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The Shulweekly magazine

Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkinand Dr. & Mrs. Shmuel and Evelyn Katz

Over Thirty Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TheShul.org Email: [email protected]

B”H

A Home of The Lubavitcher Rebbe,May His Merit Shield Us

A House of Torah, Prayer And Acts of Goodness

Shabbos Parshas BoShvat 5 - 6

January 15 -16Candle Lighting: 5:33 pm

Shabbos Ends: 6:28 pm

Yud ShvatWednesday - January 20

Weekly MessageThoughts on the Parsha from Rabbi Sholom D. Lipskar

Celebrating ShabbosSchedules, classes, articles and more... Everything you

need for an “Over the Top” Shabbos experience

Community HappeningsSharing with your Shul Family

A Time to PrayCheck out all the davening schedules and locations

throughout the week

Inspiration, Insights & IdeasBringing Torah lessons to LIFE

Get The PictureThe full scoop on all the great events around town

In a woman’s worldIssues of relevance to the Jewish woman

The ABC’s of Aleph Serving Jews in institutional and limited environments.

French Connection�5HˊH[LRQV�VXU�OD�3DUDFKD

Latin Link5HˊH[LRQ�6HPDQDO

Networking Effective Advertising

Numbers To Know Contacts at The Shul

Daily Study A complete guide to all classes and courses offered at

The Shul

Get The Picture The full scoop on all the great events around town

The Shul Weekly MagazineEverything you need for every day of the week

Contents

3

4-5

26-28

25

24

22-23

21

15-20

8

6-7

30

31-32

Nachas At A Glance

There are two ways to get warm on a cold winter day: a)

EXLOG�D�ˉUH��ZKLFK�ZDUPV�HYHU\RQH�HOVH�LQ�WKH�URRP�DV�ZHOO��RU�E��ZUDS�\RXUVHOI�LQ�IXUV��ZKLFK�FRQVHUYHV�\RXU�own warmth but does not generate any heat or warm

anyone else. Thus chassidim would say: “Don’t be a

tzaddik in a fur coat!”

Quotable Quote

9-14

29

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7HHQV�HDUO\�PRUQLQJ�&KDVVLGXV�LQ�6WDUEXFNV

3

Shabbos Parshas Bo

This coming week on the 10th of Shevat, Chassidim the world over, together with

the entire Jewish Community, will commemorate the Hilula/Yahrtzeit of the previous Rebbe and the 66th anniversary of the 7th beloved Rebbe Menachem Mendel Schneerson’s (May His Merit Shield Us) ascension to the leadership of Chabad/Lubavitch and world Jewry.

One of the formal acts that designates a Rebbe’s accepting the awesome responsibility that accompanies that sacred office is the reciting of a Maamor – a Torah treatise consisting of the most profound concepts of Kabalah/Chassidut that is attributed as revealed directly from Sinai.

On the 10th of Shevat 5711 -1951, the Rebbe initiated his leadership by transmitting his first Maamor. Based on the final Maamor of the previous Rebbe explaining the verse “I have come into my garden, my sister bride, (Song of Songs), this Maamor expounds the most pristine, transcendent aspects of G-dliness, infinity, creation, purpose and the soul.

Scholars of great erudition study diligently to comprehend the depths of the content of this beyond intellectually brilliant thesis. Towards the end of this Maamor, the Rebbe relates a series of stories that are generally not included in this type of intellectually challenging analysis of esoteric concepts. These events are an illustrative response to the question – What does a Rebbe demand of us?

The answer is “to love our fellow Jew” as represented by 1) the Alter Rebbe (Founder of Chabad/Lubavitch and author of the famed Tanya and Code of Jewish Law) who interrupted his holy prayer on Yom Kippur, the holiest day of the year, to personally prepare a fire and cook warm broth for a birth-mother living in a hovel with no one to care for her; 2) The Miteller Rebbe (Second Chabad Leader) whose health was negatively affected by his skin contracting and bristling with pain when a young person lamented about his youthful transgressions; 3) The Tzemach Tzedek (Third Rebbe) who early in the morning before prayers, sought out a needy person to give him some money enabling him to purchase his livelihood in the market place;

4) The Rebbe Maharash (fourth Rebbe) who traveled to Paris to encounter a young Jew who had strayed from Jewishness and influence him to repent and return. He succeeded in his vital mission; 5) The Rebbe Rashab (fifth Rebbe) who personally endangered himself to travel to Petersburg to plead to the government on behalf of the Jewish Community; and 6) the previous Rebbe who devoted so much of his time and effort to help fellow Jews.

The Rebbe’s personal commitment to every single Jew, young, old, male, female, sick, poor, learned or ignorant is legendary.

This is what is demanded of us. To love each other selflessly and completely and that will bring our final redemption with Moshiach.

Have a great Shabbos, a good week.

Rabbi Sholom D. Lipskar

Thoughts on the Parsha from Rabbi Sholom D. Lipskar

Unfailing Love Based on letters and talks of the Rebbe,

Rabbi M. M. Schneerson

No matter how strongly you pull someone onto the right track with ropes of love, you can’t take away free will. They may

always turn their back and run away.

Love can fail, and we must know that it can fail. For if love was always reciprocated,

there would never be unconditional love.

But you have done your part, you have shown love. And what is the reward of the mitzvah of love?

7KDW�ERWK�RI�\RX�ULVH�KLJKHU��DQG�WKH�,QˉQLWH�/LJKW�gains another window to shine into this world.

In other words, everything that really matters.

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Yosef’sTeen Boys

Grades: 9th - 12th

10:00 am - 12:00 pm

Haime Library

Shaykee’sDavening With Dad

Grades: 7th - 8th

10:30 am - 12:00 pm

Classroom 1

Sholom’sHebrew School

Grades: 4th - 8th

10:00 am - 12:00 pm

Mendel’sJunior Boys

Ages: 4 - 8

10:00 am - 12:00 pm

Montessori 3

Rochelle’sTween Girls

Grades: 6th - 8th

10:30 am - 12:00 pm

Itty’sPre Tween Girls

Grades: 2nd - 5th

10:00 am - 12:00 pm

Classrooom 1

Yakira Leah’sAleph Wonder Girls

Ages: 4 - 610:00 am - 12:00 pm

Classrooom 2

Celebrating Shabbos with our YouthEverything you need for an “Over the Top” Shabbos experience

Morah Malkie’s Tot Shabbat

Ages: 1 - 311:00 am - 12:00 pm

Montessori classrooom 2

Debbie’sTeen Girls

Grades: 9th - 12th

10:30 am - 12:00 pm

Teen Girls Room

Torah Quiz

Mishnayos Ba’al Peh After Mincha Montessori 3

GREAT PRIZES!!!Prizes kindly sponsored by the

Goldczer family in loving memory ofAryeh Leib ben Zev Volf Obm

Questions�� :KLFK� WZR� ˉUVWERUQ� (J\SWLDQV� ZHUH� VSDUHG� IURP� 0DNNDV�Bechoros? (Shemos Rabbah, Mechilta)

��:KHQ�VKRXOG�D�PDQ�ZHDU�7HˉOOLQ�HYHQ�RQ�6KDEERV"��0LVKQDK�Eiruvin, Shulchan Aruch - Orach Chaim)

3. Which Rabbi never walked four Amos (cubits) without his 7HˉOOLQ�XSRQ�KLP"��*HPRUDK�6XFFDK�

Last Week’s Answers: 1. All houses of idol worship turned bloody. If one sat down in one, his clothing became stained with blood. In the future, HaShem will humiliate all idols with their worshippers. (Shemos Rabbah 9:11)

2. When the lions, tigers, bears and other wild animals attacked the Egyptians, they could not escape into trees or on the rooftops. Even dangerous birds participated in this plague to give the (J\SWLDQV�UHYHQJH�IRU�DIˊLFWLQJ�WKH�-HZV��6KHPRV�5DEEDK��

3. Six Prophets are mentioned in Parashas Vaeira: Moshe, Aharon, Pinchas (who is Eliyahu), and Korach’s three sons, Asir, Elkana, and Aviyasof. (Rabbeinu Bachya)

Prizes kindly sponsored by the Goldczer Family in loving Memory of

Aryeh Leib ben Zev Volf obm

5

Kiddush This Week: Kiddush this week is available for sponsorship.

Shalosh Seudos This Week: Shalosh Seudos this week is available for sponsorship

kiddushim at The ShulPlease help us to provide our weekly Shabbos Kiddush and Shalosh Seudos by becoming a sponsor. Or join the Kiddush Bank by becoming a Partner ($770 annually ) or Patron ($360 anually)

The following dates are available for sponsorship:

Kiddush Shalosh Seudos Jan 16, 30 Jan 16, 23,30

If you wish to become a sponsor, please speak with Stacy

at 305-868-1411 ext 313 or email [email protected]

Candle Lighting 5:38 p.m.Mincha 5:40 p.m.

Eruv Information We would like to emphasize that every Erev Shabbos, individuals should call the Eruv Hotline to make sure

that the Eruv is operational. The number to call is 305- 866-ERUV (3788). The Eruv message is recorded approximately two hours prior to candle lighting. Surfside:

The Eruv in Surfside now includes the walking paths along the beach. Pushing strollers and carrying is permitted on the paths, but not beyond the path or onto the beach.

Bal Harbour: The Eruv in Bal Harbour included the inner (western) walking path only. The pier at Haulover Cut is not included. To pay your annual dues visit: www.miamibeacheruv.com

the caterer for this week’s kiddush and Shalosh seudos is

Food Art

Celebrating Shabbos Everything you need for an “Over the Top” Shabbos experience

Shabbos ScheduleCandle lighting 5:33 p.m. Mincha / Kabbalas Shabbos 5:35 p.m.Shabbos Day Hashkama Minyan 7:15 a.m.Tanya / Hayom Yom 9:00 a.m.Shacharis (Morning Services) 9:00 a.m.Children’s Programs 10:00 a.m.Upstairs Minyan 10:30 a.m.30 Minutes of Tanya: Classroom #1 +/- 12:00 p.m.With Mrs. Vivian Perez (for Women) After DaveningKiddush 12:00 p.m.Daf Yomi 4:35 p.m.Men’s Shiur 4:35 p.m.Women’s Shiur 4:35 p.m.Shalosh Seudos for Boys 4:35 p.m.Mincha 5:20 p.m.Shabbat Ends / Arvit & Havdalah 6:28 p.m.Weekly Video of The Rebbe Sephardic Minyan Friday Evening Mincha / Kabbalat Shabbat 5:20 p.m.

