the wandering mobile art hub a nomadic action research study
TRANSCRIPT
The Wandering Mobile Art Hub
A Nomadic Action Research Study
by
James Gaylord III
A Thesis Presented in Partial Fulfillment
of the Requirements for the Degree
Master of Arts
Approved April 2020 by the
Graduate Supervisory Committee:
Cala Coats, Chair
Mary Stokrocki
Bernard Young
ARIZONA STATE UNIVERSITY
May 2020
i
ABSTRACT
This study will explore the role and impact of socially engaged art (SEA) on
participants when presented through an interactive and nomadic mobile context. Using an
action research methodology, I will use a pop-up camper to serve as research and art
making hub. I will travel with the hub to various locations throughout Arizona working
with participants to create an artistic response to prompts that encourage them to think
about their own communities and participants’ roles within them. Some of these pieces
will travel with the hub to future locations, serving as a point of response and/or
engagement for participants from other locations or even from future visits to the same
location. SEA invites participatory and dialogical interaction through art-making. Using
SEA as a pedagogical approach could present alternative teaching and learning methods
and locations possible to art educators. Because socially engaged art is heavily focused
on agency (Helguera, 2011), responsibility of the arts to impact social change and
influence (Bae & Shin, 2019), embraces tools and processes not exclusive to the art
studio (Helguera, 2011), and leans heavily on collaboration and dialogue (Chalmers &
Desai, 2007), it is an ideal method for creating and examining potential bonds between
communities and their educators. This study will also explore how the nomadic state of
the research hub impacts the researcher (artist/teacher) and the participants. The pop-up
camper exemplifies temporality and limited access, using mobility to evaluate spaces,
borders, and communities as a state of fluctuation and fluid movement. Potential impact
on the researcher and participants could occur through the experience of a common item,
such as the camper, repurposed for something totally different. Moreover, as an artist and
ii
educator, engaging with communities through either of these perspectives could cause a
considerable impact on the artist/educator pedagogical and artistic practices.
iii
ACKNOWLEDGMENTS
I would like express my gratitude to everyone who has helped me during this
research study and over the course of my graduate and undergraduate careers. Thank you
to Dr. Coats, Dr. Stokrocki, and Dr. Young for all of your support, patience, and help
throughout my time at ASU. I would also like to thank Sarah, Barb, Steve, Coop, and LC
for their continued love and support.
iv
TABLE OF CONTENTS
Page
LIST OF TABLES .................................................................................................................... v
LIST OF FIGURES ................................................................................................................. vi
CHAPTER
1 INTRODUCTION ...................................................................................................... 1
Resaerch Questions.................................................................................................. 2
Conceptual Research Considerations ...................................................................... 2
2 REVIEW OF LITERATURE ..................................................................................... 7
Socially Engaged Art ............................................................................................... 7
Group, Public, and Community Art-Making Practices ........................................ 10
Nomadic Process ................................................................................................... 16
3 METHODOLOGY ................................................................................................... 20
Data Collection Procedures ................................................................................... 22
Data Handling and Role of the Researcher ........................................................... 26
Limitations ............................................................................................................. 26
4 FINDINGS ................................................................................................................ 28
Trip One ................................................................................................................. 28
Trip Two ................................................................................................................ 29
Trip Three .............................................................................................................. 34
Trip Four ................................................................................................................ 45
Trip Five ................................................................................................................. 48
Trip Six .................................................................................................................. 50
v
CHAPTER Page
Trip Seven .............................................................................................................. 53
Trip Eight ............................................................................................................... 56
Participant and Interview Summary ...................................................................... 60
5 INTERPRETATIONS AND DISCUSSIONS ......................................................... 64
Research Questions................................................................................................ 64
Additional Question ............................................................................................... 75
6 CONCLUSIONS AND IMPLICATIONS ............................................................... 80
Unexpected Impacts .............................................................................................. 81
Implications for Future Research .......................................................................... 83
REFERENCES ...................................................................................................................... 88
APPENDIX
A IRB APPROVAL .................................................................................................... 93
B INTERVIEW QUESTIONNAIRES ....................................................................... 96
C ART-MAKING PROMPTS AND EXAMPLES .................................................. 98
D ARTWORKS ..................................................................................................... 103
E MOBILE HUB IMAGES ...................................................................................... 110
F EXAMPLE OF CODING INTERVIEW .............................................................. 110
vi
LIST OF TABLES
Table Page
1. Interview Data Trip 2 ............................................................................................ 30
2. Interview Data Trip 3 Part 1 ................................................................................... 39
3. Interview Data Trip 3 Part 2 ................................................................................... 42
4. Interview Data Trip 4 ............................................................................................. 47
5. Interview Data Trip 5 ............................................................................................. 50
6. Interview Data Trip 6 ............................................................................................. 52
7. Interview Data Trip 7 ............................................................................................. 55
8. Interview Data Trip 8 ............................................................................................. 58
9. Travel Schedule and Locations .............................................................................. 64
10. Example of Interview Coding ............................................................................ 121
vii
LIST OF FIGURES
Figure Page
1. Example Prompt Response 1 ................................................................................ 99
2. Example Prompt Response 2 .............................................................................. 100
3. Example Prompt Response 3 .............................................................................. 101
4. Example Prompt Response 4 .............................................................................. 102
5. Artwork Made on Location 1 .............................................................................. 103
6. Artwork Made on Location 2 .............................................................................. 103
7. Participant Artwork 1 ........................................................................................... 104
8. Participant Artwork 2 ........................................................................................... 104
9. Participant Artwork 3 ........................................................................................... 105
10. Participant Artwork 4 ........................................................................................ 105
11. Participant Artwork 5 ........................................................................................ 106
12. Participant Artowork 6 ...................................................................................... 106
13. Participant Artwork 7 ......................................................................................... 107
14. Participant Artwork 8 ........................................................................................ 107
15. Participant Artwork 9 ........................................................................................ 108
16. Participant Artwork 10 ...................................................................................... 108
17. Artwork Made on Location 3 ............................................................................ 109
viii
Figure Page
18. Participant Artwork 11 ...................................................................................... 109
19. Participant Artwork 12 ...................................................................................... 110
20. Artwork Made on Location 4 ............................................................................ 110
21. Artwork Made on Location 5 ............................................................................ 111
22. Participant Artwork 13 ...................................................................................... 111
23. Artwork Made on Location 6 ............................................................................ 112
24. Artwork Made on Location 7 ............................................................................ 112
25. Mobile Hub Image 1 ......................................................................................... 114
26. Mobile Hub Image 2 ......................................................................................... 114
27. Mobile Hub Image 3 ......................................................................................... 115
28. Mobile Hub Image 4 ......................................................................................... 115
29. Mobile Hub Image 5 ......................................................................................... 116
30. Mobile Hub Image 6 ......................................................................................... 116
31. Mobile Hub Image 7 ......................................................................................... 117
32. Mobile Hub Image 8 ......................................................................................... 117
33. Mobile Hub Image 9 ......................................................................................... 118
34. Mobile Hub Image 10 ....................................................................................... 118
1
CHAPTER 1
INTRODUCTION
This study explored the role and impact of socially engaged art (SEA) on
participants when presented through an interactive and nomadic mobile context. Using a
nomadic action research methodology, I used a repurposed pop-up camper to serve as
mobile research and art-making hub. I traveled with the mobile hub to various locations
throughout Arizona, working with participants to create an artistic response to art-making
prompts. These prompts encouraged them to think about their own communities and
participants’ roles within them (see Appendix C for prompts and examples). Some
artworks traveled with the hub to different locations, serving as a point of response and/or
engagement for other participants. SEA invites participatory and dialogical interaction
through art-making. I used SEA as a pedagogical approach to determine if it could offer
alternative teaching and learning methods and locations possible to art educators.
Because SEA is heavily focused on agency (Helguera, 2011) and responsibility of the arts
to impact social change and influence (Bae & Shin, 2019), SEA embraces tools and
processes not exclusive to the art studio (Helguera, 2011), and leans heavily on
collaboration and dialogue (Chalmers & Desai, 2007), it is an ideal method for creating
and examining potential bonds between communities and their educators.
This study also explored how the nomadic state of the mobile hub impacted the
researcher (artist/teacher) and the participants. The pop-up camper exemplifies
temporality and limited access, using mobility to evaluate spaces, borders, and
communities as a state of fluctuation and fluid movement. How could potential impact on
the researcher and participants occur through the experience of a common item, such as
2
the camper, repurposed for something totally different? Moreover, as an artist and
educator, could engaging with communities through either of these perspectives cause a
considerable positive impact on the artist/educator pedagogical and artistic practices?
Research Questions
1. How does the repurposed pop-up camper (as a mobile art-making and education area)
invite participants to rethink their experiences making and observing art?
2. Can and how might collective artwork created through a socially engaged practice
impact the participants and/or the community when designed as part of a nomadic
experience?
3. How does the process of engaging in a transient, reflexive, experience in a
continuously unsettled art-making and pedagogical setting impact the artist/educator’s
perspective on community?
Throughout this research, I also reflected on the following question: How could
the art educator’s experience during this research impact his/her approach to the
construction of their educational environments? Considering the nomadic inquiry
experience and the use of unfixed participants, restless change, and fluctuating terms of
engagement, I will evaluate my own role as student, artist, teacher, and researcher.
Conceptual Research Considerations
Context. Arizona is the sixth largest state by land area in the United States
(World Atlas, 2019), but only contains three major metropolitan areas: Flagstaff in the
north, Phoenix in the center, and Tucson in the south. Each area has a distinct art and
cultural identity, community, socio-economic differences, and varied needs and concerns
related to education. Phoenix alone, with a population of almost two million, has several
3
areas of the differing distinctions (US Census, 2020). Some school districts are extremely
large, making it seem difficult for art educators to engage with their peers, even in the
same district. This connection to each other, the community, and local artists is crucial to
developing an impactful, relevant, and community focused learning environment (Clark
& Zimmerman, 2000; Ulbricht, 2002). This research provided a way for those
community interactions to happen through art-making as a shared nomadic experience.
Nomad. As the researcher, I traveled with a mobile hub for art-making and
research repurposed from an old pop-up camper. This experience created temporary sites
of SEA practice that served as both a pedagogical and studio experience for participants
(Helguera, 2011) as I traveled between highly populated locations in Arizona. I engaged
with participants through socially engaged art-making to create an artwork and examine
participants’ responses to each other’s artwork, identifying personal and community
connections and examining the impact the experience has on the researcher/teacher.
Community-Based Learning. A number of art educators (Bae & Shin, 2019;
Darts, 2011; Holland, 2015; Hutzel 2007) are exploring the potential of SEA to create
collaborative and community-based learning experiences. This approach emphasizes the
human interactions as art-making, stressing the importance of relationships through the
experience, dialogues, and participation to create a place of learning that differs from
their typical environment (Bae & Shin, 2019). As the mobile hub traveled between sites, I
collected and displayed artworks from previous stops. The entire experience was
examined, analyzing how the camper’s role as a pedagogical device, artwork/installation,
and public occupancy could influence art education through practice and pedagogy.
4
Rupture. This study relates to Deleuze and Guattari’s (1987) notion of the
rupture, encounter, and event. They discuss a rupture as something that can disrupt a
person’s habits or routines regarding how they respond or relate to the world around them
(Deleuze & Guattari, 1987). The rupture can serve as a means for the individual to
reconfigure individuals’ own subjectivity. Aesthetic encounters can produce affective
ruptures, for instance, observing art can encourage viewers to slow down and rethink
their opinions and feelings. This pause can produce a creative reaction, allowing for
differing responses to the world than one may have had otherwise. The retrofitting of the
pop-up camper was a deliberate deconstruction and reconstruction of something designed
for a specific purpose. It was reinvented as a tool for art-making, research, and education
as well as an artwork, in order to both represent and activate a reevaluation of our views
and beliefs through a nomadic lens of inquiry and the transmutation of areas and space
(Braidotti, 2011; Deleuze & Guattari, 1987). The mobile hub’s nomadic potential to
produce affective ruptures can create a continually evolving, unfixed pedagogical
approach used to present a flexible transformative site of teaching and learning. It also
enabled me to engage participants regardless of artistic ability, education level, or
community affiliation.
Positionality. The mobile hub represented and functioned as a vehicle for
potential encounters, which may have led to affective ruptures in participants. Deleuze
(1994) discusses the encounter as a personal sensation, occurring free from thought or
recognition, that triggers thinking and creation of new ideas. It is a sensation that sets off
further thinking. The art encounter is an experience of art at the sensory level and as a
sensory experience, not a representation of an artist or idea. If this logic can be applied
5
and leveraged to engage participants when responding to others’ artworks, perhaps it can
lead to embracing the artworks not as a representation of the artist (or themselves) but as
an actual sensation or emotion, opening up new ways of thinking about other people from
all the various participating locations. If the mobile hub as an encounter can trigger
ruptures for participants, this pause in thinking may result in the reimagining and
rethinking their experience. They may embrace the opportunity to explore their own
sensory responses to other participants’ experiences.
Communities. One aim of this study was to create a genuine dialogue through a
deviation from typical learning environments where participants reimagine their own
perceptions of borders, community, and power structures (represented by the
deconstruction of typical teacher-learner tiered classroom). Participation in this study
encouraged participants and community members to reconsider their own concepts of
home, community, and borders; effectively evaluating their own concepts of
territorialities as it pertains to actual community borders, education, or art-making. This
study examined how art-making and teaching emerged from this shared experience and
how the teacher or student could have experienced this nomadic state of learning
(Deleuze & Guattari, 1987). The portable nature of the mobile hub explored the reaction
between communities regarding each other’s artworks and social engagements, opening
up numerous permutations for artistic interactions and generating a critical dialogue
among participants based on their own communities.
Pedagogical Structures. The final element of this study examined how the event
impacted the artist/researcher/teacher. Deleuze and Guattari (1987) describe the event as
a manifestation of interacting forces that mark the moments within a creative production
6
or engagement. The event is not a disruption, a beginning, or an end, but guides the
process of becoming. This is a similar description to my role in the research as a nomadic
artist/teacher/researcher/learner, with a perpetually fluid positionality, as I was moving
between and among locations. As this is combined with SEA, using the mobile hub and
participants as crucial elements in a larger ongoing artwork, I examined how the nomadic
aspect of this research enhances the pedagogical practice and development of the
teacher/researcher (in this case, myself). Through this participation, the importance of
social and community issues can become known to the artist/teacher, helping them
develop meaningful engagements for future students (Darts, 2011). These new potential
connections and relationships with other teachers could help reimagine the structures of
our classrooms and places of learning, the dynamics of knowledge transfer, and establish
new ideas of the art community and teaching community. This reimagining of
communities, positionality, and pedagogical structures, can help to increase awareness
and advocacy for the arts in education within the communities.
7
CHAPTER 2
REVIEW OF LITERATURE
This review of literature will survey and discuss topics associated with my
research. This includes the following topics: socially engaged art, group art-making,
public art-making, community art-making, action research, and nomadic research. SEA
serves a major role in this research. However, elements from group, public, and
community art-making will be discussed as they pertain to SEA and my research. The
nomadic process also serves a key role, both in practice and through the potential impact
on the research, art-making, and participants. This section will also discuss literature and
contemporary artists, identifying connections between their work and my research.
Socially Engaged Art
This section focuses on SEA, outlining its relevance to education, specifically the
benefit it has to art education and the importance of its practice in our society today. This
also defines the SEA framework I will use during my research. In Education for Socially
Engaged Art, Helguera (2011) extensively defines and outlines SEA in both practice as
art and pedagogy. Helguera positions his writing as more of a handbook or a guide for
practicing, viewing, and teaching SEA. Helguera (2011) describes his definitions as
provisional, suggesting the nature of SEA makes a strict definition difficult. Helguera
(2011) suggests that all art encourages some form of social interaction, but “in the case of
SEA it is the process itself -the fabrication of the work- that is social” (p. 11) involving
“free partaking of the work in an open-ended social environment” (p. 11). His position is
that SEA is a progression of conceptualism, having “introduced thought process as
artwork; the materiality of the artwork is optional” (Helguera, 2011, p. 2). SEA turns the
8
process by which the art is conceived and created into part of the artwork, an experience
shared by the artist, viewer, or anyone else involved. It democratizes the process.
Helguera (2011) believes the crucial difference between SEA and other art-making
philosophies is the work is “dependent on the involvement of others besides the instigator
of the artwork” (p. 3). Thus, the socially engaged artist could be considered ethnographer,
sociologist, or everyday investigator of human interactions. The artwork itself can, at
times, be related to current issues and problems at the forefront of societies consciousness
and less of a representation than a collective experience that impacts the public.
