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Theoretical Maturation and Bible Translation: A Critical Look at Translation Theory with Special Reference to Bible Translation.

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Presentation of the paper I read in England at the BT08 conference.

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Page 1: Translation Theory

Theoretical Maturation and Bible

Translation:A Critical Look at Translation Theory with Special

Reference to Bible Translation.

Page 2: Translation Theory

? ??

Translation Theory

Page 3: Translation Theory

Translation Theory?

Page 4: Translation Theory

a simple, objective process?

Page 5: Translation Theory

instructions, not a theory

Page 6: Translation Theory

theory:“a systematic

statement of rules or principles to be

followed.”

Page 7: Translation Theory

compare and contrast

Page 8: Translation Theory

Music theory focuses on subjective principles of

composition using objective elements.

Page 9: Translation Theory

Translation theory seeks to delineate the

principles which govern translation in

such a way as to define a successful strategy for

rendering a text in a different language.

Page 10: Translation Theory

• it moves beyond the trends in translational practice.

• it focuses on one specific aspect of TT

• self-awareness of itself as a larger discipline (maturation)

A Critical Survey of TT

Page 11: Translation Theory

Infancy

Page 12: Translation Theory

Jerome:

• not the first Bible translator

• Nehemiah 8:8

• LXX

• but we know very little about the process behind previous translations

Page 13: Translation Theory

Letter to Pammachius

• “ For I myself not only admin but freely proclaim that in translating from the Greek (except in the case of the holy scriptures where even the order of the words is a mystery) I render sense for sense and not word for word.”

• “A literal translation from one language into another obscures the sense; [...] My version always preserves the sense although it does not invariably keep the words of the original.”

Page 14: Translation Theory

Jerome’s argument

• NT translation of Aramaic phrases

• LXX translation

• Cicero and Horace

Page 15: Translation Theory

Cicero:

• “[I carried out my task not] as an interpreter, but as an orator, keeping the same ideas and the forms [....] I did not hold it necessary to render word for word, [...] for I did not think I ought to count them out to the reader like coins, but to pay pay them by weight, as it were.”

Page 16: Translation Theory

Horace:

• “[Do not] trouble [yourself] to render word for word with the faithfulness of a translator.”

Page 17: Translation Theory

Martin Luther:

• Sendbrief vom Dolmetschen

• “You see, I want to speak German, not Latin or Greek, since German was the language I was translating into[....] This is the kind of ordinary phrasing that I’ve always striven form, but alas, haven’t always managed to find. The letters of the Latin alphabet make it pretty hard to speak good German.

Page 18: Translation Theory

Martin Luther

• “On the other hand I have not just gone ahead and disregarded altogether the exact wording in the original. Rather, with my helpers I have been very careful to see that where everything depends upon a single passage, I have kept to the original quite literally and have not departed lightly from it.”

Page 19: Translation Theory

• historical context:

• the push towards freer translation

Page 20: Translation Theory

Renascence Influences

• Study of the classics

• Grammars

• Linguistic awareness

• Reformation

Page 21: Translation Theory

Etienne Dolet

• “One must not give in to translating word for word. Those who do suffer from a poor and absent mind. [...] Therefore, it is too much devotion (I would say stupidity or ignorance) to begin the translation at the beginning of the clause. However, if you express the meaning of the author you are translating by reordering the words, no one can fault you for it. [...] One should recognize that those who endeavor to translate line by line or verse by verse are fools. This error often leads them to deprave the meaning of the author they are translating, failing as they do to express the grace or completeness of either language.”

Page 22: Translation Theory

John Dryden

• “All translations, I suppose, may be reduced to these three heads. First, that of metaphrase, or turning an author word by word, and line by line, from one language into another. [...] The second way is that of paraphrase, or translation with latitude, where the author is kept in view by the translator, so as never to be lost, but his words are not so strictly followed as his sense [...]. The third way is that of imitation, where the translator (if now he has not lost that name) assumes the liberty, not only to vary from the words and sense, but to forsake them both as he sees occasion.”