Shabbat Day Shacharit 9:00 a.m.Mincha 5:20 p.m.Shabbat Ends 6:28 p.m.

6

Shevat 6 Dr. Leonardo BlacharShevat 6 Mr. David MuhlradShevat 6 Mr. Sam HermanShevat 6 Mr. Shlomo AzariShevat 7 Mrs. Ingrid DorfmanShevat 7 Mrs. Julia BsiriShevat 7 Ms. Brianna DienerShevat 8 Mr. Alexander PonteShevat 8 Mrs. Allison R. GutfreundShevat 8 Mrs. Elana SakaShevat 8 Mrs. Rochel Leah SchwartzShevat 8 Rabbi Yossi SternShevat 9 Mr. David CytrynbaumShevat 9 Mr. Hernan J. GleizerShevat 9 Mr. Jorge WoldenbergShevat 9 Ms. Katie WernerShevat 10 Mr. Aaron Jacob MondshineShevat 10 Mr. Chaim S. StauberShevat 10 Mr. Michael DavitShevat 10 Mrs. Nicole KavanaShevat 10 Ms. Esther Lilly MooreShevat 10 Ms. Leah StarkShevat 11 Mr. Aaron KnightShevat 11 Mr. Monroe MilsteinShevat 11 Mr. Sam GreenwaldShevat 11 Rabbi Mordechai HalperinShevat 12 Mr. Chaim LermanShevat 12 Mrs. Linda Laulicht


Birthdays

Kid’s Birthdays

YahrtzeitsShevat 6 Devorah bas Rubin obm Mother of Mrs. Zohara WeissShevat 6 Dovid ben Moshe obm Father of Mr. Lenny WolfeShevat 7 Reuven ben Chunya obm Brother of Mrs. Miriam Basha ArberShevat 7 Devorah bas Zev obm Wife of Mr. Elias Sussman Mother of Mr. Ira Sussman and Mr. Joel Sussman Shevat 9 Reb Eliezer ben Meir obm Father of Mr. Menachem Koegel Shevat 9 Nissim ben Zvi obm Father of Ms. Patricia Cohen and Mr. William Lustgarten Shevat 10 Itzchak Melech Hacohen ben David Mordechay obm Brother of Mr. Barry Cohen Shevat 10 Moshe Menachem ben Baruch obm Father of Dr. Bracha Reich Shevat 11 Chava bas Shlomo obm Sister of Mrs. Dana WernerShevat 11 Fruma bas Shmuel Mordechai obm Mother of Dr. Bracha Reich Shevat 12 Yitzchak ben Frejah obm Father of Mrs. Perla Edderai Shevat 12 David ben Yosef obm Husband of Mrs. Orit Cohen, Father of Mrs. Ravit Feldman and Mrs. Meital Eber

Shevat 6 Gavriel BramyShevat 7 Tanya ColodnerShevat 7 Pessi Goldie Lerman6KHYDW�� 5DFKHO�6RˉD�/HUPDQShevat 8 Menachem Mendel KatanShevat 8 Anna AfriatShevat 8 Malka SchwartzShevat 9 Sophie HamburgerShevat 9 Ben GreismanShevat 9 Elias SalamaShevat 10 Shana CohenShevat 10 Yosef Meir GorinShevat 11 Ita Henia Andrusier

AnniversariesMr. & Mrs. Max and Ruthy BenolielMr. & Mrs. Meir and Batya CosiolMr. & Mrs. Alberto and Marlene ColonomosMr. & Mrs. Nathan and Chaya LitchkowskiMr. & Mrs. Azriel and Chana WassermanMr. & Mrs. Martin and Golda JacobsMr. Eduardo Sucher Rozen & Mrs. Milena LiascovitzMr. & Mrs. Harvey and Ann Finkel

Mazal TovMazal Tov to Dr. & Mrs. Shmuel and Evelyn Katz on the engagement of their son Dr. James Jacob (JJ) to Chantal Low. May the wedding be in an auspicious time DQG�PD\�WKH�\RXQJ�FRXSOH�EXLOG�DQ�HYHUODVWLQJ�HGLˉFH�LQ�,VUDHO�

Mazal Tov to Drs. Raul & Janet Mitrani on the engagement of their daughter Lindsey. May the wedding be in an auspicious time and may the young couple EXLOG�DQ�HYHUODVWLQJ�HGLˉFH�LQ�,VUDHO�

Mazel tov to Rabbi & Mrs. Moshe and Bluma Schneider on the birth of a grandson, born to their children Rabbi Tzvi and Pearl (nee Schneider) Rimler of Crown Heights. May they see him raised to Torah, Chupah and Ma’asim Tovim and may they have much nachas from him.

Dr. & Mrs. Joshua FurmanWelcome to New Members

7


Thanks To Our Donors

Refuah ShleimahIf you have a health update on anyone listed please contact The Shul. We would like to keep

the listing current and remove names of people who have recovered.

Mr. Gabriel AmmarMrs. Estela BerryMr. Alberto ChocronMr. Arnold Lewis CohenRabbi & Mrs. Shlomo DiamontMr. Samuel DrorMrs. Perla GilinskiMr. & Mrs. Isere HalberthalMr. & Mrs. Ernest KernMr. & Mrs. Harry MamaneMr. & Mrs. Isaac MamaneMr. & Mrs. Yehuda MarrusDrs. Raul & Janet MitraniMr. & Mrs. Temuri NanikashviliMr. Mordechai OleskyMr. & Mrs. Andrew PensonMr. & Mrs. George Rohr

Mr. Andrew RothMr. & Mrs. Isaac SalverDr. & Mrs. Michael SalzhauerDr. & Dr. Stephen Robert ScheinmanMr. Ryan ShearMr. & Mrs. Jaime SlomianskiMr. & Mrs. Daniel SragowiczSteven S. Ashear FoundationMrs. Esther VloskyMr. & Mrs. Adam WeinbergMr. & Mrs. Paul WeintraubMr. & Mrs. Robert WexlerMr. & Mrs. Jorge WoldenbergMr. & Mrs. Jeffrey WolfMr. & Mrs. Shmuel WolfMr. & Mrs. Avrom Chaim Zelmanovitch

MENShmuel ben Sarah PerlYosef ben EdwinaAvrohom ben FeigelMordechai David ben Esther RaizelYedidya Chaim Raphael ben ElanaYehuda ben Chaya SaraShimon Yitzchak ben Leah RochelRoi ben OrlyChaim Tzvi Hirsch ben Guttel

WOMENShifra bat ChayaLeah Yehudit bat Chana GittelIlana bas Shaina RochelChava bas Elka MenuchaChaya bas RachelZilpah bas SaraElana bas SusanaFayge bas ChayaMiriam Leah bas Helen

Shvat Light & PowerWe sincerely thank the following members and supporters of The Shul

for donations recieved between 01/05/15 and 01/11/16We apologize for any errors or omissions that we may have made.

Light & Power and Wine for Kiddush & Havdalah for the month of Shevat is Kindly Sponsored by

Mr. Jacky KoenigIn honor of his dear wife, Aviva and their children

Abraham Baruch, Adela Margalit, Elke Baz and Eliyahu David.

“Those who establish Synagogues for prayer and those who come there to pray, those who provide lights for illumination, wine for kiddush and havdalah, food

for the wayfarers and charity for the needy, and all those who occupy themselves faithfully with communal affairs - may The Holy One, blessed be He, give them their

reward, remove them from all sicknesses, heal their entire body, pardon all their sins, and send blessing and success to all their endeavors, together with all Israel

their brethren; and let us say Amen.”

The Shul Parking GarageIn response to numerous incidents in our garage and with the safety of our children, members and staff foremost in mind, we insist on TOTAL compliance with the following rules in the garage.

• You must always park in a legal spot• Do not park in handicap parking• Do not park along the perimeter of the garage• Do not double park• Do not take up more than one space• Do not block another vehicle

There is additional parking in the lots North and South of The Shul.When cars park illegally, you take an already challenging situation in the garage and turn it into a near impossible and dangerous situation. You create more havoc, less visibility and more aggravation which itself contributes to the likelihood of an accident, G-d forbid.

If you are not in a legal spotYOU WILL BE TOWED

Please NoteThe North side parking lot and The Shul

garage are closed on Shabbos and Yom Tov. Please do not open the barriers.

Community Notice Board:If you have a new or slightly used Shaitel that you

would like to donate to The Shul Sisterhood

Please Contact Mrs. Devorah Failer 305.323.2410

Child Enrichment CenterThe Shul’s Child Enrichment Center has opened our

wait list for the 2016-2017 Academic Year.To be added to the wait list

please visit 7KH6KXOSUHVFKRRO�RUJ�H[SUHVVLRQRˉQWHUHVW

Contact us at (305) 868-1411 to schedule a tour of our program and facility.

*Please note that adding your name to this list does not guarantee a space in our program.

