the principal courses because modern the Urdu have the word of thousands of the English in different model and meanings of form. I recommended that the Urdu must be matter and treated by the Urdu because it has its own rules of identity and of linguistics. The word transfer from a language to other is not a strange process. In fact the gathering of man the other visits men or of man to other places or the man come from different places. They would have to take care of the various works and life business. Of this manner they obtain a lot of things of every other. They speak on a lot of questions and of burning matters of the day. By this manner, the words move themselves of here to there. The Urdu is a language of phase and social. It obtains not only of the effects of the other equally put effect of languages on

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them. A sincere and a researcher working hard can find words of language of Urdu in different forms, forms and meaning in the world languages.

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Word is a silence instrument of expression

It may be under many reasons of conflict between nations, cultures, civilizations, families, even man to man. But two reasons cannot ignorable: 1Man remains Officers' Club of Revolutionary Armed Forces or keep Officers' Club of Revolutionary Armed Forces form man to man on the bases of selfishness. Selfish elements to ever desired to have hold on resources of world or keep to man in lowest position for getting his resources and services on low rates. Crown or to power holders also did the same game.

2 Having one mistaken some sayings. Sayings maybe quietly different as have understood. Word is to silence instrument of expression. When to person touch this instrument, it should see started working under the decision of that person's social, economic and religious required needs and desires. It works according to the

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equality, dislikeness of the need or the style or the mood of his speaker. Meaning do not sees fixed for Word. One Word do sees used for many type meaning i.e. beauty, not beauty, selfishness, true, rolls, angry, agree, disagree, faith, death and under. Some times to speaker say very different or opposite from understanding. It also sees happened people understandingly get wrong or opposite meaning for their benefits. Way of talking or mood of two listener also sees caused misunderstanding and conflict. It sees represented language of court for as example reference. If Word has fixed meaning this contradictory position shall to never occurs. Law will to never seem helpless on various situations. Lower courts decisions will sees considered final. Word meanings game takes to matter to higher aplenty courts. Who do nothing but is punished while criminals and to personnel who there are committed some bad deed released and get escapes. It is to strong and important deed and need of the day that man should eats to closer to each to

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other. In this deed, service man respecting authorities must also see taken part with true and to sincere desire. I say with full responsibility man there are not serious matters or contradictions with each and to other. All conflicts raised and have taken pleases by the heads of states / institutions, political elements as well as selfish and greedy money and resources controlling powers. They have not care man's pain, hunger and thirst. They only know how to get dollars, which is in pain and cruces they have not care at all. The final man with the man balances the life. Man will try to know the other man by his life put up, metal approach, mood, personality opinion, social and economic needs. Often way of the traffic needs routine and act etc. By this way will come cultural and civilization similarities also on the surface. Man will respect each other. He will do many type relations with everybody. He will carry each other with the whole use and beds. He will help other in bad times, and celebrate in good times. Personal other ones

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speaking a language even then they may see same language speaking and same City or street persons. After knowing someone personally, meanings sees got properly and according to his sayings. Conversion process is very sanative. Talking and listening, both depend upon personal understanding and confidence. Without understanding and knowing each to other, decisions not sees taken freely with justice. Every one of us to whether there are is king, president of a country, businessman or bigger common individual or to layman, there are to very short life. In this short no affords life conflicts. Man should live peacefully happily and tension relief throughout. Give love and get love. Help everyone under that there is help you. Provide everyone without any likeness. Don't see who is there in color by race. Peace is not without implementation stupefies stated two basic but important necessities of life.

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This is the endless truth

Points out that this is the endless truth, so universal cannot support his state of origin. Every instant of life, to change form, sense, use, quality and uses it now. Finally, the end of last year, Communications / death. Nevertheless, it is as an universal fact as the transfer of experience and from competences to other one and of next year will not be stop process at any time. Novels of the name of model, culture and civilization. Budh pad is Papulose religion and his impact on the subcontinent in the community. Zartusht has a good name between the religious of world. We are well known of all are not well brought up, in most cases the name and the respect for the world of the modern society. It makes no doubt that they still exist, but are not well known, was in epoch. They do not dominate the heart of the people and from the Earth. Even they do not have control over their own

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means. When Hazrarat Esa left the world, and to teach the sensitization of its ideas worldwide. Appeared even the religion as a culture and from the society of a big creed. That's how this religion thing Now, in daytimes! He stays only as a personal question. Islam as potency worldwide. Abolition of the big countries of Islam, their ideology and their way of life in these days. Muslim teachers, and previous Sophie Ulmas part of world. They talked in the people on the beneficial effects of Islam. Sowed holders also to do the job on the name of Islam. As we must acknowledge that their efforts, the Islam prevailing in Muslims here and there, and respected dignity. But what took place the last year?! Now, the day the Muslim community is at the very least from the worldwide society. None Muslims that they do not like the thread. They think that they terrorist. Socialism is a consider check "Ism" of the world. After 70 years of it and loses its value and stocks. It is necessary to say that these countries will be accept efforts khalafat-e-Arzi /

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Badshahi. The country controls it all characters. Besides, as I made it experience and competences are going to continue. All these countries are still in the file. The language is not a separate by the people. That have even never left only two loudspeakers them. Besides, the predominant language of the person, across their speeches. The impact of the acquisition of the language and the near language, at the same time, in the short term and the effect of the language. The countries of parse language a big country of the world is not, but he can set up a certain number of words and language close to the world. Very as Persian, Arab language, are also worldwide. The different materials that Pacific has no original form, no form or the sense of this Jalso, faislo, Jaluso, Zimma / Zomma, khasam, Katakana / kanakata and so on, word Arabic is not. Arab, and can be withdrawn if Parisian the language in the world under different forms, in forms, sounds and meanings. In the course of meeting formulated a certain number of so-

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called English governments, the poor people and which is the weeks underlines that there was nothing in position of not in English. The Organization of United Nations or even a person cannot advance without the English language. People can have their own objectives and the English language movement. What is nonsense Statement and stupid?!

Who can say that this decision position will continue in next time?

There is not length. This in may to be in French and English will be a history of past. English has very poor system of sound. It pleaded so that the sounds of linguistics Shanghai Composite Engineering, methane, Kazykhanov, the value of the ph. As an integrant party of the language is communication. They speak across their advance. Every language has its own value. Other dealers of the English language and then most speakers of this language. They have a very good potency and a purchase

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big. There are numerous natural resources of their competences is in the daytime in the control of a superpower. Who knows when they will be weak and the poor countries will in power? 2ndly if they are going to leave the product and then using English and to speak English will cease existing. My point of view is fundamental today that situation and position is not always in one state. As a result, a superpower and its pointed cruel and evil, leaders of the necessary slaves to attack these weaknesses of the poverty of hard labor and love of respect and love. They have to look after their needs. Chinese and Japanese work hard, and very good in Monaco, and we think that Iran is Faith Strong and audacious. It is possible tomorrow one of them will be. Difficulties met in problem and Pashtuns in conflict. There will probably be to fight in the next fruits. And then all Pakhto is going to dominate the world languages. All that despite shall never forget the fact that the language will lose its value and the value of communication

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according to objective. Mahajar will be full value of the fact that the language. I underline one more time that the English algorithm decuples behave their business; they will not have peace in the world.

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The words will not remain the same style

It is a fact that the dictionary is a useful tool in order to understand the meaning of the word. Moreover it helps to sense of a word. Without doubt dictionary a sure time identify a track trace or a sigh. The dictionary to moreover says what a word is in itself if relative pronoun of name or some other more. But my point is this that we cannot render them low to knowing or to understand a word. Perhaps the dictionary demonstrates to a tool or an element helping in the search of the linguistic process. Bessie this, is often transformed in a hurdle to knowing or the understanding or discovering of the meanings of a word. A earth part, country does not have a community of the acronyms. That one can have many communities. That one has always different colors thus, race like the different languages that they speak people. Not only has this had

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the same colored, race pure the same people speaking about language do not have one-way of conversation style or speaking. However cultivation of that country on the whole will be considered cultivation. Relative it means that culture of the country, in fact having much mini/little cultivation. Every minimums cultivation have relative the own style, rules and living codes of value of life and traditions social that are only for that cultivation. Perhaps prominent identity of that cultivation. Here their of the citizen or the country language of communication of language, own making style, conversation and phrase will even have their rules. The words have the different uses and meanings in the other zones. The word second gives to the meaning the relative phrase. Every construction of phrase within of the situation puts into effect them of value of the cultivation, event or need or of the legal document of conversation. The words moreover give to the meanings second the relative social condition and of operation. A word can have

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different meanings between the people that different the two for example one is servant while other is landlord. Their talk never matches with an each and other. The phrases are spoken in the different experiences and on the situations different. Here the word differs from already in use to the meaning or available in the meanings of the dictionaries. Reason for which every experience and every situation perhaps different in the experiences record. The language of the market is not like the domestic language. Here the style and the sense of conversation will be changed automatically. This change, changes the meanings of a word. The market/bazzar is not to consist of one type stores of things for the people. Thus influences of this variety on the meaning of the word. In fact the word has relative survival and the life in a sentence. Thus the meanings have deep relationship with the relative one sentence. If we try to having meanings without a phrase that will be limited the word for fixed and already the meanings.

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While the fact is this that the word is nothing without a sentence. It is to align that the word indicates a sure thing. The chair means a thing for location down. But the chair has many to mean other than this meaning. They are not wrong meanings or unaccepted. As an example:

• The chair has relative own preferences.

• The chair must see all the good ones or beds

• The not grad ice chair people of the anti-chair.

• The chair does not have justification for the critics. The chair cannot make some unusual one without relative sorters submissive. The words will not remain the same style, conversation sense or of it pronounces in the different situations, places of the different, between different people and the different houses. It does not forget that to mean and the word form they are living in the movements. The movement supplies energy to a word. After experience and long and deep experiments I have obtained this result that; the

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dictionary is a useful tool for the meanings of words but they are not last and minimal. The second thing is this that the dictionary does not make resolve all the linguistics problems of communities. The relative meanings supplied perhaps refused to many places, situations, experiences, needs to be human and necessity. The words have not repaired and stationary meanings. A word that has positive bonds and meanings but it has a strong possibility perhaps that negative the defective meanings and are available in the market. As an

example:

O (yes, in Urdu acha) it was you who abuse me. (Acha to yah tum thay jis nay mujhy galiaan dein.)

O now i have to leave. (acha to ab mein chalta hoon)

No doubt you have done a good job./Bilashoba tum nay acha kaam kiya hai.

Ab woh acha ho giya hai. Now he is better./Bimar tha sehatmand ho giya hai/bora

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tha magar ab bora nahain raha.

Urdu word acha is using for good or better in dictionary but in the life market it has also bad usages.

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Hind’asthani can be suggested makes man communication language!

The department of the man by the religion of the color language range/country or culture actual not an expenditure today. It started very makes first movement of the life. The egoistic elements never like to have a fort or until common an association makes man. They always had tried to create one conflict enter the man to the man. Why they make thus?

Simple It, they knows if the man close makes man its finical robbery and desires dominate over men will be closed. They will remain one common and nobody will bend to them. Who will serve and load its rough and not palimony conversations of nonsense and orders. When and where they turn a unit man or association they had started it’s badly dirty and dull methods of the unit in addition of man. Why the man is not wanted to

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understand the egoism of being able egoistic?

