the texas mason magazine...the grand master’s message p a g e 1 v o l u m e x l v , e d i t i o n...
TRANSCRIPT
T h e T e x a s M a s o n M a g a z i n e
Volume: XLVII Edition: Spring Spring 2013
The Texas Mason Magazine is an official publication of the
Grand Lodge of Texas A. F. & A. M. It is published four times
a year for the members of Texas Lodges and subscribers.
Opinions expressed by the Editor and contributing writers do
not necessarily reflect official positions of the Grand Lodge of
Texas Copyright 2012, by the Trustees of the Grand Lodge of
Texas. All rights reserved.
Publisher
The Trustees of The Grand Lodge of Texas
Editor
Benjamin Franklin Linduff
Copy editor
Clinton M. M. McKenzie.
The Texas Mason Magazine encourages submission of articles
and photographs of general interest to Masons in Texas, re-
serving the right to edit and use the articles and pictures as
needs and policies dictate.
News and articles from around the state will continue to be
published in a web based format on the Grand Lodge of Texas
website The Grand Lodge website is accessible at http://
www.grandlodgeoftexas.org
Please continue to send your articles and Lodge events and
news to the Editor of The Texas Mason Magazine.
The preferred method of submission is via email with an at-
tached Microsoft Word document. Pictures should be sepa-
rately submitted in JPEG format to [email protected].
If you do not have email, submissions may be sent to the
Grand Lodge of Texas, Attn.: The Editor of Texas Mason
Magazine, PO Box 446, Waco, Texas 76703. All materials
become property of the magazine and cannot be returned.
Subscriptions
$6.00 per year U.S. and Canada, $15.00 for three years; $10.00
per year in foreign countries, $25.00 for three years
Permission to reprint
Permission to reprint original articles appearing in The Texas
Mason Magazine is granted to all recognized Masonic publica-
tions, provided that credit is given to the author and attribution
to The Texas Mason Magazine.
March 2013
Masonic
Remembrance at
the Alamo.
ALAMO CAMP, HEROES OF '76
Color Guard.
Photo taken by
Don Comedy
I N S I D E T H I S I S S U E :
Page 1 …………... The Grand Master’s Message
Page 2 …….. Masonic Children and Family Svc.
Page 3 ………..Deputy Grand Master’s Message
Wardens Retreat information.
Page 4 ………………..…. Support of the Lodge
Page 5 ………… ………1956 US Grand Masters
Page 6 …………….. Grand Secretary’s Message
Page 7 ……………….….…Masonic Family Day
Page 8 ……….…Masonic Family Day Car Show
Page 9 .………….....Masonic Retirement Center
Page 10 ……………...……...Masonic Education
Page 11 ……………………..Masonic Education
Page 12 .………………2011 Merchandise Sales
The Texas Mason
Table of Contents
T h e G r a n d M a s t e r ’ s M e s s a g e
P a g e 1
V o l u m e X L V , E d i t i o n : S u m m e r
Dear Masons of Texas,
It’s hard to believe that it has been nearly six months since I was installed as your Grand Master, but what a six months
they have been! Crisscrossing the state this year, attending Lodge anniversaries, making official visits, leveling corner-
stones, and hosting conferences, has been an incredible journey that I will never forget.
Your attendance at the conferences, and the experience of re-living the Master Mason’s Obligation with so many of you,
far exceeded my expectations. I heard, saw, and felt real enthusiasm and excitement at every one of the conferences.
Brethren, the Obligation is what makes us Masons, and getting back to it just seemed like the right thing to do; you con-
firmed that for me. Thank you for making this year’s conference program a success and for your dedication and commit-
ment to Freemasonry.
That being said, Brethren, my journey is far from over. There is still much to do to ensure that our beloved fraternity will
continue to grow, prosper, and have a positive impact on our world. It is up to each of us to persevere and do what we
can to help keep this momentum going.
Getting our Brothers back to Lodge is a great place to start, and making everyone aware of Article 380 and the fact that
all a Brother Master Mason really needs in order to attend Lodge is a current dues card and picture I.D., will help.
Secondly, having the Lodges and members actively supporting the “Gift of Life” program will not only aid our fraternal
hospitals and community hospitals like Brooke Army Medical Center in San Antonio, but it will also project a positive
image of Freemasonry to the public and help attract good men to our Fraternity.
Helping our Lodges run more efficiently, gain financial stability, and have a clearer picture of what their role in the com-
munity should be, will also go a long way towards securing our future. The leadership training provided by the Warden’s
Retreats and Fall Workshops will make a positive impact in all three areas, and both have proven to be well worth the
investment in time and money. Please make this investment in the future of your Lodge.
Lastly, preserving our Heritage is also critical to the success of our Fraternity. With your help, we can establish the
Grand Lodge Temple in Waco as the focal point of Freemasonry in Texas and the Southwest. By raising the necessary
funds to repair, update, and perpetually maintain the Temple, not only can it be better utilized by the Masons of Texas
but also by the citizens and businesses in the surrounding area. Showcasing our Temple, our heritage, and what we stand
for, will greatly benefit our Fraternity. Brethren, please join me by helping to preserve this landmark of Texas Freema-
sonry, either individually or through your Lodge.