8

A Time to PrayDavening schedules and locations throughout the week

Evening Kolel Schedule - Monday and Thursday 8:45 -9:30 pm

Mon & Thurs 8:45 - 10:00 pm Evening Community Kolel Chavrusah

Daily Learning Schedule at The Shul

6:20 -6:50 am Derech Mitzvosecha Foundational Chassidic Discourse R’ Zalman Lipskar7:45 am Daf Yomi R’ Dov Schochet

8:45 am (approx) Halacha Sephardic Custom R’ Shimshon Tzubeli10:15 - 11:00 am Maamorim Maamor of the Rebbe R’ Shea Rubinstein

Daily Chumash & Tanya after every Minyan

Shacharis Minyanim (mon - Fri)

Main Minyan 6:50 7:30 9:00Sephardic Minyan 8:00

Sunday Shacharis MinyanimMain Minyan 8:00 am 9:00 am

Sephardic Minyan 9:00 am

Sunday Mincha /Maariv Minyanim

Main Minyan 5:40 pmLate Maariv 10:00 pm

mincha / Maariv Minyanim (mon - Thurs)

Main Minyan 2:00 pm Early Mincha 5:40 pm 10:00 pmSephardic Minyan 5:40 pm Following

Halachic TimesBased on times for January 20

Alot Hashachar / Dawn 5:57 am(DUOLHVW�7DOLW��7HˉOOLQ��DPNetz Hachamah / Sunrise 7:08 am(Earliest Amidah)Latest Shema 9:49 am=PDQ�7ˉOODK��DP Chatzot / Midday 12:31 pmEarliest Mincha 12:58 pmPlag HaMincha 4:47 pmShekiah / Sunset 5:55 pm(preferable latest time for Mincha)Tzeit Hakochavim / Nightfall 6:24 pm(Earliest preferable Ma’ariv)

Times taken from www.chabad.orgPlease note that during the week times may vary by a minute or two.

To our beloved Soldiers in the Israeli Defense Forces, courageously protecting and defending Eretz Yisroel.

We pray for you and all of the soldiers safety and well being daily.

Jonathan ben Aliza SherMichael Shmuel ben Eliezer Eliyahu

Amir Herzel ben Dvora Dorry

If anyone would like to send us the name of a soldier in the IDF we would love to add them.

9

Friday - Shvat 5 One must recite words of Torah copiously, saying Tehillim or verbally reviewing Mishna whenever and wherever possible, in order to bolster the existence of Creation, to be saved from chibut hakever and kaf hakela, and to merit all the highest revelations.

Shabbos - Shvat 6My father wrote that he heard in the name of the Alter Rebbe that all rabbinic authors until and including the Taz and Shach, composed their works with ruach hakodesh, the Divine Spirit. An individual’s ruach hakodesh, as explained by Korban Ha’eida in Tractate Sh’kalim (Talmud Yerushalmi), end of ch. 3, means that the mysteries of Torah are revealed to him. This comes from the aspect of chochma in its pre-revelation state.

Sunday - Shvat 7When the Alter Rebbe was nine he studied geometry and astronomy. At ten he composed a FDOHQGDU�IRU�ˉIWHHQ�\HDUV��:KHQ�KH�ZDV�WZHOYH�years old, it happened that he lectured publicly on Rambam’s laws of kidush hachodesh. The preeminent Torah-scholars who were present at that time in the study-hall were utterly overwhelmed.

Monday - Shvat 8In these days especially, when by G-d’s kindness we stand at the threshold of redemption, we must make every conceivable effort to strengthen every facet of our religion. Mitzvot must be observed b’hidur, with “beauty,” beyond minimal requirements. Customs must be kept

scrupulously, nothing compromised. It is a Mitzva and duty of every Rabbi in Israel to inform his congregation that the current tribulations and agonies are the “birth-pangs of Mashiach.” G-d is demanding that we return to Torah and mitzvot, that we not hinder the imminent coming of our righteous Mashiach.

Tuesday - Shvat 9When my father concluded the entire Talmud for the third time he said a maamar on the subject of the meaning of a hadran.

During the year of mourning for his mother, my father concluded the entire Mishna at the end of eleven months, and the entire Talmud at her Yahrzeit.

Wednesday - Shvat 10When my grandmother, Rebbetzin Rivka, was eighteen (in 5611, 1851) she fell ill and the physician ordered her to eat immediately upon awakening. She, however, did not wish to eat

before davening; so she davened very early, then ate breakfast. When her father-in-law, the Tzemach Tzedek, learned of this he said to her: “A Jew must be healthy and strong. The Torah says about mitzvot, ‘Live in them,’ meaning bring vitality into the mitzvot. To be able to infuse mitzvot with vitality, one must be strong and joyful.” Then he concluded: “You should not be without food. Better to eat for the sake of davening rather than to daven for the sake of eating;” he then blessed her with long life. [She was born in 5593 (1833) and passed away on Sh’vat 10, 5674 (1914)].

My father told this teaching of the Tzemach Tzedek to someone at yechidus, adding: “And this must be done with joy.”

Thursday - Shvat 11The routine of the day begins with saying modeh ani (Siddur Tehilat HaShem p. 6, “I acknowledge before You, living and eternal King etc...”). This is said before the morning laving of the hands, even while the hands are “impure.” The reason is WKDW�DOO�WKH�LPSXULWHV�LQ�WKH�ZRUOG�GR�QRW�GHˉOH�a Jew’s “I acknowledge.” He might lack one thing or another, but his modeh ani remains intact.

Friday - Shvat 12Intellect and excitement are two separate worlds. Intellect - a world cold and settled; excitement - a world seething and impetuous. Man’s avoda is to combine them, unite them. The impetuousness then becomes transformed into a longing, and the intellect into the guide in a life of avoda and action.

Hayom YomIn the winter of 1942, the sixth Lubavitcher Rebbe, Rabbi Yosef Y. Schneersohn, of righteous memory, gave his son- in-law, the future Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, the task of compiling an anthology of Chasidic aphorisms and customs arranged according to the days of the year.

The calendar was entitled Hayom Yom. In describing this work Rabbi Yosef Yitzchak wrote: …”A book that is small in format…but bursting with pearls and diamonds of

choicest quality.” “A splendid palace of Chasidism.” True to these words, Hayom Yom has become a beloved classic work and a source of daily spiritual sustenance.

Inspiration, Insights & IdeasBringing Torah lessons to LIFE!

10

This letter was addressed to “Anash, the students, the temimim, and all those who share closeness with Chassidus and chassidim in all places. G-d

bless you all.”

B”H, Rosh Chodesh Shvat, 5711,Brooklyn, N.Y.

Greetings and blessings,

In anticipation of the great and holy day, the tenth of Shvat, the hillula of my revered father-in-law, the Rebbe, I would like to inspire [you] with regard to [the study of] the maamar which he prepared for publication on the day of his passing, the maamar entitled Basi LeGani, Yud Shvat, 5710.

You will certainly study it on the night and day of his hillula.

To quote our Nasi in his letters (Kuntres 34 and Kuntres 365):

This day is uniquely suited to bond oneself with the Tree of Life. Every member of the chassidic brotherhood can be found worthy to have the merit of my revered father-in-law, the Rebbe, obm, shine upon him and all the members of his household. )RU�KH� VDFULˉFHG�KLV�KRO\� OLIH� IRU�XV�� WR� OHDG�XV� LQ�the paths of the tzaddikim, the foundations of the world, our fathers, the saintly Rebbeim, , [and this will enable us] to be delivered with regard to children, health, and abundant sustenance.

Anash and the students, the temimim, rouse yourselves and come to the courtyards of G-d — the synagogues and the houses of study — to prayer and to the public [Torah] study sessions. Hold farbrengens with brotherly love to strengthen Torah study by supporting the students of Torah and those who are involved in the service of G-d.

Anash, the students, the temimim, and all those who participate in the paths of the chassidim and Chassidus:all of you, stand prepared, you, your wives, your sons, and your daughters, to receive G-d’s blessings — the outpouring of life, plentiful sustenance, and satisfaction from your descendants — that G-d will pour out to you and to us through the arousal of abundant mercies from the source of true mercy and kindness, [following a motif similar to that implied by the hymn] Machnisei Rachamim, which my revered father-in-law, the Rebbe, obm, whose hillula is being celebrated, will arouse. May you be blessed with children, health, and abundant sustenance.

Menachem Mendel Schneerson

Yud Shvat - Time for RenewalBased on the teachings of the Lubavitcher Rebbe

Yud Shvat (the tenth of the Hebrew month of Shvat) is the anniversary of the passing of the Previous Lubavitcher Rebbe, Rabbi Yosef

Yitzchak Schneersohn. On the day of the passing of a righteous man, “all his effort... for which he toiled throughout his lifetime... becomes revealed and radiates downward.” As such, it is a time to focus on the spiritual message of the Previous Rebbe’s life, and his unbounded commitment to preserve and advance Jewish practice.

For Chassidim today, however, the primary VLJQLˉFDQFH�RI�<XG�6KYDW�LV�WKDW�LW�LV�WKH�GD\�RQ�ZKLFK�the Rebbe, Rabbi Menachem Mendel Schneerson, accepted the reigns of leadership of the movement. 48 years ago, at the gathering celebrating his acceptance of this position, the Rebbe stated clearly: “Chabad always put the emphasis on individual initiative, not on relying on the Rebbeim.... I will help, indeed, help as much as I can... but of what avail will it be to provide texts to study, sing Chassidic melodies, and to toast LeChaim if there will no effort and initiative on your part.”

At that same gathering, the Rebbe clearly outlined his goals for our generation: “We are at the close of the period when the approaching footsteps of Mashiach can be heard. Our task is to complete the process of drawing down the Divine presence... so that it can rest in our lowly world.”

On that same occasion, the Rebbe explained that although Moses could have constructed the Sanctuary which accompanied the Jews in the desert entirely alone, he refrained from doing so in order to enable the entire Jewish people to participate in this endeavor. Similarly, the Rebbe continued, the Rebbeim of the previous generations did not want the campaign to bring Mashiach to be their private undertaking, but rather an effort shared by the Jewish people as a whole, and by each individual Jew.

The Rebbe taught us to take responsibility for our lives and to direct our efforts to the ultimate good, the coming of the Redemption. Even now, we can UHO\�RQ�WKH�5HEEH�WR�IXOˉOO�KLV�SURPLVH�WR�KHOS��)RU�although he is no longer with us in a physical sense, he is not removed. But the lesson of the Rebbe’s life is not what he can do, but what each one of us can do.

Each one of us has a part to play in making the Redemption a reality. The anniversary of the Rebbe’s acceptance of leadership is a time to renew our commitment to this mission and take the initiative.

