the muong nhe incident (02/12/12)

10
 Persecution of  Hmong Christians and Muong Nhe Incident, BPSOS 01/24/12 Page 1 of  10 Persecution of Hmong Christians and the Muong Nhe Incident A Report Compiled from Direct Interviews with Victims and Witnesses  BPSOS, January 24, 2012  Contact Information: [email protected] In early May 2011, Vietnamese military troops attacked thousands of Hmong who gathered near Huoi Khon Village in the Muong Nhe District, Dien Bien Province (North Vietnam) to call for a stop to government confiscation of their land and for religious freedom. Reportedly scores were killed and many more injured. The government of Vietnam has effectively blocked access to the area to outsiders and news from the area from getting out. Hundreds of protestors, fearing police brutality and imprisonment, hid in the jungle. After months of hiding and trekking by land, a small number of these Hmong have arrived in Thailand. BPSOS has conducted interviews with many of them to reconstruct what had happened. According to Vietnam’s 2009 national census, there were slightly over a million Hmong living in Vietnam, mostly in the country’s Northwest Mountainous region. In recent decades an increasing number of Hmong have converted to Christianity. The Vietnamese government has made it a national priority to stem the spread of Christianity in the region. While the Prime Minister’s Directive 01/2005/CT-TTg, “Special Instructions Regarding Protestantism,” ostensibly declares the end of forced renunciation, in reality the authorities simply call that by a different name: “en couraging the return to traditional beliefs” as stated in the 2007 revision of the Central Bureau of Religious Affairs’ “Training Document: Concerning the Task of the Protestant Religion in the Northern Mountainous Region.” In another leaked docu ment issued in 2007 (TL2007), the Ce ntral Bureau of Religious Affairs called for “resolutely overcom[ing] the abnormal and spontaneous growth of Protestantism” and “propagandiz[ing] and mobiliz[ing] the people to safeguard and  promote good traditional beliefs of ethnic minorities” (page 32, TL2007). The governments of the three Northern provinces Son La, Lai Chau and Dien Bien have  been the most aggressive in carrying out this national policy. According to Father Nguyen Van Khai, a Redemptorist who did missionary work in those provinces, there is no Catholic or Protestant church permitted to function. From time to time, Catholic and Protestant clergy members from outside have visited Hmong villages in these provinces to conduct  prayers, baptism, and other religious activities, but they must do so secretly, disguis ed as common people and coming and going under the cover of night.

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7/30/2019 The Muong Nhe Incident (02/12/12)

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Persecution of  Hmong Christians and Muong Nhe Incident, BPSOS 01/24/12  Page 1 of  10 

Persecution of Hmong Christians and the Muong Nhe Incident

A Report Compiled from Direct Interviews with Victims and Witnesses 

BPSOS, January 24, 2012 

Contact Information: [email protected] 

In early May 2011, Vietnamese military troops attacked thousands of Hmong who gatherednear Huoi Khon Village in the Muong Nhe District, Dien Bien Province (North Vietnam)

to call for a stop to government confiscation of their land and for religious freedom.

Reportedly scores were killed and many more injured. The government of Vietnam has

effectively blocked access to the area to outsiders and news from the area from getting out.

Hundreds of protestors, fearing police brutality and imprisonment, hid in the jungle. After 

months of hiding and trekking by land, a small number of these Hmong have arrived in

Thailand. BPSOS has conducted interviews with many of them to reconstruct what had

happened.

According to Vietnam’s 2009 national census, there were slightly over a million Hmongliving in Vietnam, mostly in the country’s Northwest Mountainous region. In recent

decades an increasing number of Hmong have converted to Christianity. The Vietnamese

government has made it a national priority to stem the spread of Christianity in the region.

While the Prime Minister’s Directive 01/2005/CT-TTg, “Special Instructions Regarding

Protestantism,” ostensibly declares the end of forced renunciation, in reality the authorities

simply call that by a different name: “encouraging the return to traditional beliefs” as stated

in the 2007 revision of the Central Bureau of Religious Affairs’ “Training Document:

Concerning the Task of the Protestant Religion in the Northern Mountainous Region.” In

another leaked document issued in 2007 (TL2007), the Central Bureau of Religious Affairscalled for “resolutely overcom[ing] the abnormal and spontaneous growth of 

Protestantism” and “propagandiz[ing] and mobiliz[ing] the people to safeguard and

 promote good traditional beliefs of ethnic minorities” (page 32, TL2007).

The governments of the three Northern provinces Son La, Lai Chau and Dien Bien have

 been the most aggressive in carrying out this national policy. According to Father Nguyen

Van Khai, a Redemptorist who did missionary work in those provinces, there is no Catholic

or Protestant church permitted to function. From time to time, Catholic and Protestant

clergy members from outside have visited Hmong villages in these provinces to conduct

 prayers, baptism, and other religious activities, but they must do so secretly, disguised ascommon people and coming and going under the cover of night.