Helguera (2011) presents five specific aspects of the participating group’s
relationships generated through SEA: (1) the construction of community or a temporary
social group through a collective experience, (2) the construction of multi-layered
participatory structures, (3) the role of social media in the construction of community, (4)
the role of time and (5) assumptions about the audience. These all have relevant bearings
on this research using a mobile art-making and research hub. These factors may impact
the potential social disturbances created by the artist’s presence. It is important to
understand the dynamic this can create between the participants and observers, or any
other social component of the art-making process. Another dynamic Helguera addresses
is social work versus social practice. He believes that social work is a specific
engagement to better humanity and is based on supporting values and social constructs,
compared to practice (from the artist’s perspective) which is meant to bring attention and
critical thought or reflection to specific subject matter. The social worker’s role is
drastically different than the socially engaged artist’s role, even if the motivation and
beliefs are the same.
9
Conversation is one of the most crucial components and biproducts of SEA. It is a
foundational element of society. Helguera (2011) is suggesting that dialogical practice is
as core to SEA as the artist and the artwork is. These conversations and interactions are
methods by which the socially engage artist constructs the artwork, the words and
interactions can become the formal elements of the piece. Through these conversations
the artist can establish a “balance of openness and mutual interest” (Helguera, 2011, p.
49). These conversations become the collaboration necessary for a SEA to exist. The
balance established allows participants to interact and share knowledge or expertise
without the typical establishment of learning hierarchy, the teacher is teaching students
and is subsequently more intelligent or skilled. Helguera (2011) views SEA not as a
singular pedagogical approach, instead designating it as “Transpedagogy” and explicitly
defines it as “projects by artists and collectives that blend educational processes and art-
making in works that offer an experience that is clearly different from conventional art
academies or formal art education” (p. 77).
Helguera’s (2011) The School of Panamerican Unrest (SPU) is a primary
inspiration behind his handbook and served as a major inspiration for this project.
Helguera created a mobile school house using a converted cargo van to travel the actual
length of the Pan-American highway. He suggests two major events, September 11th,
2001 and “debates in the arts around institutional critique and relational aesthetics”
(Helguera, 2011, p. 3) were the motivation behind the SPU project. The SPU platform
was designed in conjunction with his educational background, Latin American heritage,
and beliefs in SEA in order to bring participants together in a community space, under the
guise of art, while challenging them in a dialogical method of discussions and
10
interactions. Helguera (2011) was specifically interested in how folks would express and
debate their certainties and biases. The format of the SPU reflects the influences of the
period social and political culture since the United States was still in a pre-Obama era and
pre-social media era.
The format for SPU reflects these influences and his desire to present the concept
as a combination of school house and exhibition, referencing the religious group called
the Shakers and his own participation at a previous exhibition. The participation
methodology focused on dialogical strategies, inquiry, and group learning techniques.
Most of these activities would be led by participants with minimal direction from the
instructor. Helguera (2011) suggests this format will provide a platform which “assumed
its own institutionalism” (p. 5). Though not clearly stated, this leads to what reads as the
mission statement of SPU, “The platform’s focus would be the parallel social, political,
and cultural narratives of the Americas, as if they constituted a transnational unity”
(Helguera, 2011, p. 5). Helguera views his mobile school as a performance piece,
suggesting it became like a play or theater. Participants assumed roles and the dialogue
consisted of their own contributions and personal influences. Through this perspective, he
identifies the SPU as socially engaged art. Despite his own questions about the school’s
success, several years later over a dozen participants took the time to contribute
reflections and accounts of their experiences when the SPU was in their region. While
they are unique and varied, they do share two common threads: they account for the van
as a symbol for the school and discuss the impact of preceding participants work or the
anticipation of future participant’s work.
Group, Public, and Community Art-Making Processes
11
SEA can use elements from group, public, and community art to redefine place
and encourage participants and contributors to it as a social construct, and urge
conceptualization of how society has territorialized their communities. Engaging with
each other and other groups art-making can help to redefine or potentially eliminate these
borders. Audiences are activated to produce and become part of the artwork and the
performance, giving everyone a voice and opportunity to impact the piece. This
participation encourages and empowers individuals to contribute to the larger group and
perhaps a larger change. The following section contains literature that pertains to group,
public, and community art and the key elements they contribute to SEA.
Group Art in Art Education. A concept of this project is the idea that
individuals will be interacting and making art with other individuals giving an
opportunity for group art to emerge. Looking at group art as a type of art-making process
that “operates through a group of individuals, working with some visual materials toward
some end which ultimately reflects the efforts of all participants” (Hurwitz, 1975, p. 5).
The group members can consist of innumerable characteristics, backgrounds, or skill
levels. Hurwitz (1975) also believed a group art-making had been acceptable and
practiced commonly, specifically in early childhood educational circumstances (p. 5).
This could hold true today, but in part because of growing enthusiasm regarding
differentiated and group learning. Hurwitz (1975) summarizes “if art is not to die, it must
periodically be redefined in order to maintain its vital sense of being…. shifting his
attention from the private product to the public process” (p. 7). Within this context, I
believe Hurwitz could be suggesting “public” refers to any environment outside the artist
himself or herself, eliminating an element of isolation, which is similar to this research
12
project. While I will contribute artistically, the artwork will be created by participants.
The actual action of the participants, from dialogue to traditional art-making, is also a
component of the SEA basis. The broad nature of Hurwitz’s (1975) definition of group
art emphasizes its importance and inclusiveness. The inclusiveness is essential to this
project even though it is not rigidly aligned with a group structure. With each visit, there
will be individual artworks that combine to represent the experience, becoming a
reflection of the participants.
Public Art in Art Education. Public art could be considered a form of created
media (traditional art, performance art, or various digital arts) designed and implemented
specifically in a public realm. This project touches on this definition as well. The
artworks created are intended for public display, an undetermined and changing public
viewing sphere that is not aimed at a typical gallery observer. Phillips (1989) suggests “it
is a manifestation of art activities and strategies that take the idea of public as genesis and
subject analysis” (p. 332). This artwork can be particularly reflective upon cultural and
societal conditions, however, at its core it usually revolves around the artist’s desired
themes and messages. Phillips (1989) goes on to state “public art is not public just
because it is out of doors, or in some identifiable civic space, or because it is something
that almost everyone can apprehend” (p. 332). The use of apprehend as opposed to
comprehend is important to note because apprehend suggests public art should be more
meaningful than an incomprehensible image plastered to the side of a building or bridge.
While it does make a statement and expression, these artworks are generally not intended
to last forever and are not conceived or curated the way an artwork intended for a gallery
may be. Phillips does not directly define the temporal nature as it broadly relates to public
13
art; instead focusing on specific public artworks designed with intent for limited display.
The art created during this project parallels much of Phillips’ interpretation. However,
Fisher (1996) states public art “potentially includes all forms of creative expression in
public space” (p. 43). While the art made has intent to be in the public sphere and may
not strictly conform to Phillips’, the creative processes and expression is part of the
artwork specifically intended for practice in the public space.
Community Art in Art Education. Community art is an essential element of this
project. This is the piece that can combine the group of people working on an artwork in
or for the public space and make it relevant in person, possibly unifying their work,
participation, and maybe mindsets. A lot of folks may consider education a crucial
element of their communities, but how often do community members have an
opportunity to directly engage with educators outside the bounds of a teacher conference
or PTA meeting? By engaging with the community as an art educator and art maker, I
can examine the potential results teaching and making art in and with the community has
on all parties. Clark and Zimmerman (2000) discuss the impact of art education,
educators, and community involvement that makes sense when considering this project.
They state “art teachers in rural communities might enrich and assess their curricula
using a community-based art education approach” (p. 38) and “Art teachers in rural areas,
who attempt to integrate understanding of their local communities into their curricula,
need to involve and build support from a wide base of community members” (p. 38).
Clark and Zimmerman (2000) summarized their findings by stating that curricula devised
with the students’ and communities’ artistic heritages are utilized, all those involved “can
learn to value traditions of their own heritages and those of others” (p. 39). If we alter the
14
curricula practiced in schools, removing academic mandates, and simply focus on the
concepts Clark and Zimmerman (2000) present, specifically the combination an entity
instructing and a diverse group of entities learning and providing a broad scope of values
to be integrated, we are left with a learning setting that can occur in any community. This
learning can occur with any group of people, at any location, in any amateur or
professional capacity. By Clark and Zimmerman (2000) trying to prove art education can
benefit from incorporating the community’s culture into the curricula, they are indirectly
supporting the idea that cooperative community engagement benefits all those involved
when utilized in a community art-making capacity.
Ulbricht (2002) has also researched the combination of art education and
community art, specifically analyzation and description of people whose careers were
part of, directly, or indirectly supported the local art community. In one instance, Ulbricht
(2002) determined his students “quickly found that art is not an isolated activity; it is an
integral part of culture… that there is little in the world that does not have an artistic
component” (p. 36). Through Ulbricht’s (2002) study, he stressed the importance of
community connections, suggesting that art students needed to acquire more than just art
skills to be successful, specifically that they need to “spend time making personal and
intellectual artistic connections” (p. 38). Considering Clark and Zimmerman’s (2000)
stance, we can determine that if the artist benefits from establishing connections and
relationships with the community, and that art-making or observing is an essential
element of culture, communities in which artists and artist educators establish
relationships and interact can benefit as well. Hoffman (2010) takes these ideas a step
further, suggesting community art centers can teach us about education, art education,
15
and even posits maintaining these community services is a civic responsibility. She also
believes that community art (and programs or programming) is not limited to visual arts,
but also performing arts and states “these efforts provide powerful evidence of artists’
enduring sense of social responsibility and inspire such action in their students and
mentees” (p. 85). Hoffman (2010) also maintains a strong advocacy for the arts in public
education, but acknowledges the fiscal decisions made by many school administrations
nationwide. While making a case for the positive impact of the arts on factors
administrators, law-makers, and other budgetary decision makers hold dear, Hoffman
(2010) states “Works of art are conglomerates of many subjects and perspectives (a
reason for value, one might think, in itself)” (p. 86).
In 2007, Hutzel performed a study titled Reconstructing a Community,
Reclaiming a Playground: A Participatory Action Research Study. The study was a
participatory action research study based in which she worked within her community to
develop and implement an asset-based community art education curriculum while she
observed and examined the participants, and the communities, reactions and perceptions
to the study and the researcher. While primarily a participatory action research (PAR)
study, Hutzel describes using multiple methodologies based on the nature of the study.
She employed ethnography as the framework for her documentation and interactions with
the community, phenomenology as the framework for her own critical reflection and
interpretations, and a case study as the structure for the participants and the location. The
nature of being engaged with participants as equals and establishing a relationship of trust
and understanding should implore a participant to be somewhat introspective about their
own experience and understandings, whether from the perspective of Hutzel as a
16
community member or Helguera as a traveler. Hutzel’s work also focused on creating an
asset-based curriculum. Hutzel categorizes “social, physical, environmental, and human”
elements as all being “assets in the community” (p. 307). The participants explored their
communities and created an artwork to reflect their discoveries and ideas. The artwork
intended to be a public work and the participants decided to create a mural. The mural
locations and content were exclusively left to the youth participants, and they elected to
create two murals that displayed their own dreams and contributions to the community
while placing it in one of the most notorious gang related parks in the city (Cincinnati).
As a result, the adult participants felt this had a positive impact on the community. The
asset-based approach was immediately empowering, the PAR approach equalized all
participants (for the most part), and the use of an artwork as the voice communicated
clearly to the participants and any potential observers.
Nomadic Process
Nomadic process and research are of equal importance to my research as SEA.
This section discusses literature, research, and contemporary artists’ work similar to my
research. This section explores nomadic researchers The Cognate Collective and the
influence and support their work provides for my research. Nomadic processes have
become increasingly common in contemporary art that aims for social change (Thompson
& Sholette, 2004). I will also discuss contemporary artists that could be considered
nomadic artists and this art-making relates to my research while connecting to the
different types of art-making mentioned in the previous section.
One example of nomadic research is The Cognate Collective. The Cognate
Collective is a group that functions as an arts-based research organization which travels
17
between communities neighboring the United States and Mexico border. The Cognate
Collective’s research is based on public interventions, radical pedagogical practice, and
utilizing various arts-based methodologies in partnership with border communities.
Cognate’s function is similar to Helguera’s SPU (2011). However, it is anchored by the
combination of art creation and dialogical practice, instead of being primarily discussion
based. Their research project titled The Mobile Agora Project has visited Arizona State
University’s Art Museum multiple times. They created a “Mobile Institute of Citizenship
& Art (MICA)” (Sanchez-Arteaga & Diaz, 2017, p. 2) designed to function as a “cultural
+ pedagogical + economic platform for exchange around issues affecting immigrant
communities” (p. 2). MICA has since traveled through several states along the border,
including Arizona, as well as throughout Mexico. These visits have varying workshops
for participants to create artwork, perform recorded and broadcasted interviews, or
simply interact with each other and the researchers. Generally, these interactions and
artworks intend to inspire people to “critically reflect on the formation of collective
identities and the ability to mobilize these politically” and “to spur (re)considerations of
spaces and practices that constitute citizenship as collective action” (p. 3). Like Hutzel’s
(2007) work, these instances were provoked by a general prompt, something easy to
relate to and an art-making method easy to perform.
Despite varying provocations, The Cognate Collective focused their subject
matter on their community, experiences, and daily lives. This type of arts-based research
exists at the junction of each type of art I’ve described borrowing from the primary
characteristics of group, public, community, and SEA to become something much larger
than simply art-making. The mobile research platform creates an entity that brings the
18
experience to life and becomes emblematic, like Helguera’s van. Because Cognate
focused equally on artwork and dialogical practice, they attracted a broader scope of
participants. They effectively combined the work of Hutzel (2007) and Helguera (2011).
The nomadic nature of MICA allowed the artworks and creations to be viewed and
experienced by other communities. This provided additional opportunities for critical
reflection, responsive art-making, and sharing of important community beliefs.
Hopefully, this could lead to an increased respect amongst differing people and an open
dialogue about emerging political and social conflicts within our countries.
The Cognate Collective has a focus on research while using art as a form of
engagement, interaction, and antagonism. This nomadic focus can also be used to
describe the work of some contemporary artists as described in The Interventionists
(Thompson & Sholette, 2004). Thompson and Sholette (2004) discuss nomadic artists as
“artists who produce work that encourages individual autonomy such as mobile housing,”
reclamation artists as “artists who produce actions that occur within the public sphere”,
and experimental university artists as “artists who deploy aesthetic strategies to engage
outside discourses” (p.11). This research project has a foot in each of these respective
categories.
Using examples such as Ruben Ortiz-Torres, they discuss how nomadic artists can
utilize cultural connections to impact viewers. In one of his works, The Garden of Earthly
Delights (2003), Ortiz-Torres uses landscaping equipment, such as a riding lawnmower,
and “reworked it by using Chicano low-rider aesthetics: hydraulics, flashy paint, and
shining chrome” (p. 32). These machines are reworked while still achieving their purpose
as a tool but with the added classification as an artwork. This is one of example of his
19
work that explores the cross section “cultural connection and collision” (p.31). While not
explicitly the same, repurposing a pop-up camper to travel between communities bears
some similarities, maintaining its function as a pop-up camper, but function as an artwork
and research hub. It can connect similar and potentially different cultures and explore
their response to each other’s artworks.
Thompson and Sholette (2004) also discuss William Pope L. as a nomadic artist
whose work “migrates easily between studio work and outdoor activities” (p.23). His
piece, Black Factory (2004), is a combination of outdoor installation and performance
piece in which a large box truck with a large transparent igloo emerging from the back
serves as a sort of mobile gift shop which can also pulverize objects. The pulverization
represents the industrial productive aspect of our society, how we are quick to consume
resources and destroy our environment in the process, while the gift shop represents the
commercial and financial aspects. The traveling factory encourages participants to bring
items to donate to the gift shop, becoming components of the artwork or to have their
items photographed and documented via the website. Some items are actually pulverized
and produced into other items for sale in the gift shop, usually rubber ducks. There are
similarities between Pope L.’s work and my research project, not just in the mobility of
his factory and the pop-up camper. Both pieces rely on participants contributions in
actions and in artistic production. Both account for the interaction as an essential piece of
the art, like a performance piece.
20
CHAPTER 3
METHODOLOGY
This is a qualitative research study primarily using a nomadic action research
methodology. This study examined the art-making, art observations, and general
interactions observed and associated with making and discussing art. I attempted to
examine and understand the meaning and relationships between these ideas and myself as
an artist, teacher, and researcher. I did this by using a qualitative method to discover
themes from the data collected, analyzed, and interpreted (Creswell, 2014). This is a
systematic process of describing, analyzing, and interpreting events observed through my
travels and interactions (Stokrocki, 1997). Data was collected through photographs,
written and recorded interviews, questionnaires, artworks, and video documentation.
