the narrations of jesus christ, god’s spirit, may god’s blessings be upon him written by, ...

8/14/2019 The narrations of Jesus Christ, Gods spirit, may gods blessings be upon him Written by, Sayyid Hossein Kazemai

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The narrations of Jesus Christ, Gods

spirit, may gods blessings be upon him

Written by,

Sayyid Hossein Kazemaini Broujerdi,Gods servant


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Oh Christ, whom the sacredness of ourspirits is due to his

very existence

Behold the people whom are engrossed in fear

Oh Christ, whom the very life in the world is due to his

very breath

Behold the world in bliss now that darkness prevails

Oh Jesus Christ who is a dawn to the very creation

Who is awakened from his trance due to the all mighty

divine spirit

Whose very existence extricates people from inferiorities

Who soars to skies due to gods intent?

Oh Christ, whom I do take pride in

Whose spirit I do make dominate on mine

Whose arrival makes me turn to my very soul?

Whose miracles I do make dominate on my very existence


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Jesus followers and I are mobile in one spirit

We are in pursuit of Jesus breath for him to grant life toour spirits

We are awaiting that whiff of his to take us upon him

We are mobile in the world to finally take refuge in his

very existence

Composed by

sayyid Hossein kazemeini broojerdi

in Evin Prison in July / 26/2013

References:


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Reference:

1. The Anatomy of Science ...................................................... 1

2. They are in possession of the vital keys, but they prefer

difficulties .............................................................................. 15

3. Warning about the materialistic world ............................. 18

4. Lessons regarding self recognition .................................... 21

5. Controlling anger .............................................................. 23

6. The radius of the righteous monotheism ......................... 25

7. Learn intimacy from your inner teacher, your spirit ......... 28

8. from our all mighty teacher .............................................. 32

9. Do you want to approach god? What a question. This is mylove. ....................................................................................... 37

10. Insight into patience ....................................................... 49

11. Alas, the gates to compliance are closed ........................ 55

12. The process of monotheism and its various effects ....... 61

13. An ignorant as a Wises mirror........................................ 71

14. Do not undermine the power of malicious eyes............. 75

15. There are no boundaries in terms of time and place

regarding monotheism, and human kind is dominated by this

unique word. ......................................................................... 79


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17. The latent thought as a road map towards everlasting

scientific appeal .................................................................... 93

18. Channel your thoughts in a way that generates perfection

and enhancement ................................................................. 95

19. The effect of the era of absence on the prophets mind

that leads to picking harsh sides ......................................... 103

20. Open declaration of Jesus Christ to be exonerated from

tyranny, and the malice of destiny that is the cause ofdictatorship and inferiority ................................................. 104

21. In the absence of the efficiency of what could be heard,

what is inspired upon us could be understood within people,

the inspired science is of authenticity and sacredness ....... 106

22. Orientation towards truth is always and under any

circumstances favorable and useful, and if you behold

people, who falsely claim to be in the range of truth, you

forsake them. ...................................................................... 109


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He narrations of Jesus Christ, Gods spirit, may gods blessings be upon him

1. The Anatomy of Science

:

Now lets turn to the mighty highness

Jesus Christ, Gods spirit, who clearly

defines science.

Bear in mind, the science he is

discussing is no ordinary one. Science as

we know it in medicine, physics and

chemistry is the result of research,

arguments, hypotheses, theories and

findings of scientists which has passed

down to us over the past thousands of

years. Here we are not dealing with

physicians and engineers.


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(verses35,SURA 24. AN-NOOR (THE LIGHT))35 .Allah is the Light of the heavens and

the earth.

35. Allah la luce dei cieli e della terra.

God is the light to the skies and the

earth.

Science is the collective information that

dominates the whole universe, a part ofwhich, equal to one billionth of it, is at

our scientists disposal.

Jesus Christ asserts that science is not in

the skies, so it does not rain down on youas rain does.


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He maintains that it cannot be found in

earths core either.

Core, in both Arabic and Persian meanssomething embedded and hidden as an

egg which is embedded in a hen before

it is laid.

Metaphorically speaking, it is not

embedded in earths stomach, in its

deep end and under its soil, so it cannot

be uncovered and achieved.

So what does science mean from Jesus

point of view?


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Science is like a mountain, in your heart.

He asserts that real science,

supernatural science and divine science

is like a mountain in your hearts. By

heart he does not mean the organ, forwhich you may end up in a hospital, and

the function of which is to pump blood.

No, he does not mean that because that,

in Arabic, means Foad1. The heart he is

referring to is ones spirit; ones

inherent and inborn receiving and

transmitting center.

The science he is talking about is theone centered in you, in your inherent

nature. He uses the word which1 .


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means center and the wordwhichmeans ones nature as a person may saythat he is cold-natured, or that he is

naturally an outgoing person.

Ones nature is his genes, his genetic

matter, so there is originality to it,therefore; one may ask where true

science lies. It is a mountain and isplaced in its central position, in its very

station.Now dear Jesus, you have said all thisand have shown the road map; tell us

what we are supposed to do. How can

we achieve this science?

He, the Jesus, has presented us with the

road map, and it is a beautiful one.

You must behave as spiritually holy people

do. Then, sciences will be visible for you.


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Who are the spiritually holy people?Are they religious preachers? No, by

spiritually holy person, he means him;

him and other prophets, . The reasonfor this matter lies within Jesus name,

which is the Gods spirit. His namemeans gods merci. He mentions

spiritually holy people and urges us to

behave as they do because they are on

the path to gods merci. So we must

study Jesus tradition, ways, methodsand manners so that we can have an

insight into the way he could achieve the

science.

Now what is that science? Lets have an

example for that science.It is stated inthe holy Koran that Jesus made a bird

with flowers and then blew in it and that

flower bird turned into a real bird and

flew away.In fact, he did not blow in it;


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he said something, a scientific unit, ascientific sentence. Likewise, he went to

a corpse andsaw that his family was

mourning; he would say something and

the corpse raised and sat.

What did he say? This is the science.This is the true science. The one that

has been handed down to us does not

have the function. Poor physicians, they

inspire compassion as they write

prescriptions with no actual effect. Thecurrent science has found no solution to

cancer, HIV, and many other diseases.

