the sociology of religion

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The Sociology of Religion Religion is a serious phenomenon

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The Sociology of Religion. Religion is a serious phenomenon. ‘ Faith ’ or ‘Religion’ ?. Faith is ‘an orientation of the self’ - faith relates to the internal conviction, associated beliefs, attitudes; - PowerPoint PPT Presentation

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Page 1: The Sociology of Religion

The Sociology of Religion

Religion is a serious phenomenon

Page 2: The Sociology of Religion

‘Faith’ or ‘Religion’ ?

• Faith is ‘an orientation of the self’ - faith relates to the internal conviction, associated beliefs, attitudes;

• ‘Religion’ relates to the formal expression of the internal conviction (normally socially expressed)

Page 3: The Sociology of Religion

Sociologically speaking, what is religion?

– A social institution that develops in history

– It relates in some way to the supernatural

– Religion is a group phenomenon that is concerned with

responses to existential questions (i.e big questions!)

– Just as religion moulds individual action, so it is in turn

developed by events

– It develops over time

Page 4: The Sociology of Religion

Religiosity

• How religious a society is, looking at, for example, beliefs and practices

Page 5: The Sociology of Religion

Durkheim (1912) a classical sociologist

• A unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden – beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.

Source: Aldridge, 2004, pg 8

Page 6: The Sociology of Religion

Sacredness

• You are in awe of it• It is special and powerful• Different religions have different scared

things• Durkheim believed that sharing scared

things unites people

Page 7: The Sociology of Religion

Sacred examples

• Buddhist – a noble person, begging bowl, mandala, incense burner, singing bowl, etc

• Christian – bible, cross, holy water, rosary and some buildings

Jewish - Yarmulke or Kipa, Tallit & Tzitzit

• Sikhism - the Guru Granth Sahib (the Holy book)

• Muslin - the Quaran, the Ka’aba and black stone

• Hindu - the cow, bindi, tilak, yantra

Page 8: The Sociology of Religion

Contemporary Definitions

• Inclusive

• Exclusive

Page 9: The Sociology of Religion

Inclusive – Functional and necessary to society – It considers what religion does for its followers

and guides them– Believes that beliefs about forces that shapes

human destiny , what shapes man– Avoid referring to supernatural, transcendental

or other worldly powers– It unites beliefs and practices

Page 10: The Sociology of Religion

Inclusive• Strengths

– To think beyond major religions e.g. Christianity– Inclusive, less likely to be ethnocentric– encourages analysis if what purpose religion is

within a culture• Weakness

– some sociologists find it to broad– includes too much, stretching the definition to include

everyone and everything. – Bruce sees reference to World Cup is that religion is

losing its significance

Page 11: The Sociology of Religion

Exclusive definition

• Substantive – they say what religion is• Refers to beliefs practices and institutions

that advocate powers or beings not of this world

• Superhuman/supernatural• Restrictive and exclude links to football

teams or celebrities

Page 12: The Sociology of Religion

Exclusive• Strengths

– Sociologists favour them– Closer to what we understand religion to be– Excludes secular activities

• Weakness– Definitions may be to narrow– It only applies to some religions in some social

contexts– Advantages & Disadvantages of being a religion

• Aldrifge 2004 – Tax concessions, Social acceptance

Page 13: The Sociology of Religion

WHAT IS A SOCIAL INSTITUTION?

• ‘Stable sets of statuses, roles, groups and organisations…[that] provide the foundation for addressing fundamental social needs’ (Newman, D. M. (2000) Sociology. Exploring the architecture of everyday life.

• ‘holding society together…by providing ordered and structured ways of doing things that continue over long periods of time…[and tend to] perpetuate social inequality’ Penny Jaffray

Page 14: The Sociology of Religion

The Social Functions of Religion

• Religion articulates a culture’s “beliefs” and conception of “the beyond.”

• Durkheim saw religion as worship of society, not as worship of a deity:– “…rites are a means through which a group

reaffirms itself.”– Religious rites strengthen commonly-held

attitudes.

Page 15: The Sociology of Religion

Providing Emotional Support and Security for Believers

• Religion provides meaning in a natural world in which humans have little or no control over certain phenomena. Humans use religion to deal with:– Dependence– Powerlessness– Scarcity

Page 16: The Sociology of Religion

• Religion offers a transcendental relationship with “the beyond,” which provides people with– New security– A firmer identity in this world (believers and

priests) and the next

Page 17: The Sociology of Religion

Religion Provides Social Control

• As Durkheim implied, religion sacralizes the norms and values of established society, maintaining the dominance of group goals over individual wishes: Religion is a means of social control.

Page 18: The Sociology of Religion

Religion Provides Mechanisms for Social Change.

• Religion has served a “prophetic” function in which absolute standards take precedence over “earthly” ones.

• Religious belief is thus used as justification for social protests, social movements, political revolutions, etc.

Page 19: The Sociology of Religion

Religion Contributes to Individuals’ Identities

• Religion is an aspect of heritage, like ethnicity.

• Religion furnishes part of individuals’ understanding of who and what they are: eg, “I am Catholic” or “I am Muslim.”

Page 20: The Sociology of Religion

Religion is a Factor in directing the Individual’s Lifecourse

• Religion contributes to the developing identity of the individual: This is the maturation function of religion.

• Religions prescribe rites, privileges and responsibilities that are associated with life stages, as with the identity of “elder,” ceremonies for entry into “adulthood,” marriage, etc.

Page 21: The Sociology of Religion

Marx, Durkheim, Weber

All three believed that religion in its traditional forms would die out

• Marx thought religion has a strong IDEOLOGICAL role – it teaches us not to question society – e.g. religion was often used to justify slavery.

• Durkheim identified that religion helps maintain SOCIAL COHESION/SOLIDARITY. Cohesive religious groups are often ones in conflict with other groups – name some

• Durkheim is also useful when talking about ceremony and ritual and values – define some

• Weber shows how religion can cause social change

Page 22: The Sociology of Religion

Any of these “functions” might also be seen as “dysfunctional.”

For example, religion might recommend quietism, not social

protest; religion might instill immaturity, not personal

development.

Page 23: The Sociology of Religion

Religion and Secular Society

• Generally, religion concerns the “sacred,” and secular society comprises the “profane.”

• However, there are important and enduring relationships between these two separate spheres.

• The religion-society link is expressed differently in different religious organizations.

Page 24: The Sociology of Religion

Religions as Organizations• A church is a formal organization that shares features with

all formal organizations: it is bureaucratic in nature and integrated into the larger society.

• A sect is a form of religious organization that is non-bureaucratic and clearly distinct from the larger society.

• A cult is distinct not only from the larger society but from other religions as well- it does not emerge from pre-existing religious forms; it is completely new.