the philosophiser[1]
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The Philosophiser
A compendium of philosophical questions to get you thinking about thinking.
Made by Mike Gershon – [email protected]
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Click a button…get a question
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Why is there something rather than nothing?
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How should one live?
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Can you prove you are not a figment of my imagination?
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What is the nature of justice?
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Do physical objects exist independently of minds?
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What is the nature of being?
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What should we accept as valid evidence?
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How can we come to know the world?
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Are there different types of knowledge?
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How can we know if something is true?
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What is the origin of the universe?
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Does the universe have a first cause?
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Does the universe have purpose?
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Do human beings possess free will?
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To what extent are our actions determined?
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What are the constituents of change?
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What (if any) is the relationship between the mind and the
body?
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Do space and time exist independently of human
perceptions?
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Are you the same person now as you were twenty minutes ago?
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Does the nature of an object persist through time?
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What is knowledge?
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How is knowledge acquired?
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How do we know what we know?
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On what grounds can a piece of knowledge be justified as true?
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How can knowledge be justified?
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Can we trust knowledge derived from our senses?
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Is reason a universal feature of human beings?
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Can we acquire knowledge through pure reason?
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Is it true to say, as Socrates did, that ‘The only true wisdom is in knowing you know nothing.’?
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Should we be ruled?
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How should we be ruled?
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What is the nature of liberty?
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What is the nature of equality?
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Should we seek to reconcile ideals of liberty and equality?
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How might rule be made just?
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To what extent is justice based on custom?
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What is the best form of government?
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Should a religious believer accept the rule of the state?
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Are rights based on custom?
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What guarantee is there of the continuance of rights?
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Are individuals inherently selfish?
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Do men and women require a strong central power to protect
them from one another?
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Are men and women social animals?
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Do men and women seek happiness within a social
system?
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When a person is born, what is the nature of their mind?
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By what right or need do people form states?
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What is the best form a state could take?
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Should a government interfere in the private lives of
individuals?
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Are there separate domains in which a government should and
should not act?
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What ought the ideal relationship between individual and state to be?
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To what extent should economic interactions be regulated?
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Is there such a thing as ‘the common good’?
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What might ‘the common good’ be?
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Is it ever just for the state to use violence?
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Is it a necessary condition of a state that it has a monopoly on the
use of force?
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Can minorities be safe in a democracy?
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Of what value is a constitution?
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What is a ‘good society’?
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Do rulers have an obligation to the ruled?
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Is the ‘social contract’ simply a useful myth?
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What is beauty?
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What is art?
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To what does an artwork refer?
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Does aesthetic judgement change over time?
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Is one more free when contemplating beauty and/or
perfection?
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Can beauty be an objective fact?
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How does a sense of beauty differ from the idea of taste?
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What should we judge when we judge art?
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What should art be like?
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Does art have value?
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Are there certain things to which language cannot refer?
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Could a private language exist?
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Does language operate on a logical basis?
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What is the relationship between language and power?
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Do words have exact definitions?
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What is the relationship between language and the world?
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To what extent is our description of the world an
interpretation of it?
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Do the written and spoken word represent experience in the same
way?
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Does language condition our thinking?
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Can the existence of God be proven or disproven?
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Is revelation a form of knowledge?
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If God exists, how can evil be explained?
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What is the difference between ‘good and bad’ and ‘good and evil’?
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Is there evidence for purpose within nature?
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Was God the first cause of the universe?
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What is knowable as regards religious claims?
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Do we have any good reason to think that God does or does not
exist?
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Is belief in God a way of life rather than a proposition with
some sort of truth value?
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Can notions of truth and falsity be applied to religious
questions?
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Does scientific progress dispel belief in God?
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Do religion and science share a methodology?
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Is there a difference between science and scientific method?
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Are we able to definitively prove the truth of scientific facts or
theories?
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Can inductive reasoning be relied upon?
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Maths is predicated on deductive logic. Is it thus a falsehood to apply
its methods to science, where experiments follow inductive
method?
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Are scientific results the study of truth?
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Can a single account of the difference between science and
non-science be made?
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What are the aims of science?
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How should one interpret the results of science?
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What criteria could we use in order to say a scientific theory has successfully explained a
phenomenom?
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Can we prove a link of cause and effect?
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Can all phenomena be explained by reduction to constituent parts?
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To what extent are scientific observations conditioned by the
theories or paradigms to which they relate?
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Is it possible to be objective?
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What is the proper unit for study of the human past?
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Are there any patterns we can discern through the study of the
human past?
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Does history have a purpose, or, make progress?
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Should history have a moral purpose?
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Can scientific method be applied to the study of history?
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Is it possible for us to know the past?
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Is a description of an event simply a construction of some series of things as an event?
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Is there any knowledge which we cannot doubt?
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How might the experience of time condition our understanding of the
world?
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Should we accept the future is uncertain as far as our knowledge
is concerned?
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What are the implications of uncertainty (regarding the future)
for our actions?
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Do ideas exist outside of physical reality?
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Is the soul immortal?
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Is tolerance a desirable good?
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What are the limits of tolerance?
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Is it necessary for humans to have freedom of speech?
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What ought be the limits of freedom of speech?
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Is there such a thing as nothing?
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Do words such as ‘nothing’ refer to what we think they refer to?
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Do humans make rational choices?
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What does it mean to describe a person or a choice as rational?
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Can knowledge be gained through intuition?
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What are the characteristics of personhood?
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What is a person?
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What is determinism?
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What is free will?
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What are the implications of determinism?
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Can free will and determinism be reconciled?
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From where do our concepts derive?
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Is chance an inherent feature of the world?
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Can a reason be a cause?
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Do human beings have autonomy?
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If an animal could speak, would you be able to understand it?
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Could a non-human possess the characteristics of
personhood?
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Do our personalities (or our selves) persist through time?
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Do we possess innate ideas?
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What can be known through reason alone?
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What is a mind?
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How do the terms for mental states that occur in ordinary natural languages get their
meaning?
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What can we know through introspection?
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Is the concept of evidence appropriate to every context?
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What is evidence?
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Do natural laws exist?
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What is the relationship between law and morality?
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What are laws?
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What is the law?
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Is a person responsible for the totality of their actions?
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Is the individual responsible for giving their life meaning?
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What is meaning?
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Do myths animate or underpin claims to knowledge made in
any age?
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To what extent should we be sceptical about our own
capacities to know?
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To what extent should we be sceptical bout our own knolwedge?
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Is mind an intrinsic part of the universe?
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What is consciousness?
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Does duty exist?
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What is the best way to live?
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Are there irrenconcilable ends in life?
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Do all goods coalesce?
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Is there an ultimate truth?
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Why have so many people been concerned to try and create a
‘science of ethics’?
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Could there be a science of ethics?
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What causes us to act?
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What is the relationship between reason and emotion?
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What might be the difference between knowledge by
acquaintance and knowledge by description?