In closing, I want to say how much I appreciate the Pride you have shown for our
Fraternity, the Respect you have given everyone, and the way you have Communicated
what we stand for as Masons.
God Bless America, God Bless Freemasonry, and God Bless each of you.
Sincerely & Fraternally,
Walter W. Rogers
Grand Master of Masons in Texas
WALTER W. ROGERS GRAND MASTER
PO BOX 148 BEDIAS, TEXAS 77831
PHONE: (936) 581-2515
e-mail: [email protected]
P a g e 2 T h e T e x a s M a s o n M a g a z i n e
From the Deputy Grand Master……..
Brethren, in the past couple of months, I have been
blessed to be at events where our Masonic widows
were invited to an evening of dining and fellowship.
Talking with these ladies and seeing the smile upon
their faces warmed my heart with that good feeling we
all love to feel. I applaud all of our Lodges and
Appendant Body organizations that include the widows
of our lost Brethren in some of their activities each
year, and praise them for remembering that part of our
obligation.
I challenge each of you to reach out to the widows of
your Lodge, and let them know that you are there for
them. They might need a little help with some things
around their home or transportation to the
Doctor’s office. Even a phone call now and
then can brighten the spirit of someone who
may feel alone and forgotten. Do it not just
because of your obligation, but because it is
simply the right thing a Mason should do.
R:.W:. Jerry L. Martin
Deputy Grand Master
Masonic Grand Lodge Of
Texas
D e p u t y G r a n d M a s t e r
P a g e 3 V o l u m e X L V , E d i t i o n : S u m m e r
Follow this link to the Registration form on the Grand Lodge Web Site.
Or cut and paste this link:
http://www.grandlodgeoftexas.org/sites/default/files/2013WardensRetreat_0.pdf
P a g e 4 T h e T e x a s M a s o n
Supports of the Lodge
When reflecting upon the operation of a lodge, it easy to recognize that the
three principal officers are critical elements. Toward that end, these officers are deemed to be the pillars of the lodge since their duties are linked clearly to their
stations, jewels, and powers. Even their names of wisdom, strength, and beauty are expressive of their roles in serving their Brothers and their lodge.
The Master in the East represents the
pillar of wisdom and is the source of knowledge and direction within the
lodge. He is responsible for the direction of all that occurs within the lodge and it
is his designs that guide the members. Following the ideals of his installation
charges, the Master sets the example of good, moral, and true conduct at all
times. While he holds the gravel and wears the Square, he sits under the
watchful All-seeing Eye, constantly work-ing for peace and harmony. As with the
sun, he rises in the East each day to lead
and direct the lodge.
The Warden in the West represents the pillar of strength and serves to support
the Master in accomplishing the goal of making each Mason happy in his labors.
The durability of the Craft depend upon the strength placed in its lessons and its
members. As the durability of a building depends upon its foundation, our lodge and its many spiritual buildings depend
upon the dedication and commitment of the Craft. Conviction in the value of moral conduct and our Masonic lessons given us strength to continue in doing
good and extending Brotherly Love to all, but especially our Masonic Brethren.
When the sun sets in the West, we should look carefully at what we have done
that day to add to our Spiritual Building. The wages we have earned should be such as to tell us that we have labored well, both within and outside the lodge
room. The Warden in the West is a constant reminder of the value of work in the service of truth, justice, and Brotherly love.
The Warden in the South represents the pillar of beauty and serves the Master in bringing this quality to the lodge. Beauty here refers to the highest degree of
pleasure to the mind through the attainment of an ideal. The beauty of an edifice is obtained in completion, when all the parts come together and all of its virtues
are revealed. It is in the noon day, when the sun shines in its splendor, that beauty, both inner and outer, may be truly visible. Thus the Craft, at labor or at
rest, are called upon to find the beauties of social virtue, express Brotherly love with kindness and benevolence, and have that internal beauty so necessary to
being a Mason.
So it is that in paying attention to the principal officers, their stations, and duties is found the foundation of our Craft. Not only must our officers lead from the
East, West, and South , but they must serve as pillars supporting each of us, our lodge, and Freemasonry. The triangle which they represent is but another symbol
for the Great Architect, which is the true support for each of us and at the end, of
the Lodge which we seek.
Masonic Education and Service Committee 2002, From the Grand Lodge of Texas Web Site.
M e s s a g e
f r o m t h e G r a n d S e c r e t a r y
P a g e 6 T h e T e x a s M a s o n
Masonic Education – Essential to Growing Membership
Masonic Education is the essential element that all Lodges must
emphasize in order to create the knowledgeable membership for
Freemasonry to thrive in Texas. With the advent of Google, many of
our new members enter our doors with a greater background about our
Craft than most of us ever had when we started. Lodges must
inculcate the new member with the zeal to continue to learn
Freemasonry while bonding him to our organization.