If the man makes to remain in pieces, the abandonment of poverty and a slavery will leave never it to free a hand. It will not move away a land freely. His brothers but life of distant places will understand never him and he does not make in the position to serve in it bad weather. Today present age of hunter of resources and money is much more dangerous then no past. The money and the hunters of appositive resources are seemed one active very then some time. A religion is resource greatest can be made a unit of human beings. Unhappily religion failed badly because religion is also has divided in as many parts little and small. It is difficulty to decide a person who is in right or truth. A culture also has much many differences. A land is divided in the many pieces. A thing only remains who can be made a unit of men. Many languages are spoken in the word. The man love one its language but an example is available in the

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world that had joined men of different areas. It is the Urdu. Urdu is not a native language of Pakistanis. Each province have as its proper native language/languages. The Punjabi for Punjabis, Sindhi for Sindhis, Balochi for Balochis while Pakhto is a native language of Pakhtoons. People of all area can speak and understand Urdu easily. The whole Pakistanis thinks and considers it one its national language. When they find one another they use this language each conversation of type its. Aries a question, why the Hindustani (Urdu+Hindi) can be suggested makes man communication/talk language! In fact it is Hindustani (Hindi + Urdu). It only has a writing difference. In another way in it speaks and understanding, is same. The egoistic elements divide it for finical and governing benefits. Hindi is a national language and communicative/talk of India. In the different Universities of the world Hindi and Urdu (Hidustani/Hind’asthani) are taught as a subject. It very means many people who do not live in Subcontinent, are

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in the position to speak or to understand or to have both as abilities. Conde that papulation that they do not live or live in Subcontinent is more then a half papulation makes world. The Hindustani (hindi / Urdu) has the excess and more sounds of each language make world. It is in the position to cover necessities of language without the sound of substitute of each language makes world. It can adopt each thing that is the style or the way takes/conversation. In this direction see this example: Os nay khana khaya Hindustani sentence making style

“khaya Khana os nay/ Khana khaya os nay Japanese sentence making style This Japanese style is not strange or difficult for Hindustani. Each speaks of Hindustani or Hindustani man knowledge can easily understand a significance of the conjunct. An only substance remains what it is writing. Logotype it has three writings of writing;

• Arabic (Urdu)

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• Dev'nagri (Hindi)

• Roman (English)

Third is common of Urdu or Hindi that it knows people. It does not have doubt Roman has as many defects in consideration with sounds. Linguistics can be decided. I am in the position to argue and also ready the conversations of comparative in languages make world. I know that this thing is not digestible but second option and a solution of this substance is not available in the market of languages. The Hindustani is a learning language the easy one makes world. It has more ability to adopt words, styles, way of saying and types of different of the creation of sentences. As above mentioned example:

“khaya Khana os nay/ Khana khaya os nay this conjunct that makes styles can easily be understood. Lets to try to demonstrate putting with the presentation of the sounds of some languages of the prominent. You will see

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that Hindudtani (Hindi+Urdu) is the richer language of the world regarding the relative acoustic system and is in the position to obtain the place like language of comunication of the world. Urdu

عظطضصشسژزڑرذڈدخحچجثٹتپ کقف ا ہءونلگ 37: ئ–ؤ-ں 04: +ا)

ا,ا آ+ آ (mad ےی

( Aao ؤآ, ,khao, pao, lao, pilao, Badamaan, farozaan charaghaan, mehmaan, Sonae, othae, lae, aae)

Maha Paran: ڑ۔ھڈ۔ھد۔ھچ۔ھج۔ھٹ۔ھت۔ھپ۔ھ ھگ۔ھک ۔ھ

Symbolic sounds: Zabar, zair, paish, shaad, jazam :05

2 zabar and 2 zai :2

Khari zabar, khari zair :02

Olta paish: :01

Azghambilghona: :01 (In writing donba but in speaking

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domba) (Donbala in writing but in speaking dombala) Total: 63

I have made deliberately not pointed out some sounds of the street in the list.

Arabic: کقفعظطضصشسژزرذ دخح جث ت ا ہءون ےی 30

2 zabar and 2 zai :2

Symbolic sounds: Zabar, zair, paish, shaad, jazam :05 Khari zabar, khari zair :02

Olta paish, Azghambilghona :02

Total: :41

Persian ل

Total: 32

English a b c d e f g h i j k l m n o p q r s t u v w x y z :26 ee, ll, mm, oo, ss, tt :06

Double letter sounds do not consider like shad or do not

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think that it is a subtitle of shad Compound sounds: sh, ph, ch. gh, kh, bh, dh, jh, th :09

Th provides two sounds: د : ھت: the, this, that, them thali, thaal, brtha Thought, through

(th do not provide full coverage to د. In fact this sound is mostly used for ھت( ) su for sheen ش( e.g. suger :01

ion :01

Some impotent points: 1. For سث ص and the s is only available. 2. For ذزض ظ and the z it is used. for za’ay farsi ( ژ( e.g. Session, vision

ت .3 is not available in English. The relative sound of the substitute is t while the relative sound is ٹ 4 . for the sound of the residual one of خ ک Kh is used while it pronounced Example: khali mean empty khata mean theھworkplace, the book record, the layer of balance etc. khana means the meal Total: :41

Japani: K, s, t, n, h, m, y, r, w, g, z, d, b, p :14

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K has two sounds ka and kha J :01

With reference to h, f fu :01 with reference to ch chi, cha, chu, cho :04

i e o u are used with the basic sounds :05 Azghambilghona: :01

Example: Shum’bon will be pronounced shun’bon Total: :26

Turkish A – a, B – be, C – ce, Ç – çe, D – de, E – e, F – fe, G – ge, Ğ – ğe, H he I - ı Ii, j-je, K-ke, L-le, M-me, N-ne, O – o, Ö - ö as in "urge",P – pe, R – re, S – se, Ş - şe as in "shelf", T – te, U – u, Ü – ü as in "fruit, nude", V – ve, Y – ye, Z - ze as in "zebra" Total: :28

German Aa –ah, Ä ä, ay/ai, Bb-bay, Cc –say, Dd-day, Ee-ay, Ff-Ef, Gg-gay, Hh-haa, Ii-eeh, Jj-yot, Kk –kh, Ll-ell, Mm-emm, Nn-enn, Oo-oh, Ö ö-ooh, Pp-pay, Qq-koo, Rr-err, Ss-ess, , Tt-tay, Uu-ooh, Ü ü-uyuh, Vv-fow, Xx-ixx, Ww-oop-see-lohn, Zz-zett ß-ess -zett (s-z ligature) Total:

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:28

Spanish Aa, B be V ve, C ce, D de, E (e), f (efe), G (ge), H (hache), I (i), J (jota), K (ka), L (ele), M (eme) N (en), Ñ (eñe), O (o), P (pe), Q (cu), R (ere) S (ese), T (te), U (u), B (be) and (ve), W (double u/double v), X (equis), Y (i griega), Z (zeta) Ch (che), LL (elle), RR (double ere) Total: :29

I want to say that many sounds have place in atmosphere and in the seasons as also our speaking organs are in the position in order to express the majority of they easy but these sounds are not in use in the languages in the state of writing.

Why they are not in use?

Much simple one, because they are not included in the alphabet. Perhaps the experts in language never try to know or have ignored many talks of the street. They would have to put attention on the conversation of people in the procedure or on the talk’s franchi free. Surely

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thinks that many sounds are going in the talks but they have not included in the alphabet of languages. Many sounds are in fact in use in the conversations or in the talks but these sounds have not obtained the room in the writing sounds. Here I would be to point out an example from the Punjabi: ھ پہ in the writing in speaking In the relative result all the writings have existence second the sounds written annotation (alphabet). On this base they think that only the alphabet sounds are available in their atmosphere and in their seasons. The experts in language must work in this field. Sure they must think that only Hindustani can help it in so far as. Every sound of the pointed out languages could be easy pronounced direct Hindustani but many play especially the maha' paran and the symbolic sounds are not available in their annotation of written language. Sure you have thought that Hindustani has expression reading of the room for all the type conversation. In fact I want to eliminate that sound are main source of VIP and to express one. The

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words are decuples of these sounds. Every sound has own putting to point of expression and the cultivation. It gives the figure to the ideas, expression of thoughts and to the needs of situation. They convert in the figure or image or follows to our sensibility. They are signs of the traces and symbols that what is going in our body heart or mind or what we want to say the things, the person or the place. This thing leads to the comments event of audience or situation or atmosphere or seasons and their presentations. The sounds moreover give the figure to the result and to the conclusions. In fact the sounds are agencies in tension but hard or kind touch speak or existence must.

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Not new has been added in the alphabet

In refuse or the deny of the services of the experts in language it will be clearly an unjust one. They have made a lot of research for the languages. In so far as they have tried to even try an aspect of the smile. We can find that they reserve on the mythology and ideology of languages. Many books are available in the market on the grammar and the dispone of language. Not only this can have we found many books on the research of the family of languages. The incomparable dictionaries are moreover available in the market. In spite of all this, this field is still uncomplete and no satisfying. Expression has need of the words and the words are constructed from the sounds. In so far as the experts in language have not made anything. It seems that they do not have much interest in this field. They have not made the change in alphabet of languages. The old alphabet is still in use for

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the purpose of writing. Not new (sound) has been added in the alphabet or in the (helping) compound sounds. The producers are limited to write with these the alphabet. No doubt this is not an easy field but it is a lot important and much sensitive for the expression wide. All side of this fact, the life and the body of languages depends on the sounds. This fact cannot be refused that all the writings are living annotation of their speaking persons but don' t forgets this fact that all the writings are for the people who speak the languages. If you have serious interest in the language you must try thus to the books of understanding like the language speaking about people. The talks of Street have always to have a difference from the language of the book. Many sounds have free existence in the street but cannot find in the writings. Here I want to demonstrate this declaration with some examples from the language speaking about streets Gurmakhi/Punjabi in fashion to be able to become my clear point of view. use of ھ Rather than

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the bho, the sound of Poh is in the uses of the street. Bho is only founded in the writing’s but in the talks of street the Poh it is a lot command and much usual one. Examples:

• bhonka in writing but ponka in speaking

• bhola of writing speaking but in pohla

• bhaka of writing speaking but in pahka use of جھ

Examples:

• jhola in writing but in speaking cohla/chohla

• jhotha in writing but in speaking cuhtha/chuhtha

• jhaka in writing but in speaking cahka/chahka

• jhagra in writing but cahgra in speaking For ھ and :we can feel six or more then six sounds in the streetجھBh ھ: جھ: pah, phah, poun Jh cah, chah, cuh These six sounds have completely existence in the street and people are speaking them frequently but these sounds do

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not have written annotation. The same circumstance is with other languages of the world.

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The pronunciation problem

The experts in language often but the teachers of languages force always to the students of languages for of right and neighbor originates them to pronounce been born them. It is a good thing and the words would have to be said second right and like been born it pronounces here them originates them. My point of view is this that is completely impossible to speak about right originates them and appreciates the native one. Even the persons who live in the same house of the members of family, cannot speak a single phrase in the same sense same way and in the same one pronounces. It has many reasons:

1. They must have different society.

2. Instructed not equal.

3. The schools different must have the formation and to

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read different object and courses different.

4. Perhaps someone of not instructed.

5. They must not have the same size and same type speaking organs.

6. Their similar and aversion would not have same.

7. Their preference would have to be different.

8. They must have grammar different.

9. Different moods and attitudes.

10. Their perhaps different program and pains of entertainment from each another. Like these, many causes are found in their taken sense of and of it pronounces. While the members of a family that does not have same pronounces. As it could be the same one expected it pronounces and it originates them from treatment! Never deny for the value and the need it originates them or like pronation been born them. Street has the own preferences of references, cultivation,

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atmosphere, verities and the social needs. Streetman, who is instructed or does not have formation lowland but he has experience of life, cannot follow the fixed rules of language in that his speaks. A Streetman:

1. He can add the sounds in his words to speak.

2. He can fall the sounds his words to speak.

3. He can render plural on his like or according to

his knowledge.

