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The situation of the Palestinian
Mosaic HeritageArch Osama Hamdan
Al Quds University 24th May 2011
Fields
General identity of the site
The identity of the mosaic
History of the mosaic
History of discovery
Location of the mosaic
Stylistic description
Description of the mosaic
Materials and techniques
Recording condition and conservation
Photographical documentation
Drawing documentation
Essential bibliography
Author of the sheet
Methodology
Division of territory in
governorates
Bibliographical
research
Field survey
Sites
Number of sites with mosaics and sheets filled by the project for each site
Governorate Nr. of sites Nr. of sheets
Jenin 5 7
Tulkarem 2 4
Nablus 11 28
Ramallah 13 30
East Jerusalem 23 50
Jericho 26 88
Bethlehem 16 54
Hebron 4 10
Total 100 271
Site culture
Pagan, 7%
Jewish, 5%
Christian, 86%
Muslim, 2%
Historical periods of the mosaics
Hellenistic, 1% Roman,
7%
Byzantine, 86%
Umayyad, 4%
Crusader, 2%
History of discovery
Unknown, 11% always
known, 1%
Ottoman Empire until
1917, 7%
British Mandate
1917-1948,
20%
Jordanian rule 1948-67, 23%
Israeli Occupation
1967 -
1994, 34%
Palestinian Authority
1994 up to
date, 4%
Khirbet, 9
Tell, 6
Monastery, 15
Church, 7
Synagogue,
2
Palace & Villa, 3
Type of site with mosaic
Architectural context
20
74
5 411
51
13
1 1 1 3 1 20
10
20
30
40
50
60
70
80
Current location
In situ on display,
37%
In situ covered,
26%
Lifted and displayed
in museum,
1%
Destroyed, 1%
Unknown, 35%
Decorative Motifs
01020304050607080 78
1 4 2 616
1 4 3 1 4 3 1 1 1
1610
Key: A: Animal; G: Geometric; H: Human: O: Object;
Pl: Plain; V: Vegetal; U: Unknown
Language of inscription
Greek, 67%
Hebrew-Aramaic,
10%
Latin, 14%
Syriac, 3%
Georgian, 3% Arabic,
3%
Technique
opus sectile
opus tesselatum
Materials and colours
General feature
Complete, 15%
Incomplete, 24%
More than one part,
3%
Fragmented, 13%
Destroyed, 1%
Unknown, 44%
Present conservation condition
Very stable, 3%
Stable, 20%
Deteriorated, 11%
Destroyed, 3%
Unknown, 63%
Recording and Documentation Jericho Governorate
Ownership
Public, 19%
Private, 12%
Ecclesiastic, 40%
Unknown, 29%
Public
Private
Ecclesiastic
Unknown
Management
Yes, 55%
No, 45%
Yes
No