It is because the science as we know it is

small; the real one is what we discussed.

Jesus Christ asserts that we must be likehim. What is special about him? All

prophets including the prophet of Islam

are the same, but here the discussion is

about Jesus Christ. This is a class to


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know him. First off, he was againstviolence, sword, lance, arrow,

malediction, curse, and fury.He was the

true Spirit of God. This name matched

him the most; gods spirit and merci

knows no fury.You have certainly heardthat he says if one slaps on the right side

of his face, he addresses the person and

says, you are sick, you are bored, you

are nervous, you are not able to keep

up, you are sad, and you are underpressure; I turn the other side of my

face to you so that you can hit that side

too; if you should find comfort in

slapping on my face,I let you do this.

This is the manners of the Spirit of God.In another case, he preached the people

towards god, but he never said that he

would cut peoples head off if they did

not accept him and his preaching.


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one of those cities, some people wereinfatuated by him who later turned to

the Apostles.

The Apostles also abandoned their lives

and followed him.

What did Jesus actually do in all theseplaces? He did things for god with

supernatural nature. For example, some

time somewhere, he saw a dead cow;

sitting beside it was a mourning old

woman who said that the cow was allshe had; she would use its milk to

support his little son, who by the way,

had lost his father, and she repeatedly

asked god for an explanation for her

misery. At this point, Jesus said, Saynothing to god. He said something in

the cows ear, the same science we

talked about, and the cow was

resuscitated. Feeling happy, the woman


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thanked Jesus and asked him who hewas. Jesus replied, no, no, this has

nothing to do with me, it is all gods

will.

See how he preaches for god. One who

falls in love in such a way will alwayssay gods name even if he is sent to hell.

In another case, he would go to the

deserted parts of cities and would hug

the people there and would reform

them, all in the name of the all mightygod. He would let those people taste the

sweetness of gods love. He would

promote his thoughts in this way. That

is why he is called the Gods spirit.

)Roohollah2

(He would go to places with bad

reputation, to whore houses, and he

would reform the people there. He

2


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would kindly ask them why they were insuch mess, and whether they had any

financial matters. Then, he would use

the same science we discussed and make

some gold and give that to the poor

people.He would pay visits to people who

suffered from incurable disease such as

measles; who many people escaped

from, who many people were afraid of

and warned him against going to andpaying visits. But, he would ignore all

the warnings; he would sit next to the

sick people and touched them and they

were cured. Then, the very same people

would fall in love with god.He would knock at the doors where

signs of death were hanging and where

people were asked by the cruel ruler to

prevent; he would say that he had gone


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there to see how those people weredoing.

If one does all these works, god will

grant him the science. What is that

science? The very thing that Jesus

Christ shows, his miracles, none ofwhich can be produced by any doctor or

any engineer. Who can resuscitate a

dead person? Hospitals are full of sick

people who are so miserable because no

cure could ever be found for theirdisease, and the incurable diseases are

on the rise. The same can be said about

other sciences including physics and

chemistry. Human has both

spiritualistic ally and materialisticallyreached a closed end, and he does not

know what to do. This is because

human is not in possession of the science

that can offer him a hand; his intellect is


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limited. What we are left with is onlygod to give us a helping hand,

which is again a problem as we are

hindered by a big obstacle and that isthe Absence of Imam.

(The book of Seratal Mostaghim,page 267)

**********************************


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2. They are in possession of the vitalkeys, but they prefer difficulties

Imam Ali quotes from our dear Jesus

Christ.

Jesus Christ was continuously hungry and

in need of food. The Arabic word

means continuous. He was always in need

of food.

And he did his own works.

(SURA 9. AT-TAWBA,verses40 (REPENTANCE, DISPENSATION))

while Allah's Word it was that became

the uppermost

mentre la Parola di Allah la pi alta


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And gods words are paramount.The fact that Jesus Christ is the

manifestation of the above-mentioned

words and is the miracle of mankind

does not mean that he mustnt work,

that he must have guards, that hemustnt touch or approach anything,

and that he must be in total comfort.

No, it certainly does not mean that.

And his hands were his servants.This means that he did all his works,

and even helped others.

Let me remind you of a narration

regarding Jesus that we had a fewmonths ago. He and his apostles were

walking and going from city to city,

from village to village, and from region

to region when they reached a place and


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decided to rest. They were not wearingshoes; they were bare feet, so their feet

were dirty. At this point Jesus said that

he had a request to make, and the

apostles urged him to ask for whatever

he wanted saying that Jesus was thelight to their eyes. Jesus asked them to

let him wash their feet. They were

surprised, but Jesus insisted.

This shows that we should not be stuck

to this miserable era of absence whichdowngrades good people and upgrades

bad ones.

Tafsir Al- Nahjolbalagheh by Mohammadtaghi Jaafari, 21st Volume,

Chapter of Jesus Christ

**********************************


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3. Warning about the materialistic world ()

Jesus Christ, may gods blessing beupon him, said to his followersto watch

the world and be careful about it.What should they be careful about?

()They should be careful about being

enchanted by the world.

Does the world enchant people?

) (Jesus Christ pointed out that the sorceryof the world is more than the Aron and

Marut.

Aron and Marut are two angels


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Jesus Christ asserts that the worldsenchantment is worse of that of Haroot

and Maroot. As you know these two are

angles from the other worlds, the world

beyond. They have brought magic and

enchantment to our lives and foe evermade misery for mankind. Magic and

enchantment is similar to an attack

from a far recess when you do not see

the attacker, and is capable of

disrupting and destroying your lifewhich is a cardinal sin.

Why does Jesus refer to this world as a

wizard, an enchanter and a magician?

It is because this world deceives you

with a favorable image and deliversnothing more than a mirage, and you

find yourself stuck where you cannot

move.


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It sugarcoats its false image and createsfalse expectations.

(Dorolmansoor, 1th cover,pages 244, Masherl havarein.)