4. Own grammar for the production can use it’s of

the sort.

5. The sounds of Street can be a wall for his just

one pronounce.

6. The sounds of Substitute can be used in his talk.

7. He must have speaking organs different. A student of languages is a lot different from a person speaking about father language. As an example:

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• In the Mivati shein (Sh) is not in the alphabet for this reason, like mivati can say the shift. He will pronounce sure it shifts.

• In English, the عڑڈٹ sounds of Urdu are not in its

alphabet, like can pronounced these sounds!

• An Arab cannot pronounce گژڑڈٹچپ. If a function teacher of languages of Urdu from its Arabic student originates them and from the pronounce been born them of these sounds, surly it will never happen. Of right, he originates them and as pronounces demand many things. A teacher of the language would have to be wear that:

• Father Language of his student.

• His grad ice and aversion.

• His style and sense of conversation.

• He must have awareness of the sounds of the substitute against no sounds available for no speaking

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persons been born them. As an example in Arabic the پ sound it is not in its alphabet. Teacher of languages must know that the it is the turned out sound of the substitute of Results پ

• He originates them or of right or as he pronounces been born them it is the impossible matter also from an aborigine. He does not laugh thus never of that he is to speak different from originates them or give of right or as he pronounces been born them. The basic thing understands if understood its talk, it is enough for you.

• A teacher of languages must have knowledge of substitute sounds. Otherwise he has not right to teach to the language.

• Teacher of languages must use the different methods in teaching a language..

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A language teacher can make a lot for the human

Society The reading, the writing and to speak are different abilities. A person perhaps a good speaker or a good debater but not good producer or reader or writer. As this a good reader cannot demonstrate a good producer. To the time if a man has all these abilities are not possible cases but some rare perhaps views in the society. The second thing is this that a man does not study that a speaker or a producer. He studies to earn the knowledge. Some graduated have an interest in the writing or demonstrate the investigator of themselves. As this little well-educated persons become political and must speech on the phase in order to obtain the ballots or the favor from people. Otherwise the majority instructed they go to the different fields or they join the offices. Here different persons of the street must communicate and of conversations of the livings

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different. Perhaps or an average person is well to the producer or the investigator and or half become speaker that remain on the contrary they have made the intense activities different. The relative one half that it speaks ability is a lot command. When a beginning teacher of languages his job he would have in the first instance to judge its student who learns attitude of the behavior and to study humor. It has moreover to judge his student if he has an ability for the search producer a speaker or a debater. It would have to make his job on these bases will not on the contrary obtain that the successes in his job. His students will not obtain the success in their life. For these purpose he would have to adopt many methods. If a teacher of languages obtains the subject of the success that he demonstrates identification of his student will be sure a large one assists for the human society. Doub that a teacher of the language can make a lot for the human society. When his students enter in the society they will have ability of their choice. After an all teacher of

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languages it must second supply knowledge to his students according to their attitudes. In fact the language is for the conversation. Every graduated must pass with many interviews for a job. If he fail to convene the persons interviewing he remains without job. In the conversation mainly four things are considered important:

1 Knowledge of talk

2 Sense of conversation

3 Language of conversation

4 Confidence in relative subject of talk All the talks and conversations are must gone in the street or the different markets. That means a teacher of languages must thus have street like the knowledge of language of the market. Otherwise its not useful production for the society. The hundreds candidates of PhD or MPhil have met me in the different periods. They have had good result in their job of the course as also he has had

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priority pleasant educational lowland. I have seen the confidence of wonderful conversation and convincing in the candidates of MPhil or PhD. Also collected the relative material of the good ones remarkable. But they have had writing ability score was nil. In this phase seriously I have thought and had turned out that the PhD or MPhil or other candidates of search degrees must be uniforms in two parts:

1 Those candidates who have writing ability would have to introduce their research work to the faculties relative.

2 Those even medium candidates who are not good in the writing that would have also to search on their subjects but must evocated through the various way.

Task that faculties of languages moreover be is uniforms in two parts, those who elevate the writing production while that second one must judge ability speaking in the candidates about the research. Sure that 2nd has been also able to supply to bundle of acquaintance to their

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students with their talks and conversations of the lecturers their students. Their students must demonstrate persons successful to be human society. They will make a good business in the life market.

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Hidden sounds of alphabet are not in the books

AN INRTODUCTION

The alphabet sounds that we read within the books of school from the instructors are not met to our need and requirement of expression. Many other sounds that we do not read within the school are hidden in the alphabet. We second use them naturally at our needs to many situations and places of occasions. The poetry, sing a song and street talks lead us toward these hidden sounds. These hidden sounds are not in the books or teacher never has been talked or indicates. It is an aspect and the demands sensitive and requires serious attention of search of deep worry and annotation written for the language learners.

TALK

The prose and the poetry have quietly various ways and

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draft of expressions. These differences have had the much cause. Like:

• The poetry depends from the tester. The prose is not tester of need

• Sentential the figure, the recording and the putting to point of the words are do not have a small match one that other poetry can be sung or for it is singing while the prose is in order only the reading and communicating:

• The poetry has attitude of optics

• Even the prose poetry lines do not have match with the lines/prose phrases

• In the poetry, use of the poet little words for expression of its sensibility.

• Every poetry line obtains the sweetness or some cronometrano the bitterness warm

• The expressions of Poetic can be special and

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completely different from prose

• The differences are found in the sense both type expressions

• The poetry has various language from every other is not a thing of the street. The relative ones demands are a lot different from prose. When the poet occur of pregnancy in tension in the pain works the relative one delivery. At the times of delivery the poet cannot be based in people. He tries solitude and special atmosphere, in which the cloud of delivery be it is happened. This job is a job of single man. This is single edition that universe of delivery at the time of entire it obtains the room spirit of mind and in the heart of the poet. The presentation process is moreover different from the usual talks. As an example: 1It can be introduced in the reunions of poets

2 Can be introduced in order to sing. Here it goes in many processes.

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3 For the purpose of song music of the requires equilibrium has referred to the relative lines and tester 4 Can be quoted in the talks for the sport of subject andante

5 It is only for listen but in order not to answer 6It addresses to the man but is not for some specifics person or persons now next to the of the point I want to express. At the times of presentation of poetry or a ghazal style not match with the talks of the market or the daily paper. To the times of the song the style will be a lot different from a narration and can be noticed clearly. When a singer it sings a song, the sounds (alphabet) must follow music or music must go before the sounds. In or in the song or the narration, you not ago play remain second we often it uses or it has read within the school books. Here it expresses the tone would have to be different from the tone of the street talks. Here sounds originate lost them alphabet. Like this, music

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moreover makes the differences in the prescribed sounds of the school books. Music has relative own alphabets. When music obtains the place and has entrance alphabet that of the words renders them different alphabet of the school book. Relative the average, the relative sounds of alphabet of the school book are transformed in separate with the sounds alphabet of the poetry words. Not a moment but always languages prose or poetry that, rests beginning from one and another. In spite of this fact that we understand the poetry language these are two languages through all means. Linguistics would have must examine this matter that whether the sounds of the alphabets of the book and the sounds of music and song alphabet is the same one? Not, not at all?

Its means:

1. Some other sounds alphabet of the school book are never rests speaking organ but has not been considered

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or they do not have uncovered or has included strict requirement of alphabet of the school book.

2. Some different sounds that they do not have room in alphabet of the book have existence with complete force in the poetry. Result:

• Alphabet of the book is extensible and here the extension it is necessary for the best expression.

• Alphabet available of the school book is not enough for the best or some special expressions.

• The nature and the needs are turned towards man towards those sounds that do not make part of the school alphabet.

• Alphabet of the school book has many other sounds from the sounds prescribed here of alphabet of the school book.

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The children are great, important and sensitive resource of the sounds

The children possess great importance in the human life; are serious need of life. They are future of today's man. They give pleasure to the old ones in various ways. Their smiles are like hindered blossoming charming and beautiful flowers of time. Their symbolic talk and significant sounds supply peace and happiness. Besides all these facts, the children supply several things to man of the day but man of the day does not think next to these things. One of these things is language which has not been discussed seriously or taken to some platform. The kidskin supplies us:

1. Symbolic talk

2. Talk of signs

3. Talk of the sounds soon after the birth a beginning of

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the kidskin that communicates but after the ten days of his age, language of a kidskin becomes clear over his parents or on them that they are participating to his service. The talks of the kidskin are different from the books and the language of the street. He expresses his need with the movements of the hands and the piedini, to smile, to cry, and through the unacknowledged and unrecognized sounds. After the 30 days a kidskin becomes in the position to express his likeness or dislikeness, aversion or love, happiness, upsetness, thirst or hunger with the moment of the piedini and the hands or sorridere or to cry but after the 40 days begins to show his expression from the different sounds. All these things have not been dates never the place alphabet or in the sounds of talk of the street. He uses different the substitutive sounds that have never used in the talks arranged us of the market or the streat. As an example: The kidskin says: chochi rather than the roti. The relative one چ ر of use of the means kidskin for and

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The kidskin says: taam rather than kaam the relative ٹmeans the ت The kidskin say: pop rather ک is used for than chup means پ As these many چ is used for examples could have been introduced here. The substitutive sounds of the kidskin are not used in the street and usual talks. These substitutive sounds are not useless or groundless. In fact these sounds are in order but this is other thing that here customer is only little ones children. The children are a great important resource and of the sounds. ؤںا-ؤں-ؤ ) paish picked over ا,( are command in children. As these many other sounds appear from the mouth of a kidskin but these sounds do not make part leaves alphabet or not of the sounds composed of languages. Every man is the son of Adam, thus in fact is a member of family. The first kidskin of Adam through all the average ones was like the kidskin man today. Its symbolic ones, signs or sounds communicate has not had different today's kidskin. The kidskin expresses its to say or thoughts of sensibility in

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the words but we listen to them in the sounds. However when he is carried on these words like the sounds becomes clear and the mature under influence and the pressure of the social life of the man and of the society and putting to language point. The sons and the daughters of Adam migrated to the different places. Those seasons, needs, atmosphere, preferences and circumstances of the places were different that they have made the sons of Adam of differences in a same language.

Children everywhere render to the same sounds to work to their age of the 270 days. After the 400 days of their life they begin and they adopt their parents language. Today only the kidskin refers to the language of the first son and beginning of Adam. The experts in language have wasted their time to the search of the families of languages. It is especially today, a useless subject because the children have the same language but the

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languages man to have possesses the structue here of language. Every language has relative own idenity and put to speaking point social. All the languages have adopted many words from other languages. In fact I want to present three points here:

1. Every language has first worry for a language family and obtains beginning from the children.

2. Never it has been cure over the symbolic step of children..

3. The talk of kidskin could have been a resource reasonable to obtain new single or the composed sounds. This action could be a useful profit and for the best talks and the systematic conversations that happening in the street or the market.