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Persecution of  Hmong Christians and Muong Nhe Incident, BPSOS 01/24/12  Page 3 of  10 

-  Public transportation denied to Hmong Christians so as to block them from

attending mass in near-by towns

-  Prohibiting clergy members from visiting Hmong villages

-  Confiscation of farm land

-  Destruction of homes

-  Forced renunciation of their faith

-  Forced abortion

Some Hmong had to leave their villages and migrate to other areas, including in the South.

Even so, they continue to be targeted by the local authorities with arbitrary confiscation of 

farm land, disruption of religious services, forced renunciation, and different forms of 

discrimination.

Despite the government’s many attempts to curb it, Christianity continues to spread rapidly

among the Hmong and other ethnic minorities living in Vietnam’s mountainous regions.

According to BBC, Vietnamese language programming, on April 5, 2011, the border patrol

forces reported on its website (bienphong.cm.vn) that the Vàng Chứ (God) religion

(Christianity) was spreading rapidly in border regions of Dien Bien.

The mass demonstration of May 2011 in Muong Nhe District, Dien Bien Province

On January 28, 2011, the government sent military troops with order to raze all the homes

and take over all the farm land in the Hmong village of Xa Na Khua, Ban Nam Nhu, Huyen

Muong Nhe, Dien Bien Province. Listed among the 671 Hmong Protestant churches that

have tried to register, mostly unsuccessfully, for government approval of their religious

activities, the village is home to over a hundred households, all Protestant. The authoritiestold the villagers that Protestantism was an American religion and since they refused to

renounce their faith, they had no place in Vietnam: “You should go to America to till

America’s land and follow America’s religion.” The government sent workers in to bring

down the homes, starting with those at the entrance of the village. They suspended work 

after having demolished 13 homes.

After the Lunar New Year, on March 15 they came back to finish their job. Villagers who

took pictures of the demolition of their homes were arrested. The villagers asked the

authorities on site, “where do we go now?” and were told “wherever but not here.”

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Persecuti

 

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Persecuti

 

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Page 6

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Persecuti

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ration, saw

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cape the brut 

at the polic

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ained with

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ers approa

mber 12, 20

onfirmatio

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Page 7

e mobile polic

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Persecution of  Hmong Christians and Muong Nhe Incident, BPSOS 01/24/12  Page 8 of  10 

Documentary videos and photos of the crackdown available at:

http://www.youtube.com/watch?v=l_gleadjG7c&feature=g-

upl&context=G2fdc004AUAAAAAAAAAA 

Partial List of Hmong Christians killed at the May 2011 Demonstration

1)  Thao A Phu (Born 1982)

2)  Thao A Hau

3)  Giang Thi Sau (April 12, 1985)

4)  Ham Ca Ri

5)  Sung Seo Chua (June 15, 1979)

6)  Giang Thi Xua

7)  Giang Din Cong

8)  Cu Seo Phong (Sep 1975)

9)  Giang Pao Cha (Nov 1964)

10)  Vang Thi Sau

11)  Thao Seo Lu

12)  Thao Seo Phu (1989)

13)  Pang

14)  Cu A Pao (July 15, 1980)

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Persecution of  Hmong Christians and Muong Nhe Incident, BPSOS 01/24/12  Page 9 of  10 

Partial List of Hmong Christians in Detention in the Aftermath of the May 2011

Demonstration

1)  Vang A Thang

2)  Giuong Van Dau

3)  Cu A Pao (1980)

4)  Vang Seo Phu (1978)

5)  Thao Seo Luu (1983)

6)  Thao Dung Khai (Xa Na Bung, Muong Nhe)

7)  Trang Nha Cho

8)  Cu Seo Vang

9)  Sung Seo Hoa (1992)

10)  Sung A Tua (1984)

11)  Giang Seo Si (1979)

12)  Vang Seo Thang (1985)

13)  Giang A Sung (Xa Na Bung, Muong Nhe)

14)  Ho Sai Hua (Ban La San, Moong, Tong, Muong Nhe)15)  Chang Bang Se (Ban Chuyen Gia, Nom Ke, Muong Nhe)

16)  Sung Seo Vang

17)  Ly Seo Du (1962)

18)  Ly Seo Vang (1981)

19)  Ly Seo De (1986)

20)  Giang A Vang

21)  Giang A Hu

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Persecution of  Hmong Christians and Muong Nhe Incident, BPSOS 01/24/12  Page 10 of  10 

For further reading:

http://www.hrw.org/news/2011/05/17/vietnam-investigate-crackdown-hmong-unrest 

http://www.bloomberg.com/news/2011-05-12/vietnam-detains-protesters-following-ethnic-hmong-

 border-unrest.html 

http://www.americamagazine.org/blog/entry.cfm?blog_id=2&entry_id=4197