understanding trends in american muslim divorce and marriage
TRANSCRIPT
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7/29/2019 Understanding Trends in American Muslim Divorce and Marriage
1/48Institute forSocial PolicyandUnderstanding
Understanding trends in american
mUslim divorce and marriage:A Discussion Guide for Families and Communities
ISPU
by Dr. Julie Macfarlane, ISPU Fellow
January 2012
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2012 iu s Py U. a h .
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About The Author
d. Ju m P h Fuy lw h Uy W, P
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P y 2012.
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Acknowledgements
my pp h bu y u b uk h h. i
h y p i u h p.
i wu k hk y h , ah aj, sby m ly
ty h h wk h pj, yh i h
h. i , i w hk y i i w P a
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wh hv v h pj h u upp pu F sz, shb
Kh, s shk, sh Z, sw Bz, P Whb abu-r, Z
gw, a Quh.
udestdg Teds ame Mslm Dve d Mge2
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Table o Contents
5 exu suyA National Debate
The Study
Study Demographics
Report Purpose & Structure
11 g m
The nikah or marriage contract
Legal issues and the nikah
Using the nikah or trial and multiple marriages
Choice o partner
Pre-marital counseling
19 m c
Gender roles and authority
Islamic amily traditions and marital confict
Relations with in-lawsTrans-national marriages
Second wives/ adultery
Cross-cultural marriages
Differences in religious practice
Domestic violence and abuse
29 sy m
Decision-making actors
Marriage counseling and reconciliation
33 g d
Motivations or seeking a religious divorce
Process and practice in religious divorce
Financial and legal outcomes in divorceSocial outcomes
Spiritual outcomes
39 r
Getting Married
Marital Confict
Staying Married
Getting Divorced
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udestdg Teds ame Mslm Dve d Mge4
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th v nh a mu h hpy h 25 y. Wh
bkw h mu u, y b
h w uuu uh h y. Wh
, h wp b wh v h w fu kpy wh y h uy b bu bkw.
th b u y, , h nh a mu uy.
th u-y p uy h u vu up u
py ky. th w xp wh hy u h i b
, h h hy h v, u wh u hy
h u h -k p, wh hy u hp,
wh u u u p h.
Wh mu wh h w b v u , y w u
h hy hv uf h i b u h hy hnikah k yp u pp h (uuy
). th u f u mu w
bh w h b h U s c,
h u u y. rp
h uy b h f i v h bh bv
mu, b h uu uy wh h p p
h f i y.
th b i w p
bu mu y 21 uy nh a. i uy
h-p pph py nh a. a h , h f pub b v sharia w whh u
h i pp mu , z
h mu uy.
mu up y h h -mu up hy p
h vu , u wh , u w
Exetve Smm
Tis our-year
empirical studyhas encouraged
individuals and
groups to discuss
marital conict
openly and rankly
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udestdg Teds ame Mslm Dve d Mge6
h pp w wk u, h h x y, u
w v. a h , py i y y
p whh uu u w u pp.
th y u i mu wh h b nh awh tq r
h bu h mu py h W h .1
A National Debate
th wp w i h U.s. fx h p
sharia. m y sharia , uh
bu y puh. m u h sharia
x w pub u, wh h h mu wh p
h w -mu.
th uy hw h nh a mu, wh h b, h
p xp hsharia b huh p
y , py v. n h 212 vu u
, u h, wk, hp, wy v w
vw h uy u h hy w h x h u p
b sharia nh a. th hy up h jy
p h b k Qu uhy. Fuh,
y h 212 p p, p i p y
h mu . o h y, h w
wp p h u bh u,
u pu u. a h p h uy u h pvh i p h y, w
bw g w p h h
pub ju h w h hu w. thy y xp
b b u h i pv, y,
b b u h p (y u h u u u).
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iy, hy w mu sharia p 9/11 y b
h u uh mu . i h
hy y h mu uy nh a whw, u
bk u y. ah pby uu u . th f
p uh y p u mu hv bu
h u by mu h W.
The Study
th pu h uy w h 2003-2005 o sharia b whh
wp pub i , w wh
h mu uy. th w h hhy pubz pp by up, h Darul-
Qada, i bu b y . th b h u xp
h k wh yp p w b u, hw hy w u, whyhy p mu o whh uh k pub .
th py bj h uy w u, u qu, w-b
pph, hw nh a mu u . spfy, h uy
xp i pph , , h
f hy mu nh a. m w wh h xp
u w j h uy. a p h p up w
h wh py , , , w
h p wk wh ( wk, hp, wy). ivw w
u wh 212 u bw 2006 2010.
iw wh u h hp h b.