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Observes over the Roof

A very famous saying that ‘man has been generated on the nature of the God the omnipotent’. Nothing as the God the same thing is with man. Nobody could have taken over the God. It is impossible to think or image the God. Nothing is universe that has power/shakti to excessive next the God. What could be made from the God in movement the much following nobody has knowledge or can be obtained the knowledge from wherever or anyone in universe? The God is not generated from anyone. The God is not a creation like others. However it is a perfect one and over the doubt and the truth of the rejected that the God the omnipotent is that one in itself and nothing it is other or wherever in universe like he or other is like him in the universe. It can express everything as that is in the relative existence but it could not expressed from anyone in universe. This is a decisive and universal fact

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that man is the best and incomparable creation of the God. His heart, soul and brain do not introduce limitations or foundations. These three, the heart the soul and the brain a man never do remain to an only one or a silent conservation anytime. Man has limitless desires, thoughts, sensibility, emotions, ideas, point of the sights and many innumerevoli things even have here room in his own body. This fact is full of displeasure that one; when man wants to express something, tact of same in itself important words. Alphabet of languages is dressed short how much to within of usury for an elephant. The words are only symbols for the things or thoughts or sensibility or emotions but is not since is in their existence. When a word exits from the lepidopteron of a man who only refers to that thing or thought or sensibility or emotion or situation. We understand them because the images already have been conserved in the mind and with these images we understand the meanings of the words. Here a sure thing otherwise could be

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happened that perhaps it has generated a sure misunderstanding. For example

Union of shanno the two times in a week.

(Shanno ki shadi haftay main doo baar)

This phrase generates the confusion that is:

Shanno is a woman who obtains two times union in week. The relative means are not a good and credible lady. The fact is this that is name of a drama that could be watched two times to the television in week.

Roko mat janay doo can be under stood:

Roko, mat janay doo (stop and does not to go)

Roko mat, janay doo (Does not stop leave to go)

The first phrase demonstrates this fact that to observe under the roof it is not sufficient. It is necessary for explaining or the understanding, trying that side of the wall or under but observing over the roof cannot only be

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ignored to obtain the meanings of the relevant and of the exact of the words. The second phrase is eliminating this fact that it lists to it is equipped special attention also demanded and this power/shakti of the God have need of sensitive or second cure demanded in the uses to the places, the occasions, the events and the different situations. The things, the birds, atmosphere, animals as also thinking to one sure object etc. of details of what all the countries are not same over the world. As other living colleagues of the countries will understand to them because here the images are not conserved or available in the minds. Khora, changair or charkha are things of subcontinent. Man others of the country will not understand or image these things. Charkha is an industrial thing and while it is in use it gives the different sounds. A man who does not know what is charkha, to understand the relative sounds or image is not possible for him. Hundreds birds and animals are in the world. They have own speaking sounds for the situations and

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the different occasions. We have only name of their speaking sounds. As an example The words bark for the dog or the female dog chirp for the birds, brag for ass is famous and within and very famous for us. As the type these speaking sounds is, the words are not explain. The poet says that the nightingale is singing. Like the type this sings, this word is not explaining. The reader must understand it through its own vision, images and knowledge. Many words cannot in spoken in or in our knowledge of the book but as the type their sounds is igniting or their partially existence, in the words they are to explain. My talk indicates that the words cannot fullfil the needs of the thoughts originate them, of the sensibility, emotion or event man spirit or in the hearing body. The words are constructed from the sounds. Someone says that he is pain in his shoulders like countinusely the hitting by a stone. Relative a test to explain the matter that it ignites inside of the body. In fact nobody is giving of soccer or hiting to the shoulders

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by a stone. It will be a stupid understanding that someone has supplied in the shoulder and is here giving of soccer or hitting by a stone. The world languages have sounds to satisfy not enough man even command and the requirements of the daily paper. He is a large one hurdle in the sense to adopt those sounds that have they existence. As an example Barking: ba' oon ba' oon we find two sounds here ba and oon Chirp: cheen cheen we find here that che and een choon choon we find cho Mew: miaon It is here aon Thak Thak the sound ak can be adopted Fatik Fatik tik and ik they could have been obtained annotation

Tip tip

ip could be a part of the talks or writings

Kokroonkaroon kok and roon can be used in many new words Experts of the languages can obtain many sounds from the nature, air, from the birds, animal, from the things of operation, the tools of operation in the

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industries etc. Through these new sounds the words have been able formatted easy. Their this action of goodness will be useful for a man in his speak, more well in the understanding and the writing. Moreover it will lose or less the baron than not or wrong understandings.

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The search of new sounds is not a difficult matter as it seems

In my different articles I have tried to explain that single or composed sounds; which are used in speaking or writing, insufficient and you make no in order not to meet itself to the need human expression and is a demand strict and serious of the day to try the single sounds or more compounds and perhaps included alphabet or to obtain annotation for the students of languages. In this article for research purposes of the sounds I will try to express my point of view from the various ways. The search of new sounds is not a difficult matter as it seems. Before test to understand this matter from five senses:

1. The languages single sounds have repaired the alphabets here and are in the frequent uses. some sounds give the various sounds in routine uses. As an

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example zim in it z, it supplies the sound of the s, In but put universe, u supplies the different sounds. As this example you can find many sounds for a single letter. This situation is not only with English but all the position of latter’s of languages is same as it.

2. Some composed sounds are in knowledge but through this knowledge lame the three point’s raised:

• The sounds of Compound are in the frequent uses but not in record like sounds of the separate ones for the learners that is. ph, (Psychology) ch, (chest) etc.

• These compounds are needed research for their other uses and sounds.

• Some compound sounds are in little uses but they are not and never discussed. For example su for sh ( ش( look

in word sugar

s for z ( ذزض( ) as in word season, ch for Kh خ( as in word Munich (munakh). The ch is used for Kh ( خ( rather

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than ch

( چ(, ژ ion for the za' ay Farsi as in word vision

• Some single sounds have doubles quantity play. As an example the letter c gives two sounds K ( ک( ) and S

ثسص( ک( as in words cat (k س( and city (s

• Many sounds are in the knowledge but they are not within record or in uses. As an example

• The voice of the drum gives to two plays a low level while other high/fort. High sound is not د ڈ or but it is between the both.

• To many places in subcontinent and some places of the china; the ladies use a stick detail for the clothes of washing that is called thapa. It is like the block of cricket bat not block and drink in the format. When they use this tool, it seems a sound that sound is between ت ٹ. and

• . This sound is between س ش. and

• The chassis of being able while in the position of

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working, it gives two sounds. First one is between ٹت and In the second place one gives between the sound of the ھھٹت. 4 . Many sounds that are not still in order but surely have their existence in the universe, and are demand to search. 5. Miscellaneous people gathering of the places and the countries of the cultivations for the different needs would even have reunion in the battlefields. Here they exchange the things. Perhaps many talks to the different situations are happened. Determined times deliberately and determined times their tendency of behavior of the cultivation of thought and religious values even transfers unknowingly hence here. In this all event, the languages are not to remain behind. Many languages of periods examine the front part. Within of this all process, transfer of words on one side to other side do not stop. These words come part of the talks or second happen in their writings (according to rules of linguistic) in their native languages. From this sense, words:

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• changes form

• changes their pronunciations

• changes their kinds

• changes their meanings

• deformed

• Change in singular and plural took place A thing has come that is a lot important that the occur here with these words, new sounds obtain to place in their native languages. As an example خژعقظضص are not Hindustani (Hindi+Udru) sounds. These sounds have come from Arabic and Persian. All the compound sounds of English has come from the different languages. Not only this nothing is relative own here that everything has come from other languages of the world. Also thoughts obtained English from other languages. The sound of Ka has entered in Japanese from Arab. It has two pronunciations:

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• Ka as in the kaghaz, akarat, kar’gozari, aaqa From an old but in order fan a sound papers that is like ش

but it is not ش

•kha as in khata, khao, kha-ja The kanakata/katakana in facts that this expresses origin is kana katiba/katiba of kana. Both the words, Japanese and Araba have approximately the same meaning. The Ka has gone from Arbic but that is moreover in use of Hindustani while the kha, it has gone from Hindustani. Japanese can very easy speak Ka and kha. Kami-san Kamisan (wife, bivi crossroads) san is for respect and relationship identification. The real word is kami. Here in subcontinent kami is used for that woman who works, feminine laborer, female servant. San has rendered it respectable and this has word come in use with the meaning of the wife. The sound Mi is a lot command in the languages. In so far as I can introduce the hundred examples here but now I come to my point of view, the

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language has ability in the bodies to adopt deliberately the sounds from other language if directed or through exchange of the words. No matter determined times that it pronounces will be changed as an example the English cannot pronounce خ ) ھک Kh). They pronounce Relative not the matter of disowned but the relative matter of the procedure. If the experts in language seriously take up to this matter, many sounds of other languages can be adopted easy in original or with some changes. This action or knowingly test will supply the resistance and will slide the languages.

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The strong thought makes ordinary to special one

A great mistake and misunderstanding go on with languages in the world. One says that Punabi is language of the people cheers of Punjab that sindhi is language of sindhs the Japanese is language on which they are living in Japan from their birth. For this often two term are used native working and no native one (2nd language). This thinking is totally wrong and a horrible cause to differentiate between the human beings.* The language experts are until today in the search of the language families. A mother of the baby is the English. Soon after that baby is engaged in France and he/she brings above for in French-speaker male/female or by a kinder institution. That baby will not speak English language. The English will be his 2nd language whereas the French will be his language of the first. This thing

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denies this thought that the man speaks his maternal language. In fact, the man speaks language of his zone. This example clears this confusion that the man speaks language of his mother. The sea of thoughts, emotions, passions, sensations and of diagrams is flowing in the intern of human beings. Not only has this he had life, facts, deeds, needs and ability of the professional experience. These all the things want to have an existence. Man expresses them to his zone language that he always uses. Nevertheless he wants that everybody may know channel him its expression but this thing is not direct possible through his zone language. He wants to express his intern in so much or the majority of the famous languages of the world but two walls stand mainly before his expression: 1. Wall of s and es (grammatical) 2. Wall of the fixed spellings for the words teases him to a fear whenever people laugh at his uses. He never gets to be enough

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courage to break these walls. This thing does not allow so that he expresses any other then his zone language. If these walls clear of his way he can easily attempt that language in which he wants to express himself. After the time that goes ahead he will have earned/gained experience in the expression enough another then his own/the zone language. The flow and the improvement will be appeared automatically in his applications. A time will come when he begins to think inside under language of the use. By this way he must have his own way of oration doing, style of the writing; speech, thought, understanding and pronunciations of words. Nevertheless its own language still continues being support with him to use the local street-man. That man, who speaks a language of the beginning of his life, does not have a hand or a superior of upper that one who obtains starts using another language. Must a native user consider s or

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es (grammatical) during his maternal language using?

He has ever wished that he can be successful to transport his thoughts, sensations, emotions, passions, demands, plots etc. in original or whereas he wants to transport in others. Its complete attention will be in which he uses but not in the words or the orations. If a native use hajoor in the utility of the hazoor, joma instead of zima, qulfi in the utility of qofli, that correct. Raqibi, la'raibi, ajibay, gharibay, raqibay, payam, wanjaem, kitam, navayam, honslo, jalso are not incorrect or bad for a native one of the Punjabi. If a man uses Japanese in his own way and style and listener or reader under support that is meant, what’s wrong with him? Why that will be considered mistake or bad using. Please has a glance in these English words and orations:

• Siti, falawar, noz, naes, ki(1)

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• He do not laek vaigitaibals.(2)

• He daed yastarday. (3)

• My waef is sik. (4)

• Satars ar shaenig in the sakae. (5)

What is wrong or bad with these words and orations. There pronunciation is near or near the original articulation. Please have a look at these Urdu sentences spoken by a Pakhto speaking male:

• Mein lahore Gaee. (6)

• Mein nay eak ourat daikha. (7)

• Maira baap bimar pari hai. (8)

• Maira maan mar giya. (9)

• Mein tum say piyar karti hai. (10)

The Urdu-man that knows the person can understand the meaning of above orations mentioned. He also can sort of understand there

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through its user. If we considered incorrect or the bad using, the user will not try to express his thoughts, emotions, passions, diagrams etc in the language another then his own ones. The first thing understands of the applications. The strong thought, the pure emotion, the true sensation, the good diagram and the passion sensitive can make ordinary to a special one. The language is one 2nd thing whereas one is thought, emotion, sensation of the passion or plot. The words must follow the thought, the emotion, the sensation of the passion and polt. The word cannot appear without thoughts, emotions, sensations of the passions and plots. They are limited to express thoughts, emotions, passions, sensations and plots. It is also a practitioner that the words are poor to express the thought, the emotion, the sensations of the passion and plot because they are not in original or like the intern of a person. Unfortunately in our study places (11) does not have

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room for the thoughts, the emotions, the sensations of the passions and plots. There students/learners

Learns/studies the words but not the emotions, the sensations of the passions and plots behind which they

are lying or in the intern of the words. There is no doubt that words have a lot importance but the soul of words is cause of words. Fodder that the thoughts, the emotions,

the sensations of the passions and plots have great importance in the life of human beings. This thing

promotes knowledge of a student/learner. It is quite strange that the words have impotence whereas the

internal words have 2nd place in the learning process.