MidnightBased on Likkutei Sichos, Vol. III, pp. 864-868

TKH�WHQWK�DQG�̄ QDO�SODJXH�ZKLFK�*�G�YLVLWHG�upon the Egyptians was the Plague of the Firstborn, which Moshe indicated would

take place at midnight. To shield themselves from this plague, Jews were to sprinkle blood from the Paschal offering and from milah, circumcision, on their doorposts.

Why did Moshe indicate when this plague would take place? He didn’t do so for any of the other plagues. Also, why was it necessary for the Jewish SHRSOH�WR�VHHN�SURWHFWLRQ�IURP�WKLV�ˉQDO�SODJXH��though they didn’t have to take precautions against the previous nine?

The purpose of the last plague was not only to have the Egyptians become aware of G-d’s might, but also to rain personal destruction upon them. At such a time, it was possible for the Attribute of Justice to declare: “How are they [the Jews] different from them [the Egyptians],” for there were Jews in Egypt who were mired in idolatry.It was thus conceivable that some of the Jewish people would also suffer dire consequences.

In order to remove any possible complaint about WKH�-HZLVK�SHRSOH��*�G�EURXJKW�WKH�ˉQDO�SODJXH�at precisely midnight, so that it emanated from a level at which logic (and the complaint of the Attribute of Justice) had no standing.

7KH�H[SODQDWLRQ�LV�DV�IROORZV��7KH�ˉUVW�SDUW�RI�the night is symbolic of and related to severity, and thus, during this part of the night, it becomes increasingly dark. The second part of the night is symbolic of and related to kindness, for which reason the darkness lessens.

The moment of midnight unites the two opposites, kindness and severity, since, at that time, there descends an illumination of G-dliness that wholly transcends the natural order. For only something entirely higher than two opposites can unite them.

,Q�RWKHU�ZRUGV��DW�WKH�WLPH�RI�WKH�ˉQDO�SODJXH��there was a manifestation of the essential love that G-d has for the Jewish people - a love that transcends all logic and reason. Because of this love, when the Attribute of Justice asks: “How


Yud Shvat Parsha Messages

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are they different from them,” G-d responds that, whatever their state, the Jewish people are His children. And the love of a father for his children cannot be affected by any logical complaint.

But this gives rise to the following question: Since G-d’s love for the Jewish people was made manifest at the stroke of midnight, why was it necessary for them to mark their doorposts?

6LQFH� DOO� 'LYLQH� EHQHˉFHQFHV� GRZQ� EHORZ�come about through the spiritual service of the Jewish people, even this transcendent degree of Divine love had to be drawn down through their service. For although this love is always whole and complete, in order for it to manifest itself below and be received in an inward manner, there had to be a degree of service consonant with that which was being revealed.

This is why the sign on the Jewish houses consisted of the blood of circumcision and of the Passover offering, as both indicate a level of service that transcends logic: The bond between a Jew and G-d achieved through circumcision is above logic, as we see from the fact that the mitzvah takes place while a child is utterly incapable of understanding the deed.

Bringing the Paschal offering in Egypt was DOVR� ERXQG� XS� ZLWK� VHOI�VDFULˉFH�� DQG� EH\RQG�logic, for the lambs used for the offering were worshipped by the Egyptians. Nevertheless, the Jewish people took the lambs, kept them for four days, and declared that they were going to VDFULˉFH�WKHP�WR�*�G�

This manner of service above and beyond the level of understanding elicited a similar response from G-d - the revelation of His limitless love for the Jewish people.

Thus, our Sages say that it was “in the merit of their faith [in the coming redemption] that our ancestors were redeemed from Egypt.”

For faith too transcends the bounds of logic.

Door to HolinessBy Moshe Bryski

So what’s with the blood on the doors?

7KH�7RUDK�WHOOV�XV�RI�WKH�ˉQDO�VWHSV�OHDGLQJ�up to the liberation of Israel from slavery in ancient Egypt. On that fateful night, G-d dealt WKH�ˉQDO�EORZ�WR� WKH�(J\SWLDQV�E\�VPLWLQJ� WKH�ˉUVWERUQ� RI� HDFK� RI� WKHLU� KRXVHKROGV� ZKLOH�VSDULQJ�WKH�ˉUVWERUQ�RI�WKH�,VUDHOLWH�KRXVHKROGV�-- precipitating total Egyptian surrender.

“They [the Israelites] shall take some of its EORRG� >RI� WKH� 3DVFKDO� VDFULˉFH@� DQG� SODFH� LW�on the two doorposts and on the lintel of the houses.... When I see the blood I shall pass over you; there shall not be a plague of destruction upon you when I strike in the land of Egypt” (Exodus 12:7-13).

Did G-d need a sign on the door in order to know which home was inhabited by Israelites?A simple question: Did G-d really need a sign on the door in order to know which home was inhabited by Israelites and which not?

Well, the suggestion goes, perhaps G-d didn’t need any extra demarcation, but you know, with it being such a busy night and all, perhaps the Malach Hamavet (Angel of Death) needed that extra marker while making his sweep through the neighborhood.

But let’s be real about this. This is not some scene out of a Hollywood movie where the wrong guy is taken out at the wrong time. Surely the real Angel of Death doesn’t use painted

street addresses to locate his mark.

6R�DJDLQ��ZKDWȠV�ZLWK�WKH�SODFLQJ�RI�WKH�VDFULˉFLDO�blood on the door? And for that matter, why the door? Why not the window, the stoop or the rooftop?

Let us take a moment here to analyze the concept -- the symbolism -- of a door. The door creates privacy, in addition to providing shelter and protection. The door is what separates the public person from the private person, the external self from the internal self. In the privacy of one’s home is where all of the facades and inhibitions tend to fall away, allowing the best (and sometimes the worst) of what a person has to offer to come to the surface.

By way of example, some people can be very patient on the outside -- all smiles and cheerful when in public, and yet, when they come home, it’s moody-broody time; no patience for the kids, no tolerance for the spouse, not a smile anywhere in sight. On the other hand, some people can be very quiet, withdrawn, reserved and uptight when in public, but barrels of fun DQG�ODXJKWHU�ZKHQ�ZLWKLQ�WKH�FRQˉQHV�RI�WKHLU�own homes. The door is where that transition ��IURP�WKH�VXSHUˉFLDO�Ȣ\RXȣ�WR�WKH�UHDO�Ȣ\RXȣ��tends to take place.

Our Judaism asks of us: What sort of doors do you have? What transpires on the inside of those doors? Is there a spirit of sanctity and holiness on the other side of that threshold? Are there Jewish books on the shelves? Are there kosher products in the cupboard and in the fridge? Are the Shabbat and Jewish holidays celebrated therein with joy, meaning and depth? Are words of Torah shared? Are prayers recited? Only you and the Almighty truly know the answers to those questions.

Our Judaism asks of us: What sort of doors do you have? There is a great deal of discussion about how Jews ought not shy away from behaving as Jews on the outside (as well there should be), but sometimes it behooves us to address the issue of not being lax with our Judaism on the inside -- where it really counts.

The Talmud tells us that “there was a great custom in Jerusalem” that whenever a family sat down to a meal, they would tack a cloth on to the door of their home. This served as a sign to all strangers and passersby that it was mealtime


12

and that anyone who was hungry or so desired was welcome to walk on in and partake with them.

What is posted on our proverbial doors? Do we have a symbolic “welcome mat” at the door, or is it more like a “do not disturb” sign? Do we welcome the opportunity to be hospitable and benevolent to those in need of comfort, IULHQGVKLS�RU�VXVWHQDQFH"�2U�GR�ZH��ˉJXUDWLYHO\�speaking) slam those doors in the faces of rabbis or needy individuals who seek entry to the sincerity of our hearts?

One of the most beautiful and enduring of all biblical precepts is that of the mezuzah, which is posted on the right doorpost of a Jewish home. 7KH�PH]X]DK�WHVWLˉHV�WKDW�WKLV�KRPH�LV�WUXO\�D�Jewish home; a home where holiness, modesty, decency and goodness are a way of life -- even (if not especially) behind closed doors. The mezuzah represents G-d’s presence in the home as well as His protection over all who reside therein. It is not merely a nice Jewish ornament. Indeed, if we only appreciate the mezuzah for its facade -- its external appearance -- rather than its internal spiritual meaning and we’re not too overly concerned about whether the scroll contained therein has been scribed in accordance with the Torah’s instructions in that regard, then we’re missing what it is that a Jewish door is all about. A Jewish door is where the facade is supposed to end and where truth and authenticity are supposed to begin. It’s not what the mezuzah case looks like that’s most important; it’s what’s inside that really matters. What is the true essence of the matter?

6R��ZKDW�ZDV� WKH� VLJQLˉFDQFH�RI� WKH� ,VUDHOLWHVȠ�marking their doorposts with the blood of the 3DVVRYHU� VDFULˉFH"� ,W�ZDV� QRW� DQ� DGGUHVV� RU� D�door marker. It was their testimony that they were truly ready to leave Egypt. They were devoted -- inside and out -- to G-d and to Moses, LQGHHG� WR� WKH� SRLQW� RI� VHOI�VDFULˉFH�� $QG� WKDW�was why their homes were truly untouchable by the Angel of Death. For the blood on the GRRUSRVW� ZDV� WKHUH� �� QRW� IRU� *�GȠV� EHQHˉW� RU�IRU�+LV�PHVVHQJHUȠV�EHQHˉW��EXW�IRU�WKH�EHQHˉW�RI�WKH�,VUDHOLWHV�ZKR�ˉQDOO\�XQGHUVWRRG�ZKDW�LW�was that separates Jew from Egyptian. It’s all in the door.

0LW]YD�RI�7HIˉOLQ

In this week’s portion we have 2 of the four paragraphs where the Torah mentions the 0LW]YD�RI�7HIˉOLQ��Ȣ$QG�WKH\�VKDOO�EH�IRU�\RX�DV�D�

sign on your hand and a remembrance between your eyes”. These four paragraphs where the Torah discusses the sign are actually the portion SODFHG�LQ�WKH�OHDWKHU�ER[�RI�7HˉOOLQ��,QWHUHVWLQJO\�Rashbam, the grandson of Rashi and a commentator to the Torah, explains that while ZH�XQGHUVWDQG�WKLV�WR�EH�D�UHIHUHQFH�WR�7HˉOOLQ��in a literal sense there is a simple message the Torah is teaching. Just as something written on one’s heart and worn around one’s neck is not forgotten, so must the memory of the Exodus and our relationship with Hashem be constantly on our minds and hearts.