thy b h y h hnikah , h
hy xp h , h f bkw h hp. i-
ph w u b h k p wh mu u
nh a hy ju y h W, bu y h
. d h vw, w up v qu
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udestdg Teds ame Mslm Dve d Mge8
i uy , pv ww y h uu
py nh a .
ivw w u -- db, mh; o cuy, l a;oh, nbk; t, W, l ow, o; by ph
wh u h U s c. th pj wb (www.
v.) w y p y w w uy v
by h w k i . appxy
75% h w p h U s, 25% c.
n pvv w bw h w ju, h y p
h uh bw h U s c.
th hy -uu w w u h h j
p up ( h p; ;
uy p, u uy wk, hp hh p, wy). iw bw 30 90 u. a w
puy, u b y qu. au w
v bu p y u wh
h / p .
d w yz u h nv 7 w2 y h u p
u y yp, uh p ,
u , k u , ypy pp
pph .
Study Demographics
i h nh a mu k u , ju
hw y ukw. Ju 5% h k h uy w h hy
w i v, bu h ub pv h ppu
bu h uy pfy u wh wu k bu h xp
u v. Hwv h h u v nh a
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mu bh wp . o u h b bh bh h
h h h pj, h uy w b y y y u
wh u ppv v w vy p; v h h p
kw h wh h uh u . th jy (80%) w, pbby bu hy qu b p h
b p .
th h ph h p hw h h wh k u
xy up. d uy p u bh f -
a mu w . appxy h
nh a u ( uy), qu yu h, wh h h
25% b h U s c. dv w h
up. a h h p f suh a (py i-Pk),
y 30% h h y h m e, 10% f
a, 6% w a-a. a ub (2%) w cu i. a 20% h w -uu, h , h pu h
h uu h bku.
th h bkw uy p y h bkw h
wh nh a mu ppu bu p; h u-p
a-a/c mu.3 th w h y h p h
u bh w bh z h h
yp pf h wh k u .
a h ph h w nh a mu uy, h p
w hhy u up. appxy h f h p(wy, , , h, h ju h), y wh
u . a h h uy , wh y
ub h hh h p y u.
Bh su sh bu h uy, p f h i
jupu. Hw h b h k hhy p
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pph ppy h u h . th w yp: i
u h h h h pb b ; a mu h W i
w ju h. i u u pph h p h y
h py W pu h vy (mu) u; W h b Hf, mk bu b hu b. th p
h h w bw pph b h
. F f w h u w w h y,
h h uy h .
Report Purpose & Structure
th rp p h u h h pj, u wh
bu mu y nh a, h y h by mu
hy p h uu u W u . th rp
y wh bu h uu y by mu y ,wh h h k. i u p g m,
m c, sy m g d.
eh u u qu u. muh wh h
rp b h , h w xp, h w
p v pp p wk hh u y vy
w u p mu u nh a. db
u whh y p i u w b xp u
p p. a ub , h mu
uy hu b k hw , u ,
u w . Wh h b w hk p xp, p- u, h z hnikah,
y w p w b
p ju hw uh h u b p, by wh?
du h qu u y h h u b p
w u uy p.
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The Nikah or Marriage Contract
th u i p w y p
wp nh a mu, h b y. o yu pu i kw y wh wu
nikah. ny-h p h h uy w u nikah
95% b .
th f h h wh wy.
my mu hnikah bw hv g, p
xp h. W h b b mu uh u h. W v
w w g, wy g. a xp, thnikah b pp
h h y g. i y u. i b wy,
() v. Bu mu up wh u nikah u h
u . my yu mu wh b h yu w y u y b h u h h p
bh, h . th f
bh uh, h wh p h h by
qu, py uy.
th mu p kw h (h nikah) ju p hw ,
wh hy mu, hy k h u y uy.
a p h huhu h uy h h f i y
p (bu xuv ) u h. th i
y wp nh a mu, y hv b p h v 9/11 (whh y p vw). my mu
w nikah wh hy y p h p h h
u b bu h y pk bu h yb h
nikah f h i y u.
Gettg Med
Te average
Muslim personknows this (havin
a nikah) is just par
o how lie is, even
when they are no
good Muslims,
they take these rul
very seriously.
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thnikah y u v , bu , b
. m u nikah nh a (huh
ju bh h nikah
y). a h k p mu uy u nikah bz u by h a u, wh bh pu h
h U s, u h pp y (w h
h ju). Hw mu up wh y nh a u
nikah u b h u b z.
i 95% h uy, bh nikah w u h
( y h ). m b
bu p, h hy wu b hub w h ju. a
f ub w f nikah y u h up h y
b .
i h y , bh pu y p pb
h hy p. F xp, y b fu b
f qub ppy . Pb bh pu h w b
px fu. Wh pv hv w p
h w - p h b y
up, u hw pb h u wu b mu w wh
u h b , w p.
r nikah pp b y pu u wh,
, h h b h uu p. F xp, Hh Pk,
-y ubub d, f a-a mu wh h b u nikah bu y h . iw wh
uy wk v h nikah wp
u h y. i h xp, h s uy h h
t ow u h 15 y y b . o
h uy h up 85% h b wh h u nikah
h . i h , nikah pp b p
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h h w, b h uy u h h
, h h y uy xp.
