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-The Paradise isn't monopolized.

-The criteria is in the following of monotheist

religions.

-Monotheistic people are brother with each other.

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At this narration Prophet has declared God has not any

bounding, everyone who is monotheism will go to the

paradise and the bound of this narration covers all of

religions such as Christian, Judah, Zoroastrian, Moslem andeveryone who reach to the God. So it shows the expand view

of Islam which is far from intellectual rigor. Prophet has said

oath that not any Unitarian will go to the hell. Unitarian is

concluded of all of people, religions and schools which lead

us to the God. There is not any bound, any monopoly to

confined just one kind of people to go to the paradise.

It means; not any Unitarian will go to the hell. And remind

that followers of monotheism are included of all the

followers of religions. He has the power of intercession, in

other world; he has the mediation power at the end of theword. So it represent the powers and abilities God has

assigned for him. Because he has the permission to transfer

the publicity of 10,100 or even 1000people to the paradise.

Atohid, p.29,Narration 31,Amali Sheikh Sadoogh P.372 Narration 469,Rozato AlVazein P.51,

Beharol anvar the third cover, P.1 Narration 1 from Prophet Mohammad.

"The Paradise isn't monopolized"

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This description is one of the rules of waiting and appearance

regarding three saviors in religions.

It says the one who is in the allegiance of savior, is brother

with other allegiances.

In other world, it may happen to arouse any religious

opposition between you and a brother in the occultation

for example you are Moslem and the other one is Christ, butboth of you believe in the survivor of your religions. This

fact makes you brother with each other.

It means that your descent can be controlled by your

believes not by generation.

In appearance, relationship, kinship, descent, generation,

heritage is designed based on the new discipline in space

and destiny.

- (Koleini, Osool Kafi, the second cover, P.166,Narration 7.- Mahasen Barghi, the first cover, P.227.- Majlesi, Beharol Anvar, the 74 thcover,P. 271, The Narration 11, From Imam Bagher.)