:KLOH� WKH� %LEOLFDO� FRPPDQGPHQW� RI�7HˉOOLQ� LV�to wear them throughout the day, the custom is to wear them only during the Shachrit prayer. 'XH� WR� WKH�KROLQHVV� RI�7HˉOOLQ�� RXU� ERGLHV� DQG�thoughts must be pure while they are worn. As WKLV� LV�GLIˉFXOW��ZH�PLQLPL]H� WKH� WLPH� WKH\�DUH�on to the actual prayer. This is also the reason WKDW�ZRPHQ� DQG� FKLOGUHQ� GR� QRW�ZHDU�7HˉOOLQ��While generally one can perform a Mitzva they are exempt from (as women are from 7HˉOOLQ�� VSHFLˉFDOO\� E\� 7HˉOOLQ� EHFDXVH� RI� WKH�requirements while wearing them, those that are exempt do not wear them.

After garbing oneself with a Talit, we then put RQ�7HˉOOLQ� WR� SUHSDUH� IRU� WKH�PRUQLQJ� SUD\HUV��For various reasons, we are careful to put the 7DOLW� RQ� EHIRUH� WKH�7HˉOOLQ��$FFRUGLQJ� WR� VRPH�authorities, the daily blessing that Hashem adorns us with glory is a reference to the ZHDULQJ�RI�7HˉOOLQ�

:KHQ�ZH�GRQ�WKH�7HˉOOLQ��ZH�VKRXOG�UHˊHFW�RQ�

the fact that G-d commands us to wear these portions which include the unity of G-d, Exodus and they are placed opposite the heart and above the brain to show the ultimate power of G-d and our commitment to accept His will.

7KH�RUGHU�RI�SODFLQJ�WKH�7HˉOOLQ�LV�ˉUVW�WKH�KDQG�7HˉOOLQ�DQG�WKHQ�WKH�KHDG�7HˉOOLQ��7KLV�RUGHU�LV�so precise that even if one mistakenly picked up WKH�KHDG�7HˉOOLQ��WKH\�DUH�SXW�DVLGH�WR�SODFH�WKH�KDQG�7HˉOOLQ�ˉUVW��'HVSLWH�WKH�IDFW�WKDW�XVXDOO\�we do not pass over an opportunity to do a 0LW]YD��+RZHYHU�RQH�VKRXOG�DUUDQJH�WKH�7HˉOOLQ�in a way that they will generally come across the KDQG�7HˉOOLQ�ˉUVW��

7KH� KDQG� 7HˉOOLQ� DUH� SODFHG� RQ� WKH� OHIW� DUP��between the elbow and shoulder, facing the heart. However, this is only in the case that the person writes with their right hand. A person ZKR�ZULWHV�ZLWK�WKHLU�OHIW�KDQG�SXWV�WKH�7HˉOOLQ�on their right arm. (As this can be a complex question, one should ask their personal Rabbi in cases that they use both their right and left hands.) One should be careful that the knot of WKH�KDQG�7HˉOOLQ�VKRXOG�EH�WRXFKLQJ�WKH�ER[�RI�WKH�7HˉOOLQ�

7KH�KHDG�7HˉOOLQ�DUH�SODFHG�ZLWK�WKH�IURQW�HGJH�DW� WKH� IURQW� RI� WKH� KDLUOLQH�� ZLWK� WKH� 7HˉOOLQ�centered between one’s eyes. The knot of the KHDG�7HˉOOLQ�VKRXOG�DOVR�EH�FHQWHUHG�DW�WKH�EDFN�of one’s neck.

:KLOH� WKH� KDQG� DQG� KHDG� 7HˉOOLQ� DUH� WZR�separate Mitzvot, one can make one blessing for both. There are some communites which make a unique blessing for each but that is not Chabad custom. However if one spoke between putting WKH�KDQG�DQG�KHDG�7HˉOOLQ�RQ��LI�LW�ZDVQȠW�UHODWHG�WR� WKH� 7HˉOOLQ� WKHPVHOYHV�� RQH� PXVW� PDNH� D�second blessing.

While there are varying customs regarding UHPRYLQJ� 7HˉOOLQ� RQH� PD\� QRW� UHPRYH� WKHLU�7HˉOOLQ�ZKLOH�D�7RUDK�LV�LQ�WKH�URRP��2QH�VKRXOG�DOVR� EH� FDUHIXO� QRW� WR� UHPRYH� WKHLU� 7HˉOOLQ�before the prayer of U’Va L’Tzion.

2QH� OHVVRQ� RI� SXWWLQJ� WKH� 7HˉOOLQ� RQ� WKH� OHIW�KDQG� LV� WR� WHDFK� WKDW� WKH� KHDG� 7HˉOOLQ� ZKLFK�represent the mind and the soul must control and weaken our physical and material pursuits. Our physical engagements must be subjugated to our divine mission.


Halacha of The WeekBy Rabbi Dov Schochet

13

It Once Happenedby Dudu Fisher

It was the winter night of 5 Shevat 5692/1932. A Jewish woman by the name of Fraida Gisha was in her ninth month of pregnancy in Riga,

Latvia. A serious problem arose and the doctors recommended ending the pregnancy to save the woman’s life.

The woman said to the doctors: “Wait, don’t do anything.” And to her sister standing next to her she said, “Leah, go and pray for me in shul.”

Leah walked to the shul in the middle of the night. She entered and approached the holy ark. There she poured out her heart to G-d. She prayed and cried. Suddenly she felt a hand on her shoulder. She turned around and saw an older woman.

“Why are you crying?” asked the woman. Leah told her about her sister in the hospital.

“Come with me,” said the woman. She took her to the home of the (previous) Lubavitcher Rebbe, Rabbi Yosef Yitzchok Schneersohn. Leah wrote a note, said her sister was ill and the doctors were concerned and even wanted to end the pregnancy.

The Rebbe’s faithful secretary, Rabbi Yechezkel Feigin, gave the note to the Rebbe. Five minutes later he came out of the Rebbe’s room and gave Leah a letter with a response for her sister: “G-d should help you so that all will be well and so that you give birth to a healthy, live child.”

With trembling hands, Leah took this letter and returned to the hospital. As she walked in, all the doctors came running to her and exclaimed: We have no idea what happened here but an hour after you left, your sister went into a normal labor and a girl was born.’ That was my mother. This baby girl was my mother.

We have the original note in a safe but everyone in the family, including me, of course, have a photocopy of the letter with them. When I travel the world, the letter is always in my pocket. Anybody in the family who gives birth takes the letter with her to the hospital.

For many years I was a cantor, just like my grandfather wanted me to be. One day, I was traveling in London and I saw the musical Les Miserables. As I sat there, I thought, I can do that.

When the musical arrived in Israel, I went to audition

and was given the lead role of Jean Valjean. During the performance, the British producer Cameron Mackintosh came over to me and said: “Dudu, after \RX�ˉQLVK�SHUIRUPLQJ�KHUH�LQ�,VUDHO��,�ZDQW�\RX�WR�perform on Broadway.”

I was thrilled. I couldn’t believe it. I, Dudu Fisher of Petach Tikva, Israel, would appear on Broadway?

But I told him I didn’t think that will be possible. He asked me why not and I explained that I am a religious Jew and I do not work on Friday night and Saturday.

A few months later I got a phone call from him, telling me triumphantly that he had managed to arrange that all the performances would take place only on weekdays.

Two months passed and there was another call from Mackintosh. This time, he had bad news. “Dudu,” he said, “there’s a problem. All the professional organizations are against me and are unwilling to FKDQJH�WKH�GDWHV�WR�ZHHNGD\V�RQO\��,�DP�ˉJKWLQJ�them all and as of now, I am not winning.”

I was so very disappointed. My mother suggested that I go to the Rebbe.

$W�ˉUVW�,�VDLG�WR�KHU��Ȣ3HRSOH�JR�WR�WKH�5HEEH�ZLWK�serious problems of health, livelihood, and children. I should go to talk to the Rebbe about Broadway?”

But my mother urged me and I went. I thought I would need to explain my entire situation to the Rebbe but to my surprise, he immediately understood the issue. He looked straight at me and said: “Hold strong with Yiddishkeit (Torah and its FRPPDQGPHQWV��DQG�HYHU\WKLQJ�ZLOO�EH�ˉQH�ȣ

The Rebbe’s look was so powerful. I looked at the Rebbe’s eyes and felt calm. I felt certain that HYHU\WKLQJ� UHDOO\� ZRXOG� EH� ˉQH�� ,� UHVROYHG� WR�stand strong on my principles and not perform on Shabbat.

Two months later I got a phone call from 0DFNLQWRVK�ZKR�WROG�PH�WKDW�KH�KDG�ZRQ�WKH�̄ JKW�on my behalf, and I could perform on Broadway without compromising on Sabbath observance.

It was a miracle; until I got this job without Shabbat and Jewish holiday performances, there was no such thing. And afterward, until today, there has been nothing like it. I auditioned for many other shows and always, the moment it came to Shabbat observance, it fell through.

It’s not an easy test. But those words of the Rebbe, “Hold strong with Yiddishkeit,” continue to

strengthen me all the time.From Auschwitz to Israel, the Saga of a Long-Lost Mini-TorahHow a journalist made a priceless personal discovery

By Shlomo Rizel

When Israeli journalist Yaakov Maor was sent to Vienna 40 years ago to ZULWH� DERXW� WKH� ˉUVW� VWLUULQJV� RI� WKH�

newly founded European Economic Union, he couldn’t have guessed that the trip would result in a priceless discovery with deep personal VLJQLˉFDQFH�

$� ˉQDQFLDO� UHSRUWHU� IRU� WKH�0DDULY� QHZVSDSHU��Maor—then in his 20s—visited the Mizrachi Synagogue daily for prayers. He piqued the interest of the rabbi, who asked him to speak to the congregation about Israel.