DiScuSSion:
Should Muslim couples be encouraged to register their marriages? How and why?
Legal Issues and the Nikah
dp y u p-up whh pu k
p h , xp, ppy v h v v
whh uuy y b, h nikah y b
h h U.s. c u. ev wh nikah p wh h h
qu b ( xp, y , u, h
p w), h u h hy wh hy u pup.
th h mahr (i wy) by b bh
(hnikah) y h. i h uy, w wh h
mahr u w y uuu. a w h uph
nikah p py mahrwh h ju h b pu h h hub w
uy h b py,4bu h u y u.
l hnikah p wu w y mu
w u h h w h wy y h
p-up . th f p h hnikah h py hmahr hnikah w p-up , uh
p wu b uy b.
c w u h hu h h u
h hnikah xp h wu h hw h h
h u hmahrpu py p p, bh
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udestdg Teds ame Mslm Dve d Mge14
pu wu hw h hy u wh w h mahr( xp,
w u hy bh u).
DiScuSSion:
What advantages are there to the legal recognition o the nikah by the courts?
How important -in light o civil law remedies setting out support obligationsis the continuation
o the tradition o the mahr, and should the mahr be legally recognized?
Using the Nikah or Trial and Multiple Marriages
th nikah u w h wy mu u. o w
wh h pp h uy. Wh h , w
v uh p, p h hy h ( qu h p y h). l uuu h
u nikah b up , wh h f y
ubqu w wh nikah y. th p ,
h hy w . i w xp h
h i w, y h hy w w
h p hy pp .
DiScuSSion:
Should the nikah be used or ( i) trial marriages (ii) multiple unions?
Wh 95% b bh nikah , w h hnikah
h h h h h u
h. th w h , h py y h h b
p. dp h, w h hy p
h ub hnikah, u bp whh hy
. s w w hk h h h hub
u h bf h y p h nikah - xp,
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h h k w, h u talaq (bu qu h k
p). a h , w huh h p
py mahr h , p h h h w y u h
nikah. i hh, y wh hy h bh hnikah uy, p .
DiScuSSion:
How can couples and not just their parents be encouraged to review their nikah
and take its obligations more seriously?
Choice o Partner
my xp h p w b y h h p
h uh. a u, p pp uh. Hw p p up p h u y, pw bh
u h y (uy b ). a ub b
h p h y bu uy v , xp by h v
pp h p. P p xp, wh h
h up h by yu mu wh
h uf b .
th pb h h by p k h h h y b h
h h xp h. th yu w xp yp :
i y h wu wk. H xp w b h h, b w up h.
i xp ub bu u pby, bu i w Yu y kw wh
b yu.
Pb pp b py wh pu w up nh a,
by p - -
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( bw, m c). Wh h v h
ky h y h, wh - u
, uu upb, u b pby.
th h h b qu y by yu pp,
bu by h p. Wh h wk u
b, p w k pph wh ubqu b, w
p h.
DiScuSSion:
How can parents constructively help their children to choose a partner?
What are important qualities in choosing a partner? How important is shared culture
and what does that culture include/ exclude? (ethnicity, amilial country o origin, level oeducation, other?)
Pre-marital Counseling
P- u b wh . n h
w h uy h h yh h h uy v wh .
a nikah (h y xp h Wb)
pf u, p h h i jupu w u
v y h h . P- u ppuy u
h u hnikah, bu y y ub y h hy h. th
w h p b h w uw, .
a w qu p p- whh h up w u
u b k h nikah. a h h
uy wh h hy h b x p- u. Bu h
uy y y k h v. a v p-
u p u, m up p pp h w h
hy pp h .
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DiScuSSion:
Do you think that pre-marital counseling would be helpul to prospective spouses?
What issues should be covered/ discussed?
How could couples be encouraged to attend pre-marital counseling?
Should the nikah be individualized through discussion and negotiation in each case?
What issues should be included?
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my w b h h h
h . th b y xp h
b h .
Gender Roles and Authority
d xp up h w u h
h w h u b by bh
w. typy, up u wh h h yu w w up wh
xp h hy wu uy wk u h h, pby
p h up wy jb wh h hub (
) mu w. s w k bu h hub y
h wh hy xp y w h, b b
uppy p. th y ub w hh u
p p y y h yu w h hh h. thy hv h p y
k y upp, py hy .