**********************************


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4. Lessons regarding self recognition

: ) )

Jesus Christ, the mighty prophet of

Christianity, may gods blessings be

upon him, said,oh bad people,

()you inspect peoples flaws based on

assumption, suspicion, estimation and

speculation; you find faults in people,

while you do not take heed of your

flaws, the ones you are sure you have.

He says this because humans know

themselves better that anyone does, and

it is based on the verse of the holy

Koran.


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() Human is aware of his own essence.

) (And although human intends to hide his

flaws from others, he cannot hide themfrom himself; he cannot deceive his own

conscience.

(Mizanol Hekmat,the 8th cover,the part of 324, from Tohafol Oghool ,

Jesus Christ)

**********************************


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5. Controlling anger

: :) (

It is quoted from Imam Reza that Jesus

asked his scholars what the worst, the

most horrible, and the most corrupted

thing was.

) (Our dear and mighty prophet, Jesus

Christ, said to his scholars that the worst

thing is anger and wrath of god. This isthe very same thing that now people in

the era of absence are engaged with

when gods blessing and merci is

replaced by his wrath and his curse.


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) (Now what are we supposed to do?They

asked Jesus to tell them what to do and

where to take refuge in so that god would

take his anger away from them and they

would be immunized against this matter.

) )Jesus asked them not to get angry, to

control their wrath and their nerves.

You forgive others and god takes hiswrath and anger away from you and

this is on the basis of gods merci.

(Mizanol Hekmat,The 8th

cover, Part of Eiyb,page 453, from

Meshkatol Anvar page 383, 1267 tradition from Imam Reza3)

**********************************

3.the 8

thImam of sheism.


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6. The radius of the righteousmonotheism

: : ! ( : (

It is quoted from the prophet of Islam.

Jesus Christ, the great prophet of

Christianity was passing on a street, an

alley or a neighborhood when he beheld

somebody stealing. The thief saw that theall mighty prophet was looking at him.In

order to wake him up, to punish him,

and to bring him back to the right path,

Jesus asked him, did you steal

something?


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... Jesus Christ said, I do accept your denial

because you have sworn to the god that I

have faith in, so apparently my eyes were

wrong, and it was just a hallucination.There is a point in this narration that

can teach us a lesson. In many cases

where something seen is considered

unseen, you enhance the chance of

teaching someone a lesson, and its effectis far more than when you catch

someone and intend to try him in a

court of law. All this is despite the fact

that he might have stolen something

when he was desperately in need of that.

( (Ones needs may cause his acts

negative side to subside.


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Anyway, the reason behind Jesus actwas that his manner was in a way that

he dealt with everything with kindness,

affection, comradeship, understanding,

friendship, and compassion. His

manner paid off in putting manycorruptions to rest, in turning bad

things to good things, and in reforming

many social diversions.

(Nahajol fasahe,1639 tradition. From Sahihol Bokhari, the 4th

cover,page 142,from prophet of Islam)

**********************************


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7. Learn intimacy from your innerteacher, your spirit

:

4

There is a beautiful narration by Jesus

Christ that shows that prophets were

clear of arrogance, that they were of

people, that they were affectionate, and

that they were far from any trace of

pride and selfishness.

Jesus Christ along with his apostles had

gone out; when they came back, their

feet were dirty that could be due to not

wearing socks, or shoes, whatsoever.

4(1[: ).] I nsomever si ons


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) () (

Oh my friends,I have a request to make,

an expectation to fulfill. Please grant me

what I want.

( )Now one might wonder what his request

and expectation might be. Does he want

to ask for money, promotion or great

number of people to accompany him?

He asked his apostles whether they would

grant him what he wanted, and they

replied, by all means, you ask for it and

we do grant you whatever you want.

( (Jesus stood up, went towards them and

washed their feet, one by one.


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) (They said, you embarrass us, this is what

we should do for you, you are our master,

you are the manifestation of god.

( (Jesus asserted,one who is the highest in

terms of science must be at peoples

service. By science he does not mean

the conventional and the classic one

which is comprised of hypotheses,theories and arguments and which has

been passed down to us and may have

been rendered in some way; he means

the main science.


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) )God is the highest in science and

manifests his science in peoples essence

by means of his very light.

(Osoole Kafi, the 1th cover,page 37,Jesus Christ)

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8. from our all mighty teacher

Imam Ali is our all mighty teacher. He

is not solely the sum of his skin, flesh

and bones. He is not an earthly figure

whose name is Ali and who has been

from the earth and will return to the

earth. When we say Ali, we do not

consider his earthly materialistic

predispositions; we consider the divine

spirit which is in relation to his

existence.

Imam Ali says that the prophet of Islam in

his last hours before death opened seventy

gates to science, each opening to seventy

gates which each in turn opens to seven


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hundred ways each leading to seventhousand channels of science.

Now it is not gods fault, nor Alis or the

prophets fault that we have remained

empty-handed. Whose fault is it then?It

is just because of the era of absence. Aliwanted to say everything and shed light

on everything, but god did not let him.

Imam Ali wanted to enhance humans

rank and insight up to a level equal to

angels, even to give human wings, butgod did not allow him due to the era of

absence. The event of Ghadir that had

given Ali the right to be an Imam was

soon forgotten when artificial figures

emerged and those gates to science wereburied. Now what do we have at our

disposal? Medical science is of great

importance, but the number of cancers

put it to shame. Of course it is not


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medical sciences fault; god has defineda limit to all sciences including

medicine.Real medical science is what

Jesus has at his disposal that can

resuscitate dead people that is sort of

insight into recognition of human. Butgod does not put this perfect science at

anyones disposal; maybe he does up to

some extent.

Now suppose somebody with no self-

control up to some extent had thisscience, he would make extraordinary

deals with people, he would charge

them with huge sums of money. He

knew that sick person had no money

and had to sell his house to pay for hiscancers treatment, yet he would still

ask for the money. Or, he knew that

even after the surgery, there would be

no result and the sick person would die,


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yet he would still charge him with themoney.

Those who take side with their carnal

desires in this holy science benefit

nothing from it.