Each location I visited manifested its own unique set of data, which was analyzed on its
own merits and then comparatively against other locations’ data. Data was then compared
to other studies of similar context. This study included actions such as making my own
artistic response in locations, reflecting on interactions with a unique group of
participants outside of my community, and potentially experiencing a differing cultural
context. Through these occurrences, autoethnographic elements that reflected my own
experience as a travelling artist, educator, and researcher emerged. These experiences
were largely impacted by my own point of view, experience, knowledge (Stokrocki,
1997). Additionally, a portion of the research involved creating a vessel that functioned
as a mobile hub. The functionality of the mobile hub was discussed with participants in
order to assess the impact of repurposing space and reimagining places of learning. This
aspect was subjective for participants but extremely important in researching the potential
21
of such an activity. As Patton (2015) discussed, this proved to identify specific data
pertinent to my research questions as well as unintended results and observations.
This study identified multiple locations in the state of Arizona to which the
mobile hub would be able to travel and take residence. These locations were determined
by ease of access regarding the physical presence of a vehicle towing a small pop-up
camper (mobile hub) in conjunction with corresponding events, community centers, or
parks that potentially provided large amounts of visitors. Sedona, Phoenix, and Tucson
all provided target destinations for the mobile hub and provided diverse populations as
well. This made focusing on the state of Arizona both financially responsible and still
conducive to interacting with different communities. I attempted to actualize the mobile
hub in as many diverse communities as possible. While arts festivals were originally
significant points of interest, I mostly traveled to areas near functions not based on visual
arts, or even arts in general. An important aspect of this research was that through the
creation of artwork and contribution to a visual culture, participants contributed to a
larger conversation through their artwork (Garber, 2011).
This study was approved by IRB (See Appendix A) on December, 9th, 2019. Prior
to approval I had already completed my review of literature, identified several target
locations, and developed schematics for potential mobile hub site layouts based on a
variety of pop-up camper designs. I was immediately tasked with locating and purchasing
a camper within my budget, ideally in minimal need of rebuilding or upgrading. After
several weeks of searching, visiting, and inspecting possible vessels, on January 8th, 2020
I purchased a small 1966 Nimrod pop camper. This particular unit is small, less than 10
feet long and 8 feet wide, while weighing well under 1000 lbs., and could easily be towed
22
by a variety of vehicles without having an unbearable impact on transportation costs. I
also believed the compact footprint would make the mobile hub more accessible to some
areas and more maneuverable if located in crowded spaces or venues. This decision had
far reaching, unintended implications. Though small, in order to “pop” it up, the base
length extended to nearly 14 feet and was best executed with two people. This process
also required detachment from the towing vehicle. As I spent the next weeks cleaning it,
renovating the interior, and ensuring it was mechanically sound, I began to consider
different ways in which this camper would function for its intended purpose. Finally, on
January 26th, 2020 I was able to make my first trip.
Data Collection Procedures
Data Collection. Data collection consists of methods by which a researcher
obtains and documents the event or experience they are investigating. There are several
ways this data can be collected. During this study, I used on site field notes and
observations, audio recordings, video recordings, interviews, artworks, and personal
reflections of each experience. Each of these methods provided information needed to
help investigate my research questions.
During each visit, I initially made a quick sketch to map the layout of my
environment and the space I was occupying. I noted the approximate time I arrived, my
duration, and the weather conditions. I also gauged how busy the area was. I continued to
use my notebook to make small notes about the area, human interactions and
observations, and ideas about my experience. I used my notebook to make note of
participants, characteristics and behavior, and noted many of their responses when I was
able to.
23
I conducted interviews based on three separate questionnaires: a prequestionnaire,
a postquestionnaire, and an art observation questionnaire (See Appendix B for complete
list of questionnaires). Each question was associated thematically with my research
questions and attempted to gain an idea of the participants’ perspective before and after
making art and when observing other participants’ artworks. Questions were designed to
analyze participants’ interest, perception, and general response to the mobile hub and its
mission. I also attempted to assess their opinion on any perceived or actual value to the
community the mobile hub had. Interviews attempted to gauge how this experience was
different or similar to other art-making or art observing opportunities participants may
have had. Participants also had an opportunity to discuss how interaction with each other
impacted their experience. This interaction is one of the primary points of observation for
my research. Interaction occurred locally (with participants directly interacting with each
other) and between locations through observations and interpretations of artworks.
Interviews were also designed in a way in which they could still be useful if
questions were partially answered or answered by participants that didn’t engage in art-
making or were simply being conversational. As Stokrocki (1997) suggested, they were
primarily open ended but requested specific information. I was able to conduct many of
these verbally, however I had paper versions available for participants to fill out on their
own if need be or desired. In order to foster a genuine, open dialogue, many of these
interviews were performed after some initial discussion about the project and/or artwork.
In addition to interview notes and results, participants’ artworks were also
utilized. Participants were free to create artworks of their choosing; however, I displayed
the art-making prompts they could respond to. These prompts focused on different ways
24
participants could visually express ideas about their communities or neighborhoods.
Artwork functioned both as a representation of participants willingness to engage and
also as their own contribution and personal expression. The artworks documented the
participants’ ideas or messages they wished to express via the mobile hub. Participants
willingness to create artwork, choose media, and artistic choices all provided important
information as well. At each location, I contributed an artwork of my own based on my
interpretation of the area, community, or experience. Frequently, my art-making acted as
a point of interest for potential participants. At times, it encouraged them to approach the
mobile hub and begin talking with me about my work.
Parts of my research questions address the impact of this experience on the
research, from the perspectives of teacher, artist, and researcher. I utilized my
observations and field notes to create personal reflections of each visit. After I processed
the data from each visit, I would review my own reflections in an effort to understand and
evaluate the impact of these experiences on my own pedagogical and artistic perspectives
and approaches. These were crucial in identifying successful and unsuccessful behaviors
on my part and I would consider it similar to a self-appraisal in the workplace. By
comparing my own impressions and judgements of each experience with the data I
collected, I was able to identify points of growth and change (either needed or in
progress) in my own behaviors.
Content Analysis. The process of content analysis is the attempt to find emerging
themes and patterns within the data collected (Stokrocki, 1997). Observations, field
notes, interviews, audio and video recordings, artworks, and personal reflections were
analyzed in an attempt to identify these themes and patterns.
25
I organized data chronologically and grouped by location. Once I completed my
reflection, I identified major themes and ideas that emerged. I then created spreadsheets
in which I entered all possible questionnaire data accumulated through all of my data
collection methods. This enabled me to quantify answers and choices. Once this was
complete, I employed coding to identify frequent responses or behaviors. Initially, I used
a basic green, yellow, and red color scheme to identify general responses in terms of
positive, indifferent, or negative. Once I identified these, I utilized a color-coding system
to identify extremely common responses, specific words, develop categories of possible
responses, and even identify unique answers or phrases. This was done for each location
visited as well as cumulatively tabulated to reflect the entire participant population. Once
this was complete, performed the same coding technique on transcribed conversations.
Reviewing the recordings and video also provided me with emotional context, identifying
certain phrases or concepts that incited passion in participants or myself. This process
helped me to evaluate the data as well as my perceptions of each location. Participants
artworks were analyzed in a similar manner. They were categorized by which prompt (if
any) they responded to. I then made a chart identifying the subject matter and then
characteristics, methods, and materials chosen for the pieces.
Comparative Analysis. Comparative analysis is the process of comparing data
sets from multiple research sessions with each other, forming organized suppositions or
emergent themes, and comparing these to relevant external studies and analysis. As I
completed each visit, I compared each location’s data set with each other, identifying
differences and commonalities. I then compared these suppositions and themes with
external relevant historical studies, contemporary studies, and relevant research. As
26
Stokrocki (1997) suggests, my findings are more of a working hypothesis and are
exploratory. My findings, interpretations, and conclusions are also influenced by my own
role within the research: artist, teacher, researcher, and outsider.
Data Handling Procedures and Role of the Researcher
During this study, I interacted with many people. I conducted interviews,
conversations, recordings, and made extensive notations of surroundings, locations, and
interactions. I was transparent about my purpose and research with everyone I interacted,
ensuring they were aware of my role and impact of their participation. I received their
permission to record conversations, take pictures of their artwork, use interview data for
this research, and display artworks created by participants. I have replaced their names
with pseudonyms to protect their identities and privacy. I emphasized my role as a
researcher as much as a participant and extensively documented my role in the process. I
maintained a descriptive account of my own participation, observations, and reactions. As
Patton (2015) discussed, it is essential that measuring instrument is a focus and measures
appropriately, accurately, and in a standardized manner. In this case, through interviews,
conversations, and art-making, I became the primary instrument for data collection.
While my own experiences and bias have shaped my opinions and subsequently my
interpretations, I made every attempt to be as objective as possible.
Limitations
The nomadic and random disposition of the mobile hub are essential parts of my
research. However, they rely on uncontrollable external factors and at times imposed
limitations on my study. This study relied exclusively on the willingness of participation
at the locations I visited. I did not recruit or offer any stipend for participation. While I
27
attempted to select areas that would be convenient to access and exposed to higher levels
of traffic, I still had to rely on social engagement and the participation of strangers. I also
had to be aware of not violating occupancy laws or ordinances. This impacted where I
was able to visit as well as how I used the mobile hub. This study was also conducted in
an open-air environment. Participants, supplies, and artworks were subject to any weather
conditions. While Arizona can typically be relied on to produce fair and accommodating
weather, during the weeks of this field research the state has received over 2.5 times the
amount of rainfall than it has received on average during the previous ten-year period
(National Weather Service, 2020).
28
CHAPTER 4
FINDINGS
Over a 6-week span, I completed eight trips with the mobile hub. This consisted
of five trips around the Phoenix area, two trips to Sedona, and one trip to Bisbee. With
each trip came minor adjustments to the setup and layout of the mobile hub and resulted
in a significant change from conception to execution. The following is an account of each
trip with the contextual and demographic information for each site, an overview of my
observations and notes, comments from participants who contributed artworks, and
interview information.
Trip One
Location and demographic information. The first trip I made was to the Arts
and Crafts Festival at Frontier Town in Cave Creek, Arizona on January 26th, 2020. Cave
Creek is a town approximately 30 miles north of downtown Phoenix with a population of
nearly 6,000 (US Census, 2020). This area is known for events such as this festival, its
western themed tourist sites, mountain parks, and conservation areas. The population is
92% white, 4% Hispanic or Latino, 2% American Indian or Alaskan Native, and less than
1% Black. Over 52% of the population is between the ages of 18 and 64, and the median
income is about 30% higher than the average in Arizona (US Census, 2020). The location
of the festival, Frontier Town, is constructed as an old western town. Shortly after arrival,
before having an opportunity to completely set up, I was asked to leave the parking area
if I wasn’t a registered festival attendee. From there, I headed to Spur Cross Ranch
Conservation Area, about four miles north of Frontier Town. This is a popular area for
hiking, horseback riding, and viewing the diverse wildlife and vegetation of Arizona. The
29
parking area was large, unlined, and a mostly gravel lot situated in a flat area between
rolling hills. I was able to find a location within view of the entrance road as well as the
walkway to the conservation area.
I had prepared for the first trip by creating some sample artwork responses to each
prompt (See Appendix C). I used different techniques and set a time limit for each piece
that reflected what I guessed would be the average time of participation, which was
approximately 20 to 30 minutes. These were displayed on white boards against my table,
alongside the title I gave my mobile hub: The Wanderer: Mobile Art Gallery and Studio.
At that point, considering I had already been asked to leave one location, I elected not to
pop the camper up. I spent approximately 4 hours on location, between 12:00 p.m. and
4:00 p.m.
Observations. During this time, I did not have any interactions resulting in
participation and did not obtain any interview data or artworks. I completed one piece of
my own, a watercolor landscape of the view I had (See Appendix D, Figure 5.). I did
experience some strange looks and awkward glances from people. I was approached by
an older couple who asked if I was a tour guide and if I could help them find directions.
While largely uneventful, my first trip still caused me to think about the mobile hub’s
effectiveness. I began to consider ways to avoid being asked to leave while becoming
more approachable to participants.
Trip Two
Location and demographic information. The second trip I made was to Sedona,
Arizona on January 27th, 2020. This trip occurred on a Monday, so while there wasn’t a
festival or major event targeted, Sedona is a large tourist attraction that receives many
30
visitors during the entire year. The area is also known for having an eccentric arts
community and residents who engage with a variety or arts-based activities. Sedona is
approximately 115 miles north of downtown Phoenix and has a population of just over
10,000 (US Census, 2020). The population is 84% White, 12% Hispanic or Latino, 2%
Asian, and less than 1% Black. Over 52% between the ages of 18 and 64, and the median
income is about equal to the Arizona average (US Census, 2020). I targeted one of the
more popular trailheads with accessible parking located near The Village of Oak Creek.
Since these areas are usually populated by tourists and local residents, I believed it could
be an ideal cross section of possible participants. I selected the trailhead on the
southbound side the main state route that people parked in order to hike to Cathedral
Rock.
I decided to use a similar mobile hub layout as the Cave Creek trip. This consisted
of the white boards, with the addition of my Cave Creek artwork, displayed with my title
board alongside them. I did not pop the camper up here. By keeping the camper closed, I
was able to avoid being considered a camper and not occupy a large amount of space to
draw criticism from folks looking to park. The area I occupied was commonly used as
RV or overflow parking, and located in between multiple points of access to trails. I spent
approximately four hours on location, between 1pm and 5pm.
Observations. I was able to document engagement with two participants. Both
made an artwork, participated in the interview questionnaires, but only one participant
answered the art observation questionnaire. Many others walked by and expressed
interest in my setup. I marked ten interactions of this nature in my field notes. The
majority of these were friendly, inquired as to what I was doing, or if I was there to sell
31
my art. I briefly explained my purpose and the study to them and many declined to
participate while still expressing positivity towards the idea. There were also some
interactions that I perceived to be less positive. These included questions about
permission to be there and using parking space. Through these conversations I was able
to ascertain many of the folks interested were not local residents but tourists. Conversely,
both participants were local, one from Sedona and the other from Sedona and Flagstaff.
During this trip I completed another artwork, an ink drawing of a trail scene I observed
(See Appendix C, Figure 6).
Participants
Grace. Grace elected to draw a flag that represented the things she cared about
and that were important to her. These included a fish, rose, and a basketball hoop along
with some other representations. She was hesitant to use any of the higher quality art
supplies and instead drew her image on the interview questionnaire, which was printer
paper, and used basic markers. While Grace was pleasant and talkative, she remained
generally disinterested in the idea of a mobile hub and additional participation. She did
not make an effort to further explain her opinions or stance on the mobile hub.
Susan. Susan chose to draw a scene or an image about her community (See
Appendix C, Figure 7). She drew a snowman to express her fear of climate change and
global warming. To her the snowman was something she didn’t want to see change. Her
perspective was also as a local resident. She discussed how often she witnessed lines of
traffic through town for hours on end. Susan started with plain printer paper but decided
to use the higher quality mixed media paper and used basic markers. She was mindful of
her artistic actions and took great care to complete her work, even asking me about
32
making texture, depth, and perspective. Susan thought the mobile hub was an interesting
idea and something different than she first expected, but was unsure of its impact. She
considered that her unsureness could have been based on being only the second person to
participate.
Interviews
Table 1. Interview Data Trip 2
Participant
Grace.
Flag. Fish, rose, basketball hoop,
printer paper and markers.
Susan.
Scene or image with a change.
Snowman, used better paper and
markers.
Pre-Questionnaire
1. Have you ever had an art class? If so, what impacted
you the most about it?
Yes, High School and college. I
suppose the biggest impact was
made by anyone being able to
make art.
Art Class in High School, not
much else.
2. What do you remember most about the class or space
you were in?
I remember that it was an
excellent outlet for me
emotionally.
NA
3. Outside of a "school" setting, what kind of experience
do you have making or viewing art?
Mainly I just dabble. I make
whatever I want when I feel like
it. That's all.
Loves to go the galleries un
uptown, Tlaquepaque and tries
to meet people like me.
4. What is the most important thing about "art" to you? Having fun! Maybe you have a
special message but I just have
fun.
Means something to have it or I
like to look at it.
5. What is your age and what location do you consider
home?
25, Flagstaff. 45, Sedona.
Post-questionnaire
1. How has this experience impacted your ideas about
making art?
It hasn't. I'd be interested in doing more.
33
2. How has this experience impacted your ideas about
what a classroom or place of learning could be?
It hasn't. I don't really know.
3. How did you feel making and/or discussing art with or
around people you may not know?
Pretty much the same as I feel
when discussing anything else
with people I don't know.
It's just you, not that bad.
4. How do you feel about your work appearing in a
traveling show?
Sure, why not? Indifferent.
5. How do you feel about working with a traveling
artist/teacher?
Depends on who it is and their
attitude. If they love what they
do, I'd consider it. If they come
from a sort of hoity-toity
perspective, I wouldn't want to
work with them.
It's kind of interesting.
Art Observation Questionnaire
1. Which pieces stand out to you the most? Why? The "Recharge" piece. It's
simple, short, and well made.
The message travels well.
2. What do you think the artist is saying about his or her
community or neighborhood?
His/her community needs to get
off their phones!