---------------------------------------

1-city, flower, nose, nice key

2- He does not like vegetables.

3- He died yesterday.

4- My wife is sick.

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5- Stars are shining in the sky.

6- Mein lahore giya.

7- Mein nay eak orat daikhi.

8- Maira baap bimaar para hai.

9- Mairi maan mar gae.

10- Mein tum say piyar karta hoon.

11- School, College, University etc.

*All is by monk or place or thinking or by color or the race they are differentiated by the selfish for their inner satisfaction and ruling purpose. All are unknowingly or with knowledge direct or indirect operation for the crown and its chair. Allah ta’ala has not created even a little defferece between the men. All the men by everybody are brother and children and daughter of Adam (AS) and Ammaan Hawa. Everyone is equal by his blood and origin.

** Read, speaks, writes, understands or thinks.

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For the revelations of expressions man collects the words from the different cultivations

Every word has its own meanings and cultivation for which that word was constructed or has entered in existence. It is possible that a situation, atmosphere, a event, a season, a change material, an emotion, feeing, a passion or some things otherwise that they have modeled more here. After to have figures, words are not maintained alof or it in a life more cannot adjust detail. The words go around always in the situations the different seasons and the atmospheres of the cultivations. In the different places or the different situation they obtain the new figures, different meanings, different uses and different pronunciations. If someone test to impose foundations or the limitations there an expression has disturbed badly. There the words do not appear like the best sincere and honest friends. They

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want to live but someone wants to break off crosspiece here. Without organs and aid of tools what could be appeared or has free existence to the hemp burlap?

The life has figures limitless and the word must second the needs and the senses of life. The expressions are not limited of the words but the words are limited for the needs of the expressions. They would have must to expressions continuations. Realistic it is that the words at the new places and the new situations must new meanings, figures and uses obtained. To every place, situation, need, atmosphere and season words are transformed in a simple of that thing, movement, person, situation, need, and atmosphere, season, sensibility, emotion, diagram etc. For the revelations of expressions man collects the words from the different cultivations and uses them according to his need. This thing gives vastness to the words and it renders them more useful and social for the expressions. It is some like the words

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seem like identification to the varied situation for things, places, men and its movements from the various ways. The words of militia are used in the talks and in the writings rather than their meanings originate them and shapes/form. It has I pray a look of the synchro’s to the examples. These examples will eliminate that the words are not stationary. They always remain in the movement in the different circles:

• Jannat (heaven) Name of a beautiful place but does not have existence in this world but after died it will receive from Allah Ta'ala to his faithful men

• Chand (moon) is used for beauty and peace.

• Bahaar (spring) motivating force; this word is not use only for a season but it is moreover in use for peace, beauty creation and bonds days.

• Khizaan (autumn) this word is a symbol of the bad defective and unrest days.

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• Barsaat (rainy season) this word is used for Romanesco and enormous outside it puts. Moreover it is used for the Marcy.

• Surakh (name of a color/ red) this color has four dimensions:

1 - Spirit, slaughter, conflict, the danger and turn

2 - Movement

3 -the happiness, sandoor has red color.

The Hindu married ladies are put this red color pale in their hair and it is a symbol that they are married and their husband are alive.

4 - Menses when this color obtains association with some other words. there this cloud gives the different meaning. For example Arosi jora (dressed for the spouse); here in subcontinent red garment are used for spouses at the times of their union. Red Pencil; this pencil is used for indication the errors and the mistakes.

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Red entry; a term of office that is used for a negative writing in the official book of service.

• Siya (black) this color is used for the literacy, lack of knowledge, unjust and defective event with those bonds, defective event on the social and cultural values. The composed black sheep is used for the crept persons of the society or the civil employee of the public who draft the offices. This residual one has the good sense or does not use positive.

• Sofaid (white) this color is used for peace, fear and the dissertation of the spirit relationships. It examines this combination: white elephant a man who takes a lot but returns nothing. This residual one is often used for the government officials.

• Nila (blue), fear, for that circumstance when a person is met an incident and much blood waste from his body.

• Zard (yellow color) this color indicates the fear and the annoyance.

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• Sabz (green) is symbol for happiness and a creation.

• Sanp (snake), injurious to life, culture, social values. That one who has injurious nature; who has wealth but does not use it for oneself like also not allowing that

to use it to others.

• Ollu (gufo/owl), Foolish, that it wants the barons. Oldman who can silently watch all but to have permession not to say or coment on the transactions or event even then in his own house.

• Kotta (dog) faithful, without a stop about the full sick and badly that who always speaks. This word moreover is used for a tool that is used in a bicycle. A square of the electricity unit.

• Khota (ass), Folish that who does not have sense, that who can make the job unbeliveable, that who not cure for the good councils.

• Kavwa (crow) the irrelevent speaker, who has

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defective voice.

• Ga' ay (cow) simple, than not ago resists to in all the phase.

• Bakri (sheep) that person who can come under pressure in the first one atempt. Who does not make resists?

• Magar' mach (crocodile) a person who carries out the double role. Pain of the showig of aprenty but when it has probability damage.

• Koel (cucoo) a lady who has honey and beautiful voice. • Bulbul (nightingale), lady who has sudato the voice

• Rich (bear) this word is used for that male who demand a long period for intercource and not the free his female or always ready for intercource.

• Ont (camel) tall man; that who bears all good and bad seasons of the life.

• Gidar (jacal) that who does not have courage, that

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person who is not brave.

• Su' ar (pig) that it is not pure; impure, that one who is not good, person which disliked by all. Person who have high weight. Who has good health with unfair feed? That money which is awarded someone for doing wrong demerit, unfair or undew work

• Bichu (scorpion) this word is used for the persons posionous.

• Bundar (monkey) that person who seems occupied but do nothing. This expresses moreover is used for the noughty children.

• Parwana (lepidottero) that who has deep love for his female and always to encircle around her.

• Makhi (fly) that who does not leave you alone and disturb your privacy.

• Tota (parrot) that who always does not have his opion and reciting others sayings. Who do not test to knowing

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the lesson of the school but can recite frequently and he never damages the relative one follow. Who asks always something for eats?

• Kabutar (pigion) innocent, massenger

• Gidh (volture) that who does not save the poor ill or weak people and in the test in order to obtain always some thing from them.

• Tidda (grass-hopper) that person whose hight much low.

• Jonk (leech) Black Maler that who always in the test to obtain something. Persons who are making the commerce of sodiums (sodi karobar).

• Morni {peacook (f)} symble of beauty. This word is used for the beautiful walk of a female.

• Chonti (ant) worthless, that it is in the phase much lowland. That who is nothing in itself.

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• Baghla (heron) in the look a lot gental or lazy but does not leave the probability for hiting.

• Kachwa (tortoise) that who does not rest and making his job countinously.

• Titli (buterfly) symble of beauty

• Jugnu (lucciola) symble of dawn and light. A hope of the black days.

• Chuha (rat) a symble of the weakness.

• Jangli Bakri (the wild sheep) this word is used for the lady of the vagabound and in good health.

• Shaiar (lion) this word is used for the brave persons.

• Chapkili (lucertola) this word is used for the silm and the weak ladies.

• Fakhta (dove) a symble for peace.

• Baigan (brinjal), aam (mango), kaila (banana) are used for the organ of sex of the male.

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• Qainchi (scissors) this word is used for the lose and ill talk of ladies

• Qaroon that a man who has a great amount of wealth but not to share it with others.

• Mir Jafar a symble for that person who is friendly of the enemy but not sincere to his country/family/zone of the men.

• Hussain a symble of the single fight secrifing and alway against more unjest.

• Tipu a symble of value.

• Esa It’s a symbol of love and mercy.

• Dholae eak bar ki dholae main dagh jaein saray (from a single one washed remains no dot). The word dholae moreover is used for the punishment. Once that allowed of punchment no defective elements will remain in a peson.

• Gaz name of a measuement that it is used for the

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measurement of the cloth. Gaz does not have curve. Sentence: Now he is like a gaz. Its means that he is now on the right distance and no defective elements are in him. Kailay ka chika (cover of the banana), is a useless thing. After to have obtained the services to leave the cure or shooting someone outside from the game or the group.

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Five Qualifications Are Required For A Language

There are five different capacities/qualifications are required about awearness of a language. If a person applies even one of them he should be considered litrate in that language. For example a man who lives in France but his ground is Japan. There language of streat and office is franch. He will think in the Japanese but he owes to express if writing or speaking, in Franch. The office language of the Slavic grounds of the world is English. One must think in official sectors in his native or fatherland language but he is bound to write in an English. Its means that the first and impotent stage/element regarding the litracy in a language is thinking. The linguistic effects of fatherland language can be felt in his English writings. This fact cannot to be rejected at any stage; even a person who spent his 25 years in the second ground but this man should be think

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in his fatherland language. Thinking Thinking demands:

• Man spirit should be able of the creavity.

• Must have right or wrong concepts about house, streat, Scoiety and work and businesses routine of the world.

• Experiment of the life.

• Manutely which examining the things, behavior and attitudes; men, situations, atmosphare, seasons, nature, nature of creations and others then needs and constracts to be human being.

• Study or have a bond spirit with the universe.

• Personal point of view about the people, things and businesses of his living rooms. Understanding the understanding is an importent aspect and also has need of many elements. For examples: a. Knoweldge of streat word meanings b. Knoweldge of the meanings already in the uses

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c. Man must obtain the meaning of the words that according to his own living way and style of life d. Man makes the meanings of the words that according to his personal awearness and knoweldge of transactions of the society. e. Man has his own taste of language as well as likeness and dislikenes.

f. Man makes the meanings of the terms that according to his living set up point of view and need. g. Store of words Speaking In talking all or some directions must be in rule. To speak the better clear and impressive conversation has needed many things. As example it requires:

• Knoweldge of the language of conversation.

• The speaking organs should be in order.

• Helping speaking organs ie lungs should be in rule.

• Knoweldge of tone of speaking language.

• Knoweldge of behind and hiden tones of the alphabet.

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• Strong knoweldge of new words of manufacture.

• The speaker shold have enough knoweldge to build new words.

• Knoweldge of the tonalities of the streat words.

• Knoweldge of the tonalities of the words other then in service in the text books.

• Knoweldge of ajduestment of words in an expression.

• The speaker should have abilty by making new words.

• The peaker should have his own point of view about the happenings and of the transactions of the things.

• The speaker should have enough abilty in repling.

