triadic structure and the poetry of yeats, pound and eliot
DESCRIPTION
In this paper I show how Hegel's theory of negation and triadic structure are at play among the works of these great modernist poets.TRANSCRIPT
Jonathan Janssen
March 10, 2010
ENG 564
Pawlowski
Hegelian Triadic Structure and the Poetry of Yeats, Pound and Eliot
Modernism, in its many forms, can be described as an epic
battle of ideas playing out on the stage of reality. As nations
freed themselves from centuries of oppressive rule, great debates
erupted worldwide as to what new forms of government would be
best to replace the antiquated monarchies that were on the
decline. The moment was much the same for art, especially
literature, with authors throwing off the shackles of previous
artistic conventions and entering a forum where artists
vehemently defend their aesthetic politics in order to shape the
art of the coming age. This situation could not be truer than in
the cases of the ‘holy trinity’ of modern poetry, W.B. Yeats,
Ezra Pound and T.S. Eliot, who exemplify the modern ideal, not
only by breaking away from historical forms and taking an active
hand in shaping the next wave of poetry, but more importantly, by
integrating their life, politics and art into a single dynamic
force of change in the world.
When confronted with the aesthetic politics of the writers,
in their essays and in their poetry, it can be easy to see how
many of their ideas actually appear to oppose one another,
especially in the case of Yeats and Pound. This may seem strange,
given the tremendous impact the three poets had on modern poetry
as a group and the overwhelming enthusiasm and respect showed to
Yeats and Eliot by Pound. Looking deeper into their influences
reveals all three men were familiar with philosophy and
incorporated elements of Hegel in their thinking. Here lies a key
that can be useful in decoding how these poets were able to
balance their differences and change literary convention
together. In earlier models of thought before Hegel, when two
conflicting ideas resisted one another, they became locked in
static opposition, with neither side giving way. Hegel’s,
sometimes ‘organic’, view of reality offered an alternative
interaction between opposing forces through a concept he called
‘negation’ (Spenser and Krauze). During this period of negation,
both opposing ideas scrutinize one another closely and force one
another to reveal their insufficiencies and internal stresses. By
breaking each other down, the two ideas form a more intimate and
complex rapport, exploring difference, opposition, reflection and
relation in a more dynamic way (Spenser and Krauze). Through this
process, the two ideas become more mutable and able to move
toward a “whole”, creating a new idea that is a synthesis of the
previous ideas.
This triadic structure described by Hegel can be seen being
played out in the works and ideas of the three Modernist poets.
Yeats and Pound take the role of oppositional forces within the
movement of Modernism, approaching it from different places --
Yeats being tied strongly to the previous age and more reserved
in his demeanor and Pound extremely more radical in outlook and
possessing an air of superiority. Through their discourse, a
space is created in the world for Eliot to emerge, who serves as
the agent of synthesis, a distillation of their greatest ideas.
This comparison can most easily be seen when looking at key
themes and the way in which each poet deals with them in their
works. The themes that will be explored here are the specific
versus the abstract and nature versus supernature. The works of
Yeats, Pound and Eliot reveal this Hegelian pattern by
challenging one another, setting the old against the new, and
letting the future of poetry be created from this tumultuous
process.
One quality of poetry that Ezra Pound touts to an almost
dogmatic degree is the notion of focusing on the concrete rather
than the abstract, going as far as to say “Go in fear of the
abstract. (“Literary Essays” 5)” He seems to find particular evil
in mixing the concrete with the abstract, claiming that it dulls
the subject matter. Examples of this devotion to describing the
tangible can be found all over his works. One such place is here,
in Canto LI:
With usury has no man a good house / made of stone, no
paradise on his church wall / With usury the stone cutter is
kept from his stone / the weaver is kept from his loom by
usura / wool does not come into market / the peasant does
not eat his own grain / the girl’s needle goes blunt in her
hand (Cantos 250)
In describing his disgust for the practice of usury, Pound does
not rely on some kind of abstract symbol to show its evil,
instead he simply lets the situation speak of the evil on its own
by describing the terrible condition of the village as best he
can. When describing the people, his lines are even free of
adjectives, such as ‘sad’ or ‘bitter’ which may be taken
differently by each reader, in order to preserve the authenticity
of the moment and keep the scene free of his judgments. Another
excellent example of Pound’s attention to physical details is in
his famous poem In a Station at the Metro, “The apparition of
these faces in the crowd; / petals on a wet, black bough
(Personae 111)”. There is nothing there that the mind must wonder
about; it is simply a stunning image that is easily pictured by
the reader with no extraneous language.
This total focus on the concrete would seem to be at odds
with Yeats’ style. Yeats obviously comes from an older school of
poetry, which Pound is terribly aware of, constantly reminding
others of the fact that “…Yeats is a Symbolist, not an Imagist….