So he spoke about life there—about the country’s natural beauty and about the Yom Kippur War, which had recently ended. He also spoke about a group of idealistic young families who were re-establishing ancient Jewish towns on the West Bank of the Jordan River.

The synagogue’s president became excited about building communities on the ruins of cities that had been razed at the time of the destruction of the Second Temple, and expressed his desire to KHOS��0DRU�SKRQHG�VRPH�IULHQGV�LQ�,VUDHO�WR�ˉQG�out how Vienna Jewish community could assist them in strengthening the new settlements.

The answer: Torah scrolls. “Elon Moreh and Ofrah were using Torah scrolls temporarily loaned to them by synagogues in Jerusalem, which needed them back,” Maor relates from his home in Moshav Hemed. “Unless they owned their own Torah scrolls, the settlements would fall apart since proper prayer services could not be held without them.”


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The synagogue president spoke with several friends in Vienna’s Jewish community. They wanted to help, too; soon, Maor found himself in a large cellar in which hundreds of Torah scrolls were stored. Small Jewish communities that once dotted the European countryside, which collapsed when their members died or emigrated, had given their Torah scrolls and other holy books to Vienna’s larger community. Over the years, hundreds of Torah scrolls had been amassed in a room below a local synagogue.

After selecting the ones he would take back to Israel, Maor turned to leave. One of his escorts stopped him, telling him about a Torah scroll written on deerskin that he should see. (Normally, Torah scrolls are written on parchment made from cowhide.) A Torah written on deerskin is YDOXDEOH�DQG�PRVW�XQXVXDO�VLQFH�LWȠV�GLIˉFXOW�WR�acquire enough animal skin to create parchment for an entire Torah scroll.

Maor remembered that his maternal grandfather—after whom he’d been named, Rabbi Yaakov Meir Hellman of Munkatch, Hungary (presently in western Ukraine near Slovakia)—had once owned a Torah scroll written on deerskin that had been passed down in his family for generations until it was lost in Auschwitz. He was curious to see what such a Torah scroll looked like. When it was brought to him, he noted its unusually small size.

“My mother, the daughter of Rabbi Yaakov Meir, told me that her father’s grandfather was a wealthy Jewish merchant who traveled a lot,” he recalled. “So he bought a tiny Torah scroll, specially written on thin deerskin, to take with him on his travels. The chances that it was the same scroll were minute, but once I saw how small it was—as small as the scroll my grandfather carried—I decided to take a closer look.

“The man responsible for the collection had no idea how the Torah scroll got there or what its history was, but he let me look for clues to its identity to see if it belonged to my grandfather. I told the people around me that our family always said that the atzei chaim (the two dowels around which the Torah scroll is wound) weren’t made of wood, as is usual, but of copper, and so the ends of the Torah scroll had been damaged by rust, which made the rabbis in Auschwitz question whether or not it was kosher. When we rolled the scroll to its ends, where it was

attached to the dowels, we were shocked to see the rust damage.”

‘The Hand of G-d’Maor’s breath stopped when he realized that the scroll in his hands might be his family’s lost Torah. He asked permission to look for another sign. “As far as my family knows, my grandfather was murdered on the week that the portions of Tazria and Metzora are read. So I asked to open the scroll to those portions. Who knew if we ZRXOGQȠW�ˉQG�VRPH�FOXHV�WKHUH"

“Large blood stains were found on those Torah portions. It was a sign that the Torah scroll had been open in exactly that place when my grandfather was killed by the Nazis. It was eerie. I still get goosebumps when I talk about it,” he said, showing me the hair standing up on his arms as his voice shakes with emotion, as if he were witnessing the discovery just then.

“It was the hand of G-d that guided me there VR� ,� FRXOG�ˉQG�JUDQGIDWKHUȠV�7RUDK��:KHQ�ZHȠG�calmed down, we went above ground, where there was a yeshivah, and I recited Kaddish in memory of my grandfather.”

How did he know about the scroll, and about his grandfather’s death?

“Grandfather had a childhood friend who was with him in Auschwitz. The two were exiled together from ghetto to ghetto, and from concentration camp to concentration camp. He survived the war. He tried to emigrate to Palestine, but the British caught him and sent him to Cyprus, where he married the sister-in-law of his late friend, my grandfather, Yaakov Meir.”

The couple adopted Yaakov Meir’s three orphan daughters, one of whom became Yaakov’s mother.

“This childhood friend—now family—told his adopted daughters that their father sewed a secret pocket in his coat, which he made from the sleeve of a different coat, and in which he hid his Torah scroll, taking it with him wherever he went. When he got to Auschwitz, he was told to remove all his clothing. One of the prisoners tasked with collecting the stolen clothing for the Nazis was a Jew from Munkatch. Describing the coat and the time it was taken from him, he begged the man to take the Torah scroll from its hiding place.

“The Torah was returned to him three days later. The camp’s Jews studied it, and secretly read from it on Shabbat and holidays. Yaakov Meir managed to survive the horrors of Auschwitz, but was shot by a Nazi soldier on the death march to Germany in the last weeks of the war.

“Grandfather’s blood, sprayed on his beloved Torah when he was killed, bore silent witness to his death, but it also bore witness to his regular reading from his Torah and his living with it throughout that terrible time,” recounted Maor.

Years later, his blood was carefully sponged from the scroll by Zaka volunteers and buried in Jerusalem.

Eternal Proof of FaithMaor was granted permission to take the scroll with him to Israel. Every year, on the holiday of Simchat Torah, he takes it from the ark he had built for it and dances with it. As far as he’s concerned, returning his grandfather’s Torah to his mother—and his emotional telling of the story to each of his many grandchildren—is the greatest and sweetest vengeance possible against the Nazis.

The Maor family had a new cover made for the Torah scroll; on it, they embroidered, in large gold letters: “You shall live by these words: And it was when the ark travelled [to] Munkatch, Auschwitz, Vienna, Ramat Gan, Kedumim, Hemed.”

The scroll will continue to accompany the Maor family from generation to generation. Even though the scroll is not kosher for Torah UHDGLQJVȞLW�EHFDPH�XQˉW�IRU�XVH�LQ�WKH�FRXUVH�of its journeys—it remains “eternal proof that we pass on, from generation to generation, our traditions, faith, connection to and love for the Torah, and knowledge of G-d’s Divine intervention in our lives.”


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World Famous Chicago Milt’sBBQ from ChicagoIn Orlando from Jan. 16 -Feb. 3at 7347 W. Sand Lake Road.(773) 661-6384www.JewishOrlando.com/kosher

Kosher Gourmet RestaurantAll New Location and Menu and Including New Pizza Takeout4797 West Irlo Bronson Memorial Hwy, Suite AKissimmee, FL 34746407-354-1296www.KosherGourmet.Biz

Zayde’s Kosher Kitchen at Rosen Plaza HotelDaily Prepared Meals and Shabbos Mealsat the 9700 International Dr.Orlando, FL 32819407.996.1704www.JewishOrlando.com/kosher

Kashrus Alert: Kosher Grill Orlando is no longer under recognized hashgocha

ב”ה

SHABBOS DINNERS

Enjoy an elegant Shabbos dinner in a unique and intimate setting.

For a memorable Shabbat experience be sure to make your reservation today!www.JewishOrlando.com/dinners

WE’RE HERE TO HELP!Chabad of South Orlando7347 W. Sand Lake RoadOrlando, FL 32819www.JewishOrlando.comServing Orlando for 17 years

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Saturday, January 31 During Shabbat Services Dovid Efune, is the editor in chief of The Algemeiner newspaper, a major international online destination for Jewish, Israel and Middle East related news. Under his leadership, The Algemeiner has achieved #1 ranking on the Technorati 'World Authority' index and was referred to

as "the fastest growing Jewish newspaper in America" by CNBC. The publication hosts over 850 bloggers. Efune has two rabbinic degrees and a Masters in Hebrew Letters.

Saturday, January 23 During Shabbat Services Rabbi Dr. Shlomo Riskin, Internationally renowned educator, speaker and author attained rabbinical ordination at Yeshiva University from his mentor, Rabbi Joseph B. Soloveitchik, and his Ph.D. from New York University. Rabbi Riskin founded and serves as Chancellor of Ohr Torah Stone,

a network of educational institutions based upon the synthesis of Torah values with contemporary living and tikkun olam. In 1983, Rabbi Riskin left a thriving career as spiritual leader of Manhattan’s Lincoln Square Synagogue to make aliya and become the founding Chief Rabbi of Efrat, Israel, where he lives today with his wife Vicky, children and 17 grandchildren.

Saturday, Feb. 13 During Shabbat Services and Shalosh Seudos Alan Kadish, M.D. President and Chief Executive Officer of Touro, the largest Jewish-sponsored educational institution in the United States. Dr. Kadish distinguished himself as a prominent cardiologist, dedicated teacher and researcher, and experienced administrator.

Friday, Feb. 19 and Saturday, Feb. 20 Military Shabbaton (by reservation ) Aleph Institute (A DOD recognized Military Chaplain Ecclesiastical Endorsing Agency) Annual Jewish Military Training Course and Sabbath with our Troops.

Friday, February 26 Shabbat Dinner (by reservation only) Danny Danon was a Member of Knesset from 2009 until 2015. He served as Deputy Speaker of the 18th Knesset, as Chair of the Committee on the Rights of the Child, and among others as a member of the Labor, Welfare and Health Committee, House, Constitution, Law and Justice,

Foreign Affairs and Defense, Education, Culture, and Sports Committee, and Immigration, Absorption and Diaspora Affairs. He also served as Deputy Minister of Defense. In 2015 he was appointed Israel Ambassador to the United Nations.

Saturday, March 5 During Shabbat Services Gideon Sa'ar, former Israeli politician who served as a member of the Knesset for the political party Likud between 2003 and 2014. He also held the posts of Minister of the Interior and Education Minister. After serving in the IDF, he studied political science at Tel Aviv University and then law.