U h h xp hw
, wh h uhy h hp. s w b
up uhy. th hub xp h hy wu b h -
k , wk u h h, wh hy wu ,
whh hy wu fy upp , wh -w. my w h
h pby, h - mu hub hwv,
h hw y h yu w h uy w z h .
thy hp xp h hub h h xp quy, pp p. F h p, b h u
wh hy w bw h w p quy
p h u b k by h hub, h
h h p h h.
Te entry o
increasing numbero women into
higher education
and proessional
roles also implies
a very diferent
liestyle or these
young women tha
their mothers and
grandmothers.
Mtl cft
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udestdg Teds ame Mslm Dve d Mge20
dpu quy py u huh h,
wk u h h, u hh u. my w wh
wk u h h wh h hub pp p h hy w
xp hu h huh h. thy w xhu wk jb h pby k, h. s h
k bu h quy wh whh h u up u,
y h -y hub b b u h h k
wh bh pu w wk.
a bu f ub w b f, h up, h h
hub xp h p wk uy h w y
h h h. s k bu ju up h hp
wh u wk, v b u uv by h hub,
py wh hy w h bw. a w w b x
u h b , u wh hy z wh wh hy u h w y.
th h w, bh u h y u, p h
, y mu up. th uu xp
py wh bh pu wk u h h u y -
mu ,5 h x h u by h uy. th
uy hw h u h h wh h
p quy pw w ppp,
u-i . s w wh k h hub h
pb h h xp, h huh k wh hy bh wk
u h h xp p uh u h, w u b b mu w.
ru juf ( wh h ) b hhy .
ch h u b fu ky
up h pp u p p, h . my
h wh uh p h p h uh
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u pp, bu p h wh pu h w
y, wh w u ub pv hy.
DiScuSSion:
How are changing gender roles outside the home aecting the dynamics and expectations
inside the home?
What are the challenges or amilies in which both spouses work outside the home?
Islamic Family Traditions
a w h uhy wh , h p mu y
u pu h . s v v b
pu h h uu u mu y u.
Relations with In-laws
ty, b w h hub p
pu xp py p h up . s h
hp bw h--w uh--w pu p , wh
h b h hy hu py h h hub . i mu
uu, wy w xp wy h w uhy h
h--w , h w huh.
th u p h w up. typbu h up p py wh h huh, p
-k whu p h. o w u h wh -w
h u mu .6 s b h u
wh h whu h h h x , wh h
y py u u mu ( , y
). Wh h w hpu upp , h up h
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hy y wh h k h w , h h y
h h p h (uuy ) .
DiScuSSion:
What are the common sources o confict between a married couple and their in-laws?
What can be done to address these conicts?
How can in-laws play a positive role in the lives o their married children, and what boundaries
should there be?
Trans-national Marriages
s h xp b p h by
p - - . th u pyfu h xp v . th jy h h
p w u bw w wh w up nh a w
h p uy . th w yp h xp:
i y p, bu ju wk. H w b ub.
my hub xp k h p. th up
y uy h yu y u.
nh p u - ppuy
u h h u h uy h .
DiScuSSion:
Under what circumstances can trans-national marriages work? What are the risks?
What is the role o values and principles rom the amily country o origin in North American
Muslim marriages?
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Second Wives /Adultery
o w b h j h h b h
hub hp() wh h w (h w u fy hp). i h w w p by h hub w, bu
h wh h f w. i h hp w
z bynikah y, huh h w w by.
th h mu w b k v y
up h h hub y k up wv. i w b h fy
w xpy b uy pp pu v w by
h h h w. th u h w j h up y
h w h h h u h f
k h p. s h h pp.
sv w b uyph p wh hy k h u
h, whh hy p pyy. i w b
h u pyy ( h h uy) k h h wy
h p, h wu b ppuy -x h p
pyy py mu u nh a. a w bv,
mup pb h uy wh, ju w.
DiScuSSion:
Is the practice o polygamy appropriate in contemporary North America? Is it Islamic? Is this
a private matter, or is it the business o the community?
What role should the imams play in the acilitation or discouragement o multiple marriages?
Cross-cultural Marriages
my u h bw p uu bku
w y pb h . th uy b u h
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up. th yp p by h -uu h p
(ppxy 20%) x h h h bw mu
wh h h uu bkuh xp, pu v ppp
, h h pw uhy h hp.
th p h -uu , h f
up. F xp, w b hw h hub u h hy hu
u h h. c y u
. o b h a w (h w i) bh
wy h w h, u k uy bu h h
u. t w b up , y uh. s
v p h h hub h k mu, y
h h hy w y mu. i -uu bh
pu y h h wh h y, wh h y
f h h y y hppy h .