3. Based on these observations and your experience,
would you consider making your artwork differently or
creating another piece?
Not really.
4. Has this experience impacted how you think art can
impact people or your neighborhood?
Not really.
Notes
About art-making process? NA
Did they ask for help or anything? No Yes, asked about texture and
how to make the snowman look
more like snow, the snow look
more like snow, was really
asking about depth and
perspective.
34
Comments or thoughts on materials? Used regular paper and markers.
Was a little reserved about using
better supplies.
Used printer paper first, then
went ahead and used the nicer
paper.
Comments or thoughts on camper? NA Thought this was a neat idea,
not really sure if it made a
difference or if it would have
mattered because there wasn't
much going on with it.
General. Grace self-identified as being
"on the (autistic) spectrum".
Climate concern was her major
theme to express. Especially
with the folks that travel there
(like me).
Trip Three
Location and Demographic Information. My third trip was to the Peoria
POPUP Free Movie in the Park event on February 1st, 2020. These events are coordinated
by a local organization and take place on Saturday evenings at various locations in Peoria
and the west Phoenix valley. Peoria is a large suburb of Phoenix beginning approximately
15 miles northwest of downtown Phoenix and boundaries extend past Lake Pleasant
Regional Park. The population is just over 170,000, of which is 69% White, 20%
Hispanic or Latino, 4% Asian, and 3% Black (US Census, 2020). About 53% of the
population is between 18 and 64 years of age and the median income is about 22% higher
than the Arizona average (US Census, 2020). I targeted this area because it is where I’ve
considered home for the last three years. I felt it was important to explore and participate
in my own community and neighborhood the same way I had explored others.
This was an organized event that prohibited me from popping up the camper and
to use the mobile hub as a primary location. To use the mobile hub like this would have
35
required me to provide business and insurance information I did not have. I was able keep
the mobile hub onsite, within view, and reference it at multiple times through the
experience. These circumstances led me to employ some adjustments to the mobile hub. I
was faced with the decision to adjust the mobile hub layout or not be able to participate at
the event. I was able to use my canopy, setup a table, display artwork from Sedona and
my own pieces. I also prepared seating for participants if need. I was onsite for about 5
hours, between 3:00 p.m. and 8:00 p.m.
Observations. I was able to document engagement with a total of eight
participants. All eight made some type of artwork, participated in the interview
questionnaire, and six answered the art observation questionnaire. As participants
completed artwork, I immediately added it to the displays This was a busy event with
several types of vendor booths and activities. Many attendees and other vendors took
interest in my setup but did not participate. I found that most of these people were
generally interested in what I was doing, especially once they realized I was not selling
anything. This seemed to make them more talkative. They asked questions about the
mobile hub, where the idea originated, my own art practice, my experiences, and things
of that sort. I did not complete an artwork on this trip. I mainly focused on interactions
and began to sketch out a piece conceived as a general response to the Phoenix area (See
Appendix C, Figure 18).
Participants
Anne. Anne responded to the scene or image prompt and created a community
garden picture (See Appendix C, Figure 8). This was something that she was familiar
with from living in a different area and, though difficult in Arizona, she’d like to see
36
something like this in her neighborhood. She started with rough draft on printer paper but
decided to use the mixed media paper and used basic markers. She was hesitant to use
higher quality supplies but once she started became very excited about the process. Anne
also asked for help to make a realistic looking box, essentially asking about how to draw
perspective. She thought the concept of a mobile hub was interesting and would be better
once there was more art and participants.
Beth. Beth responded to the scene or image prompt by making an image
representing how she felt about people using their phones while driving (See Appendix
C, Figure 12). She used mixed media paper and basic markers and was excited to
participate once she came up with a message. She did not ask for any help or had any
questions and appeared to be very passionate about her message. She appeared to have a
positive interaction but did not specifically state anything about the mobile hub and did
not participate in the observation questions. She did, however, said she would work with
a traveling artist or teacher again.
Elizabeth. Elizabeth created a piece based on the scene or image prompt. Her
piece was a direct message, the words “Be Kind” decorated in a variety of patterns and
bright colors (See Appendix C, Figure 9). She was excited to work with quality art
supplies and used the mixed media paper and the better markers I had available. She
repeatedly expressed interest in making art and was extremely focused on her own idea.
She didn’t have any questions. From her perspective, she thought the experience was
beneficial because she didn’t have to worry about a grade and thought maybe she should
make more (art). She clarified that her major reason for participating was so that her work
37
would be displayed for others where ever I traveled. Elizabeth was also the only
participant under the age of 18.
Han. Han was a reluctant participant and was there accompanying Elizabeth. She
ultimately decided to make flag that consisted of four different colored leaves using
mixed media paper and markers (See Appendix C, Figure 10). She did not consider
herself creative and was only participating while waiting for her niece to finish. She felt
indifferent about her work appearing in the mobile gallery and working with a traveling
artist or teacher. Han asked more logistical questions based on my travel locations, how
this was funded, and things of that nature.
Jon. Jon responded to the scene or image prompt by making an image of a bee
holding a sign that said “Save Me” (See Appendix C, Figure 11). This was partially
inspired by looking at the “Be Kind” image and he said he immediately thought about
saving the bees. He began by sketching his idea on mixed media paper in pencil then
used high-quality markers to color and detail it. Jon stated he believed he viewed art
everyday through internet usage, t-shirts, memes, and all sorts of visual “stuff like that”
(personal communication, February 1st, 2020). He got started on his own and had a
general idea of how and what to do with his work. He began a second artwork as a result
of viewing other artworks, our conversation, and waiting for his partner to finish. This
artwork was a tree standing out in a forest. He asked for advice with this artwork and was
using basic markers on plain paper. Jon was excited to see something like the mobile hub
at the park and was not expecting to learn anything when they went there.
Lauren. Lauren participated as a result of Jon participating. While we were
talking, she made a comment about someone using a vaping device nearby and how bad
38
it smelled. I suggested she make a picture about it. She used the mixed media paper and
basic markers to make the message “Escape the Vape”. Generally, Lauren was indifferent
to the experience and most likely would not have participated if not for her partner
wanting to (See Appendix C, Figure 13).
Cory. Cory responded to the scene or image prompt and created an image of a
Sasquatch. Initially, it didn’t seem like he was going to participate but as we began to talk
about his experiences with art, he made a joke about wanting to see a “Squatch” in his
neighborhood so I suggested he draw it. Cory shared that he spent a lot of free time
making furniture, doing carpentry type things, and even made his own guitar. When he
was younger, he used to make artwork, took it pretty seriously, and even entered
competitions (and took the time to show me some pictures of his old work). He used the
mixed media paper and high-quality markers and was extremely thoughtful with how he
handled materials. He demonstrated the same care you would expect a craftsman to have
with their tools. Cory ended up making a second artwork as a result of joking with his
partner about how his “Squatch” looked like Chewbacca. This artwork was a dancing
Chewbacca in a tutu (See Appendix C, Figure 15). Even though his work was comical,
somewhat sarcastic, Cory was very serious about making it. He was very positive about
the idea of a mobile hub and other people potentially viewing his work was a major
motivation for him to participate.
Rachel. Rachel responded to the scene or image prompt with an image based on
her desire to see more recycling centers and more attention given to our impact on the
environment (See Appendix C, Figure 16). She used mixed media paper and basic
markers. Initially, she was only interested in viewing other work and really enjoyed the
39
idea of a mobile hub. She began to participate as a result of Cory being as involved as he
was and the conversation we were having. She asked for help, trying to make the tree
“look less like an elementary school student made it” (personal communication, February
1st, 2020). She was very outspoken about her appreciation for viewing art and suggested I
attend the First Friday events sometime. She also felt that the experience may have been
better with more people participating.
Interviews
Table 2. Interview Data Trip 3 Part 1.
Participant Participant Participant Participant
Anne.
Scene or image with
a change, Garden,
good paper, markers
Beth.
Scene or image with
a change,
Text/Driving, good
paper, markers
Han.
Flag, four colored
leaves, good paper,
markers
Elizabeth.
Scene or image
with a change, Be
Kind, good paper,
markers
Pre-Questionnaire
1. Have you ever had an art class?
If so, what impacted you the most
about it?
Yes- can’t
remember.
Yes, all through
school but only once
in high school. The
teachers were the
nicest.
When I was school,
not much impacted
me.
Yes, I have them in
school. I don't
always get to just
make things I want.
2. What do you remember most
about the class or space you were
in?
It was very studio
like with large black
tables to draw on &
had other areas for
different types of
art.
Not much, in Junior
High School it had its
own classroom.
I don't remember a
lot about them.
They're always
messy, not like
covered in dirt, but
the desks and chairs
have marks on
them. There's
always pictures all
over the walls.
*Clarified
40
"pictures" are
actually artworks.
3. Outside of a "school" setting,
what kind of experience do you
have making or viewing art?
None really other
than playing around
at home.
I like to go to the
museum, I like
Pinterest, it always
has good art.
I don't know,
movies? Stuff like
that?
I'm always doodling
and decorating
things at home.
4. What is the most important
thing about "art" to you?
Expression It has meaning. It looks good.
5. What is your age and what
location do you consider home?
41, Peoria, AZ 30, Phoenix Late 20's, Peoria 13, Peoria
Post-questionnaire
1. How has this experience
impacted your ideas about
making art?
It's not as scary as I
thought.
I don't usually make
art.
It hasn't. Maybe I should
make more.
2. How has this experience
impacted your ideas about what a
classroom or place of learning
could be?
I think it’s
important to push
ourselves through
making art because
it helps us be
fearless
I guess it has. I guess it's different. It's way different
than school but I
guess I'm doing the
same thing, except I
don't have to worry
about a grade.
3. How did you feel making
and/or discussing art with or
around people you may not
know?
Unsure Good but there aren't
a lot of people.
NA I wish there was
more people
around.
4. How do you feel about your
work appearing in a traveling
show?
Awesome Good. I don't care, it isn't
that good, but I
don't care.
That's why I made
what I made!
5. How do you feel about
working with a traveling
artist/teacher?
would be fun I'd totally do it again. It's ok. I think it's cool.
41
Art Observation Questionnaire
1. Which pieces stand out to you
the most? Why?
Snowman, it looks
interesting.
I like them all.
2. What do you think the artist is
saying about his or her
community or neighborhood?
They're cold?
3. Based on these observations
and your experience, would you
consider making your artwork
differently or creating another
piece?
Yes. Yes. I wish there
was more to look at.
4. Has this experience impacted
how you think art can impact
people or your neighborhood?
It would be neat if
there were more
people sharing
things.
Maybe it can if they
look at it.
Notes
About art-making process? Did rough draft on
printer paper then
did another on good
paper.
No. Not really into it,
didn't consider
herself very
creative.
No, totally got into
doing her own
thing.
Did they ask for help or
anything?
Yes, asked about
how to make a
realistic looking
box, perspective-
based question.
No. No. No, was really kind
of focused on
making her own
sign.
Comments or thoughts on
materials?
Was a little hesitant
to used good
supplies but really
got into it.
Was hesitant to use
good paper.
No. Loved working
with good markers
and paper.
Comments or thoughts on
camper?
Thought it would be
interesting once
there was more
going on.
Positive reaction. Asked many
logistical questions,
like where I'd be
going, how I paid
for it, etc.
No.
42
General. Asked a ton of
questions, very
interested in the
process, what I
liked and how I
worked on art.
Seemed pretty into
the idea of making a
message, she made a
strong one.
She probably would
not have
participated if not
for Elizabeth.
Interesting to have a
younger person
participate, even
though they did a
block letter sign.
Table 3. Interview Data Trip 3 Part 2.
Participant Participant Participant Participant
Jon.
Scene or image
with a change, Bee
good paper,
markers, Tree
printer paper and
markers
Lauren.
Scene or image
with a change,
Vape, good paper,
markers
Cory.
Scene or image with
a change, Sasquatch,
good paper, markers,
Chewie, good paper,
markers
Rachel.
Scene or image with
a change, Recycling,
good paper, markers
Pre-Questionnaire
1. Have you ever had an art class?
If so, what impacted you the most
about it?
Yes, I just took it to
get by.
Yes, I didn't take
them when I didn't
have to.
Yes, I love it. I used
to take art really
serious and entered
competitions.
Yes, in school. It
was ok, nothing
really stands out.
2. What do you remember most
about the class or space you were
in?
My friends. Nothing really. It was definitely an
art class, with the
desks and clay stuff.
Our teacher was
serious too.
I just remember it
being bright.
3. Outside of a "school" setting,
what kind of experience do you
have making or viewing art?
Art is all over the
internet, memes and
stuff, people
making their own
shirts, posters, all
kinds of stuff like
that. I don't do any
I see a lot of it
online, like
Pinterest,
sometimes I go on
Etsy, all that kind of
thing.
I like to do carpentry
now, I've made a lot
of our furniture, I
made a guitar, those
are the kinds of
things I do now.
I look at Cory's art.
We actually like to
go to First Fridays
and check
everything out.
43
of it, but I definitely
look at it.
4. What is the most important
thing about "art" to you?
It says something to
someone.
It's good to look at.
It might be ugly,
but it still looks
good somehow.
It can be a lot of
things. It just can be
different to everyone
so I don't really have
an answer.
It should be
meaningful.
5. What is your age and what
location do you consider home?
24, Phoenix 24, Phoenix 30's, Peoria 30's, Peoria
Post-questionnaire
1. How has this experience
impacted your ideas about
making art?
It's actually kind of
fun.
I don't know if it
has. I wasn't going
to make one but it
wasn't that bad.
It reminded me of
how much I like
drawing.
I like looking at it
more than making it
but maybe that's
because I worry
what people think.
2. How has this experience
impacted your ideas about what a
classroom or place of learning
could be?
I didn't expect to
learn anything
when we came here
today but I have an
idea to make trees
now.
I don't think it
impacted me.
I wonder if I could do
this with carpentry
somehow?
I don't think it has.
3. How did you feel making
and/or discussing art with or
around people you may not
know?
I like it. I like
people.
It's ok. I love talking to
people, I wish there
were more people
around.
I know Cory.
4. How do you feel about your
work appearing in a traveling
show?
I'm excited about it. Indifferent, but I do
hope people quit
vaping.
That's why I made a
2nd picture.
Just don't tell me
what they say about
it.
5. How do you feel about
working with a traveling
artist/teacher?
I like it. I had fun. I'm pretty social so I
can work with
anyone but it's cool
You tried to help. I
think it's interesting
to meet new people.
44
to get different
artistic ideas.
Art Observation Questionnaire
1. Which pieces stand out to you
the most? Why?
Snowman, I think it
looks cool. It's what
gave me the idea to
make the bee.
Be Kind, it's super
colorful and calls
attention to itself.
The Bee. I like the
style of it. It made
me think about how
to make mine.
I like them all.
2. What do you think the artist is
saying about his or her
community or neighborhood?
They like the snow
and cold. But then
you said it was
about climate
change so I was
wrong but it made
me think about
what to make.
People need to be
kind to each other.
Save them. What's important to
them.
3. Based on these observations
and your experience, would you
consider making your artwork
differently or creating another
piece?
Yes, I made the tree
too. I'd keep going
but I think she
wants to leave.
No Yes, I made 2. Maybe if I had more
time.
4. Has this experience impacted
how you think art can impact
people or your neighborhood?
It can share
messages. Even if
some of these
people are far away.
Maybe it's good for
some people or for
people to look at
what they made.
Sure. Maybe
someone will hunt
for Squatches.
Seriously though, it
can reach people.
It sheds light on
what people are
feeling.
Notes Made the Bee and
Tree
About art -making process? Was actually pretty
good on his own.
Had an idea of what
he wanted to do and
put it on paper.
Only made one as a
response to
someone vaping
nearby and we
smelled it. She
made a comment
about it and I
Made 2 responses.
Mostly sarcastic but
was very into the
idea and the process.
His work may have
been comical, but he
was actually serious
Was more into
looking at the other
work, wondering
about the other
people than actually
making her own.
45
suggested she make
it into a picture.
about what he was
doing.
Did they ask for help or anything? Asked for an idea
of how to make a
tree stand out in a
forest seen. We
talked about how
you could highlight
one and then just
small parts of
others by light
shining through and
using different
colors.
No. No. Yes, making the tree
look less like an
elementary school
student made it.
Comments or thoughts on
materials?
Sketched his out
first and used good
paper.
No. Respectful of
materials, you can
tell he's used tools
and stuff before.
No.
Comments or thoughts on
camper?
Thought it was a
cool idea, didn't
expect to see an art
camper at the park.
No. He thought it was a
cool idea, wouldn't
have thought of it
himself but could see
himself doing
something like it.
That it was a cool
idea.
General. No. Wasn't really into it,
but wasn't against it.
Probably would not
have stopped if not
for her partner
wanting to.
He showed me
pictures of his old
work and some of the
things he's made.
He's actually super
talented.
No.