(Parkinson, 260)” Examples of this more abstract focus is found
in much of Yeats’ poetry. Take these lines, for example, from
Beneath the Round Tower:
Upon a grey old battered tombstone / In Glendalough beside
the stream, / Where the O’Bynes and Byrnes are buried, / He
stretched his bones and fell in a dream / Of Sun and Moon
and that a good hour / Bellowed and pranced in the round
tower; (Yeats 137)
Though this poem is making a reference to an actual valley where
an ancient tower stands, it is not treating the subject matter
with the concreteness hounded for by Pound. As one reads Beneath
the Round Tower, they come to realize that tower and the
activities taking place there are being used in an abstract
sense. The tower serves to represent a bridge between the heavens
and the earth, the celestial bodies are not the literal sun and
moon, but symbolic representations of cosmic forces, and even the
main character in the poem is playing the part of an Irish
everyman as opposed to a biographical sketch of an actual person.
The reader is not meant to come away experiencing a real moment
from the history of the tower, but instead a mystical, dream
moment from the supernal nature of the tower. The message
transmitted is not as direct as Pound’s attack on usury in his
Canto, but more of an invitation to the reader to look beyond the
material world.
Looking to Eliot, one can see these once opposing forces of
concrete and abstract finding a kind of harmony within his
poetry. It is though he sees physical reality as having a dual
purpose, not only as a means to represent the condition of the
material world, but to also show how that condition is a
reflection of the abstract ideas at play in the world. Take this
portion of The Waste Land:
What are the roots that clutch, what branches grow /
Out of this stony rubbish? Son of man, / You cannot
say, or guess, for you know only a / A heap of broken
images, where the sun beats, / And the dead tree gives
no shelter, the cricket no relief, / And the dry stone
no sound of water (Eliot 53)
On the surface, Eliot’s concrete imagery is easy to recognize.
His harsh and unforgiving landscape describes the state of the
world after the Great War in visceral terms that create a sense
of desolation for the reader. Pound was surely proud of Eliot’s
accomplishments, but it would be foolish to leave Yeats out of
the picture. Eliot’s images are so expertly crafted, they also
serve to describe the blasted spiritual landscape of the post-war
world. The question posed about the roots not only asks what
literal life might grow from this scene of tragedy, but also asks
if anything good whatsoever will be able flourish again in the
world after so much horror. This concept is not concrete in the
least, but Eliot is able to make the depiction of the roots among
the stones both a symbol and an image at once. Where Pound is
concentrating on exposing the truth through concrete images of
the real and Yeats is revealing the abstract truths that lie
behind all common things, Eliot is showing that the concrete and
abstract truths of the world are inexorably linked to one another
and it is nearly impossible to interact with one without
interacting with the other. Another example of Eliot’s ability to
blur the concrete and the abstract is from his poem The Love Song
of J. Alfred Prufrock, where the evening is described as “…spread
out against the sky / Like a patient etherised upon a table;
(Eliot 3)”. This image of an anesthetized patient is of the
precise, concrete nature craved by Pound, but its use to describe
an evening evokes an abstract quality, as if the time of day has
been anthropomorphized.
Being a positivist, Pound had little patience for dealings
with the supernatural and the occult. His devotion to poetry as a
force for political and social change left no room for mystical
means to affect the world, but only real, concrete actions that
mean something in physical reality. These ideals can be found in
another of his cantos, Canto LIII:
Yeou taught men to break branches / Seu Gin set up the
stage and taught barter, / taught the knotting of the
cords / Fou Hi taught men to grow barley / 2837 ante
Christum / and they know still where his tomb is / by
the high cypress between the strong walls. / the FIVE
grains, said Chin Nong, that are / wheat, rice, millet,
gros blé and chick peas / and made a plough that is
used five thousand years…. / Hoang Ti contrived the
making of bricks / and his wife started working the
silkworms… (Cantos 262)
Pounds emphasis on man’s ability to provide for himself without
the need of spiritual guidance is evident. He describes trades
and skills, such as farming and masonry, which have been handed
down for generations by humanity and help to keep the people
prosperous. Even the dead ancestor who is credited for
discovering how to grow barely is not revered as an ancestral
spirit, but merely locked away in a tomb, the barley his only
manifestation.