DiScuSSion:
What types o cultural dierence do you anticipate might raise conicts in a marriage?
How should a amily respond when their son or daughter presents a prospective spouse
rom another culture?
Differences in Religious Practice
Wh -uu u pph u p,h pb h y u h
w h j u h bkw h . suh
w y y bub uu , bu ypy w
bu h p b.
a ub w p bu ub , wh ( hy ) h
hub i pp ( xp, py, b h,
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x- ) bu wu h qu phb bh by h (
xp, pu pub , u wh h wk). s
h w puy bz, uh h hub wh h w h mu w
w uw, h wh h w h h w p hby h f . th w wh h buy h uh u
; , H w u i h w wy h w pu k h
wk h. s p bv h h h wy y h,
h w h h h w h w g.
dpu u p bw mu up y pwu yb. Wh
h up h u u b p,
pp b uh xp u (-) u juf h w
bh. a w pu , i h wh qu whh yu
mu.
DiScuSSion:
How important is it to fnd a partner who shares your approach to religious practice? What types
o dierences can be accommodated? What types o dierences are less easily managed?
Domestic Violence and Abuse
o h b bu. a h
phy u h, puh, p. a up
b vb bu, u wh w w py
by h hub h h wu h k wy h h, k h w.a h p w w h, wh w
w b phy bu. Wh p w b by ,
h h xp hw
u h h w.7 Php uupy
i p h u u, v pp b y y
x k u u.8
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udestdg Teds ame Mslm Dve d Mge26
suh hh h uqu
h mu uy, h ub , hky, hh h h h
ppu.9 d nh a, wu xp
uh u b py p uy . th y nh a bu mu y uu, -mu y
bh.10 d h y pu uu
y phy u uu u.
Hwv, hw uy v w h vp
uu ,11 upp u uy v h z
juy . s w b uh uy , whh h
pp hp , uy, k xy fu.
ru u ju y h b y b upp
juy bh h b phy up . Wh
h w b h b y u u juf h bh, u u uuy h by h hub h h w w
bh u-iy h u bu. a, ub u h
h h w b mu h h w. th py
p u h w wh y vy p. o h
b h pu bu.12
n h w wh b xp bu b h i
y wy p h b bh. my w h bu uu
xp , h b h y uy h
bh y ub p h pu b p h. i
p , h p h p h y uy b wh hy h h y bu buy h bu
h , p h . (t)h b p p.
th w p u uhy w
b hw hy h u hp wu b y h uy. s
xpy u w h p, u h hy b
p wh uh h -mu, w h h p y
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RepoRt
u h p mu ( bw, sy m). oh
p z- py bu, u h
uh h .
DiScuSSion:
There are many exhortations in the Quran and hadith that make it clear that male violence
against women is not permissible. To what extent do you see this reected in the attitudes
o your own amily and community towards domestic violence?
What barriers do women ace in reporting domestic violence to their amilies, their imams,
and to outside authorities? How could these be overcome or reduced?
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udestdg Teds ame Mslm Dve d Mge28
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RepoRt
th p k i h wh
v whv pb. th Qu xh w up
, xpy i u p bu pfy
b php u wh pb. c pu u wh y b h by h y y v bh.13
th v h uy b y pb y,
h h f ub. n h h uy h
h y, quky, hy. thy b u, pp, , hu,
h uu. i h i h vyh i u v y ,
(h) h i h h w. s b h uy, py
h , pp b h yu up wh py y h
uh. th by w h uy h uy u hw.
th wy p by h y
p p.
Decision-Making Factors
Fu b -k bu y . th f h
u x . c h u bu p y
u h h h pb y v u p,
huh y h y b . a
h u u h u w. th w h y
p xp , wh h y. ey
wu h wh p u k bu
wh h h uh bu h . th u vu u h h h qu p u f, whh y
u uhppy y y. a p y
y pu, bu g. i py y
wk, bu p .
dp h, y w p h py bw h
Every divorced
man and womanincluding those wh
did not contemplat
a religious divorce
talked about wha
their aith taught
about the ending
o a marriage.
Stg Med
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udestdg Teds ame Mslm Dve d Mge30
h Quwh b h h p h14 h
h u . i kp ( uhppy ) y y
bu h w hw i w up yu , , whh b,
yu ju pu up wh . th p h ( h f) u-k v y uu u w v
uy, u y b. Wh yu v yu y v yu pu,
bu yu y. i mu uu u h p-
w h u h z xu
. th , pu w,
pp b h x suh a u. th
w v, bh w . W wy
pb kp h y h. Ph u u h h
w bk u upb, whv h u. ap
h uy ju h i h wh w yu
yu h uy kp yu h hp.