• Speaker must has his own point of view about hapinings and the transactions of things. The tonality and the model of speaking become in existence below 18 points:

a. Attitude of Pesonal

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b. Personal needs

c. Personal Knoweldge of language d. Subject

e. Circumstances f. Situations

g. Needs for public demonds and desires

h. Personal and public interests

i. Practical of speaking

j. Economic position

k. Social status

l. Common affairs

m. Thought and behavior about reactionality of the people

n. Self-confidence

o. Desire of expression

p. Mood

q. Place of site

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r. Seasons’ affacts Reading the reading is a question of personal interest likeness and dislikeness. A person often likes to read the writings of his own choice and interest. Knoweldge of the readings improve by this element. This knoweldge is absolutely different from the knoweldge of speaking and writing. The reader makes significances of the words according to his model alive interest and experiment. Those writings which are not included in his interest, sure there the part in his spirit and confidence to return will not have there the good ones or false significances. Writing Writing is very an exit sensative responsible serious and dificult job for an author. He must write under so many boundations and limitations. For example

a. Author must build the words with accordence to the linguistica rules b. He must be employed the letters of the text book (alphabet) in his writings

c. He cannot employ those sounds which are hiden behind

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the alphabet

d. Where he thinks a certain thing will be worng or bad produced with him there he use the words in the manner of symbolic system

e. He can apply a method which obtains the double quantity some or much of significances of the words.

f. He can use the words in various forms for the particular direction for the manufacture of the same patron.

g. By having experience he can have to gain his own way of model and direction of writing.

h. If he writes in other lipi (alphabet/transcript) he will try to transport the words according to their original sounds.

i. Knoweldge of streat expresses significances

j. Knoweldge of the significances under there of the uses k. Man must obtain the significance of the words which

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according to his own alive manner and the model of life

l. Man makes the significances of the words which according to his awearness and knoweldge

m. Man has his own taste of language as well as the likeness and the dislikenes. n. Man makes the significances of the limits which according to his alive point of view and the need.

o. Stock of words at the time of talking, above cited elements never leave a freehand to the speaker. Which sounds are not avilable in that lipi there the sounds of susbtitute will be preferred?

For this qualification please see these sampals:

a. better will be written baitar b. The social one will be obtain the form soshal

c. The boch will have the equipped bokh d. The kamisan will be written khamisan.

e. The situation will have its form sichuaishan.

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f. The بھل will be in the پہل الف written of form

g. The الپھ will be changed in to

h. The کیپھ پہک will obtain the shape

i. Identify by the ت ڑ and are not found in English

alphabet. In English t and r/d are available as replacement sounds.

j. In the German language ch is employed for khay ( خ( ie Munich (Munikh), Boch (bokh), but ch is not in common use for khay ( خ( in the other languages thus this sound will be taken khay (kh) differently.

l. Malaysia (Malayshia), in this word si sheen ( ش(, thus this sound will be taken of sh. Here in Malaysia it is یس read as in six. Provides sh ( ش(, si is nonusable for

m. In the word this th

(i) produced the د د but th is not common for the thus for the sound د

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D will be used like a sound of replacement.

n. In ox, taxi, maximum, oxygen and proxy, x provides two sounds kaaf (k, ch - ک( س(. - and seen (s, c These words will be writen in the other lipis according to there sounds system. For example Oks (ox), taksi (taxi), maksimum (maximum), oksigen (oxygen), and proksi (proxy). Whereas it is not adopts ususal attitude.

o.

ڑژڈچٹپ sounds are not found in Arabic but substitute sounds جردجت

ی can be used for carry on the language necessary function.

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Student must be has left liberations to express his ideas

All moment a lot in advance to be human begins to express that regarding his needs and pains. His movement of the body says others that he has certainly problem in the respiration. Then he cries for thirst and hunger. His healthy sleep expresses that now he is fine. After to have last little hours, if there is everything is in the normal state, kidskin that expression becomes clear. After the passage to the 40 days his expression would have to become clearer. He has the various ways to express but after the 90 days his parents and care takers understand that his from his habits and procedure and the kidskin to moreover understand them. No misunderstanding remains between them. The mother knows that why her kidskin is crying. His every sign and sound are like a older talk to his parents and care taker. The relative one to be human of means is not like feeling

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less things. He wants that people would have to know and identifying him. After time that passes his expression becomes clear and clear more and wrathful for others. It can also happen that his expression obtains many meanings. At the age of the 1380 days his power of expression has it to completion. He can say everything. He can understand what others say or what is going around him. He likes to make everything by himself. When ago something solo thinks the happiness. He breaks the things, why?

Since he wants to deeply know them by their parts. Door its ice-skates of the parents because he wants to express that now he is not a child and is older like other old ones. The doubt during this period his parents and care takers thus do not say him to cure and helps the different arguments as to inform him about life and relative ups and downs but the two laborers they that is help moreover him one is nature and other is 1,64,31,242

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skaties/powers which are hidden in his own body. With these powers/Shakti’s he becomes enough to understand the transactions and life event inside and outside parteggiare its domestic hatch. At this stage he can identify that what is good and what is not good, what is of right and what is not of right. He knows if the fire interferes will burn that him. If the snake interferes will bite that him and he lose his life. Its means that little one knows the fears and the dangers. He obtains the job from its organs of the body. He comes to know that what is dead body and what is life. He loves the life and he never wants to die. It is some like the style of maximum of life opened before him but two things it is still base remain to know and to understand; reading and writing. Sure he wants to know and to understand written annotation of life. Moreover he wants to maintain annotation of his experiences. He wants to the comments on written annotation precedence. To obtain these both the abilities have need instruction of 4280 days. If his teachers put

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the sincere and kind efforts he/she must undoubtedly have perfection in the abilities at the previously writings. He not only comes to know to use of the words that must also have knowledge here using the time and the situation. He comes to know that meanings will be declared if says get out in the anger and what is meant of this residual one portly in saying. These 4280 days are very important and sensitive of his life. In this period if or given the probabilities to make the things and teacher has only made his job like a kind and sincere assistant, nothing will be left or not uncovered his likeness and silkiness of attitude preferences. Here teacher must be a kind and sincere assisted but not a stick holding sheep-man. Those students who will not have their objective choice always must compelled for the capture bar from their parents or teachers. If a student has interest in the language he must not compel for reading any other subject i.e. economics or math. He wants to eat the eggplant because the someone has of

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right to impose him in to take the meat of the hen while both are disposed on the table? It is not a stupid action? It is to align that the parents want that their boy must be adopts that field which will be useful and favorable for the gain in days of their boy. They want to have better return of their investment regarding instruction of their boy. This thinks is a cruel and artificial thought for their beloved and loving boy or girl. The 4280 days are enough for knowing that like writing or reading. Student must be has left liberations to express his ideas about persons places and things. It is duty of a teacher to instruct his student in atmosphere friendly in fashion from being able to have his own options and point of view about the different writings and different things. These writings must be to possess the choice of the student. The worthy teacher only can guide the writings in the field detail. He Can also help/assist that as the study can be carried out. Own point of view can inform his student but he would not have to stamp his option. His option is not the

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last option. Student can observe the writings and things from his own seven senses. The wrong real thing or dangerous of his of twisted point of view perhaps has his own thought. In this case a hatch of new search oppened because other can enter through this hatch. After the 4280 days that instruct what already he need of the courses prescribed. If the courses already decisive they are taught to in the places of formation to the students from the fixed sense instruction of the students who think that shaktis/powers sure are died or disturbed or a lot the doubt will have appeared in the mind of the students. It is a real duty of a worthy teacher in order to develop power of thought in his student to the writings and reading. High education to supply made others the courses principiante student is not less than a fatal disease. Nearly the topics are given from the faculties. If luckily own choice topic of a student is approved of, supervisor does not give to a paper white woman. Researcher must worked under supervising in order to

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recommend or according to supervising like or the dislikeness. Student cannot point out even a single line in the desertion from himself. I think it is unjust with the student. I have seen hundreds the desertions of the gradation. Many of them badly disappointed me, because: 1. nothing is new in them except the information gone of days. Researcher collects the dozens books and gets information’s form them and maintain them in the desertion according to the council or guidance of supervising authority.

2. Many desertions are hardly explanations of the different references. To the graduation level student must have ability to express his thinking’s, point of the view enough or has the clear ideas about the writings, things or all the subjects of the life that would have linked to his subject/topic. I duel respect the degree that check the university on the base of experience of life/ work/job/service/search. No doubt they are making a

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great job but a serious and fetal defect is giving fire with them. Resume/CV is not enough for the division of the (MA/MBA/MSC, or PhD) degree. They must demand in order a desertion of at least 10000 words from their students*. Here the evaluator worthy must try to find that the new things/experiences of writings of their students and that would not have to exist already previously in the record of the research work. Which student does not make has enrolled ability for his experience he does not have to receive any degree. ------------------------------------------------------------------------*about their life, work, job, service or search experience

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Expression is much important one then designates or that correct or wrong writing

The countless universes have here real life in the mind, the heart and the soul of a man. Due to this reason man is a undiscoverable creation. These universes cannot always explain but they want to have a material garment. Many of them obtain to through of existence happenings or the different situation or events. But all these cannot have since existence while they are in originates them. By chance some of them have obtained the material garment. However some events and desires equip hides from others deliberately. Not grad ice to say its history of love, homicide of the secretes that is of someone, even with his loving and more beloveds.

Di kaontles uniwarsiz hav haiar rial laef in di

maend, di hart and di sool of ay man. Diu to

dis rizan man iz ay undiskawaraibal kiriashan.

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Deez uniwarsiz kan nat aalwaiz xpalin bat day

want to hav matirial gamat. Maini of dem

abtain to tharo of exzistens hapnigz ar di

difrant sichuaishan ar events. Bat all deez kan

nat hav since xzistens wael day ar in originats

dem. Baee chans sam of dam hav abtaind di

maririal garmet. Haouaiwar sam evants and

dizairz equip haedz farom adarz dailibaraitli.

Nat gradice to say histari of lav, homisaed of

di sikrits dait iz of samone, its sapaishal

dakuments difaktiv laiyar noeingli wid di

adarz ewan hiz lavingz and mor bilavds.

Some blind forces are working inside of a man. They want to expose to all the hides. Man wants to have his prominent position in the material world. He wants

for respect in his localities. This thing is not possible without some disowned and additional event. These strangest and supplements can render them prominent

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between people.

Sam balaend forsez ar warking insaed of ay

man. Day want to xpoz to aal di hidan. Man

wants to hav hiz parominent pozishan in di

maririal ward. Hi wants far raspekt in hiz

lokiltiz. Dis thing iz nat posibal widaot sam

disownd and adishnal event. Deez satrangz and

sapliments kan rendar dem parominent bitween

pipal.

It is my strong believes that every man has some qualities various from others oneself but in the lack of being able of expression these succeeded qualities not to appear on the burlap of life hemp. I know the men of hundreds that the native one can speak to a language other easy then his native language. They have ability much pleasant one to express their thinking communicating. A sure time seems that the native one is their language street but unfortunately they cannot write

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even a single phrase in that language. Because:

It iz mae strong balivz dait aiviri man haz

sam spaishal kowaltiz difrant farom adarz

oneself bat in di lack of bing aibal of

xparaishan deez saksided kowaltiz in adar nat

to apear on di barlep of laef hemp. I no di

men of handradz dait the naitiv one kan

sapeek to languaij adar ezi dan hiz naitiv

languaij. Day hav abiti mach plaizant one to

xpress daiar thinking komunikaiting. Ay shior

taem seemz dait di naitiv one is daiar languaij

satriat bat unfarchunatli day kan nat raet

ewan a sigal faraiz in dait languaij, bikaz:

1. Hesitation

2. They think that it is impossible so that they

obtain the write or to express through the pen

and the paper.