Avicenna, as I told you before, was oneof the intellectuals of the world of

creation. In other words, in all these

thousands of years since when Adam

and Eve were created, and amongst the

billions of people who have so far livedon earth, there have been ten or twenty

people like him. Despite his young age,

he was an Islamic jurisprudent, a

physician, a physicist and an expert in

humanitarian sciences. He was such anexpert physician that some scholars are

now in amazement how he led this

science at his time.


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OnceAvicennas

student saw amazingthings in his masters class and was so

fascinated that he told him that he was

a prophet and wanted to go out and tell

everybody that Avicennawas a prophet,

and people must have faith in him.Avicenna asked him, do you think I

know a lot? he replied, yes. And

then Avicenna told him that the result

of all his knowledge was that he learned

that he did not know much. In otherwords he kept learning so much that he

finally learned that he did not know

much.

Now lets discuss how to approach god.

This is a beautiful discussion regardingintimacy that is like a helping hand to

those who are on board the ship of

guidance. The basis of the discussion is


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regarding the recognition of the trueone god.

)Ghorarol Hekam, Dorarol Hekam/96/1825,page 96)

**********************************

9. Do you want to approach god? What a

question. This is my love.

We are onboard the ship of guidance in

order to approach god. The concepts of

the savior and the saved, the house of

god and the house of idols are all


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excuses; the main purpose on this pathis intimacy to god. We want to

approach him because he has created us

from himself and he will take us back to

himself, and we do not want to get lost;

we want to stick with him.

)(The Arabic word means intimacy to me.

) (The Arabic words mean that one must

repeatedly ask to be intimate to god.

One must repeatedly ask him questions

and be around him which does not

mean that the all mighty god must comedown to earth to make this approach

possible. You may not have forgotten

the classification; god, gods will, gods

names and gods attributes.


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Using gods names and gods attributeswill make your approach to god

possible.

) )Intimacy to the all mighty god is onlypossible through one way.

) (The only way is to ask. You must reach

out your hand and ask. There are somany sides to asking.

If you read poems, if you miss him, if

you are hungry, if you are thirsty, if

your companions annoy you and if you

look at sky, you are in fact asking.Why in gods name do we look at sky?

Is he not down here with us? Why are

we used to turning our faces up and

praying? It is perhaps to maintain the


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concept and the meaning of up anddown. We are of earth, accommodating

the earth, and he is up there. Up there

does not mean the skies, rather; it

means that he dominates us, he

overlooks us. That is why we looktowards up or we reach our hands out

while praying.

If you want god to reside in you and not

to be forgotten, you must repeatedly say

God and look at him. In other words,take heed of god no matter what

situation you are in. If you feel good,

say to god that you are his servant and

you are grateful. If you feel bad, ask

god to show you the way, ask him whyhe keeps bothering you. Believe you me

that I myself keep saying this a

thousand times every day in prison.

With every bad news, I feel bad, I


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cannot breathe well, I cannot breathe inthis prison, I keep telling god that it is

enough. I tell him that he has invited us

to his party in this world telling us that

he is a kind host, but does a kind host

do as he does?We may be invited to somebodys

house, and he may serve us with good

food, then, we might be invited to

someone elses house who serves far

better. Therefore, we will definitelycompare the two and say the second one

was far better a host than the first one.

You sometimes run into a poor host

whose serving is more splendid than

that of a rich host for his guest or evenfor his own family. Family is at our

merci, and some ignorant people are

used to prioritizing their guests to their

families. If you are able to serve, put


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your family first; they are at yourmerci.

It is narrated that one who is generous

to those at his merci is never forgotten

in their prayers. They pray for his

health, for his stay, for his life, and forhis survival.

One who is hard on his family is always

hated by them. They may not say it in

words, but deep inside they talk to

themselves saying, When is he going togo leave us so that we are relieved?

This is because his manners are bad,

because he might even get physical with

his family.

All I mean to say is that under allcircumstances we must pay attention to

god; even in those matters that are not

related to god. It is cold in this cold in

this prison, although it is not related to


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the matters we have so far discussed.First, I say things that are conventional

in the society, and then I reform that in

a way that suits the manners of those

onboard the ship of guidance. This is

because onboard the ship of guidancethere is a special culture, thought,

civilization and modernity that is

specific to those onboard the ship. What

is interpreted in these 184 prescriptions

is manifested in these kinds ofinterpretations. Some people care to

mention that my interpretation is one of

a thousand interpretations and that

mine is a different one. Yes, our

interpretations are based on ourfindings, our experiences, our

desperation, our concerns and our

deprivation. You do not find anyone

like us whom god has given these three


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elements at the same time, deprivation,desperation and wait. Not anyone has

received these three badges from god,

but we have, and we are grateful for

that.

Believe you me that every night beforegoing to sleep, I feel a heavy burden on

my shoulders, but then again I think to

myself that being a beggar at gods door

is far superior to being a king at

someone elses door.And also you thatare amongst those who are waiting, who

have not escaped, who have not

repented, who have not abandoned keep

making this comparison and telling

yourself that it is far better to be atgods door. One of the poems of Haj

Agha Bozorg)my father) was, be withgod and be a king; be without god and

be into whatsoever. He said this a lot.


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This means that everything isdetermined by god; he might annoy you

some day, but as you are with him, he

supports you; you are reassured that

god is with you, and this gives you a lot

of energy....

God always likes it when you beg at his

door. And its contrary is also true like

toxin and antidote; action and reaction.

He always likes it when you want him,when you call for him, when ask him.

And asking is so general a concept that

can include everything; even such

things as sighing, whining, and

shouting.Why is it said that a bedridden sick

person is the closest to god? He may not

pray at all, he may even be an atheist

with no religion, but since the suffering


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is given to him by god, his every sigh islike an analysis, his every sigh is like a

praise to god; when he says he has pain

somewhere in his body, it is like that his

essence is with god. He does not need to

speak Arabic or say any special prayeror even have any special frame of

reference for his relation with god.

SURA SAD (THE LETTERSAD))verses72) 72. So when I have made him

complete and breathed into him of my

spirit, then fall down making obeisance tohim.SURA SAD (THE LETTER SAD)

72. Dopo che l'avr ben formato eavr soffiato in lui del MioSpirito,gettatevi in prosternazione davanti

a lui .SURA 38. Sad


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There are religions and divine books,but what is paramount is the infinite

relation between the creature and his

creator.