Trip Four
46
Location and demographic information. On Saturday, February 8th, 2020 I
returned to the Spur Cross Ranch Conservation area. I decided on this area because I was
curious to see if displaying more artwork combined with the changes I made to the
mobile hub would have an impact on participation. It was also appealing to return to an
area where I had previously visited and experienced zero participation. Based on my
success in Peoria, I used a similar setup. I utilized the camper to display some of my
work and as the base of operations. This trip, I left it attached to my tow vehicle. I used
the table as the primary work station and displayed participants artwork in front of it
along with a sign attempting to recruit participants. I also limited the materials I brought
with me, eliminating my large watercolor pallet and some of the brushes. I was on site for
approximately 5 hours, between 12:00 p.m. and 5:00 p.m.
Observations. This time I was able to document engagement with one
participant. She made an artwork, participated in the interview questionnaire, but did not
answer the art observation questionnaire. This time I was greeted by most people who
walked by, however, there was limited conversation. One person responded to my sign
with “Oh, that’s cute!” (personal communication, February 8th, 2020). In my field notes, I
noted the same level of skepticism I experienced during my first trip still occurred,
despite my changes to the layout. I noted five interactions in my field notes, three of
which were initiated out of curiosity as to the art I was making and if I was there to sell it.
These folks also had a generally positive reaction to what I was doing but did not want to
participate. During this trip I completed a landscape ink drawing (See Appendix C,
Figure 19).
Participants
47
Shawna. Shawna participated, however, she did not respond to a prompt. She
chose to experiment with the mixed media paper and high-quality markers (See Appendix
C, Figure 20). It’s possible her design began with some sort of inspiration because it
wasn’t simply chaos, but she did not state there was definitive subject matter. In general,
her taste and perspective on art was purely aesthetic based. Good art was good to look at.
She didn’t make art, but if she did and she thought it was good to look at, she considered
it good art. She was reserved about truly being creative but didn’t hesitate to experiment
with materials. She wasn’t concerned with possible perceptions of her piece and open to
the thought of contributing artwork to a mobile gallery. She wasn’t sure if she would
have participated in a larger group. She was the first participant to express hesitation
about working with a larger group.
Interviews
Table 4. Interview Data Trip 4.
Participant
Shawna. Abstract piece, no prompt, good markers
and paper
Pre-Questionnaire
1. Have you ever had an art class? If so, what impacted you
the most about it?
Yes, in high School, took it as an elective.
2. What do you remember most about the class or space you
were in?
Lots of paint, mostly paint and drawing. A huge classroom,
black top tables.
3. Outside of a "school" setting, what kind of experience do
you have making or viewing art?
None, I don't doodle or draw because I'm bad at it.
4. What is the most important thing about "art" to you? What are you considering art? Like me doing it or buying it? I
like paintings of flowers especially, they make me feel a certain
way.
5. What is your age and what location do you consider home? No age, Scottsdale.
48
Post-questionnaire
1. How has this experience impacted your ideas about making
art?
I only, if I was good at it I would do it. Why do it if I don't think
it looks good?
2. How has this experience impacted your ideas about what a
classroom or place of learning could be?
Usually everybody in school art classes was always doing
something different.
3. How did you feel making and/or discussing art with or
around people you may not know?
I wouldn't discuss it if I didn't like it. But if I like it, I don't care
what people think or about talking about it to a group.
4. How do you feel about your work appearing in a traveling
show?
I'd like it as long as it were good.
5. How do you feel about working with a traveling
artist/teacher?
It was fun, I'd feel good about doing it again.
Art Observation Questionnaire
1. Which pieces stand out to you the most? Why?
2. What do you think the artist is saying about his or her
community or neighborhood?
3. Based on these observations and your experience, would
you consider making your artwork differently or creating
another piece?
4. Has this experience impacted how you think art can impact
people or your neighborhood?
Notes
About art-making process? Was nervous about making something, at least something
serious. Seemed like she was just experimenting.
Did they ask for help or anything? No.
Comments or thoughts on materials? No.
Comments or thoughts on camper? Thought the idea was interesting, seemed on the fence about if
there were more people present though. She may not have
participated if there were a larger group.
TRIP FIVE
Location and Demographic Information. My fifth trip was on February 10th,
2020 to the Surprise Community Park in Surprise, Arizona. Surprise is another large
49
suburb of Phoenix, located about 30 miles northwest of downtown Phoenix. The
population is approximately 138,000, of which is 70% White, 19% Hispanic or Latino,
6% Black, and 3% Asian (US Census, 2020). Less than 50% of the population is between
the ages of 18 and 64 and the median income is about 10% higher than the Arizona
average (US Census, 2020). The location of the park is adjacent to the Surprise Stadium,
the spring training location for the Kansas City Royals and the Texas Rangers Major
League Baseball teams. This trip was an exploratory journey made with anticipation to
return later in February during baseball spring training.
Between trips four and five, I made adjustments to the camper. The layout used
during trips three and four seemed to have some advantages so I began adjusting the
mobile hub to account for this. I cleaned the top and applied a couple layers of paint to
improve the optics of it. I also committed to using the mobile hub as it is, not popped up.
I added Velcro around the sides and to the top so it could be converted to a display and
workstation. Artwork was affixed to whiteboards and attached to the sides of the camper.
I used blank white boards fastened to the top as available workstations and also had my
folding table available. This was the most economical way to use the camper as a gallery
and studio without subjecting artwork to weather conditions. I also utilized the larger sign
from trip three that recruited participants to “Make Art and Talk” and displayed the art-
making prompts. It also noted this was a free experience. I was able to occupy a minimal
amount of space in a large, unmarked open lot next to the community lake. I was on site
for about 4 hours between 10:00 a.m. and 2:00 p.m.
Observations. Unfortunately, I did not have any art-making or interview
participants. The only art contributed was a small piece of my own based on some things
50
I witnessed at the lake. I did have one interaction which resulted in a conversation based
on the art observation questions. This interaction began as a result of him asking me
about the camper, stating he “is old enough to remember it” (personal communication,
February 10th, 2020). This led to him looking at the artwork and commenting on it. To
him, the environmental pieces stood out the most. He though this meant the artists were
reaching out and trying to help, somehow make it better. I did not notate any other
interactions or reactions in my field notes during this trip. During this trip I completed an
artwork loosely based on witnessing local families observing and interacting with the
ducks at the lake (See Appendix C, Figure 21).
Interviews
Table 5. Interview Data Trip 5.
Art Observation Questionnaire Rich
1. Which pieces stand out to you the most? Why? The environment pieces stand out. Great to see kids or people
reaching out.
2. What do you think the artist is saying about his or her
community or neighborhood?
They're trying to make it better.
3. Based on these observations and your experience, would you
consider making your artwork differently or creating another
piece?
NA
4. Has this experience impacted how you think art can impact
people or your neighborhood?
Some people might really be trying to help.
Notes
About art-making process? NA
Did they ask for help or anything? NA
Comments or thoughts on materials? NA
Comments or thoughts on camper? The conversations actually started over the camper. He asked
me questions about it, he is "old enough to remember" he said.
General. NA
51
TRIP SIX
On February 15th, 2020 I returned to Sedona for my sixth trip. While I was unable
to register and attend the Oak Creek Arts and Crafts Show which was scheduled that
weekend. This brings traffic from a number of areas to participate, shop, and enjoy the
hiking and views of Sedona. I was able to obtain parking in a similar location by the same
trailhead the last Sedona trip. Parking and the trail itself were busier than the last time,
possibly due to better weather and the weekend. I employed the same setup as trip five,
utilizing the camper body as a gallery and a workspace.
Observations. I was able to engage with two participants who created art,
participated in interview questions, and answered observation questions. This trip
provided the most direct teaching experience I had to date. Additionally, there were
several small conversations about what I was doing and my own work, but less that
discussed the mobile hub. It appeared this day had significant tourist traffic and many
appeared to be in a rush. Several people said hello and acknowledged my presence,
however. In my field notes, I noted 1 person who asked about my work and if I was
selling it while another asked me for directions. I was on site for about 6 hours between
12:00 p.m. and 6:00 p.m.
Participants
Michelle. Michelle participated after her and her partner approached me while I
was making a pastel landscape scene. I asked them if they wanted to make one and
offered to show them the simple techniques used and they accepted. Michelle felt the use
of a camper was something totally different and was very different from any art classes
52
she took (primarily referring to “paint and sip” classes). She also felt that if it were bigger
it may get more attention. She was very open to learning the process, paid attention, and
actually attempted to make a quality artwork. She also suggested that the camper could
use a paint job itself.
Jeff. Jeff also made a pastel landscape. Both used mixed media paper and were
not concerned about which materials to use. Jeff had less interest in the arts than
Michelle, though he did enjoy some of the things they get to see in Sedona. Jeff felt that
this process may encourage him to consider how art was made when he views it in the
future. He also suggested he learned something and he didn’t have to go to school to do
it. The Bee piece stood out to him because that was a “hot topic” in Sedona right now. He
also thought the camper was unique and overall a good idea, but it could really use a
paint job.
Interviews
Table 6. Interview Data Trip 6
Participant Participant
Jeff. Scene or Image,
Sedona skyline, pastels,
good paper
Michelle. Scene or
Image, Sedona skyline,
pastels, good paper.
Pre-Questionnaire
1. Have you ever had an art class? If so, what impacted you the
most about it?
Long, long ago. I don't
remember much.
Yes, in school, and
sometimes I do paint and
sips. They're a lot of fun.
2. What do you remember most about the class or space you were
in?
Not much. Bright, not always a lot of
space though.
3. Outside of a "school" setting, what kind of experience do you
have making or viewing art?
Here in Sedona, lots. Classes, museums, here
there's a lot to do.
53
4. What is the most important thing about "art" to you? How it looks. It looks good, maybe means
something too.
5. What is your age and what location do you consider home? Here. Here.
Post-questionnaire
1. How has this experience impacted your ideas about making
art?
Maybe I'll look at how it was
made more.
I liked this.
2. How has this experience impacted your ideas about what a
classroom or place of learning could be?
I guess you don't have to be
in school.
We are at a camper, this is
totally different than classes
I took.
3. How did you feel making and/or discussing art with or around
people you may not know?
I liked talking with you. Agreed.
4. How do you feel about your work appearing in a traveling
show?
Fine. I love it.
5. How do you feel about working with a traveling artist/teacher? This was different. Yeah, I enjoyed it.
Art Observation Questionnaire
1. Which pieces stand out to you the most? Why? The Bee, that's a hot topic up
here.
"Be Kind", it's so colorful
and fun.
2. What do you think the artist is saying about his or her
community or neighborhood?
Save them, like the sign
says.
They must think people
aren't kind to each other.
3. Based on these observations and your experience, would you
consider making your artwork differently or creating another
piece?
Not really. No, we did something totally
different.
4. Has this experience impacted how you think art can impact
people or your neighborhood?
Hard to say. If this were bigger it could
really get some attention. It's
always good when people
come together.
Notes NA NA
About art-making process? NA NA
Did they ask for help or anything? Yes, asked me about my
piece and what I was doing
and I invited them to join in.
NA
Comments or thoughts on materials? NA NA
54
Comments or thoughts on camper? They though it was unique,
thought it could use a paint
job.
Agreed about the paint job.
General. NA NA
TRIP SEVEN
Location and Demographic Information. On February 23rd, 2020 I went to
Bisbee, Arizona. Bisbee is located approximately 200 miles southeast of downtown
Phoenix. It’s an area known for its tourist attractions, arts scene, and history. Its
population is about 5,200 of which about 53% is between the ages of 18 and 64. About
64% of the population is White, 32% Hispanic or Latino, 1% Black, and 1% American
Indian or Alaska Native (US Census, 2020). The median income is almost 48% lower
than the Arizona average (US Census, 2020). This weekend the Arizona Art Education
Association was having their southern region conference in Bisbee. I originally had
planned to go Saturday and Sunday, however there was extensive rain throughout
Arizona on Saturday. Due to this I decided to only travel Sunday.
Bisbee is an old copper mining town that is essentially carved into the
mountainside, putting most of the town on a steep slant. The location I originally scouted
had been marked with “No Parking” so I was immediately tasked with finding a
substitute location. I had to make multiple passes through town in order to find a place I
would suitable for the mobile hub. This location was the Lavender Pit Mine visitor area.
Unfortunately, this area was not located on the main tourist roadway or in downtown
area. The area provided enough space and a flat surface to secure the mobile hub. I did
55
not detach it or pop it up, utilizing the surface of it the same way as trip six. I spent
approximately 4 hours on location, between 2:00 p.m. and 6:00 p.m.
Observations. This trip yielded two documented engagements with a couple from
Tucson. Through conversation they answered some of the interview questionnaire and the
art observation questionnaire. They were not interested in making art. Maria made note of
the Sedona pieces because they were pretty but felt that there was a lack of personal
impact because none of the art was about Tucson. Jason preferred the Snowman piece
because it didn’t really fit in the desert. Both thought the pieces reflected positively on
the artists’ community. Jason was surprised to see a camper being used as a mobile hub
and thought it would have been interesting if more people were around. Maria wasn’t
sure about it; she didn’t think it made sense to use. During this trip I worked on an
artwork based inspired by the Bisbee area. It was a simple portrait of an older man (See
Appendix C, Figure 22).
Interviews
Table 7. Interview Data Trip 7.
Participant Participant
Jason. No Art
Maria. No Art
Pre-Questionnaire
1. Have you ever had an art class? If so, what impacted you the
most about it?
Back in school.
School.
2. What do you remember most about the class or space you
were in?
Not a lot, I took more shop
classes than anything.
I didn't take many of them.
3. Outside of a "school" setting, what kind of experience do you
have making or viewing art?
None. There's always a lot of festivals and things going on
in Tucson.
56
4. What is the most important thing about "art" to you? Looks good.
It looks good.
5. What is your age and what location do you consider home? Tucson, 40's.
Tucson, 40's.
Post-questionnaire
1. How has this experience impacted your ideas about making
art?
2. How has this experience impacted your ideas about what a
classroom or place of learning could be?
3. How did you feel making and/or discussing art with or around
people you may not know?
If there were other people
here I wouldn't care.
4. How do you feel about your work appearing in a traveling
show?
5. How do you feel about working with a traveling artist/teacher?
Art Observation Questionnaire
1. Which pieces stand out to you the most? Why? The snowman, we live in the
desert and it's weird to see
someone draw snow.
Those Sedona ones are
pretty but I like them all.
2. What do you think the artist is saying about his or her
community or neighborhood?
They like the snow.
They like it there.
3. Based on these observations and your experience, would you
consider making your artwork differently or creating another
piece?
4. Has this experience impacted how you think art can impact
people or your neighborhood?
Sure, there's a lot of different stuff on display.
Not really, there isn't anything about Tucson.
Notes
About art-making process? NA NA
Did they ask for help or anything? NA NA
Comments or thoughts on materials? NA NA
Comments or thoughts on camper? Kind of surprised to see a
camper being used for this.
Not sure how it made sense,
like what was it really there for?
General. NA NA
57
TRIP EIGHT
Location and Demographic Information. On March 13th, 2020 I traveled to
Mesa, Arizona and participated in downtown Mesa’s 2nd Friday Night Out. Mesa is a
large suburb about 20 miles east of downtown Phoenix. The population is over 500,000
and Mesa is the third largest city in the state (US Census, 2020). About 62% of the
population is White, 28% Hispanic or Latino, 4% Black, 4% American Indian or Alaska
Native, and 2% Asian (US Census, 2020). The average median income is about 10%
lower than the Arizona average (US Census, 2020). The downtown portion of Mesa is
along a small, two lane road with the light rail travelling through most of it, and lined
with small businesses and local establishments.
The 2nd Friday Night Out even typically brings in hundreds of people. It is run by
a local gallery and studio owner and works with the community to have musicians,
artists, performers, and small businesses attend. I registered for this event and worked
with the coordinator and was provided a space large enough for both the camper and my
canopy. I had planned to use the camper to display artwork, the use the top as an
available workspace, and to use the table under the canopy as a workstation as well. I
arrived to begin setup at approximately 5pm. Based on the intermittent thunderstorms,
one of which occurring as I arrived, I was forced to adjust my layout plans. I used the
canopy to partially cover the camper, using a small portion of the top as a work space and
displaying artwork on the covered sides. My signs were fixed to the rear. I attached
Velcro to the sides of the table and attached the art displays to the sides of it, leaving one
side open should anyone want to sit and make art. I was in an ideal location, right off the
main downtown intersection and in front of the hosting gallery. This event lasted from
58
6:00 p.m. to 10:00 p.m., however, the coordinator began shutting things down at about
9:00 p.m. based on weather and lack of attendance.
Observations. This trip resulted in three conversations. None of the participants
created any art and only one directly answered interview questions. These three
conversations provided feedback and reactions to mobile hub and artwork. The first
conversation occurred with a man walking by who stopped to talk. As it turned out he has
spent the last three years hitchhiking, living homeless, and hiking the Pacific Coast Trail.