3. They think that they can express their

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present thoughts easy communicating but is

not easy so that it in the writing.

4. They think that they have only speaking

ability but has not power of writing.

5. They think if they try to write people will

laugh of had the wrong writings.

6. They have not schooling that language.

7. They think that to write it has needed a lot

practice.

8 If they have some to only instruct era for the

examinations compulsory.

1 Haizitaishan

2 Day think dait iz imposibal so dait abtain di

raet ar to xpres tharo pen and di paipar.

3 Day think dait day kan xpres daiar paraisant

thaghts ezi komunikaiting bat iz nat ezi to so

dait it in raeting.

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4 Day think dait day hav onli sapiking abilti

bat haz nat pawar of raetingz.

5 Day think if day tarae to raet pipal wil laaf

of had rong raetingz.

6 Day hav nat sakoling dait languaij.

7 Day think dait to raet it haz need a lat

paraiktis.

8 If day hav sam to onli sakoling for di

egzaminaishanz kampalsari.

The study on a language is a sensitive scientific and a job of full time. It is not a stupid joke. Learning of a language has needed deep interest and complete attention of the relative principia. Learning of a language with force or

for the gain of the certificate can never have of room in the mind of the relative principia.

Di satadi on ay languaij iz ay sensativ sentifik

and ay jab of ful taem. Larning ay languaij

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haz nidid deep intarest and kampleet atenshan

of di rilaitiv principaint. Larning of ay

languaij wid forss or far di sirtifikate kan

nevar hav of room in di maend of di relaitiv

principaint.

Task that expression is much important one then designates or that correct or wrong writing. If a person does not express himself he will become abnormal. 2ndly many thinking’s and experiences slipped and will never have room on others. It will be a great loss of the humanity. Which solution can be suggested in this favor? It is not an aspect of the difficult. It has two eassy solutions:

Task dait xparaishan iz mach importent one

dan disignait or dait korakt or inkorakt

raeting. If parsan daz nat xpress himself hi wil

bikam abnarmal.

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Saikandli maini thinkings and xpraraishanz

silipd and wil newar hav room on adarz. It wil

bi ay garait las of di humanti. Wich salushan

kan bi sojested in dis faiwar? It iz nat ain

aspekt of di dificalt. It haz 2 ezi wayz:

1. One is not the English and he can speak this language frequently but he does not have ability in

the writing. He need not worry, he can write English in his native language. With his writings a who knows both the languages transfer it within English. He has

to only change the written one. As examples:

One iz nat di english and hi kan sapeek dis

languaij fariquintli bat hi kan nat hav

abilti in di raeting. Hi needz no wari, hi

kan raet english in hiz naitiv languaij. Wid

hiz raeting ay ho no both di languaijz

taransfar it widin english. Hi haz to onli

cainj di ritan one. Iz ain exzampalz:

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Kamisan wife م نیک واءف-س

aki oka Autum, fall Hill, height

اک یکا

zabar on the alif

paish on the alif) ٹر ف - روٹیف - ل ءٹف ۔ہ اٹ ہل

firuta Filter Kami god ڈ لیر-ڈفرنس--گ head seasoning heavan کوسیےلڈ delicious ہےون This Is Book • • • • Registered بک رجسٹرڈ دس از ڈیہ زنگیس

م م/یکھ یک

• •

Glass Class

سگال سکال

•

Situation

شنیچویس

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• • • •

Cooler An University College

کولر نیا یورسٹیونی لج کولج-ک

2. The person who knows Hindustani (Urdu+Hindi) can easily write Roman Hindustani. If the languages of the subcontinent and Japanese Hiragana and kanakata can be written in roman script why not English cannot write in Hindustani roman or in Japanese Romji. Please have a kind look on these examples:

Di pasan ho noz Hindustani (Urdu+Hindi) kan ezili raet roman Hindustani. If di languaij of di sabkontinent and jaipanez Hairagana ana kanakata kan bi ritan in roman

sakript wae nat english kan nat raet in Hindustani roman or japnez romaji. Pileez hav a kaed lok on deez

exzampalz

• • • • • • • • • • • • • • • •

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This Is Book Registered Glass Class Situation Cooler An University College Vegetable Copy Clock Watch

Happy Later Yellow Up bok rigistard galas kalas sichuaishan kolar ain uniwarasti kolej vaigitaibal kapi/kopi kolak/kalak wach haipi laitar yailo ap

Down Life Wife Table Right Bright Flight Sky Key Site/sight daoon laef waef taibal raet baraet falaet sakae

ki saet

I think that nothing is wrong with these two senses of the expression. Sure it will help in passing the expressions and man who knows to speak English will express easy in writing. These methods can be applied all other to speak about language.

I think dait nathing iz rong wid deez

2 sensez of di xparaishanz. Shor it wil help in pasing di xpreshanz and man ho noz to sapeek english wil xpress ezi in raeting. Deez maithards kan bi aplaed all adarz to

sapeek abaout languaij.

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Seven Senses importance in the life of a language

What is language?

The language story can be narrated in a single sentence: ‘Words that they are founded from the sounds and the sentence that are constructed from the words. ‘The word is free or symbolic indications to the persons place things and their necessary revelations. The words are founded and live within the senses. The senses discover persons places things and their necessary revelations and supplies information about them. The language cannot move in ahead not even a single step with outside the senses. It has I pray a friendly look to these example: We observe with a look to a flower and declare the relative one’s color, figure, format, form, foundation, good or not good by a look. Touching from we come to know that it is much soft one. With taste we aware that it is bitter or insipid or sweat. By Smell we come to know

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that it has good or defective fragmented. After a look, touch, smell, taste what is happened in our inside, this thing is declared from the sense of sensibility. The flo in facts it is the Fo that mean the blossom or fluting In urdu it is phoo means phola howa. On the whole we obtain to the relative one meant:

• Flower is a thing that it is blossom, beautiful, motivating force, have good fragmented and attractive look

• Its touch and smell please to us. We listen to a song. Listening sense declares:

1. The voice, music tone and thoughts are supply pleasure 2. Music and thoughts are not that good one and they do not supply pleasure

3. Music and thoughts are pleasant but the voice is not that good one and it does not supply pleasure

4. Thoughts and music are not that good one and they do

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not supply pleasure

5. Voice is that pleasant one but the thought and the tone of the song are not good and satisfactory the sixth sense carries out an active role in via of development of a language. Fear, cry, shout, doubt, unclearness or haras, they have turned out of sixth sense. Intuition (vajdan) and post talks in fact, are connected with the sixth sense. As an example see this sentence: The post talker informs to someone `This night is not good for you. ‘Nothing is in the taken one of five senses. But this news will generate a condition of fear and doubt into the inner of its listener. The Post talker can supply good news. The inner condition would be developed like the nature of the informission. The good or defective positive or negative news sure develops a condition in to the inner of its listener. In fact it’s a seventh sense. The brain receives the massages from the senses. The seventh sense moreover supplies the material to the brain. With the

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help of seven senses massages, brain makes decisions easy. Brain generates the words in order to express the relative result. With this talk I want to demonstrate that: The seven senses have a lot importance and a key status in the life of a language. Without seven senses language cannot come to an existence. If by chance gets existence it survival rests in a danger.

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Every language has more than two pronunciations

It is a natural fact that every language has more than two pronunciations in the street and these pronunciations are not hidden but they have permanently place in the market of life in that locality. Well educated persons by nature use the words in their proper pronunciation while uneducated persons do not use the words in their original pronunciation. They use the words under subsume sounds. They remove omit or add many sounds in the original words. Low educated persons have their own pronunciation. Sometimes it seems that is not a single language but different languages are in use in the same locality. Actually one thing is very strange that these pronunciations are made no difficulties or complications in understanding the expressions. Uneducated and low educated persons with reference to the word are deeply near to the street language. But

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educated persons with reference to the word are living in the street only for their daily needs and requirements. They have to adopt street rules and pronunciations otherwise they will no earn their room in the street. After all they live in their own street as migrated persons. If some of them get a favorable status and respect in the street that means he is a well do person by economically or he is a ruling person or have closed link with the ruling authorities.

So many sounds are available in the books and can be spoken easily but in instead of under use sounds, substitute sounds have room in the street. Here I want to present for example some words with reference to the Punjabi street. These words are in comman usage:

ذ ) ز ) (zaal ض ) (zay ظ ) (zaqwad/dawad (zoay/zoein sounds are not Stanger in the Pujabi language but their substitute sound ج ذ .is frequently used in the street

رہیذخ ) street pronunciation (zakhira) ذوق

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خ رہیج جوق ) jakhira) (zooq) street pronunciation (jooq

لیذل) لیج ) zaleel) street pronunciation ) (jaleel ہیذر یجر ) zaria) street pronunciation ز (jaria )

جخ ) zakham) street pronunciationزخ ) (jakham اجت,عجت ) ezzat/izzat) street pronunciationعزت ,ejjat ijjat) بزرگ ) ,بجرگ ) bazug) street pronunciationجرگ ہمزہ ) (bajugب ) hamza) street pronunciation روزہ ) (humjaہمج رو ) roza) street pronunciationض (rojaج حضور) ) hazoor) street pronunciation

جور، ہجورح ضر ) (hajoor ) zarb) street pronunciation فیض ) (jarbجر ع ) zaeef) street pronunciation یج

نبض ) (jaeefف ن,جان ) nabz) street pronunciationج غض ) (nabaj ظ (ghazab ل) ظ zalim) street

pronunciation ل ) ج ظرف ) (jalim, jalam zarf) street pronunciation جرف ) طض ) (jarf zabt) street pronunciation جپت,جبت ) ہرظا ) (jabt, japt azhar) street pronunciation اجہر ) ھ (ajhar ھ پ substitute sound

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ہ نبڑ) ھ ) bhanbar) street pronunciation نبڑ ھل ) (pahnbarپہ جھ (bhul جھ چہ substitute sound )چہگڑا ) jhagra) streat pronunciationجھگڑا (cahgra street pronunciation پہل ) ) pohl) street pronunciation

غج،گج (gajab, ghajab

کہ substitute sound گھ ٹگ ھ ھرگ substitute sound سش سٹر م درس ٹیس is غ gham گ substitute sound

pronounced in the street گ ) gam zabar over gaaf گ( (master) street pronunciation شٹر ) م ) (mashtar ٹیش ) (darskدرش sheet) (ghata) (ghar) street pronunciation street pronunciation ٹ ) کہ کہر (kahta (kahr) (dars) street pronunciation (seat) street pronunciation ghossa غصہ is pronounced in the street عرض gossa arzگسس ارج is pronounced in the street arj

garj غرض gharz گرج feed ف is pronounced in the street ڈیف is pronounced in the street fiat Omission of Sounds

Punkha ٹیف

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ھکپن ھکپ is pronounced in the street pakkha is pronounced in the street پس ہ sap honsla ہونس

Saan’ap نپ Addition of sounds Hosla س

ہ حوص is pronounced in the street

Fazool فضول is pronounced in the street Substitute street words Phat’kat ر پھٹک is pronounced in the street

بےفضول bai’fazool

فٹک fitak

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The language is a strong element of pride for the people The language is a strong element of pride for the people. They claim that their language is the best, easy for learning and expression. Their language can express all kinds of thoughts and events. Unfortunately, they express their thinking about their language for the blind. They never try to learn or know about other languages. Especially now a days people use the dictionary as a perimeter for this purpose. They think that their language has words count a lot in other languages later. No doubt, it is certainly a strong argument and rationale for their declaration. I mentioned somewhere that dictionary is not a useful instrument for the expression or to learn the meanings of a word. It is a source for just over a side or to know a few meanings of a word. But it is not a complete and reliable source for understanding words. Words their pronunciations, meanings and different uses can be