Now what is its contrary?

) (It is right that you approach god and get

close to him, but is contrary is to forsake

what people have to offer. That means,

you do not ask people, you leave themall. Do not make a mistake here; do not

think that I, a poor Sayyid, am saying

that you must forsake everything and

everyone. It is certainly wrong. I do not

mean that when you are sick, you mustnot go to a doctor; what I mean is that if

you go to one and he does not help you,

your world must not be devastated, you

must not whine.


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You refer to the doctor, and if it is godsdesire, his prescription will work and

your problem will be solved.

(Ghorarol Hekam and Dorarol Hekam, page 73)

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10. Insight into patience

The discussion on the concept of

patience is said to be repeated many

times. I want you dears to heed the

point that its repetition is due to its

importance, just like a doctor who

repeatedly warns his patient about

things to do and things not to do, or

things to eat and things not to eat, or a

teacher who repeats a lesson or a

scientific hypothesis several times for

his students to remember.

Let me remind you that we had a

discussion regarding the concept of

meek which is the patience that is based


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in your essence, which is centered inyour very existence. Let me also remind

you of one prominent figure who

metaphorically said that we must buy a

house in the city of patience and

accommodate in a house called meek.Now the concept of meek is further

described.

) (Who is patient? the one who is patientonce he is bothered.

If you are not bothered, then the

concept of patience is meaningless. If

you are not hungry, then food ismeaningless; if you are not drowsy, then

sleep is meaningless; if there is no

sexual desire, then sensuality is

meaningless. Everything is comprised of


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an action and a reaction. You cannotcall yourself patient if you are not

bothered.

() One who tolerates when he is bothered ispatient, and is in the state of meek.

One who forgives it when injustice is done

to him is patient.

Now we can all refer to the narration of

our dear Jesus Christ who said, If youare slapped on the right side of your face,

then you pose the left side too.

There are too many narrations

regarding the same thing in Islam and

the life of prophets progeny.So if you want to be patient, you must

tolerate and forgive when the calendar,

dates, days and nights, people and

figures and even things keep bothering


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you, annoying you, or doing injustice toyou.

Now we are again taken to the concept

of fatalism. You may remember that we

had so many narrations that we got

saturated and contented by them. Weneed no more of those as we have had

strong and undeniable proofs over this

past year. It is stated that once an

injustice is done upon you, you must not

aim at the person and attack him, then,you are elevated. You see that Imam Ali

also states the same thing.

))

God is in command, he asks me to hit, and

I do as commanded.


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stand up for your right, but the 99.5percent determines everything, whether

you rid yourself of the injustice or not.

This is all because you stay calm and

can follow up your path.

(dorarol Kalem, the 1th cover, 15 season, page 300.)

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11. Alas, the gates to compliance areclosed

Whoever bases his reign on tyranny,

injustice, dictatorship, oppression and

torture is doomed to collapse because his

nation prays for so. But these prayers

have no at some levels yet been

complied with because ones expectation

is his desire, and the desire in turn must

be complied with through its gate that is

god.

:(SURA 27. AN-NAML (THE ANT, THE ANTS) verses62)

62.Is not He [best] Who answereth thewronged one when he crieth unto Him and

removeth the evil, and hath made you

viceroys of the earth? Is there any Allah

beside Allah? Little do they reflect!


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62.Non Lui che risponde quandol'affranto Lo invoca, che libera dalmale e

che ha fatto di voi luogotenti sulla terra.

Vi forse un'altradivinit assieme ad

Allah? Quanto poco riflettete!It is stated that whoever prays for

something, his prayer is complied with,

but it is not complied with and this is the

start of our trouble. Peoples problem is

that their prayers and worships are not

complied with and are rejected.Imam Ali states that whoever does

injustice to his people is doomed by his

their prayers against him. But what is

the use in that. Peoples sighing and

whiningwhen they are oppressed mustimmediately be complied with, and

when it is not, people are doubtful

about the authenticity of these

narrations.


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The Arabic word Shariat means thewater that is flowing and that people

can drink from, this water originates in

the heavenly spring which can be a

heavenly river or a heavenly lake; when

Shariat loses its identity, when peopledo not drink the water from this river

that is linked to god, when they do not

quench their thirst by this water, they

remain thirsty. They lose their faith to

religion.Religion in Arabic transcript is

Mazhab, which means place where

people come and go, that is like a road

that leads to god.

When their prayers are not compliedwith, god starts fading away in every

individuals life. Of course god does not

disappear, peoples insight into god,

their recognition of god, and their love


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of god start changing. People are byessence in search of god, but god has his

own terms and conditions which we

have discussed throughout this past

year. Peoples prayers are not complied

with because these terms and conditionsare not met, and this can be due to

anything, maybe the era of absence, or

even chance, as a result, people are

pessimistic about the concept of

religion, at which point transformationhappens. Transformation could better

be understood through an image of a

large group of people sitting round a

dining table, who gradually take leave

of the table. Then, a generation or sopasses, and people are no longer

religious, they are pagans. Lay your

thoughts on the idol worshippers whom

co existed contemporary to the prophet


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of Islam, and ask yourself, since whenhad they transformed to idol

worshipping? Did they not have the

legacy of the prophets prior to

Mohammad, such as Moses, Jesus,

Abraham, and Noah?They all had faith in god, but they got

engaged with the same trouble that we

are engaged with today, not being

granted of their desires. So they

gradually decided that no news wouldever come from beyond, the checks they

hand in their hands would not be

cashed.

I hope god does permit the era of

absence to be finished. I hope he fulfillswhat he had us expect before the

dangers you and I feel approach us,

before ideological transformation and

pessimism to spirituality is deeply


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rooted in this religious society. I hope hedoes permit the advent to take place

even if it is hidden so that everyone is

extricated from this great torture.

876772

(dorarol Kalem, the 2th cover, 77 season, page 678)

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12. The process of monotheism and its

various effects

:

The prophet of Islam has taught

monotheism in terms of certainty.