He described himself as home free as opposed to homeless, and that his lifestyle was a
choice. His only possessions were in his backpack. He went on at length to describe the
reaction of people and the differences between life on the trail and life in the city. Even
though he did not comment on or make any art, his perspective as a nomadic entity
provided some interesting parallels to what I have experienced. The next conversation
occurred with a young couple, David and Jen. Most of the conversation occurred with
David, Jen mainly listened and looked at artwork. David considered himself an artist and
talked about previous experiences with graffiti and public art. His tastes in general varied
and he was passionate about not being categorized by any one specific opinion. His
experience with art classes was poor and he based a lot of that opinion on the teachers.
David commented on many artworks but had a significant connection to the Sedona
Church piece based on a past experience. This was the first time an artwork triggered a
participant to share a truly personal story about what the piece’s subject matter meant to
them. My final conversation was with Trever, one of the organizers. While brief, he
shared positive feedback for the mobile hub and appreciated the artworks on display. He
mentioned they haven’t had people at the event doing things like this and it was good to
59
see art from other places. During this trip I continued working my Phoenix themed piece
(See Appendix C, Figure 18).
Interviews
Table 8. Interview Data Trip 8.
Participant Participant Participant Participant
Unnamed male. David. Jen. Trever. One of the
organizers.
Pre-Questionnaire
1. Have you ever had an art class? If so,
what impacted you the most about it?
Yes, took many in
High School
2. What do you remember most about the
class or space you were in?
The negative impact
of the teachers more
than any physical
element.
3. Outside of a "school" setting, what
kind of experience do you have making
or viewing art?
Extensive, has gone
to many festivals and
art events throughout
the state. Enjoyed
making graffiti and
public art.
4. What is the most important thing about
"art" to you?
That it speaks to
people, shares
feelings or
memories, and
expresses the artists
ideas.
5. What is your age and what location do
you consider home?
"Home Free" but
considers "here"
(Mesa, AZ) home.
Avondale Avondale
Post-questionnaire
1. How has this experience impacted
your ideas about making art?
60
2. How has this experience impacted
your ideas about what a classroom or
place of learning could be?
The listening
involved with this
project and my
process would make
for a great teacher.
3. How did you feel making and/or
discussing art with or around people you
may not know?
Enjoys it.
4. How do you feel about your work
appearing in a traveling show?
Was open to it, but
didn't create
anything.
5. How do you feel about working with a
traveling artist/teacher?
Thinks it would be
awesome.
Art Observation Questionnaire
1. Which pieces stand out to you the
most? Why?
This is all really
cool.
Connected with the
Sedona Church piece
because of a personal
memory.
Like the
Unplug to
Recharge
piece.
I love all these, I
think this is really
cool.
2. What do you think the artist is saying
about his or her community or
neighborhood?
It's good that there
is art from other
places, we get some
of that here but not
like this. I wish
more people were
here to see it.
3. Based on these observations and your
experience, would you consider making
your artwork differently or creating
another piece?
4. Has this experience impacted how you
think art can impact people or your
neighborhood?
Notes
About art-making process? NA NA NA NA
61
Did they ask for help or anything? NA NA NA NA
Comments or thoughts on materials? NA NA NA NA
Comments or thoughts on camper? This person
thought I was
doing an awesome
thing. He didn't
make anything or
talk about the art,
but it was like
interviewing an
authentic nomad.
Extensive
conversation about
art experiences and
preferences. Very
open but I could not
get him to make
anything.
Positive response,
thought it was a
cool idea.
General. NA NA NA NA
Participant and Interview Summary
I made a total of eight trips with the mobile hub: five to locations in the Phoenix
area, two to the Sedona area, and one to the Bisbee area. Four of those trips encountered
participants that contributed artwork, one trip had zero participants, and seven trips
yielded interview data. I had a total of 20 participants, 11 of which made a total of 13
artworks. 10 participants participated in all interview and art observation questionnaires,
four only participated in interview questionnaires, three provided general feedback
without completing either interview or art observation questionnaires, two completed
partial interview and art observation questionnaires, and one completed only the art
observation questionnaire. I had a total of 16 complete prequestionnaire interviews, 14
complete postquestionnaire interviews, and 12 complete observation questionnaires.
Once I completed my research, I added all the responses into spreadsheets organized by
individual trip and a sheet with a cumulative total. I utilized coding to identify themes in
62
responses, determine positive or negative responses, and identify unique or unintended
responses.
I found that of the 16 participants that completed a prequestionnaire, all 16 had
taken an art class before (interview question 1). Nine of them did not feel the art class
impacted them, two were impacted by the teacher, and two were impacted by being able
to make something (interview question 1). Seven did not remember anything specific
about the space while five remembered physical characteristics (interview question 2).
Seven participants considered their experience with art as only viewing it, four believed
they make and view it, and three believed they only make it (interview question 3). Out
of the 16 questionnaires, seven participants felt the aesthetic quality of an artwork was
most important and five felt that the message or having a message/meaning was most
important (interview question 4). 12 participants considered the Phoenix area home, three
considered Sedona home, two did not answer, and one considered Flagstaff home
(interview question 5).
Of the 14 completed postquestionnaires, seven felt this experience had a positive
impact on their ideas about making art, four felt that it hadn’t, two were unsure, and one
left it unanswered (interview question 1). Nine participants felt the experience had a
positive impact on their ideas of what a classroom or place of learning could be, three felt
it hadn’t impacted them, two were unsure (interview question 2). Eight participants were
indifferent to making or discussing art with people they didn’t know and six felt positive
about the experience (interview question 3). Eight participants had a positive reaction to
their work appearing in a traveling show and six were indifferent (interview question 4).
63
Eleven participants expressed a positive reaction to working with a traveling
artist/teacher while three were indifferent to the experience (interview question 5).
Of the 12 completed art observation questionnaires, three participants felt the
Snowman piece stood out the most, two selected the Bee, two selected Be Kind, two felt
they all stood out, one felt the environmental ones stood out, and one person each
preferred the Sedona and Recharge pieces (observation question 1). Six participants
responded to the message of the piece, five responded to the physical look of the piece,
and one responded to the inspiration of the message (observation question 1). Eight
participants believed the artists were sending a message about their community, three
believed the artist was simply drawing something they liked, and one did not answer
(observation question 2). Based on their observations and experience with the mobile
hub, four participants felt they would make another piece (two of which did), four did not
feel they would make another, three did not answer, and one was unsure (observation
question 3). When asked if this experience has impacted how they think art can impact
people or their neighborhood, five participants reacted positively, four were unsure, and
two felt it did not have an impact (observation question 4).
Of the 20 total participant responses, 13 had positive reactions to the camper as a
mobile hub, six did not express an opinion, and 1 did not feel it was necessary. Four
people were surprised to see the mobile hub, three people felt it would have been a better
experience if there were more participants, and one person felt they would be interested
in doing something similar. Of the 11 art-making participants, five asked for help or
advice on their piece. A total of 11 artworks responded to the scene or image prompt and
two artworks responded to the flag prompt. 11 art-making participants used markers and
64
two used pastels. 11 art-making participants used high-quality mixed media paper and
two used printer paper.
Table 9. Travel Schedule and Locations.
Date Location Specific Place Event
Trip One 26-Jan-20 Cave Creek Spur Cross Ranch
Trip Two 27-Jan-20 Sedona Village of Oak Creek
Trip Three 1-Feb-20 Peoria Paseo Verde Park
Peoria Popup Free Movie
in the Park
Trip Four 8-Feb-20 Cave Creek Spur Cross Ranch
Trip Five 10-Feb-20 Surprise Surprise Park
Trip Six 15-Feb-20 Sedona Village of Oak Creek
Trip Seven 23-Feb-20 Bisbee Lavendar Pits
Trip Eight 13-Mar-20 Mesa Downtown
2nd Friday Night Out in
Mesa
65
CHAPTER 5
INTERPRETATIONS AND DISCUSSIONS
This chapter discusses my interpretations of this study’s findings. I will review
each question and present my description and understanding of themes that emerged.
This discussion will also analyze these interpretations and compare them to relevant
literature or related studies in order to identify similar findings, insights, or emerging
challenges (Stokrocki, 1997).
Research Question 1
How does the repurposed pop-up camper (as a mobile art-making and
education room) invite participants to rethink their experiences making and
observing art?
The successes experienced by this project were often a result of participants’
curiosity, leading to some form of interaction for participants to explore their inquisition.
The mobile hub triggered a large range of reactions. The majority of participants
expressed a positive reaction to the idea of a repurposed camper as a mobile art-making
and research hub. Many participants and observers used words such as “interesting”,
“unique” and “surprising” when they described their reactions. Participants perceived it
as a site for commerce, thought it was an odd thing to see, thought I was in locations as
an employee, and some were not enthusiastic about my presence. Dialogue is a primary
characteristic of SEA (Helguera, 2011), and it was critical to the social interaction
between participants and myself. I explained that the mobile hub was not solely about
individual pieces. It was about the collective gallery and experiences with participants,
66
similar to Helguera’s (2011) belief that socially engaged artworks create “a kind of
collective art that affects the public sphere in a deep and meaningful way” (p. 7).
The mobile hub was available to all who desired to participate in whatever
manner they felt comfortable. For many, this resulted in making an artwork, and for
others it was simply having a conversation. Participant Rich initiated a conversation
solely based on the camper, asking questions about its age and model. This transitioned
into him discussing artworks with me. He reacted strongly to the pieces based on the
environment and felt the participants who made them were “trying to make it (the
environment) better” (personal communication, February 10th, 2020). Regardless of how
interactions were initiated, my actions were from a position of teaching, learning, and art-
making. This blend is similar to the trans-pedagogical implications Helguera (2011)
suggests. By combining the educational processes and art-making from a repurposed pop-
up camper, I created an “experience that was clearly different from conventional art
academies or formal art education” (p. 77). The mobile hub offered a platform of
engagement not structured by a conventional class setting. Participants were free to come
and go, unbound by typical expectations of completing an artwork or meeting rigid
quality standards.
Using the repurposed camper as a mobile hub provided an opportunity for
participants to work with a traveling artist and teacher. The majority of participants had a
positive reaction to this. All participants who completed prequestionnaires had taken an
art class before. The majority of these participants did not feel that their previous art class
had a significant impact on them. While interview and discussion finding with
participants do not overtly reflect their perceptions of the hub in comparison to a
67
traditional classroom, I suggest that the reimagined place of learning impacted how these
participants reacted by approaching the classroom differently.
While many participants were concerned with aesthetic qualities when making
and viewing art, some went on to make art without worry of their own skill level or being
judged by future participants. The informal nature of our shared artmaking experience
enabled the participants and myself to interact differently than the typical teacher and
student dynamic. Bae and Shin (2019) studied a nomadic food kitchen as a possible
socially engaged pedagogical experience in which cooking and food became an artform.
They determined the social experience of creating food in a nomadic context allowed for
a performance that generated new ways for people to experience art. Similarly, I found
that the democratic social structure with participants, made possible with the mobile hub
created moments of shared traditional artmaking combined with a performative and
dialogic engagement at each site.
These encounters initiated through the pop-up camper demonstrated how it served
as an instrument of change, disturbance (Kalin 2014), or intervention (Richardson 2010).
Based on participants’ responses, it showed the possibility for participants to experience a
change in their thinking about art-making and art observing.
Research Question 2
Can and how might collective artwork created through a socially engaged
practice impact the participants and/or the community when designed as
part of a nomadic experience?
Primary elements of Socially Engaged Art, as defined by Helguera’s (2011), will
guide the analysis of my second research question, namely: the construction of
68
community, multi-layered participatory structures, time and effort, and audience
questions. These guidelines provided a generative structure for understanding the
aesthetic potential of the mobile hub and a useful framework for preparing to engage with
unknown participants. I considered how to develop a community around the hub with a
participatory structure that allowed for varying levels of interaction. These participatory
layers were formed in order to welcome participants regardless of their time investment.
Developing participatory layers required me to attempt to identify the audience and make
assumptions about their interests and desires to participate in my research. This
construction did not exclusively target the art world and invited community-based
dialogue through conversation or art-making.
The Construction of a Community. Helguera’s (2011) first element is “the
construction or a community or temporary social group through a collective experience”
(p. 9), which should involve an “expansion to include participants from outside the
regular circles of art and the art world” (p. 12). I sought to construct a temporary
community around the mobile hub. I established suggested prompts to which participants
could respond using drawing materials. They included: create a scene from or image of
your neighborhood or community; create a flag for yourself, your neighborhood, or your
community; create a map of your community or neighborhood that marked places of
importance to you; and create a scene or an image that speaks to something you’d like to
change about your community or neighborhood.
Almost every participant created an artwork from one of the prompts I provided.
Most participants chose to make a piece about something they would like to see in,
change, or appreciated about their community. Pieces spoke to contemporary political
69
topics, such as the environment or safety and public awareness. As Garoian (2019)
suggested, this art was “situational, attuned, and committed to the contingent
circumstances that are affecting social, political, and economic welfare of families and
their neighborhoods” (p. 181). Many artworks addressed something about change in the
community. They were unique to each participant’s situation and how they related to
others in their community. They became aware and made others aware of their desires for
change or their appreciations of their community. By creating an artwork and displaying
it at the mobile hub, they committed to sharing their feelings with the world. A pedagogy
of citizenship was a biproduct of SEA. Similarly, I found the collective artworks and
conversations generated a sense of ownership and community between participants, at
least during their participation. Participant Rich commented on the pieces related to
environmental awareness. He was able to recognize this importance to other’s and
addressed his own feelings about it and how this was important for his community and
the rest of the world, implying that if each person acted on these feelings many
environmental issues could be improved. Conversations at the mobile hub encouraged
participants Lauren and Rachel to contribute artworks. It is possible that this was driven
by a sense of ownership, being able to express to others within their community (and
outside of it) the things they wanted to change, and the opportunity to express it through
their artwork.
The artwork bridged gaps between locations by displaying pieces created by
participants from previous locations. Many participants recognized the displayed art as a
representation of something meaningful to the other participants who created them.
70
Currently, social media and the internet have provided people an opportunity to
interact with others about political beliefs, community concerns, and world events. These
interactions may never occur face-to-face, and they can, at times, yield false or overstated
ideas. Social media can also allow people to interact with others with little personal
accountability. The experiences with the mobile hub created a different kind of
interaction, where participants’ artworks expressed personal ideas and beliefs to others.
Even though the artworks expressed varying positions, they created a continuous
conversation. In a time of digital ambiguity, this recognition generated face-to-face
connections between communities, similar to Helguera’s SPU (Helguera & Demeuse,
2011).
Multi-Layered Participatory Structure. Helguera (2011) also suggests a multi-
layered participatory structure that can engage with a wide range of participant interest.
Most participants began with limited interactions, such as small talk, questions about my
purpose, or a simple greeting. These informal conversations allowed us to develop a
sense of comfort or security before engaging in artmaking. Sometimes this resulted in
relevant conversations that did not lead to art-making, such as those with Rich’s, David’s,
and the Mesa traveler. These conversations focused on interpretations of the mobile hub
itself and my presence at the locations, rather than discussions of displayed artwork.
These experiences shifted the engagement to what Kester (2004) describes as a dialogical
aesthetics.
Participation was also directed by the provided prompts. They seemed to enable
easy participation with a low-stake creative risk. Creative and collaborative engagement
developed for participants such as Han, Jon, Lauren, and Cory. Jon and Cory responded
71
to prompts and went on to create an additional piece related to the conversations that
emerged. Jon had already completed an artwork about saving bees, then we began to
discuss some other artworks. We discussed my process in making a piece from Sedona,
which was a landscape that featured articulated layers of trees. This led to him working
on another piece, which featured a forest type scene and generated a discussion about
how to make certain artistic decisions. This experience revealed my complex
positionality as artist, educator, and researcher.
Cory created comical work, however, he did so after appreciating Jon’s. He
emulated the style but created his own message. As he created a “Squatch,” his partner,
Rachel, and I discussed how it looked like Chewbacca from Star Wars. This friendly
banter encouraged continual artistic interaction, evidenced by his willingness to create an
additional piece. The multi-layered structure enabled participation from every layer
within this instance. Lauren and Han were not going to create an artwork. They did so
based on the conversation and environment, which the artworks reflected. Like Hutzel’s
(2007) study, each of these types of participation led to shared community perceptions,
engagements with each other and myself, as a form of Socially Engaged Art.
Time and Effort. Helguera (2011) discusses the need to invest time to achieve the
desired results and subsequently the need for a specific goal. He further suggests that
“many problems in community projects are due to unrealistic goals in relation to the
expected time investment” (p. 19) and these “time constraints can put great demands on
the artist” (p. 19). I spent an average of four hours at each site, visited Cave Creek twice,
Sedona twice, and Peoria, Surprise, Bisbee, and Mesa one time each. I arrived at each of
these unannounced and did not anticipate knowing any participants or residents. The
72
exception could be Mesa. I had registered for this event and had explained the mobile hub
to the coordinator. This did not result in any additional communication to the community
about my presence. Helguera recommends considering time and effort in order to prepare
enough time to achieve a desired goal. My preparation contradicted this because the
project was also exploring results from visiting each location unannounced and during a
limited period of time. This unannounced and limited exposure yielded mixed results.