Page 23: Translation Theory

John Dryden

• “'Tis much like dancing on ropes with fettered legs: a man may shun a fall by using caution; but the gracefulness of motion is not to be expected: and when we have said the best of it, 'tis but a foolish task; for no sober man would put himself into a danger for the applause of escaping without breaking his neck. [...] Imitation and verbal [literal] version are, in my opinion, the two extremes which ought to be voided.”

Page 24: Translation Theory

Alexander Fraser Tytler

• “As these two opinions form opposite extremes, it is not improbable that the point of perfection should be found between the two. I would therefore describe a good translation to be, That in which the merit of the original work is so completely transfused into another language as to be as distinctly apprehended, and as strongly felt, by a native of the country which that language belongs as it is by those who speak the language of the original work.”

Page 25: Translation Theory

Alexander Fraser Tytler

• “That the translation should give a complete transcript of the ideas of the original work. That the style and manner of writing should be of the same character with that of the original. That the translation should have all the ease of original composition”

Page 26: Translation Theory

the pendulum swings back!

Page 27: Translation Theory

Friedrich Schleiermacher

• “I believe there are only two [ways of translating]. The translator either (1) disturbs the writer as little as possible and moves the reader in his direction, or (2) disturbs the reader as little as possible and moves the writer in his direction.”

• domestication vs. naturalization

Page 28: Translation Theory

Wilhelm von Humbolt

• “All linguistic forms are symbols: not the things themselves, nor conventional signs, but sounds that, through the spirit from which they emanate and continue to emanate, find themselves in an actual and if you like mystical relation with the things and concepts they represent.”

Page 29: Translation Theory

Illustration:

• Authorized Version of 1611

• Revised Version (ASV) of 1885

Page 30: Translation Theory

Infancy

• While there is a recognition that there are different ways to translate (literal vs. free)

• these works present a defense of translations

• are generally tied to a very specific type of text

• are highly prescriptive

Page 31: Translation Theory

Adolescence

Page 32: Translation Theory

Eugene A. Nida

• Nida’s summary of translation theory:

• 1. literal or free

• 2. focus on form or content

Page 33: Translation Theory

Eugene A. Nida

• Receptor response becomes the judge of equivalence.

• A methodology for achieving the “closest natural equivalent.”

• Functional (Dynamic) Equivalence

Page 34: Translation Theory

Eugene A. Nida

• 3 step process

• Analyze the source text (TEAR)

• Translate kernel sentences

• Restructure as would be natural

Source Text

Kernel

Target Text

Page 35: Translation Theory

Beyond Functional Equivalence

• focus on meaning in translation

• focus on a broader view of the unit of translation

Page 36: Translation Theory

Influence of FE on BT

• 20th century Bible translations in English

• New English Bible

• Today’s English Version

• New International Version

• New Century Version

• New Living Bible

Page 37: Translation Theory

Adolescence

• Recapitulation and Analysis:

• much more complete theoretical methodology (translator training)

• much wider understanding of translation (multi-lingual)

• highly prescriptive

Page 38: Translation Theory

Maturity

Page 39: Translation Theory

Pragmatics

• descriptive instead of prescriptive

• no longer focuses on how one should translate.

• but on how people do translate.

Page 40: Translation Theory

Relevance theory

• translation as communication instead of a science or an art or a technology.

• interlingual interpretive use

Page 41: Translation Theory

Relevance theory

• “Indirect quotations depend on resemblance in cognitive effects, [while] direct quotations depend on resemblance in linguistic properties”

• Direct and Indirect Translation

Page 42: Translation Theory

Relevance Theory

• The difference between these two categories, however, does not merely lie in the treatment of form and/or meaning, as most previous theories suggest. Rather, “the crucial point is that direct translation presumes to [communicate the originally intended interpretation] in the context envisaged by the original communicator and not in any context the receptor audience may happen to bring to the translation.”

Page 43: Translation Theory

Relevance Theory

• Semantic and stylistic elements often cannot be retained directly in translation because of asymmetrical relationships between languages, and yet, a translator may seek to use structures that will communicate similar clues.

Page 44: Translation Theory

into maturity

• Recapitulation and Analysis:

• a mature awareness of a more realistic, broader understanding of what translation really is

• move beyond the old debates between literal and free translation

• understand communication in a much broader sense

Page 45: Translation Theory

Conclusion

Page 46: Translation Theory

A personal example