Certainty which is a prerequisite to faith

leads human to divinity, to being molten in

god.

Prophet of Islams description of certainty

is as follows.


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( ( In a discussion regarding the

recognition of god, a scholar addressed

the prophet and said that he had heard

that Jesus Christ would walk on water.This is related to the concept of

certainty, which means that Jesus

Christ had such a level of certainty in

god that he was certain that god would

turn the water to solid under his feet.God would make the water underneath his

feet a path, a road.

( )The prophet of Islam said, if Jesus Christhad a higher level of certainty, he would

walk in air.

It is much harder to walk in air than to

walk on water because one who is a


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way and one must never stop on his wayup that road.

A sign of perfectionism is that one is

always willing to ascend. By his

example, the prophet intends to say that

one must never be too proud even if heis given the privilege, and he must never

say that he has reached the level of

certainty.

Certainty itself is of different ranks and

processes. In general, it is placedsomewhere after Islam, faith and virtue.

Islam is surrendering to god and his

essence; faith is being committed to the

right, and virtue is not looking at any

other than god.

( )And with love look at god.


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Certainty is divided into three types; thecertainty of science, the certainty of the

right and the certainty of eyes.

) (Prophet of Islam asserted, thebelievers also vary in terms of

certainty.

) (He also asserts, those who are in

allegiance with god vary in their strength

and in their weakness.

Ones insight into these narrations is

determined by his level of certainty.One may hear a narration and accept it

with no problems because it is

completely clear for him; even if he does

not hear it, he feels it with every living


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cell of his body. In contrast, you maysee one who has problems

understanding the narrations; he has to

listen again and again. In some cases, he

has to devote all his time and his entire

mind from the past to the present over asingle narration, and finally, he may

deny everything. Therefore, this is all

down to certainty.

In some cases when I ask you to have an

insight into a narration, I mean if it ishard for you to understand, you must

abandon it and let the insight descend

on you.

In some other cases if you are discussing

with someone who does not have theinsight, do not challenge with them, and

do not take any side because you may

make it worse, let the insight descend on

the person.


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This insight in divine terms and interms of gods recognition is called

certainty.

) (Anyone whose certainty is of paramountstrength goes to many places, many places

of importance and discusses a lot.

Having discussed the concept of certainty,

I will face a torrent of questions. Do I haveany level of certainty or not? How can I

develop certainty in me? The prophet

himself continues this discussion to the

very end.

) (The one who has certainty has a sign.

What is that sign?

()


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It means everything in his life isengaged with fatalism and he cannot

escape from it. You cannot escape from

fatalism; even Satan with all his

trickiness and all his plans that can set

an example for anyone who is trickyand fast in his speech could not escape

from fatalism.

God asked Satan to bow as a sign of

adoration; god did not want him to

bow, indeed; he wanted to test him, andin case he failed, god would want to hit

him hard, hit him hard to the ground.

And he failed despite the fact that he

was the best among angels in terms of

intelligence.Now the prophet says that the sign of

certainty is dissociation from anything

that empowers you.


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We had a discussion like this a fewmonths ago. One who desires to have

certainty in his heart must hate himself,

must hate whatever empowers him,

whatever makes him say that he can

stand against the concept of fatalismand that he has independence,

detachment, and option.

( (Not only do you have to detach yourselffrom you, but also from everything.

God threatens you, he warns you, do

not be afraid; talk with yourself, discuss

with yourself and prescribe foryourself; tell yourself that if the

warning and threatening is gods desire,

there is no escape from it, and if the

threatening is made by anyone except


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god, that person is of no effect andpower over me.

( )And in this last part we are back onboard

the ship of guidance next to those awaiting

the advent.He asks those onboard the ship

to practice resistance and patience.

Getting onboard the ship is easy, but you

may get off exactly as easily as you get on.

You need patience and resistance. The era

of absence is so hard to tolerate, waiting

is so hard to tolerate, is it not? Those who

are waiting for the advent are undergoing

a pretty tough time in such a way if theylook at themselves in a mirror, they see

that they have really changed.

( )


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Waiting is worse than death. It is harderbecause death acts momentarily, but

waiting keeps bothering you saying

today, tomorrow whatsoever.

()Gods command for us all is to wait for

the advent.

(Mesbah Alshariat and Meftah Alhaghighat,Page 471,

Mostadrak Alvasael, 2th cover, Imam Sadegh, Beharolanvar,the

15th

cover.)

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13. An ignorant as a Wisesmirror

:Our dear Jesus Christ said to his

followers,in the name of the truth I have

manifested for you and in the name of the

right that is prevailing in my essence, I ask

you to listen to me.


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deviation, he learns from them andreforms himself.

) (And what does an ignorant person learn

from? The events and the happenings canteach him. In other words, you have to

leave him with a car with technical

problems, and let it bother him on the

road, in snow, and in the cold. But a

wise person who is aware the problemknows that they lead to his

abandonment on the road, then; he

anticipates the problems before they

happen. He does not have to be stuck on

the road to see the depth of theproblem. Therefore, we must try to

learn from those we know are deviated

from our Imams path.

(Tohafol Oghool, page: 511)


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14. Do not undermine the power ofmalicious eyes

:We are again into the discussion that we

had some time ago that I promised wewould talk about. You may remember

that we had a discussion about anyone

who has excessive wealth, and that does

not mean rich as most of our addressees

are rich to a moderate extent or eventhey are poor.

We have discussed all those matters

about rich people so that they hear and

know that if they are rich and amongst

the people onboard the ship or they

become rich after they get onboard the

ship, they must be careful.

) (


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Malicious eyes will certainly kill human.It means that malicious eyes are of such

power. Some people keep saying that

these are superstitions, and one must

not believe in them, but I must ask these

people to look at their lives and see whatopportunities and chances they have

lost.

)(It is true that the eyes will certainly laya person dead in his grave. It kills him.

It is stated that our dear prophet, Jesus

Christ, once entered a graveyard and

said that all those lying dead in all those

graves had been the victims of maliciouseyes. Now what is this malicious eye? It

is the effect, what is the cause?