In the 2003 elections he won a seat in the Knesset on Likud's list, and was appointed Likud Parliamentary Group Chairman. In December 2008 Sa'ar won the Likud primaries for its list going into the 2009 elections, giving him second place on the Likud list after leader Binyamin Netanyahu. In September 2014, Sa'ar announced his resignation from his post and remained a member of the Likud.

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19


20


LAST CHANCE TO REGISTER

21

In A Woman’s WorldIssues of relevance to the Jewish Woman

Women’s Mikvah:Please call Mrs. Devorah Failer for an

appointment: 305-866 1492 or 305-323-2410

Please Note: Shabbos & Yom Tov visits must be Prepaid

Weekly ClassesMondayWomen’s Study Group Rebbetzin Chani Lipskar 8:00 - 10:00 pmAt the home of :Please call The Shul for details.

TuesdayPrayer Class Rebbetzin Chani Lipskar 9:15 - 10:15 am1111 Kane Concourse Suite 618

Tanya Class In Spanish Mrs. Vivian Perez 2:00 - 2:30 pm198 Park Drive, Bal Harbour Village

Torah Portion In Spanish Mrs Vivian Perez 2:30 - 3:45 pm198 Park Drive, Bal Harbour Village WednesdayMorning Torah Class Rebbetzin Chani Lipskar 10:00 - 11:00 amThe weekly portion - Women’s PerspectiveHaime Library

Tanya Class in English Mrs. Vivian Perez 1:00 - 3:00 pm198 Park Drive, Bal Harbour Village

The Shul Sisterhood

Who we are...The Shul Sisterhood organizes all of The Shul’s programming and classes geared toward women in the community. Our objective is to bring women of all ages and backgrounds together to learn, laugh, experience, and rejuvenate their mind,

body and soul. Meet new friends,relax and get inspired!

If you would like to be a part of The Shul Sisterhood,

please call 305. 868.1411

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The Aleph InstituteServing Jews in institutional and limited environments

To contribute to The Aleph Institute’s programs, or to volunteer your time, please call 305.864.5553 www.alephinstitute.org

23

The Aleph InstituteServing Jews in institutional and limited environments

To contribute to The Aleph Institute’s programs, or to volunteer your time, please call 305.864.5553 www.alephinstitute.org

24

Pourquoi D.ieu n’a pas déléguéFallait-il qu’Il fasse tout Lui-même?Par Elisha Greenbaum

Je me souviens des Séders de mon enfance. Des tables sur tréteaux et des chaises pliantes serpentant le long des murs leur,

les miettes de matsa constellant les tapis, des odeurs merveilleuses qui s’échappaient de la cuisine et, nous autres, une bande de gamins renversant du jus de raisin sous l’effet de l’excitation.

La famille grandissant, le lieu et le menu ont changé, des sous-groupes restaient dans leurs belles-familles un des deux soirs et, chaque année, il y avait quelques cousins venus de l’autre bout du pays ou de l’étranger. Cependant, malgré tous les changements, il y avait une constante : en tête de table, l’objet de toute notre attention et resplendissant dans son long kitel blanc, était assis mon grand-père, « Zeidé ».

C’était Zeidé qui dirigeait le Seder chaque année et toute la famille chantait avec lui sur les airs familiers. Il marquait toujours une pause aux mêmes endroits de la liturgie pour intercaler de profonds commentaires du texte et répétait des précieux enseignements de son père. Encore maintenant, des années après sa mort, et après quelques 15 ans à participer à d’autres Séders, j’entends encore dans mon esprit sa voix mélodieuse chanter les airs de mon enfance.

Il y en avait un que j’ai toujours apprécié pour sa simplicité et l’émotion qu’il dégageait. La Haggadah cite un verset de l’Exodus et le commente :

Je parcourrai le pays d’Égypte et Je frapperai tout premier-né et Je ferai justice de toutes les divinités de l’Égypte, moi, D.ieu.

Les sages relèvent l’emploi répété de la première personne par D.ieu et expliquent que D.ieu était en train de promettre qu’Il ferait tout cela Lui-même :

Je les sauverai et n’enverrai pas un ange. Ce sera Moi, et non un séraphin. Moi, et non un messager. Je ferai tout Moi-même.

Mon Zeidé chantait le refrain à sa manière inimitable, insistant sur le point et le contrepoint du texte. Toute la famille reprenait en chœur ce passage qui a toujours été l’un de mes moments préférés du Seder.

Cette semaine, j’ai découvert un enseignement du Rabbi sur ces mots. Le Rabbi s’interrogeait sur la raison pour laquelle D.ieu a tant insisté sur le fait de tout faire Lui-même. Pourquoi n’a-t-Il pas laissé quelque chose à faire aux anges ? Il n’y a rien de mal à déléguer, alors pourquoi fallait-il absolument relever que D.ieu a agi seul ?

Dans un commentaire qui résume assez bien la philosophie de vie de mon Zeidé et décrit son constant souci des autres, le Rabbi a expliqué que D.ieu nous enseigne ici ce qu’il faut faire face à des personnes en détresse.

De temps en temps nous croisons des gens qui ont besoin de notre aide et il est de notre devoir de répondre à leur appel. Cela peut parfois être pénible, voire éprouvant, mais QRXV�GHYRQV�¬WUH�SU¬WV�¢�VDFULˉHU�QRWUH�FRQIRUW�pour sauver un autre Juif, à « descendre en Égypte », à quitter notre position de confort et de facilité pour s’engager dans un bourbier parsemé d’embûches et de dangers. Aucun VDFULˉFH�QȠHVW�WURS�JUDQG�

Il serait tellement facile de se détendre et de laisser le gros du travail aux autres. « Évidemment que je remplirai mon rôle. J’entends bien participer à l’effort commun.

Toutefois, il est clair que sauver le monde doit être une action collective. Je me satisfais parfaitement de ma petite part de gloire. Personne ne m’en voudra si j’attends d’être rejoint par d’autres avant de faire un pas en avant. »

Mais ce n’est pas la leçon que nous apprenons de D.ieu. Il a tout fait Lui-même sans attendre que des anges ou d’autres protagonistes jouent leur rôle. Quand vous voyez quelqu’un qui attend d’être sauvé, ne restez pas en arrière avec la foule des spectateurs. Joignez-vous aux efforts de secours. Les personnes en danger n’ont pas le temps d’attendre que vous ayez terminé d’ergoter sur la chaîne de commandement ; elles attendent que vous les sauviez.

Si nous voyons un problème, il nous revient de lui apporter une solution. Si nous apprenons que quelqu’un subit un tort, nous devons nous battre pour lui. Sa cause est notre cause, ses besoins sont notre responsabilité. Nous n’attendons pas que d’autres nous relayent. Nous acceptons avec reconnaissance notre mission de sauver le monde et de forger l’avenir.

French ConnectionReflexions sur la Paracha

Vivre avec la paracha

Thursdays at 12.00 in the Haime LibraryClasses alternate between the following teachers:

Dr. Hanna BaroukRabbi Amar

Rabbi FrankforterRabbi Gansburg

FOR WOMEN ONLY

Classes

25

Un rayo de luzPor Yossy Goldman

Recientemente ha habido algunos grandes cortes de electricidad en vastas franjas de los Estados Unidos. Aun

recuerdo el ensayo que escribí en la escuela secundaria acerca del gran apagón de los años 60. En Johannesburgo, donde ahora vivo, experimentamos fallas en la electricidad localizadas en forma más que frecuente. A veces eso hace que no podamos disfrutar un cholent caliente en la tarde de Shabat.

Todos esos apagones son sólo inconvenientes menores, cuando los comparamos con el Gran Apagón en Egipto antes del Éxodo. La novena plaga fue Tinieblas y por el relato bíblico, parece hacer que los cortes de electricidad actuales sean insignificantes.

“Hubo profundas tinieblas en toda la tierra de Egipto durante tres días. Ningún hombre podía ver a su hermano, ni ninguna persona podía siquiera levantarse de su lugar durante tres días. Y para los Hijos de Israel hubo luz en todas sus moradas” (Éxodo 10:22-23).

De acuerdo con los comentaristas, no fue simplemente una ausencia de luz sino una niebla tangible que empeoraba con el tiempo. Los primeros tres días no podían ver. Los siguientes tres días no podían ni siquiera moverse. Pero, milagrosamente, calle abajo, en el vecindario judío de Goshen ¡había luz!

Este versículo “Y para los Hijos de Israel hubo luz en todas sus moradas” hizo que el santo Rabí Israel de Ruzhin diera la siguiente hermosa explicación homilética: “Todo judío es un rayo de luz. Sólo depende de sus ‘moradas’”. El entorno en el cual a veces se encuentra el judío arroja una sombra sobre la espiritualidad y luz que innatamente posee. De ninguna manera, sin embargo, no disminuye de la luz Divina dentro de cada judío. No todo entorno conduce hacia la luz. A veces un judío puede ser afectado negativamente por su entorno. Pero intrínsecamente, todo judío es un rayo de luz.

¿Cree en Di-s? No es suficiente. Debe creer también en los judíos. Ni siquiera ser cínico acerca de los judíos cínicos. Se que no siempre es fácil, aun para aquellos de nosotros que

filosóficamente, nos identificamos con este concepto. A menudo debo discutir con los miembros del minian de mi sinagoga sobre este tema. Un individuo viene a decir Kadish tras perder a un ser querido, y los asistentes habituales de la sinagoga a veces tienen sus pequeñas apuestas privadas: ¿Seguirá adelante y recitará el Kadish todo el año o desaparecerá después del período de duelo inicial? Algunos de los individuos son cínicos, de acuerdo a experiencias pasadas. Ellos citan el viejo adagio judío: “El malaj hamavet (ángel de la muerte) alimenta las sinagogas”. A menudo debo desempeñar no sólo el rol de defensor de la fe, sino de defensor del rebaño. Nunca perder las esperanzas con ningún judío, siempre les digo. En verdad, muchas veces me vi. gratamente sorprendido cuando un judío de quien la sinagoga creía que era completamente extraño se convirtió en uno de nuestros asistentes regulares.