Fy u w uh wh k bu h pu
h vu h uy h h qu. o
w b b y bk h buv hub by h h .
thy h bu b h i u pby
wh p u. m y, p xp puhbk
wh hy f u h hy w v, bu h u
bu h u h h uuy u yphy upp. s
xp wh h w bu h xp k u h
h y u xp .
eh h b wh uh -kh u
py h u. syp mu, puy mu w,
u h p u py, p, p h
pxy h -k p h u.
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DiScuSSion:
How has your amily/community historically reacted to individuals who consider divorce?
Are you comortable with the prevailing attitudes within your own community and amilytowards divorce?
Is there a dierent attitude towards women as compared with men who have been divorced?
What are the practical consequences o this?
Marriage Counseling and Reconciliation
th p h . Bh h
x y h py p u
(wh vw wh kp p v wh ) . s
w y uw u h u , u h u phz h .
th ph k y w
k . my y pph h hy y h hy
y h , y b u b k y . th x
u w wh k bu, h h
bh by h hub h y b w, b p, h
y h. th z bu, j u u uh wh
pw, b wh h wy h p
u, u y . i , b h
v , h . i h p h w h p h.
oh w pk bu hw hpu h w kp
h k , w , b wh h pu. a y
vwh up hu h bu h u v.
n w wh p k bu , p h k
h upp u vb y uy b wh y hv
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udestdg Teds ame Mslm Dve d Mge32
nh a whu h x y. s ub u
w. th wh k h wk bu y
u uk. (t)h i h w xp b o sp shp,
u, py
DiScuSSion:
What role should the extended amily play in marital counseling and reconciliation?
How can the imams be better supported and resourced to carry out their social welare role
in their communities?
Should reconciliation be attempted in cases o domestic violence? When and how?
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January 2012
RepoRt
oy u by u h U s
c. i h b i u, i nh a
ph, xp , pv pu u. i, -
p h b , pyh f b h up.
th uy hw h u v vy p v up nh a
mu. F h uuy w h qu pu talaq h
wv (whh Qu u p wu u u bw h). F w
h b p , h h hub (khula) .
Motivations
F b i u u b
h. iu wh by u uy h b u pp . s w p h,
y, u h , bw (-
hpp) h b pp .
F h, h i p y f h h
b g. th u y y u y y u
b u, uuy wh p .
thy y k u v bu y h w , hy
h h hy w . ru pp z h
h y h uy, f h w
f h hy uy. th yy bh b u mu h h nikah wh hy ,
ppp h hy b u . i yu by h i , yu
hu by h i .
th py wh u b h p x
bh w. s up wh h h , wh
h uf kw h qu p, w u h w p (uuy h
As private orderin
systems, Muslimmarriage and
divorce continue
to ourish as
expressions o
religious, cultural
and community
identity.
Gettg Dved
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udestdg Teds ame Mslm Dve d Mge34
pu talaq). Wh h bw hub w,
w h upp h py (uuy ), bu h uu
i qu h hy k p.
s ub h y h wh h u pp
hy h py. Bu hy z h l- h pp h
iy h (e) hy u, hy w wh
y uhy w h. th u y , w
h vu p h w, u u, v wh h . th y b
u uy, pv pu , py pyh
ppp u u. F w h pby h hy hu b
h hp php y p u.
ru v h p v u (h w p
iddat h h h qu w p ju) (h h wy ). m wy, w w p h whu
u h hub wu u h hy w ,
p .
DiScuSSion:
Why does religious divorce continue to be so important to some Muslims?
At least in theory, men do not need permission or divorce. Is the structure o religious divorce
unair to women? What are the saeguards?
Process and Practice
m u by , wk . a ub
pp by -y b. i up , p h p
u . th jy u , hw, u
b h puw u .
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January 2012
RepoRt
th p p p, huh h
u. a w u pby wh bh
pu. th wh pph by h w w qu u
wh h hub b pp w qu, k u by by ph h.
s u pp u hy pk wh h hub, p
w pph h u whh hy p wh hub p
h w. thy y b by bkh uy
b hy pp w. oh b h h i w
h w pp wh h w uhppy uw
u h hp, y . th w vuy v
h hub u pp h u. ivu v
h u w w y hw yph hy w
wh p bu h hub u upp h, hp wh h w, h h h w y pu h w.
s u w pp u h h . oh u
ppwk . s qu w b h py h v v b
pp . afatwa h eup cu Fw rh z
u h qu u , wh uh p
y u h nikah p.15 Hw, y
h wh w w h w h yp f b
h u uhy.
P p u hhy y. th h y w, u pp p wh hy
wh hy pph. P b whh p
p u -k, bu h p.