As I said before the cause is social

classification. Some are so rich and


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some are so poor. And unfortunately allthese social classes live alongside each

other in a society. The poor see the rich

with their very own eyes. They see them

and they truly desire what they have

but they do not say anything. Suppose agirl who is waiting for his dowry to be

ready, who is waiting for his chance to

get married; she definitely gets sad and

may cry when she sees and hears about

others wedding and happiness.

These lead to malicious eyes, and the

result is that a few days later the

erupting love of the newlywed is put

out, they end up divorce and it is over.

Then, everyone is left wondering why.

This is as simple as it seems. In this jail,

I have heard about many people, and

also out of this jail, I have seen many


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people whose marriages were unstableand soon led to break up and divorce

just due to malicious eyes.

Health of many people has been ruined

due to malicious eyes. One who is good

looking, who has beautiful manners, one

who has nice hand writing, who talks

well has to hide them to some extent to

avoid malicious eyes. In general,

whatever is striking may lead to being

affected by malicious eyes.

(Biezavi Translation, page 755)

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15. There are no boundaries in terms oftime and place regarding monotheism,

and human kind is dominated by this

unique word.

This discussion aims at saying thatJesus

Christ, Moses, Mohammad and Zoroaster

are all the same. There is no differencebetweenIslam, Christianity, Judaismand

Zoroasterism. No matter which one you

show your courtesy to, you will reach god.

This is so interesting.

( (Imam Ali asserts, respond to the

prophets, respect them and follow their

commands.


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( ( Follow their lead and obey their rules.

( (Do in accordance to what they have

asked you to.

Then you are in their circle of

forgiveness and they ask god to forgive

you.

This all means that no matter how youcall out for god, whether you are the

follower of an official religion or a non-

official one, he will respond. It is enough

that one is connected through a channel

that may be called conscience, godseeking essence or even gene. If you are

connected to god, then you are forgiven.

(Nahjolbalaghe)


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16. Steer clear of enmity and holdinggrudge

: It is stated that Satan has always had the

decision and determination to create

enmity and hatred between humans.

In other words, it intends to say that

enmity, hatred, separation, dark

heartedness, misunderstanding and

suspicion are all bad. If these attributes

appear in your life, you must know that

merci is no longer found in your life. In

our discussions, we have had talks

about the fact that our enemy is gods

commissioner. I do not intend to repeat

that discussion as it may get boring

because we have repeated it several

times. You may remember Roumis

poem in his divan about Imam Alis


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My servant cried, "O kill me first,

That I may not become guilty of so grievous a sin!"I replied, "Since my death is to come from thee,

How can I balk the fateful decree?"He fell at my feet and cried, "O gracious lord,

For God's sake cleave now my body in twain,

That such an evil deed may not be wrought by me,

And my soul burn with anguish for its beloved."

I replied, "What God's pen has written, it has written;

In presence of its writings knowledge is confounded;

There is no anger in my soul against thee,Because I attr ibute not thi s deed to thee;

Thou art God's instrument. God's hand is the agent.

How can I chide or f ret at God's instrument?"

He said, " I f th is be so, why is there retaliation?" 1

I answered, " 'Tis from God, and 'ti s God's secret;If He shows displeasure at His own acts,

From His displeasure He evolves a Paradise;

He feels displeasure at His own acts,

Because He is a God of vengeance as of mercy.In this city of events He is the Lord,In this realm He is the King who plans all events.

If He crushes His own instruments,

He makes those crushed ones fair in His sight.

Know the great mystery of whatever verses we cancel,

Or cause you to forget, we substitute better for them.' 2

Whatever law God cancels, He makes as a weed,And in its stead He brings forth a rose.

So night cancels the business of the daytime,When the reason that lights our minds becomes inanimate.

Again, night is cancelled by the light of day,

And inanimate reason is rekindled to life by its rays.

Though darkness produces this sleep and quiet,Is not the water of life' in the darkness? 3

Are not spirits refreshed in that very darkness?

Is not that silence the season of heavenly voices?

For from contraries contraries are brought forth,


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Out of darkness was created light.

The Prophet's wars brought about the present peace,The peace of these latter days resulted from those wars.

That conqueror of hearts cut off a thousand heads,

That the heads of his people might rest in peace."

You may even remember that we have

discussed the fact that you even must

not develop suspicion about nature; that

you must not insult such things as storm

or time as they are all commissioners of

god. Once we understand that what we

receive is from god, then we reduce our

enmity and try to keep our cool, then we

are relaxed when we know that these

are all commissioners, not commanders.

Every single thing is comprised of two

driving components; one is thecommissioner and the other is the

commander. The first does as

commanded and the later commands.

All notorious people in the world were


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commissioners. Pay attention to thefollowing prayer of Imam Ali.

Oh lord, oh god, you are in command and I

am a commissioner, and I, the commissioner,

can take refuge in nobody except the

commander.

Oh god, help me. Metaphorically

speaking, you have placed a sheet of

paper called destiny in front of me, and

you have tied my hands and my feet,

you have made me mount a horse called

destiny, and the horse is not in my

command, it is commissioned to gallop,

but where to? Definitely it is going

where god wants. You may remember

the poem byHaj Agha Bozorg (my father)

who said,god takes the ship where he

desires to, and the captain is of no power


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of steering. This is just like the samehorse you have mounted; you have been

on the horse ever since you were born,

and it goes by itself, but where to? I do

not know.

Consider the fact that we know nothing

about what is awaiting us and what our

mood is going to be like the next day.

We do not know. This means that we

are riding a horse that we do not know

where it is going to.

) (This statement of Imam Ali is suggestive of

the same fact. It means that you have

taken up a pen writing your plans

down, where you want to go the next

day, the next week or the next month, or

even what your investment will be like.


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) (But god will determine everything.

So many people are brought to this

place, this jail I am in, for the very same

reason. This is exactly like experiencing

a seizure, like a sudden death, a death

that surprises everyone, a death that

comes and takes someone while eating

or while walking, or even while

laughing.