Ensure that your Lodge has an interesting Masonic education presentation in every
Stated meeting. Develop the new Mason’s thirst for knowledge and enhance his need to
read Masonic documents. Teach him the meaning behind the esoteric work. Take advan-
tage of the Grand Master’s conferences in the spring, the Wardens’ Retreats in the summer,
and the Regional Workshops in the early fall. Bring him to the Grand Annual Communica-
tion each December.
Educate the new member how Masonry works while participating in the Lodge’s func-
tions in our various meetings. Teach the new member about the duties of each Lodge offi-
cer. Get the new member involved! Successful Lodges have a system to teach the new Ma-
son up to the time he gets to the East, and many Lodges have a cadre of instructors to ensure
that the opportunity to learn is readily available.
If you really want to know how the Grand Lodge of Texas and its subordinate Lodges
work, then you should attend one of the annual Grand Secretary’s
Schools each year. In 2013, eleven educational opportunities are
given at various locations throughout the State. Lodge Secretaries
should attend this annual presentation and they should bring their
Masters and Wardens with them. The School is open to all Master
Masons.
R:.W:. Tom Guest, Grand Secretary
P a g e 7 V o l u m e X L V , E d i t i o n : S u m m e r
N
P a g e 8 T h e T e x a s M a s o n M a g a z i n e
G r a n d L o d g e H i s t o r y C o m m i t t e e
P a g e 9 V o l u m e X L V , E d i t i o n : S u m m e r
“a rout!
The Hourglass and the Scythe
P a g e 1 0 T h e T e x a s M a s o n
This edition of the Texas
Freemason will only be
posted on the Grand Lodge
web site and an email notice
will be sent out to those
brothers with email.
If you know a Brother who
does not have email please
print out a copy for him or
take a copy to Lodge.
The third section of the Master Mason's degree includes an explanation of the emblems of
the degree, nearly all of which is monitorial. Unfortunately, these emblems and their expla-nations often escape the Mason since they are rarely presented at the time of the degree
due to their monitorial nature. Two of these emblems, the hourglass and the scythe, deal with human life and time and are worthy of our consideration. It is interesting to note that these two emblems are of relative recent origin and primarily
found in the rituals of the United States. Indeed, there is no evidence that the hourglass and scythe were used as symbols by operative masons. It appears these two symbols were in-
troduced into the lecture in the late 18th century. The Monitor of the Lodge published by the Grand Lodge of Texas provides the following ex-planation of these two symbols.
The Hour Glass is an emblem of human life. Behold! how swiftly and rapidly our lives are drawing to a close. We cannot, without astonishment, behold the little particles, which are
contained within this machine, how they pass away almost impercepti-bly, and yet to our surprise, in the short space of an hour, they are all exhausted. Thus wastes man! Today he puts forth the tender leaves of
hope; tomorrow, blossoms and bears his blushing honors thick upon him; the next day comes a frost, which nips the shoot, and when he
thinks his greatness is still aspiring, he falls, like autumn leaves, to en-rich our mother earth.
The Scythe is an emblem of time, which cuts the brittle thread of life and launches us into eternity. Behold! what havoc the scythe of time makes among the human race; if, by chance, we should escape the nu-
merous evils incident to childhood and youth, and with health and vigor arrive to the years of manhood; yet, withal, we must soon be cut down
by the
P a g e 1 1 V o l u m e X L V , E d i t i o n : S u m m e r
all-devouring scythe of time, and be gathered into the land
where our fathers have gone before us. These two symbols, as explained, appear to be gloomy, allud-
ing to death. Yet when considered within the whole concept and philosophy of Freemasonry, the symbols are not dreary. The two emblems when considered together become symbols
of time, profitably spent in the service to God. The explanation of the hourglass indicates the brevity of life.
Time is the only resource men have in equal abundance. Eve-ryday is made up of 24 hours, and each week of seven days.
We can use this time for fruitful and profitable purposes or we can squander our time in frivol-
ity and waste. In the Entered Apprentice Degree, we are taught that time is important through the explanation of the twenty-four inch gauge. This emblem taught us to divide our
time into parts. The first part being for service to God and our fellow man, the second en-gaged in our livelihoods and the third for the refreshment and care of our physical bodies. The sand grains slowly but steadily pass through the hourglass and before we know it, time is
complete. We should use our lives to serve God and improve society by our deeds and ac-tions. We must utilize our time wisely, as time wasted is time lost.
The scythe alludes to the end of our earthly time. It is an impressive symbol of the certainty of death, which no man will escape. While we may not know the time of our passing, we must
be prepared for our demise. We prepare ourselves through our service to God and our fellow-man. We must diligently and profitably use the time God provides each of us to improve our-selves before Him. In this manner, we will be prepared to leave this world. The scythe is also
is a symbol of immortality and as such reminds us of the temporal nature of our earthly bod-ies and the glorious nature of the soul.
While the explanations of the hourglass and the scythe refer to death in rather foreboding terms, they do provide us with hope. If we use our time wisely to acquire knowledge and un-derstanding, and use that knowledge and understanding to serve God and society, then our
reward will be great. We will "be gathered into the land where our fathers have gone before us." Grand Lodge Education and Service Committee 2003
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