Again, this positivist outlook only seems to conflict with
Yeats’ well known interest in the occult. This aspect of Yeats’
personality annoyed Pound to no end, with him actually saying “…
he could not stomach Yeats’ occult experiments. (Parkinson 260)”
Yeats had no such reservations about having information
transmitted through mystical visions or other occult means, such
as fortune telling and automatic writing, viewing the knowledge
gained via such paths just as valuable as any other. His poem The
Double Vision of Michael Robartes gives an example of a truth he
experienced during one of these visions:
On the grey rock of Cashel I suddenly saw / A Sphinx
with woman breast and lion paw, / A Buddha, hand at
rest, / Hand lifted up that blest; / And right between
these two a girl at play / That, it may be, had danced
her life away, / For now being dead it seemed / That
she of dancing dreamed. (Yeats 126)
Though these surreal images might seem superfluous to Pound, the
vision has left Yeats with a dramatic realization about life
being a kind of cosmic dance amidst the flow of time. He actually
describes a feeling of being ‘rewarded’ with this vision at the
end of the poem (Yeats 172). Where Pound is only concerned with
what humanity can learn from history and the material world,
Yeats knows the supernatural world holds keys to understanding
the natural world as well.
Though Eliot shows some early interest in the occult, he is
more of a dabbler compared to the in-depth study of mysticism
embarked upon by Yeats. Regardless, this does not prevent him
from believing that supernatural forces have an impact on the
real world and his eventual conversion to Anglicanism further
shows his belief in a world beyond the next. Though rather than
outright denying that knowledge can be transmitted from the
beyond, like Pound, or simply leaving the material world
altogether in order to pluck knowledge directly from the unknown,
like Yeats, Eliot provides the supernatural a path into the real
world in order to receive its messages. Take this passage from
the Wasteland:
…the wisest woman in Europe, / With a wicked path of
cards. Here, said she, / Is your card, the Drowned
Phoenician Sailor, (Those were the pearls there were
his eyes. Look!) / Here is Belladonna, The Lady of the
Rocks, / the Lady of the Rocks, / The lady of
situations. / Here is the man with three staves, and
here is the Wheel, (Eliot 54)
Literally speaking, nothing overtly supernatural is going on in
this scene, as the character in the poem is simply having their
fortune told which, to many, is more of a novelty than a means to
discover truth. Though, Eliot understands the magical power
intrinsic to the tarot cards and their appearance in the poem
gives the supernatural a means to transmit its message into the
physical world. Studying the cards the fortune teller reveals in
the poem: the drowning sailor, the Lady of Situations, the three
staves, the wheel, and the rest, all come together to reveal a
message that the world is corrupt, in a state of decay, with only
destruction and rebirth able to save it. In this scene, Eliot
clearly shows the supernatural world at play within the natural
world, each of them receiving equal space in reality.
Pound understood that enacting change in the world takes
time. His study of Hegel showed him how this occurs through the
process of negation and he knew that if Modern poetry was going
to succeed, he needed to hasten the process of acceptance. He saw
the elements he had to work with: Yeats, reminiscent of the past
but looking to the future; himself, innovative, but intense; and
Eliot, a new talent waiting to be shaped, and initiated this
process by his own hands. Yeats, Irish born, with his lyrical
leanings and metaphysical topics, possessed elements Pound wished
to see in the Modern, but in some ways relied too heavily on the
past to be the driving force himself. Pound, an American, with
his radical break from tradition and fanatical fervor, had the
vision needed to forge ahead, but was often too much for the
average person to handle. Pound saw much in their two extremities
that needed to be mediated by a fresh voice. As Pound and Yeats
broke each other’s works down, Pound handed Eliot the superior
remaining pieces and showed him how to put them together. Eliot
was the perfect choice for this synthesis. Not only was he an
American citizen of Irish descent, who spent part of his life in
both countries, his work is just cutting edge enough to excite
without intimidating. He could take best aspects of Yeats and
Pound and create a refined voice. Pound knew Eliot was the way to
introduce Modernism to the people in a way that they would
embrace it.
Modern poetry is, perhaps, one of the greatest literary
forms to have entered the world of art, and no finer exemplars of
the movement can be found than Yeats, Pound and Eliot. During
this turbulent time of great change in society, these three
writers found a way to rise above it and make a lasting
impression on the art of poetry. Amidst the violent clash of
ideas fighting for superiority, the three Modern poets harness
Hegel’s triadic structure, embodying its very essence, and emerge
victorious.
Works Cited
Eliot, T. S.. Collected Poems 1909-1962. Orlando: Harcourt, 1963.
Print.
Parkinson, Thomas. “Yeats and Pound: The Illusion of Influence.”
Comparative Literature Vol. 6, No. 3, 1954.: 256 – 264. Web.
Pound, Ezra. The Cantos of Ezra Pound. New York: New Directions,
1995. Print.
Pound, Ezra. Literary Essays of Ezra Pound. New York: New
Directions, 1968. Print.
Pound, Ezra. Personae: The Shorter Poems. New York: New
Directions, 1990. Print.
Spenser, Lloyd and Andrzej Krauze. Hegel. Duxford: Icon Books,
1996. Print.
Yeats, W. B.. The Collected Poems. New York: Scribner, 1996.
Print.