() Imam Ali states that jail is one of the

two graves; one is a jail in this earthly

world, and the other is a jail in the

purgatory. This can best be illustrated

through the example of somebody who is

brought to this jail and says that he has

been arrested on the street or while he

was sitting in his house which means he


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has had plans for his next day or hisnext week, or he has had a check to

cash, a contract to draw someone to see,

a trip to go on or some payments to

meet, but just like death, he has

unexpectedly been brought here. Thismeans that we have no option in any of

the fields of our life, therefore, when it

comes to enmity, you have to be

moderate. Why do you think that our

dear prophet Jesus Christ does notcomplain, does not shout or does not

even try to confront when he is slapped

on his face?

Its reason is important and it lies within

the context of our divine beliefs in god,

but I do not intend to discuss its reason

and its complexity. Just know that we

have reached all these reasons.


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You slap on the face of Jesus Christ, whois gods spirit, whichmeansthat he is the

source of divine merci, who demonstrates

the dawn of gods power in human making

industry.God decided to make a human

be born with no father. When JesusChrist was being born,god disturbed the

principle of birth when he demonstrated

that a father has no role in the birth of a

child and that if he wants, a baby can be

formed in a mothers womb without amans touch, and then once Jesus became

a prophet, he granted him all those

powers to resuscitate the dead and even

to create a creature which means a

creature that has never existed is madefrom the scratch and then is given life

and is moved.

You slap on his face with all these

attributes and he says that he does not


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confront you and does not slap you back,that he does not get offended and angry,

and that he does not hate the slapper

because he sees all these as danger, harm

and loss to his very soul.

Anger, wrath and grudge hinder you and

steer you away from god. One may say

that he is tolerating, and that others

would do many things if they were him.

Tolerating is only half of the whole

matter; you are destroying yourself as

you are collecting your grudge in you

and you become something like storage

of explosives that may unexpectedly

explode at any time. The right thing to

do is not to hold anything in you, and to

forgive, to keep your heart clean of any

grudge. Now that it is the beginning of

the month, lets clean our hearts and

empty whatever is inside.


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) (Lets use this lesson of self-making and

know that only god decides and

determines what your todays share is,

what you may or may not get, or

whether you can find what you arelooking for or not. Many people ask,

are we enchanted, malice or miserable?

We cannot get anything done.

Everything gets destroyed at its very

final stage.

Why do you say these things? Neither

are you enchanted, nor are you affected

by malicious eyes.

Have you forgotten the role of god?Where have you placed god in all this?

Is god just in your prayer, when you are

calling him? No, god is the major

element; he is all. Metaphorically


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speaking, god is the pen you hold inyour hand, the sheet of paper you write

on, or the check you are writing;

whether the check will be cashed or not

is gods desire and depends on what he

wants; it does not have anything to dowith your credit. The bad condition of

financial markets is the greatest lesson

in recognizing god. All those big figures

in the market who can make very

accurate financial and monetarydecisions, whose brains can work better

than computers in anticipating rates in

todays and in tomorrows market are

now bankrupt and are sitting in their

homes. This means the check you havewritten or the contract you have drawn

all belong to god and are of god; you

think it is you who is writing the check

or is drawing the contract. We have to


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wake up from this sleep, we keep beingslapped by the society, is it not enough?

(Maede surah verses90)

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17. The latent thought as a road map

towards everlasting scientific appeal

) (Imam Ali says that the real science is

thought. You may remember that we

had a lot of discussion about science;

Jesus Christ said that science could not

be found in the sky, so you cannot fly to it,


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nor can it be found deep in the earth, soyou cannot dig it up; science is in your

very existence. It is the same existence that

Imam Ali has defined in his poem.

Real science is thought. When you

withdraw yourself from others and start

thinking and scrutinizing your soul, the

gates to everlasting science get opened,

then; you will see and you will understand

everything. You have not yet gone to

school, but you can read, in other words,

you find conditions in which your hearts

eyes are open to see your soul, and to see

what seems to be invisible.

(beharol anvar,the 1th cover, page 179)

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18. Channel your thoughts in a way thatgenerates perfection and enhancement

:

This is from the prophet of Islam. He

asserts that thinking about gods signs

will generate monotheism that results in

certainty. One such sign that must be

thought about is the very same verses from

the holy Koran.

( ( There is a sign of god in everything even

those things you dislike, you are afraid

of or you feel squeamish about.

Jesus Christ alongside his followers and

apostles were passing by a place when

they saw a dead donkey whose body had

been rotten, so they put their hands on


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their noses and tried not to smell the badodor; they even tried to escape from the

corpse. At this point, our instructor Jesus

Christ said that the event they came

across was in fact a valuable lesson about

recognizing god. His apostles weresurprised and asked him what lesson a

stinking dead donkey could teach them.

Jesus asked them, is every part of its

body bad? They answered, yes, it is

bad, dirty and stinking.

The donkeys mouth was open, and its

teeth were exposed. Jesus pointed to its

teeth and said, look how beautiful, white

and organized they are. Dont you thinkthat we must think about its teeth? Arent

they good enough for an assessment?

Cant you think of god and of how nicely

he has created the teeth?


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The donkey had never brushed its teeth orhad never referred to a dentist; its whole

body had been rotten, but its teeth were as

white as shell and shining. Therefore, you

have to think about whatever takes you

closer to god, whatever that might be.

Even this sexual matter between couples

is a sign from god, but we just stick to

its materialistic side and assert that it is

bad. Does ones life have only one side?

Does the coin of creation have only one

side? Do you think that it is fair to stick

only to the side you think is bad and

criticize it? Is this the only thing you are

capable of doing? Can you not assess

the beautiful and attractive sides of life?

This is why divorce is on the rise. People

just see one trend, one dimension, and

then they are confused and say goodbye

to each other. They separate and go on


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their own ways and their children areleft unprotected to social disasters.

After separation, the man sticks to his

own side and embraces hard, bitter and

devastating events, and the woman also

goes on her own way and welcomes anew torrent of misery.

Lets change our glasses and see the

world through new ones. All these

discussions we have had in the past two

the narrations of jesus christ, god’s spirit, may god’s blessings be upon him written by, ...

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