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udestdg Teds ame Mslm Dve d Mge36
DiScuSSion:
I a atwa (publicly approved by many North American Muslim leaders) says that a civil
divorce on consent is the equivalent to a religious divorce, is there any need or a separateprocess overseen by the imams?
Access to religious approval or divorce could be more consistent i there were guidelines
or best practice in process and decision-making. What would such guidelines look like?
Financial and Legal Outcomes in Divorce
s ppxy h h h uy h pp
, u y u uh upp, ppy h
uy y h. oh h u h f
qu h . th ky wh bh pu h u wh h . i uh u w
whh h b f u . m y, h w pp
u h upp, b h ju h upp u.
th w h uy whh uy uh
u b uy y wy u.
my , puy h by yu w-u up, p
b y w i pp xp, b hiddat w
p, z talaq h py hmahr, w pyh
upp h ju py u, p
pu upp. th yp h w h uph u wu ky uh py hy h w h uy
k h ppuy p i .
Wh h v f h u, wh p,
w y b pp h y u
upp h p u. th yp u whh ypy
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RepoRt
h h h whh h h. m h h h
h uy h f y h h , 90%
w h. i wh bk pph k by h y u,
h h u y upp, wy h h p. oy h w wh
f y h mahr p u h up h
. a h wh h 5 y
h 20 y h fu hy ppxy 50% (huh h
w hmahry bu b u- upp
whh hy u b u hmahr). my w p h h
h h hy k h , hy w h mahr. Whh
h w , wy p hmahr h . my
p p h y.
au h h h p bw 5 15 y, 17% h 15 y. th uuy px y f
u, w ky y u k ju u y w
pp. o h bw 5 15 y, h
by ( b u wh ), wh h by
u (.. p ). F bu h
h 15 y w w pp by h w h u
b . H k b by ,
h w y y , h w juf u y
w pp h wh hy u ju u. my xp
b f . W wh v u-
pu upp y b b by h u-i, bu hy w h .
a up w h hy wh yh u h
hy wu hv b iy, xp, pu upp h
mahr. i , w p bk u- upp h hub bu
h h y hmahr.
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udestdg Teds ame Mslm Dve d Mge38
Social Outcomes
th qu h y w h-
y ju h h h . s w xp
x hu. i w , hy h wh h
h p uy ju. m kw h hy xp ,
bu , ju h h w.
B u ub u y mu uu bu h
ph p h p h u. B
u. s w h , hy w
h h wh wh kp h h, xu
p k w hub. s p k bu
wh w wh h b xu y h
. oy i w w wh f b h b ,
vuy kw h h w h. Wh i pk qu,
w pph w y h hy u h p
u bu hy w b b .
a h h uy b y .
nh, u b w k .
Spiritual Outcomes
th jy v w h h v h h pu
, h hy w p wh h h . my h h
u h h h hp wh g. i ub ,
w w u wh h p h y uy h
k h hy h h h.
DiScuSSion:
What fnancial consequences or divorce child support, property division, support o the
ex-spouseare Islamic and just in a modern society?
How can the community support marriage but also support men and women who eel that
they have no choice but to divorce?
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th w b h uy pp
uy u.
Getting Married
1. th nikah p p h h xp up
xp h b hy . ivu p- u,
p- , p u h u. ru bpnikah
whh h p y b p ppuy h
up k u p h. th uy hw h up
k u up h p pp h . th h
u whh h w w wk u h h, whh h hub xp k
w. n hnikah u wu
u h h u, y b u bw up
b f h .
2. i h p, h p h nikah hu b k uy. i w
y w y f h bw h up. F xp,
u hu b hmahr, py h u h f
h ( u h w y).
3. mup pb h uy . th u h
nikah up u hu b u by h uy .
o h p bu h hp,
uy b w uy. th
xp pyy nh a h h h p u.
4. i qu h ( u) up u wh
h uu xp, - - wh pu w
up nh a h h h W h y uy . th
uy u h f ub h . mu wh h w up
nh a h wh h nh a mu, b
Multiple marriag
is a problem oramilies and or
the community at
large. Te use o th
nikah or multipl
unions should be
discouraged by
imams and other
community leader
remmedts
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udestdg Teds ame Mslm Dve d Mge40
uu uy, h h y uy wh
h w up y u wh y xp. i ,
-uu bw w wh h bh w up nh a
xp y yp up h uu.
Marital Confict
5. th qu u h uy w v h
xp. lk h , mu up u wh h
h h hv u h 30 y, bh nh a wh,
w hh u, p wkp,
y y h y wh p . a
uy h u w ub w-u p w, h
mu uy hu py h w h u u
h y u h. th , py w, hub u b p h u. my h p u h
p uy xpy kw h pby w
pw ( u, wk, pub ) wh i, p u
p h b h h.