Admito que también hay veces que tengo que recordarme a mi mismo no convertirme en un cínico y aferrarme a mis propias creencias ideológicas. Un incidente particular, hace algunos años, permanece en mi mente. Fuimos invitados por amigos para ver un nuevo documental dramático sobre el Holocausto. Era una producción larga y éramos bastantes pocas personas. Decidimos tener un intervalo. La interrupción también nos dio la oportunidad de orar minjá (las plegarias de la tarde). Entre los invitados estaba un tío de nuestro anfitrión, un conocido y exitoso comerciante en diamantes también conocido por ser un ateo declarado.

No estaba seguro que debía hacer con él. ¿Debía ofrecerle un sidur (libro de plegarias) o no? ¿Lo consideraría una provocación y se disgustaría? En mi inseguridad, decidí no hacer nada.

Posteriormente, cuando miré a mi alrededor, él no estaba a la vista. Al día siguiente su sobrino confirmó mis sospechas. Estaba disgustado por no haber sido invitado a unirse a las plegarias. “¿No soy también un judío?” Le preguntó. Estaba justificadamente herido e hice esfuerzos especiales en las semanas siguientes para apaciguarlo, asegurándole que realmente creía que era un judío como yo.

Aprendí una importante lección de este episodio. Nunca dar por perdido a ningún judío. Nunca ser cínicos acerca de los cínicos. Todo judío es un rayo de luz. Todo lo que necesitamos es hacer el entorno un poco más conducente, y la luz inherente brillará.

Latin LinkReflexion Semanal

Parasha de la Semana

Clases y EventosPorcion Semenal

Rabbi Shea RubinsteinLunes 8:45 pm - 9:45 pm

2UGHQ�GH�UH]RV�GLDULRV�\�VX�VLJQLˉFDGR�PLVWLFR�

(Para Mujeras)Sra. Vivian Perez

Martes 1:45 pm - 3:00 pm198 Park Dr. Bal Harbour

Por favor llamar al 305.213.3202SDUD�FRQˉUPDU

Kolel EspanolRabbi Shlomi Halsband

Miercoles 8:30 - 10:00 pmDomingo 8:30 - 10:00 pm

Sra. Vivian PerezJueves 11:00 am -12:30 pm

Chabad of Aventura21001 Biscayne Blvd. Aventura

26

NetworkingEffective Advertising

PAID ADVERTISEMEnTS DO NOT CONSTITUTE ENDORSEMENTS BY ANY RABBIS OR THE SHUL. THE SHUL RESERVES THE RIGHT TO ACCEPT OR REGECT ANY AD SUBMITTED.

PLEASE READ ONLY AFTER SHABBOS

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Office Hours 0RQGD\�WKURXJK�)ULGD\��D�P��WR��S�P��

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27



PAID ADVERTISEMENTS DO NOT CONSTITUTE ENDORSEMENTS BY ANY RABBIS OR THE SHUL. THE SHUL RESERVES THE RIGHT TO ACCEPT OR REGECT ANY AD SUBMITTED.

Bay Harbor OfficeTel: (305) 615-5722 | www.BayHarborDentist yr .com

A state-of-the-art office with car attentive service satisfying all y

Key Biscayne Office Tel: (305) 361-2096 | www.KeyBiscayneSmiles.com

Cosmetic & Family Dentistry

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PAID ADVERTISEMENTS DO NOT CONSTITUTE ENDORSEMENTS BY ANY RABBIS OR THE SHUL. THE SHUL RESERVES THE RIGHT TO ACCEPT OR REGECT ANY AD SUBMITTED.

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29

Board of TrusteesAmbassador Isaac Gilinski - ChairmanSimon FalicSidney FeltensteinMatias GarfunkelJaime GilinskiMax GilinskiSaul GilinskiSam Greenberg

Abel Holtz Mike IzakAlberto KamhaziShmuel Katz M.D.Rabbi Sholom D. LipskarLazer MilsteinMichael PerezClaudio StivelmanMorris Tabacinic

Albert Pollans - PresidentJaime Gilinski David LichterRabbi Sholom D. LipskarMonroe Milstein - Treasurer

Mitchell Feldman - ChairJanice BarneyJoel Baum CPASteven M. DunnMaurice EgoziBruce GelbDaniel Gielchinsky

Evelyn KatzDavid LichterRabbi Sholom Dovber Lipskar Rabbi Zalman LipskarRyan ShapiroMarc SheridanEric P. Stein

Rabbi Rabbi Sholom Lipskar Ext 315Associate Rabbi Rabbi Zalman Lipskar Ext 345Rabbi’s Executive Assistant Ms. Lydia Hasson Ext 311Rebbetzin Rebbetzin Chani Lipskar 305.992.8363JLAC / Adult Ed/ Singles Rabbi Shea Rubinstein Ext 342CYS College / Kolel Rabbi Dov Schochet 305.790.8294Accounting Mrs. Geri Kelly Ext 341Controller Mrs. Janice Barney Ext 3182IˉFH�0DQDJHU� � � 0V��6WDF\�:D[PDQ� � ([W��(YHQWV��2IˉFH�$VVLVWDQW� � 0UV��0LOHQD�/LDVFRYLW]�� ([W��Youth Director / Dinner Mrs Devorah Leah Andrusier Ext 329Youth Director Rabbi Shaykee Farkash Ext 329Operations / Maintenance Mr. Shlomi Katan Ext 319Marketing / Online / Web Mr. Jay Spok Ext 339Reception / Accounts Payable Mrs. Mindy Natoli Ext 0Mikvah Mrs. Devorah Failer 305.323.2410Pre-School Chana or Esti Ext 325Sephardic Minyan Chazan Shimshon Tzubeli 305.790.4634Hebrew School / Editor Mrs. Aurit Katan 786.382.9006Hashkama Minyan Mr. Lazer Milstein 305.349.3040Mashgiach Mr. Mordechai Olesky 786.262.9115

Foundation Trustees

Board of Directors

Executive Committee

Contacts at The Shul 305.868.1411

Numbers to know

Shul Gaboim

Mr. Andrew RothMr. David Portnoy

Rabbi Henry EichlerMr. Ettai Einhorn

Mr. David Ben-ArieMr. Seth Salver

Mitch Feldman - PresidentEric Stein - Vice PresidentJoel Baum, CPA - TreasurerDevorah Leah AndrusierCarolyn BaumelMax BenolielJose BitonEli DominitzMaurice EgoziHenry EichlerDaniel GielchinskyJacob J. GivnerGregory Levine

David LichterRebbetzin Chani LipskarRabbi Sholom Dovber LipskarRabbi Zalman LipskarOrit OsmanYaakov SaidofDavid SchottensteinDaniel ShapiroRyan ShapiroDaniel SragowiczCynthia SteinJose Yankelevitch

30

Derech Mitzvosecha Rabbi Zalman Lipskar 6:20 - 6:50 am

Daf Yomi Rabbi Dov Schochet 7:45 - 8:45 am

Chok L’Yisrael - Sephardic Custom Reb Shimshon Tzubeli 8:45 am

Chassisdic Discourses of The Rebbe Rabbi Shea Rubinstein 10:15 - 11:00 am

Community Kollel (Men) (Monday & Thursday) Shul Rabbis and Kolel 8:00 - 9:30 pm

Daf Yomi (Men) Rabbi Dov Schochet 9:00 am

Tanya - Sichos Rabbi Shlomo Haltzband 8:00 - 10:00 pm

In Depth Chumash Study Rabbi Dov Schochet 1:30 pm

Insights to our daily prayers (Spanish) Rabbi Shea Rubinstein 8:45 - 9:45 pm

Women’s Study GroupAt the home of: Please call The Shul for details

Rebbetzin Chani Lipskar 8:15 - 10:00 pm

Senior Jewish History Rabbi Shalom Katz 11:00 am - 12:00 pm

Senior Torah AcademyPirkei Avos

Rabbi Dov Schochet 12:00 - 1: pm

Tanya Class in Spanish (Women) Mrs. Vivian Perez, 198 Park Drive, Bal Harbour Village 2:00 - 2:30 pm

Torah Portion Class in Spanish (Women) Mrs. Vivian Perez, 198 Park Drive, Bal Harbour Village 2:30 - 3:45 pm

Morning Torah Class (Women) - Weekly Parsha Rebbetzin Chani Lipskar 10:00 - 11:30 am

In Depth Tanya Class ( Men & Women) Rabbi Sholom D. Lipskar 11:30 am -12:30 pm

Tanya Class in English Mrs. Vivian Perez, 198 Park Drive, Bal Harbour Village 1:00 - 2:00 pm

Spanish Kolel - Chassidus Rabbi Shlomo Halsband 8:00 - 10:00 pm

Parsha (Men and Women) Rabbi Shea Rubinstein 11:15 - 12:00 am

Senior Torah Academy for Men & Women (Main Sanctuary) Book of Judges - Years 2780 -2835

Rabbi Dov Schochet 12:00 - 1:00 pm

Tanya In Spanish (Women) Mrs. Vivian Perez(Chabad of Aventura, 21001 Biscayne Blvd)

11:00 am - 1:00 pm

ALL CLASSES LOCATED AT THE SHUL UNLESS OTHERWISE SPECIFIED.

Daily StudyA complete guide to all classes and courses offered at The Shul

Daily

Sun

mon

Tues

thurs

Wed

STARTING THIS WEEK

DEADLINE FOR JOURNAL ADS IS FRIDAY JANUARY 22ND

B"H

The CommunityIs Invited To A

In Honor Of

The yahrtzeit of the sixth Lubavitcher Rebbe, Rabbi YosefYitzchak Schneersohn (1880–1950), of righteous memory.

It is also the day when, in 1951, the seventh Rebbe,Rabbi Menachem Mendel Schneerson (1902–1994), of

righteous memory, formally accepted the leadership of Chabad-Lubavitch.

Wednesday, January 20th8PM

9540 Collins Ave. Surfside FL | 305.868.1411For Men & Women. Refreshments will be served.

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