Many participants felt the experience could have been enhanced if there were more
participants. The goal of exploring random encounters during an unannounced visit or
limited duration also impacted the amount of participants. To a further extent, it limited
the participation level of those who did participated. Extensive preplanning and
networking could have improved the attendance, as it did in Helguera’s SPU (Demeuse &
Helguera, 2011), The Cognate Collective’s research (Sanchez-Arteaga & Diaz, 2017),
and Hutzel (2007). However, it would have offset the impact of my nomadic approach.
As Desai and Darts (2016) believe, the chance encounter with the unexpected mobile hub
provided “potential to reveal tears in the social fabric and inspire us to question the status
quo” (p. 193).
Assumptions about the Audience. Helguera (2011) discusses the necessity of
identifying one’s assumptions about who will be in the audience. I identified locations
where some type of event, gathering, or venue was occurring and that might present large
amounts of visitors and that provided easy geographical access. As I identified potential
locations, I frequently defaulted to an idea that my audience would be based on “whoever
is interested” (p. 21). I created this experience because I thought an audience would exist
for it. I had encountered the problem “understanding and defining which groups wish to
73
speak” (Helguera, 2011, p. 25) through the mobile hub. However, I believed participants
would be interested in making art about their community or neighborhood, which all but
one did. Through this socially engaged practice, participants contributed to the gallery
and subsequently the visual conversation surrounding the mobile hub (Garber, 2011).
Like Hutzel (2007), artistic expressions of change or appreciation showed participants
desire to improve or appreciate their communities.
Research Question 3
How does the process of engaging in a transient, reflexive, experience in a
continuously unsettled art-making and pedagogical setting impact the
artist/educator’s perspective on community?
Throughout my research, I made field notes about my interactions, observations,
and experiences. After I completed each trip, I wrote a reflection about my role as a
student, artist, teacher, and researcher. The interpretations and conclusions drawn from
the autoethnographic elements of the research are, by nature, subjective, reflecting on my
personal experience and realizing and acknowledging my position within the research.
I used the mobile hub to determine if and how it could impact the artist/educator’s
perspective on community. Its nomadic nature provided me with constant changes in
location and community positionality. From the beginning of this research, I was always
excited to start a new site visit. I did not know what to expect from people, however, my
enthusiasm generated a continual optimism. I would be excited to experience a random
encounter with a project such as the mobile hub. Experiences were not always smooth.
After a startling experience of being asked to leave the first site that I visited before even
getting setup, I began to completely rethink my position. Ultimately, I managed to collect
74
enough data, artwork, and recorded interactions to form preliminary analysis on the
potential of this kind of nomadic classroom. Interestingly, though, the majority of my
interactions related to general questions about what I was doing, skepticism about my
mission, avoidance of what I assume was people’s fear of a potential sales pitch, and
suspicious reactions I received from some observers.
I have lived in the Phoenix or Sedona area for the better part of the last twelve
years, yet I became an outsider in the neighborhoods I visited, even in my own
neighborhood. As Hutzel (2007) described, “despite living in this community, I was
perceived as an outsider” (p. 299). I was unable to avoid the pitfalls of the outsider
(Stokrocki, 1995). I was forced to rethink my position and accept that the general
population may not welcome me with the excitement I anticipated, and in fact, at one
point outright asked me to leave. These interactions led to questions of belonging and
even my own citizenship within Peoria, the Phoenix area, and Arizona. I considered how
this would impact me if I were an art educator in the Mesa or Tempe area but still lived in
Peoria. I began to consider how constructing lessons and curriculum with this new
experiential knowledge would benefit students and their communities (Clark &
Zimmerman, 2000). These neighborhoods are part of the greater Phoenix area but still are
different demographics, different cities, and have different community and cultural values
from each other and Peoria. Research studies such as the mobile hub would be valuable,
maybe necessary to negate the feeling of an outsider. This could provide the art educator
an opportunity to engage with parents, students, and residents in order to identity the
things important and relevant to the community while establishing the teacher’s own role
and commitment to these same items. Over time, the contact and relationships built
75
within the community would be essential to change the school community’s perception of
me as an outsider. As many of these areas were subject to tourists and visitors, it could
also be important to assess their opinions about where they are visiting. The art educator
could identify connections and gaps between the self-reveled identity of the community
and perception of other “outsiders”. This combination of artistry, education, and local
community integration would benefit all parties involved (Clark & Zimmerman, 2000;
Hoffman, 2010; Ulbricht, 2002). This experience caused me to rethink how I may
approach my role in the community as an art educator.
I had decided that I would make an artwork at every location I visited. I
considered my work a visual account, an artifact of my journey, a visual journal, or
maybe parts of all of these. As participation never achieved the heights I imagined and
having to negotiate the role of outsider, I began to focus more on my role as an artist than
as a researcher or teacher. I opened myself to the unique attributes and peculiarities of
this experience. Through this, it seemed people started to consider me less imposing and
became more open to interacting with me. I was there as an artist, who just happened to
tow a trailer around with him and plaster art all over it. Perhaps it was at this point that
the mobile hub became more of an approachable mobile gallery. Maybe at this point the
mobile became an artwork, like a work of temporary street art. I also wondered if the hub
might have operated like a piece of graffiti that, though unintended, formed a “resistance
to the sanctioned imagery and the notion of public space” (Waclawek, 2011, p. 73).
Perhaps seeing an artist in practice was more intriguing, taking the onus off of
participants as primary actors. As I embraced this position, I was also becoming more
comfortable with the mobile hub and the process. I became comfortable appearing out of
76
place. I had a predetermined order for arranging signs and artwork, had it organized
accordingly, and minimized the time spent assembling and disassembling the external
displays of the mobile hub. People approached the hub more often, asking question s
about my artistic activity. Everyone I spoke with at the Mesa event approached me as
though all the artwork was mine (despite being tagged with the artists’ name and
location), surprised to hear that I was not the sole author of this story.
I have also considered how the hub and research process combined acted
collectively as a public expression of art-making, art appreciation, and art performance
existing independent of but as a result of community involvement as Phillips (1981) and
Fisher (1996) described. As I wove my interview questions into conversations, I began to
confide in the community. I shared how my role as a teacher was dependent on my role
as a learner. Teaching, learning, and art-making became an entangled process. An
internal shift from structured objectives, predetermined results, and static guidelines for
success, allowed me to consider typical education as more of an unending process. I
moved from focusing on an outcomes-based model to a flexible process. Something kept
in a state flux like the “becoming pedagogy” Shin and Bae (2019) discussed. Participants
became partners in my performance and I became partners in their day reconstructing the
place of learning as a place of becoming. Perhaps I began “to see these teaching and
learning environments, as territories that are populated, inhabited, and given meaning by
the constantly shifting becoming of nomads, following lines or sight, engaged in nomadic
inquiry” (Gale, 2010, p. 305). From the beginning, I was forced to continuously
reevaluate my role and presence in these communities. Like my nomadic mobile hub, my
77
perspective on community and my evaluation of self, existed in a constant state of
fluctuation.
Additional Question
How could the art educator’s experience during this research impact his/her
approach to the construction of their educational environments?
The findings suggest a reaction to the mobile hub that impacted my perception of
its use as a place of learning. Again, the interpretations and conclusions largely rely on
my reflection and experience. The interpretations and conclusions drawn from this are
subjective, based on my own position within the research and personal experience and is
autoethnographic in nature.
The mobile hub was an idea and a form that challenged perspectives of classroom
structure. Does teaching and learning only occur in a classroom with prearranged desks
and resources? Is a studio with easels surrounding a still life the best way to learn to
draw? These are the typical classroom structures students are used to. The mobile hub
was not meant to be any of these things. How could it encourage a reimagining of how to
construct the classroom? I went through many different design iterations before settling
on the pop-up style camper. I had envisioned it as easy to set up, an inviting open-air
setting, and a fiscally responsible decision. This shaped how I utilized my time and
resources as I restored and repurposed the camper. I determined to focus on two-
dimensional art as the artform. I felt this would appeal to most people and would be more
relatable than a specific three-dimensional practice, such as ceramics or sculpture. I was
also able to select a variety of materials such as crayons, pencils, markers, and watercolor
paint. Just as the mobile hub was an open experience it would also be open to
78
participants’ preferred experience. It could accommodate their comfort level and also
provide experimentation with materials that reflected how I was experimenting with the
mobile hub at their locations. I provided prompts, but the experience was open to
participants’ interpretation. Though it may not be possible for every school to have art
class at a mobile hub, it is possible to rethink the provided space from the mobile hub’s
perspective. Like the mobile hub, the class can be arranged in a way that isn’t just to
streamlines accomplishing objectives or focuses on developing specific art skills. A
classroom that embraces change and inquiry can be creative space for students to
experiment and learn more about art, art-making, community, interaction, and much
more.
As I mentioned, I was asked to leave the location of my first visit before I even
got started. This caused me to immediately rethink the decisions I made. I had to consider
being unwelcomed and ways to reduce this possibility. Perhaps I wouldn’t be able to
establish the mobile hub in the form I planned. As I was progressing through my trips, I
found that my original design and layout was not working as expected. I was fixated on
the camper as the setting I imagined but not the experience I imagined. Furthermore, I
was faced with examining potential negative repercussions for spontaneously appearing
in these locations and setting up a classroom, a workspace, or a research site. I became
aware of how close to solicitation laws and public commerce laws I became. I was faced
with the question: What is more important, using the camper exactly as I planned and
desired or allowing it to evolve through the experience as I did? A project about
rethinking places of learning was at risk of failure had I not changed how I constructed it
as a place of learning. I had to reconsider it as a process instead of an outcome (Fendler,
79
2019). The internal shift from traveling researcher or teacher to traveling artist reinforced
my questions about the structural decisions I made. As I shifted my role and perspective
to artist, I looked at the mobile hub as an artistic workspace and gallery. I arranged
materials and surfaces to accommodate artist production. I used the sides to display art.
From afar, you could not tell that these displays were temporary or collapsible. The
camper gradually changed from setting to symbol. The art I collected was displayed on it,
art was created on it, but experiences occurred regardless.
During one conversation, after I explained the mobile hub, the person responded
with “So, it’s like an art cart?” (personal communication, February 8th, 2020). This made
me cringe a little as I immediately thought about it compared to idea of “art-on-a-Cart”.
Teaching art from a rolling cart, mobile, without a permanent classroom, and teaching
from the position of visitor are all characteristics of Nolte-Yupari’s (2019) description of
art-on-a-cart. The mobile hub checks all of these boxes. I wondered if my feelings of
being an outsider and unsettledness I had were similar to the art educators forced to teach
from this setting. I wondered if the skepticism and judgement I faced was how students
looked at the art educators teaching from art-on-a-cart. I did not realize that I approached
my planning and materials in a similar way. What could I do with a limited water supply?
How could I properly care for completed artworks? How did funding and resources
impact my classroom? These are all considerations that the art-on-a-cart teacher must
face as well (Nolte-Yupari, 2019). The main difference is the art teacher has an
established role with their cart and is expected appear, teach, leave, and return to teach
again. I didn’t intend to investigate art-on-a-cart. However, as my experience grew
similar the idea and process of it, I often considered how my solutions and answers would
80
translate to the classroom. I changed the construction of the mobile hub to utilize the
elements that posed challenges (perceptions, limited funding, weather, etc.). Perhaps
there are some common answers to the plights of an art-on-the-cart teacher. Similar to
Debban and Williams (2020), Bae and Shin (2019), Bertling (2019), Darts (2011), and
Hutzel (2007), I realized how utilizing curriculum and teaching methods that embraced
mobility and unfixed positionality could benefit teachers and students.
81
CHAPTER 6
CONCLUSIONS AND IMPLICATIONS
This study provided data showing that the mobile hub could engage participants
in a dialogic, art-making, and art observation experience that generated a community-
building encounter. From this, this may have affected the way that they view future art
experiences. For some participants, the presence of the mobile hub initiated the
experience entirely, creating an interaction with art that may not have occurred otherwise.
I cannot say that they continued to think about it afterwards just as I could not say if a
student thought about an art lesson when they got home from school. I would estimate
very few participants expected to see me with the mobile hub at the trailhead, at the park,
or the places I visited. This most likely provided an unexpected experience for them and
could have led to different ways of thinking.
Using socially engaged art as practice and pedagogy allowed the mobile hub to
function as an experience and an artwork. The design of the project incorporated key
components of SEA, namely constructing a community through the practice, establishing
different levels or participation appealing to a variety of people, understanding the scope
of the project, and assessing your potential audience. The conversations and shared
artmaking experience between local community members and the researcher as traveling
artists generated positive responses, and created an experience around art-making that is
different from many classroom or community settings. Through our mutual participation
and partnership, the participants and I were able to gain new understandings of the
community, art-making, and art observation. As we were able to redefine them together
in the middle ground, it created connections that otherwise may not have occurred
82
between us (Irwin, 2013). The community building and pedagogical value of SEA to art
education research as Bae & Shin (2019), Helguera (2011), and Hutzel (2007) all
describe became increasingly clear.
Just as students change year after year in a classroom setting, the mobile hub
changed locations and participants trip after trip. These changing conditions caused me to
continuously rethink my own positionality in relation to the mobile hub, the site, and the
community members. It caused me to continuously assess the physical layout of the hub
during and between visits and consider the implications of changes for the participants.
Becoming a traveling artist allowed me to encounter people differently and more openly
than establishing myself as a researcher or teacher. This created a temporary relationship
between the mobile hub, participants, and myself that allowed for teaching, learning, and
discussion. Based on mutual understandings and ideas about all of our purposes, the
nature of our social relations were dependent on our understanding of each other’s
intentions and desires (as they relate to engagement over the mobile hub). Structuring a
learning environment with ideas based on students’ needs, interests, and skill levels,
could lead to similar experiences as the mobile hub provided, a “multidirectional
exchange of experience and information” (Higgins, 2002).
Unexpected Impacts
Of all the limiting factors (people, accidental events, abnormal weather,
geographic spaces, disease), none seemed more prevalent than nature. The nature of
people, disease, and the planet. This study was challenged by the curious nature of people
and how they chose to act or not act upon this. Not everyone shared my anticipated
enthusiasm over the mobile hub, nor did they react to their curiosity as I may have. These
83
factors led to significant improvements and new experiences. However, I did use time
and financial resources to enact changes to the mobile hub and potentially lost
participants as a result. Time and resources I utilized could have been applied to
improving the outer appearance of the mobile hub, making it more appealing and
potentially attracting more participants. Financial resources could have been allocated to
attending events that required a registration fee. The study was also impacted by my own
curiosity. I found that I had become more observant of and interested in the everyday
spaces I occupied, such as my university campus. In the final month of data collection, I
accidentally walked into a metal pole while looking at a building on campus. The
accident resulted in a black eye swollen shut. As this occurred over the final weeks of my
research, it impacted my abilities to interact with people, travel, and produce art. While it
was an accident, these things occur in life. An established teacher or employee can still
continue with their responsibilities because they have established relationships with
students and colleagues that would understand the accident or they have employment
benefits. As a temporary visitor in my project my damaged appearance would likely have
impacted participants’ perception of me and possible willingness to participate. While the
project was designed with social engagement at its core, the significance of my personal
appearance was not something I had considered, until it changed.
While I designed the learning hub to be accessed outdoors, I did not anticipate
abnormal weather conditions and geography. Arizona seemed to be an ideal site for this
kind of project. This study was challenged by our above average rainfall. Events were
rained out, postponed, or lowly attended. I also had not fully considered the impact of
geographical elements on my ability to park the hub in active community spaces. For
84
instance, I was unable to park immediately near an arts and crafts festival. I was unable to
reach participants naturally interested in the arts. The project was challenged by the
geography of a town built entirely on a hill, where the steep roads made parking or and
working in the hub nearly impossible. This town was hosting an art education
organization’s event. Determined to achieve visibility within the local art education
community, I attempted to fit the mobile hub into a space that was clearly inadequate.
Moreover, the onset of the COVID-19 Virus and social distance policies required
that the site visits come to an abrupt end. Events I planned to attend were gradually
cancelled and the last event was lowly attended. I had set out to explore the mobile hub’s
impact on perceptions of classroom structures, but I had surprisingly not truly considered
how dependent the study was on social and geographical conditions. I had not considered
how socially engaged art would or could function when social distancing must occur. I
believe the nature of this research combined with experiences it provided will allow me,
or others, to consider new or different methods of interaction to improve the teaching and
learning process when disruptions such as the ones described occur.