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calculated only into the street life. Street and book languages are different from each other. Book cannot provide maximum information’s required about words. Every language is a representative of a land and its culture. The language is bound to follow the needs of a man, thoughts, new events and other situations in progress. But man is not obliged to follow the words as words are intended to hold the finger of the minds of his people and their souls. Territory and culture of each language has many small groups and cultural objectives. These different cultural groups are: 1- a- thinking preferences b. castes c. religions d. Lifestyles e. thoughts f. socity involvement g. political events

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h. methods gain g. taste for good or bad 2- a- knowledge b- resources of earnings c- Art d- Work Unit e- Workplaces f- Indoor activities g- Games h- shows Under these influences facts and circumstances, a language must move towards his goal. Users of a language: 1 - use words as their needs and requirements 2 - say the words in different pronunciations 3 - get very different meanings at different places, event and situations of the words It is barely insufficient for poets, writers of fiction or

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drama, historical, political, etc. To approach all mini cultures. In this way, he cannot detect street words from different cultures and mini groups of a big cultural set up. For this reason, dictionary always remain a failure machine to collect complete data about words of street, their meanings and usages, but behind the record of uncalculated word of the street remains in the street. After knowing this fact no one can say with full responsibility that the dictionary is a parameter to compare the words and figure to be counted. In the present age, English is a dominant and ruling language in the world. A class dictionaries are available in the markets. But these two items mentioned above, do not make it the biggest and the largest language in the world. These two elements are in English, cannot claim that English literature is unparalleled in other languages to compare. In the present era more then half population of the world is speaking Chinese. This language has not less then lacs words in cheese literary and none literary books.

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Besides this fact, hundreds of words can be searched which are wondering in the street and are waiting for their forms of book. But this thing cannot demonstrate that the Chinese is the biggest and the largest language in the world. Reasons are that this language has not massive sounds controls. For none available sounds, substitutes sounds are always got the room. Hindustani/Bar-and-Sagirian (Hindi+Urdu) is the second most spoken language in the world. This language can be judged by different ways. For example: 1- It has more than 63 basic sounds 2- More than 123 compounds of sounds 3- This languages is comparetively more social then other languages of the World 4- It met and took a breath under infulence dozens cultures (1) 5- Its languistics rules and devices allow to its speaker to make pural by different ways. 6- In this strange language singuler can be spoken of pural 7- Many words have dozens of decisions and meanings

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8- Many words has dozens of their uses 9- Many words have their dozens forms and verities 10- Many words have meanings that have dozens more space in books. 11- There huhundreds ways to make new words 12- masadars (2) can be used with the words of other languages (3) 13- lok said, adverbs and masadars are still under culculation. 14- Masadar can be made up by a adition of composed sound "na" after a verb 15- Kay ki can be added to make a name of a place (4) 16- Ka can be used after a verb/noun for the female names (5) 17- Arts have an important and respectable place in the life of a man living in the subcontinent. 18- It 's full of substitutes 19- Compound noun can be done easily by the addition of compound sound kar.(6) Subcontinent is a beautiful land where the art has a certainly very important. Even a common man

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unconsciously put his hand in the arts. I have a lot of topics and noted the reference in my previous postings. The words that took place in books and dictionaries are hundreds times more than other languages of the world. With reference to cubulation of words it can be easily declared that Hindustani is the biggest and the largest language in the world. But no one should blindly declare this statement because this area has still sincere and serious need for further research.

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------------------------------------------------ 1 - Iraqi, Unani, Arabic, Chinese, Turkish, Afghani, Russian, French Walandaizi, Duch purtaghali, Irani, Aryae, Tatars, etc. 2 - infinite 3 - advice karna, advice Daina, tip laina, capture karna , capture Hona, help Milna help laina, help Daina, help karna, kill karna, kill hona, etc. this attitude and language set set-up is not found in the languages of the world . 4- Patoki, Kamoki, ghoeinki, satoki jamkay, moreedkay, badhaekay 5- Devika, Anamika, merrika, Ritika,rozika 6- Dinkar parbhakar, diyakar, Ataka, Ziakar, Shankar

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Languages are by the men and for the men

It’s a common and open fact that every language sounds and words are getting effect from local and foreign languages. But each language has its own style, word's culture, language speaking, listening and writing system, grammar, sentence requirements, the speaker's attitude, flexibility in form of organs, its people's behavior, needs of society, the economic situation and the circle and social relations. These facts and many other references are most effective helper to invent new sounds and words with the help of imported words from other languages. If these sounds and words will follow the rules of that language then these words or sounds will have got room in that language or lounge otherwise they will not have space/place in that language. During this process something new takes place in that language. For example:

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1 - The worlds cannot be written in Roman characters with the za'ay Farsi (ژ). To resolve this matter, compound/substitute sounds j/g/y/ion will be used i.e. mijgaan/miya/mijda/television/decision 2 - Which language is governed other languages spoken words can be converted that the language sounds available from its own alphabet sounds rather than the original speech sounds. For ready reference please see these examples: .Arabic, Persian, Urdu, Punjabi Saraeki) ظ ,ض , ز , ذ)Pothohari, Gojri etc.) reads: ر ذ zikr ذک zaria عہیذر arzaan ارزاں زماز namaz نضع ض zaeef فی arz عرض zalim ظال ظ

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zarf ظرفkamisan (wife) camizn insted of camisan nozomi (Wish) nozomi, insted of nosomi oozora (Heaven) oozora insted of oosora 3 - Where the sounds are not available there substitute sounds can be used. For reference check out these examples: وار ت talwaar توز رب tarbooz ت aaru/aadu آڑو ڑ rairi/raidi یڑیر4 - Words get associated with that language. See these examples: a. advice advice laina, advice karna, advice hona etc. bound bound karna, bound hona, bound nikalna etc. care care karna, care hona, care daina etc. b. vote votroon, votaan, votraan, votain etc. sport spotraan, spotoon, spotain etc. c. minute mint'mar

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5 - Singular plural and sexual identity are lost: * word media is used singular in Urdu, Punjabi saraeki, Gojra, Barahvi, Gujrati, Pothohari, Pakhto etc. * these words: hoor, ahwal, asami, oqaat are prural in Arabic but are used singular in many languages of the sub-continent. * Firdoos is a Persian word. It is famine in Punjab, but opsonist sex in Sarhad. 6 - In the new language the words often fail to remain their meanings. ie. Sex animal, glass, jaloos, etc. have not used in their original meaning in Urdu, Punjabi etc. As these examples I can present here hundreds. These six examples are enough to demonstrate that words and sounds cannot keep their forms and meanings in original in other languages. Like many other languages, English have taken hundreds of words and sounds from other languages. English words and sounds have not taken them self to remain in the original sounds, forms or meanings. After migration in this language we cannot identify their oriban. If the new language to meet the

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substitute sounds then what need to deliver through composed migrated sounds?! Hundreds words started by ch and provide sound kaaf (k). I think this is not fair because ch is composed at a time many sounds. For example: ch sh ش sheen shes s Nietzsche cliché, Fitch, charade, chauvinism Khay ch خ kh Munch, Zelicha (qibti) Chay ch چ chest, chair, Chester ch kaaf K ک chemical kemi kl chemist ke mist chiasma ki az'ma chiasmus ki az'mas chimeric ka merik chlorophyll klo ra fil chrismal kriz'ml Christ krist chrome krom chronic karonik chromite kromit Chroma kroma

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These words get start by compound ch and are providing sound k. These words are almost come from the Greek. Here my goal is depending on three things: 1 - The English alphabet has its own registered alphabet letter k. What it need to start these words by ch. While this thing was decided that English is a language with its own identity. Because to start migrate words with their original style rules and linguistics established. The compound ch that give sound k (kaaf) can be written by letter k. 2- chrismal kriz'ml chiasmus ki az'mas reason rizan season siazan treason trizan prose proz rose roz pose poz

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nose noz hose hoz lose loz resume rezum resist rezist cosy cozi misery mizeri In many words sound s is giving sound z what need to write it with s why not with z? Many words are available in English, which are providing their original sound s :Please see these words .(seen-س) Dose dos Loose loos Noose noos Goose goos 3 - The third point is that some words end with e and this additional e has no function in a word. For example look at these words: resume, Dose, loose, prose, pink, pose, nose, hose, lose, chromium, chromite

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I think after removing this extra e, no bad effect can be seen at any stage. Of course this argument cans not easily digest and a book written logic that are different from the language of the street. My option is that this place to get all the writings in the books of the street and all the writings are on the road but not above or below ground. Literature is by the man and for the man.

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What bad or wrong with it?!

After a deep, long, sensitive thinking and linguistic experiments of books and interviews with the experts on languages that I have mentioned four points in my writings: a. languages alphabets of exercise are insufficient to meet the street talking and some very personal conversations/interviews. b. This is a serious and hot need of this age that linguistic experts must do their best to invent and create some more alphabet sounds. c. Crunt alphabets of the languages have more than one sound in speaking or writing but they are not in record. d. Languages experts should get sounds from nature, street talks or children talks. They can easily convert these sounds into symbols for alphabet. These points are connected. Someone took them serious,

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but their attempts turtle are not sufficient to meet the needs of this age. With the passage of time due circumstances different lifestyles and preferences have been totally changed. In every moment of life challenges encountered strange horrible and hard events. These are stand before men as a policy and not as qualified engineer. Getting to register for these events available alphabets are not enough. Poets and writers events paining people face a very uncomfortable. They cover and to overcome this deficiency through the sounds made compounds. But this attitude is incorrect and so low slandered by all means. These compounds always create complications in pronunciation. For example, sheen sound is very common in the world languages. In eastern, especially sub-continent languages have this sound almost like a part of the sound alphabet? But languages of the west have not this sound like the sound of alphabet. They use ten or more than compounds for this sound: 1- ch cliché Nietzsche, Fitches, charade, chauvinism

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2- ce Croce 3- cI facial precious, special, social, ancient, appreciate, Chicago 4- sh shift, sheet, shirt, shawl, shrink, ship, shop, shade, shelve 5- si Asia, Malaysia, tension, dimension, impulsion 6- ti action, mention, residential, confidential essential potential initial, addition 7- ssi mission, permission, discussion, procession, session 8- ssu issue, assure, pressure 9- su sugar, sure, insurance 10- sch schedule, schizophrenia These compounds are also other sounds shine. Reader feel difficulty to pronounce these sounds to made up. What bad or wrong in addition of a sound on regular bases in alphabet of the world's languages instead of using many different types of compounds. S is available in the alphabets of the western languages. After S shes (s)sound can be adapted. It can be demonstrated by a

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second s under line or a line could be put on it. It can be read shes. Do see this added sound in English alphabet: a ay an apple b bi book C ce cat d de dog e ee egg f eff fan g ge/gi girl h eh hen i ae inkwell j jay jug k kay kite l el lemon m em mango n en nothing o oo orange p pe/pi pen q ku r ar rail s es sachool

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s shes sirt, screening, set, sawal, shrink, morose, nietzose, Crosse, Fasil, precious, census, asa, Malaysia, Manson, Essensa, Potenza, t te/ti tree u yo umbrella V vi van w dablu whistle, west x ex x-rays y wae year z zee (zed American)zoo Certainly first time s (shes) will be appeared as a stranger, but when it will become part of the alphabet sound, people will not feel strange with.

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