6. th uy u h h f h hp bw
up h x . th xp
uy yu up. a uh h wh h f
bw h w . Wh h x
y y p mu uu, quy p yu up b b
h w xp, (php py) wh h h h p -w.
7. o h w h uy xp , h , phy xu
u ub , p bu, by h hub. Wh
h u uqu mu u, h u z
u h h y h p w
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January 2012
RepoRt
u h y w h. th p p h
y h p v, h h pb
u w p, h h u . cuy
v w w v u. sp bk h u py. th hu b u xp,
u wh bh mu -mu .
Staying Married
8. r p u i p h
u. Hw y b ppp wh h h b
, wh py y h hy wh b . W
pu p pu (
y b) whh w ppp uuy u. m uu
wu b h b p u h h u uh .
Getting Divorced
9. d pu p, y h wh pp h
uy xp h upp y, h hk
huh h . m p u qu, uy ,
u x h whh h v
py w , y wy bh upp
bh p u .
10. s b wk w bu
hub, u uuy v. Hwv u
phy, w pu pph h
. s w p -hpp u p v.
g y qu p u bu h pb w pp
p wh h hub h y bu u
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udestdg Teds ame Mslm Dve d Mge42
wy h pb. th p u
vp. i p u h u talaq
whu u u.
11. m upp u hu b h qu,
b p w uy u h wh p pph
hp. th p y up mu wy
p wh i h i b
bh f qu. ah h hu b xp h
bh -pv hp bw wy pv p
up.
12. th hhy u xp y ( xp
, , pyy) h mu uy nh a.
my f hv vwh quy pp h vu pxy h y u hy k hp wh. a u
upp h xp, h p u
wk h p by h qu. Wh h
u, h u h vp pz
pp h wk wh .
Fuh h uy u b h bk, i
d nh a: aSharia Ph su sy (ox Uy P 2012)
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Endnotes
1 r t. (2004) W mu h Fuu i ox Uy P nw
Yk 7
2 Wy u by qu h, nv (Qsr i) w
y w . s www.q.
3 e. P, Being Muslim in America (U.s. dp s Buu i
P, 2009), 49, h 27 p mu a a a
4 s xp Kh . nh(2009] o.J. n. 2245, p.67 ; nh . nh,[1996] B.c.J. n. 2720 (s.c.), a . H, [2000] B.c.J, n.m.m. . n.s.m, [2004] B.c.J.
n. 642 (s.c.)
5 s xp ghu J.H. Bu n.J. su c bw Wk
Fy r 10(1)Academy of Management Review (1985) 76 duxbuy, l e., & H,
c.a. g wk-y 76(1)Journal of Applied Psychology(Fbuy
1991) 60
6 squ s. dv a a mu : s, ch su (Sound
Vision magazine b www.u/
7 Bh, r. (1994) v a W: a n c vz suy rp
U.s. dp Ju Buu Ju s, Wh d.c. 6
8 a h f ruk ayub : ayub r. d v h suh
a mu Ppu 9(3)Journal of Social Distress and the Homeless (2000) 1
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udestdg Teds ame Mslm Dve d Mge44
9 s F Buu iv U c rp (1990) Wh d.c.
uy wh h mu uy Kuwk, a.d. m, J. 20(3) d v
h ab a Ppu: t ev c huh cuy
eu (1999) Issues in Mental Health Nursing
10 m m. (2004) g mu, B mu: a, h c W, h r
t Ph P nw Yk 18 (m .) (2000) By rh tk
cuu tk: cp ey rh cuu. m s. m' P, l
11 gw Z. (2009) dh by cuu? Hw n k bu i d v
iu s Py U, c mh 5
12 l, Z. th w h Pk mu mup uy
hp i m abb t. () (2010) Hu, v, W i
ru, l 29.
13 th Hy Qu 4:35
14 Hh abu-du, 13 : 3
15 eup cu Fw rh, Fw (17) ru 3/5, ru
u -mu ju ru Fw, s c, t shk
n a-Uby & a o ak, e a o ak & mh a
Hw 2008
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I
sPU p, p hk k h z
u bj, p h xp py y
h p u u , wh ph h u mu h U s u h w. ou h
u a mu wh k h py u a,
ub u u u. isPU h,
p uu p, x-pf y
huh u pub. th v vw p isPU h xp h
y h w isPU, , u.
InstituteforSocial PolicyandUnderstanding
1225 Eye St, NW Suite 307, Washington, D.C. 20005 | 1.800.920.ISPU (4778) | [email protected]
www.ispu.org
InstituteforSocial PolicyandUnderstanding
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1225 Eye St, NW Suite 307, Washington, D.C. 20005 | 1.800.920.ISPU (4778) | [email protected]
www.ispu.org
InstituteforSocial PolicyandUnderstanding