Implications for Future Research
This study has several implications for future research, drawn both from its
challenges and its successes. If attempting a similar study, using the same methods and
structure, further research could benefit from additional planning, geographic research,
and increasing available funding. A future researcher could execute this study attending
only events that require registration. Through my experience, however, this could greatly
reduce the experiences that emerged from the feeling like an outsider. It could greatly
increase the potential pool of participants. A future researcher could still avoid
85
registration events but devote more time to researching potential geographic locations.
This would account for possible limitations and challenges in advance and give the
opportunity for preplanning the mobile hub’s setup. Another researcher may choose a
different vessel to serve as the hub, something other than a pop-up camper. They could
utilize something with a larger or smaller footprint similar to that used by The Cognate
Collective, a van like Helguera, or just supplies they can carry (such as only a folding
table and art supplies). Varying the vessel could allow for new locations and possibilities
to explore specific neighborhoods, regions, and demographics. Diversifying research sites
by visiting different socio-economic, ethnic, or racial demographics could yield different
results. Increasing the duration of the research would provide consistent data driven
results to draw conclusions from and maybe allow for more in depth answers to research
questions.
Some of these implications were only realized through the specific challenges
presented throughout the experience of my study. The nomadic position of teaching
revealed opportunities to engage with the community and develop teaching or curriculum
that is better oriented around what the community values. The nomadic approach is also
beneficial to the educator by enabling a state of continual self-assessment. This can
disable the routines that can drain lessons and art from the excitement of learning and
creating, stifling creativity. A future research study could approach the mobile hub with
an orientation focused on lesson planning and curriculum design to analyze how the
nomadic approach could impact these actions. A researcher could coordinate efforts in
advance with some of the locations I targeted, or other interested teachers or researchers,
or even utilize social networking. It would be interesting for a teacher to perform this
86
research exclusively within the district they teach, perhaps working with the
administration to plan events or excursions. For larger areas where there may be more
than one high school per district, such as the Phoenix area, it could be beneficial for art
teachers to perform a similar study where they coordinate visits amongst classrooms, or
in the communities of each other’s schools, and analyze the results individually and/or
together. Throughout this research, my position as an outsider was greatly apparent and
generated by my nomadic position. It is possible that many art teachers have similar
feelings within their own school. Others are unsure of what they are doing, they aren’t
part of “core” subjects, and some don’t have classrooms of their own. It became clear to
me that performing research such as this as a coordinated group effort could mitigate
some of these negative feelings, increase a sense of belonging, and bring visibility to the
community benefits of art education.
This research utilized socially engaged art and emphasized its critical elements to
build a community around the mobile hub. SEA suggests this type of activity could
extend to strengthening the larger community. This approach was successful, however, it
left unanswered questions about building an ongoing community or lasting relationships
between the mobile hub community participants and the larger communities in which it
was located. A future research study could emphasize revisiting multiple locations.
Perhaps if it made nine total visits, then they would be comprised of three locations
sequentially three times over. Again, planning and social networking could be employed
to establish a presence, recruit participants, and maintain these connections despite a lack
of physical presence. An additional perspective on using socially engaged art could come
from the social position we are currently in, the same one that impacted the latter part of
87
my research. As we move forward practicing social distancing, how could SEA or a SEA
driven research project succeed? It would be interesting to attempt this research
simulating our current social limitations with proper preparation. By using a socially
engaged practice within the community, a researcher could investigate the impact it had
despite limiting face-to-face encounters, limiting the space available to interact, and
analyzing how instruction could occur in this situation moving forward. A researcher
could explore options to use a socially engaged practice with internet and virtual means.
A socially engaged approach would respect and maintain the value of human interactions
while still utilizing technology to access people and locations that are limited in a
physical setting. This would provide opportunities to develop virtual methods to teach
and practice physical art-making processes. A long-term study could incorporate a model
such as mine, using close proximity instruction, combined with the planning mentioned
throughout these implications, and transition into exploring the impact of social
limitations. These face-to-face interactions and conversations were crucial to the change I
experienced performing this research. They were essential to my reevaluation of my role
within the communities. Approaching a research study from the position of maintaining
the face-to-face interactions despite challenging or prohibitive circumstance could be
extremely valuable.
It was not until I began to approach my project as an artist that the feelings of
solidarity and of being an outsider began to decrease. However, it was not until someone
referred to the mobile hub as an “art cart,” that I considered the possible similarities
between my research and art-on-a-cart. This unintended result is important to note and
would be relevant to further research. It grew from a negative position, feelings of not
88
belonging and not being understood. Performing a research study focusing on exploring
the impacts of art-on-a-cart could give valuable insight to the impact it has on teachers
and students. As I was faced with the similarities, I began to wonder if the responses I
received from the general public were the same that students have to their art-on-a-cart
teacher. If so, do these similarities generate corresponding long term thought processes
towards the arts? Specifically, does this occur for students that are not naturally inclined
to participate in the arts? Does it point to the ways that people value people,
organizations, or processes they perceive as established? A research study that focuses on
engaging these students or people in meaningful arts-based activities could provide
valuable insight. These critical questions are relevant in art education and schools today.
This research provided valuable information regarding reevaluating the classroom
structure and how we, as educators, construct our learning environments. This research
may not have provided answers to the physical portion of that question as originally
intended. It did provide insights to the conceptual approach. Throughout my travels, I
was faced with constant spatial limitations and interactions that forced me to rethink the
physical layout of the mobile hub. The crucial moment was when I decided that the
experience outweighed my predetermined notion of what it had to look like. This was, of
course, easier for me to change than it would be for an art educator at a local high school.
However, the change in mental approach yielded a much greater result than any physical
arrangement could. By focusing on the experience, I changed the environment of the
mobile hub to something greater than a pop-up camper. The change in my subjective
relation to the hub as a teaching and learning space had a far greater impact than I
anticipated. Similar to my surprise at the unexpected impact of social and geographical
89
factors, I had not predicted the impact on my personal subjectivity. I had initially placed
far more significance on physical classroom design, but not how they might affect me
psychologically. Further research investigating the results of a nomadic approach to
educational environments and the challenges they face would be beneficial and could
yield similar results. Entering the research and establishing parameters focused on the
psychological impact of spatial design could build upon or substantiate my experience.
I have previously discussed the shift in my approach as a teacher or researcher to
an artist. As I became more the artist and less the researcher or teacher, I was more easily
able to connect with participants and observers. I became more focused on sharing in the
experience, and less focused on accomplishments or objectives. For those who
participated, a genuine two-way dialogue was formed. This allowed both of us to discuss
creative ideas, openly ask questions, and even request art-making assistance. As the rigid
teacher/student boundaries deteriorated, I became more of a short-term mentor and an
equal participant. As Higgins (2002) described, “the teacher becomes a guide, helping
students find information and determine how it might be adapted to their particular
needs” (p. 203). It’s important to note, however, that I did not lose focus of the research I
was doing, but I resituated by presence and positionality to become participant and
researcher simultaneously. The goals and questions were still motivating my work. It was
the approach as an artist that uncovered the middle ground between teacher, learner,
researcher, and artist and making it easier to uncover the answers or experiences I
needed. Further research, situated from a mobile hub or even fixed location, could
explore and support the value of this approach. For many art educators, it could reaffirm
the importance of their personal artistic practice and creative expression while
90
simultaneously developing their teaching abilities and approaches. As art educators, we
occupy a different teaching space than other subjects. It is important to research different
methods and develop support for these approaches that may be successful for teaching
the arts, even if different than core subject teaching norms.
91
REFERENCES
Anderson, T. (2014). Climbing Kilimanjaro: Narrative and Autoethnographic Research.
In Inquiry in Action. Edited by Kathy Marzilli Miraglia. Reston, VA: National Art
Education Association.
Bae, J., & Shin, R. (2019). Conflict Kitchen and Enemy Kitchen: Socially Engaged Food
Pedagogy. Studies in Art Education 60(3), 219-235.
Bertling, J. (2019). Layered Collaborative Visual Reflection: Sharing Lived Experiences
and Making Meaning. Art Education 72(3), 28-38.
Braidotti, R. (2011). Nomadic Theory: The Portable Rosi Braidotti. New York, NY:
Columbia University Press.
Clark, G., & Zimmerman, E. (2000). Greater Understanding of the Local Community: A
Community-Based Art Education Program for Rural Schools. Art Education, 53(2),
33-39. doi:10.2307/3193848
Cognate Collective. (2012-2017). MAP:LA/TJ Research Archive. Handbound Text
Archive.
Creswell, J.W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods
Approaches. SAGE Ltd. Thousand Oaks, Ca.
Darts, D. (2011). Invisible Culture: Taking Art Education to the Streets. Art Education
64(5), 49-53.
Debban, E., & Williams, R. (2020). Learning from Traveling Sketchbooks: Between
Today’s Students and Tomorrow’s Teachers. Art Education 73(2), 15-23.
Deleuze, G., & Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia.
Minneapolis: University of Minnesota Press.
Desai, D., & Darts, D. (2016). Interrupting everyday life: Public interventionist art as
critical public pedagogy. The International Journal of Art & Design Education, 35
(2), 183 – 195. doi: 10.1111/jade.12050
Ellsworth, E. (2005). Places of Learning: Media, Architecture, and Pedagogy. New
York, NY: Taylor & Francis Books, Inc.
Fendler, K. (2019). Desire Paths: A Reflection with Preservice Students in the Eventful
Space of Learning. Studies in Art Education 60(4), 274-286.
Ferrance, E. (2000). Action Research. Providence, RI: Brown University.
92
Fisher, D. (1996). PUBLIC ART AND PUBLIC SPACE. Soundings: An
Interdisciplinary Journal, 79(1/2), 41-57. Retrieved From
http://www.jstor.org.ezproxy1.lib.asu.edu/stable/41178737
Gale, K. (2010). An Inquiry into the Ethical Nature of a Deleuzian Creative Educational
Practice. Qualitative Inquiry, 16(5). 303-309.
Garber, E. (2011). Mexico Next Right: Considering Representations of Mexico,
Mexicans, and Chicanas/os in Visual Culture. In Art, Culture, and Ethnicity (p. 7).
Alexandria, VA: National Art Education Association.
Garoian, C. (2019). Socially Engaged Art and Its Pedagogy of Citizenship. Studies in Art
Education, 60(3), 168-185.
Helguera, P. (2011). Education for Socially Engaged Art. New York, NY: Jorge Pinto
Books.
Helguera, P., & Demeuse, S. (2011). The School of Panamerican Unrest. New York, NY:
Jorge Pinto Books.
Higgins, H. (2002). Fluxus Experience. London, England: University of California Press.
Hoffmann Davis, J. (2010). Learning from Examples of Civic Responsibility: What
Community-Based Art Centers Teach Us about Arts Education. The Journal of
Aesthetic Education,44(3), 82-95. doi:10.5406/jaesteduc.44.3.0082
Holland, K. (2015). The Coming Community of Art Education: Introducing Lesson
Blueprinting to Saturday Art. Visual Arts Research, 41(1), 43-66. https://www-
jstor-org.ezproxy1.lib.asu.edu /stable/pdf/10.5406/visuartsrese.41.1.0043
Hurwitz, A. (1975). Group Art: The Neglected Dimension. Art Education, 28(1), 5-7.
doi:10.2307/3191997
Hutzel, K. (2007). Reconstructing a Community, Reclaiming a Playground: A
Participatory Action Research Study. Studies in Art Education, 48(3), 299-315.
Retrieved from http://www.jstor.org/stable/25475831
Irwin, R. (2013). Becoming A/r/tography. Studies in Art Education, 54(3), 198-215.
Retrieved from https://www.jstor.org/stable/24467860
Kester, G. (2004). Conversation pieces: Community and communication in modern art.
Berkeley & Los Angeles, CA: University of California Press.
Klein, S. (2014). Action Research and Art Education: Principles and
Possibilities. In Inquiry in Action. Edited by Kathy Marzilli Miraglia. Reston, VA:
93
National Art Education Association.
Nolte-Yupari, S. (2019). Facing the Elephant: Let’s Talk About Art-on-a-cart. Art
Education, 72(6), 14-19.
Patton, M. (2015). Qualitative Research & Evaluation Methods. Thousand Oaks,
CA: SAGE Publications.
Phillips, P. (1989). Temporality and Public Art. Art Journal, 48(4), 331-335.
doi:10.2307/777018.
Richardson, J. (2010). Interventionist art education: Contingent communities, social
dialogue, and public collaboration. Studies in Art Education, 52(1), 18–33.
Sayeg, M. (2018). Magda Sayeg. Retrieved April 14, 2018, from
http://www.magdasayeg.com/
Sayeg, M. (2015, November). How yarn bombing grew into a worldwide movement.
Retrieved April 14, 2018, from
https://www.ted.com/talks/magda_sayeg_how_yarn_bombing_grew_into_a_world
wide_movement
Stokrocki, M. (1997). Qualitative forms of research methods. In Research Methodologies
for Art Education. In S. D. LaPierre & E. Zimmerman (Eds). Reston, VA: National
Art Education Association.
Stokrocki, M. (1995). An exploratory microethnographic study of art teaching in one
Navajo public school system: The Anglo view of Running Water. In H. Kauppinen
& R. Diket (Eds.), Trends in Art Education from Diverse Cultures (pp. 181-189).
Reston, VA: NAEA.
Ulbricht, J. (2002). Learning about Community Art Behaviors. Art Education, 55(5), 33-
38. doi:10.2307/3193956
Waclawek, A. (2011). Graffiti and Street Art. New York, NY: Thames & Hudson Inc.
Wright, S. (2006). Teacher as Public Art. Journal of Aesthetic Education, 40(2), 83-104.
Retrieved from http://www.jstor.org.ezproxy1.lib.asu.edu/stable/4140231
National Weather Service. (2020). Retrieved from: https://www.weather.gov/psr/PRI
United State Census. (2020). Retrieved from: https://www.census.gov
95
Cala Coats
HIDA: Art, School of - [email protected]
APPROVAL: EXPEDITED REVIEW
Dear Cala Coats:
On 12/7/2019 the ASU IRB reviewed the following protocol:
Type of Review: Initial Study
Title: A Nomadic Action Research Study
Investigator: Cala Coats
IRB ID: STUDY00011168
Category of review:
Funding: None
Grant Title: None
Grant ID: None
Documents
Reviewed:
• Art Observation Questionnaires.pdf, Category: Measures (Survey
questions/Interview questions /interview guides/focus group questions);
• Art-Making Questionnaires.pdf, Category: Measures (Survey
questions/Interview questions /interview guides/focus group questions);
• Assent-15-17.pdf, Category: Consent Form;
• Assent-9-14.pdf, Category: Consent Form;
• Gaylord General Consent.pdf, Category: Consent Form;
• Gaylord-Parental-Permission.pdf, Category: Consent Form;
• GaylordProtocol.docx, Category: IRB Protocol;
The IRB approved the protocol from 12/7/2019 to 12/6/2024 inclusive. Three weeks
before 12/6/2024 you are to submit a completed Continuing Review application and
required attachments to request continuing approval or closure.
Page 1 of 2
If continuing review approval is not granted before the expiration date of 12/6/2024
approval of this protocol expires on that date. When consent is appropriate, you must use
final, watermarked versions available under the “Documents” tab in ERA-IRB.
In conducting this protocol you are required to follow the requirements listed in the
INVESTIGATOR MANUAL (HRP-103).
98
Pre-questionnaire:
1. Have you ever had an art class? If so, what impacted you the most about it?
2. What do you remember most about the class or space you were in?
3. Outside of a “school” setting, what kind of experience do you have making or viewing
art?
4. What is the most important thing about “art” to you?
5. What is your age and what location do you consider home?
Post-questionnaire:
1. How has this experience impacted your ideas about making art?
2. How has this experience impacted your ideas about what a classroom or place of
learning could be?
3. How did you feel making and/or discussing art with or around people you may not
know?
4. How do you feel about your work appearing in a traveling show?
5. How do you feel about working with a traveling artist/teacher?
Art Observation Questionnaire:
1. Which pieces stand out to you the most? Why?
2. What do you think the artist is saying about his or her community or neighborhood?
3. Based on these observations and your experience, would you consider making your
artwork differently or creating another piece?
4. Has this experience impacted how you think art can impact people or your
neighborhood?
100
Prompt 1: Create a scene from or image of your neighborhood or community?
Example response:
Figure 1. Example prompt response.
101
Prompt 2: Create a flag for yourself, your neighborhood, or your community.
Example Response:
Figure 2. Example prompt response.
102
Prompt 3: Create a map of your community, neighborhood, marking places that are
important to you. If you’d like, you can add in something you’d like to see in your
community.
Example Response 1:
Figure 3. Example prompt response.
103
Prompt 4: Create a scene or an image that speaks to something you’d like to change about
your community or neighborhood.
Example Response:
Figure 4. Example prompt response.
116
Figure 25. Camper pictures as purchased.
Figure 26. Camper pictures after inside and outside cleaning.