uttarakalamrita - kalidasa
TRANSCRIPT
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UTTARAKALAMRITA(OF KALIDASA)
•
T ransla ted byS.S.8areen
SAGAR PUBLICATIONS72.JANPATH
YEDMANSIONNEW DELHI· iloool
Tel: 3320648Fax: 99 (011) 463uU
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CONTENTS
KANDA 1
Sec. Subject Page
I. Time of Birth , Planets and Bhavas 1
2. Computation of Several kinds of Strength 10
3. Length of Life 234 . Planets in the Various Bhavas with their erfects 285. Kark.alva of Bhavas and Planets 516. The Oasas and thei r effects 70
7. On Queries 88
8. Miscellaneous 96
KANDA [ I (105 SLOKAS) 118
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Introduction
Uttara kalamrita isan invaluablecontribution in the field of Astrologyby the poet Kalidasa. Some authorities have expressed Iheirdoubts about
lhe authorship inspile of the referrences in the first three Slokas aboul thepoet and the king Vikramaditya and claim that th e text hasbcencomposcd
by some Astrologer of South India. Whatever may be the tru th, the fact
remains th at it is a praiseworthy compilation of Astrological findings onthe various aspeas of human life pertaining to a na tive and makes the
s tudy both instructive and profitable to all-whether casual readers orsch0 \;:J rs .
This Book is divided in to two Kanda : the first consists of8 sect ionsdealing with Time of Binh, Planets, Bhavas, Strength of Planets. Length
of Life, Planetary effects inseveral Bhnvas, $atum and Jupitercombiningto make the philosopher, Function (Karkatva) ofBhavas and Planets (thispart is unparellel), Dasa Periods and on Queries; the second kanda deals
with issues like the Sraddha ceremonies, rituals and the adoption ofsons.
As no one Book is enough and complete in itselfand a good collectionof books on anyone sub ject is essential, this Uttarakalamrita willcertainly make a wonderful companion of the reader, whatever else he
might have studied. Remember in the absence of a Guru, books are thebest Guide. Such a Guide will be the UHarakalamrita.
My thanks are due to Narinder SagarorSagar Publications in bringingout this book so suf"'ttSSfu lly.
B-4 South Extn - INew Delhi - 49
ISIJ3O , I993
SS.Sareen
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• II d'tl(iflli.Wld'l, II
UTTARAKALAMRITA
.A ... ""-."IfW<I je'lT''1<1{{l;IU(t'l;jit<l: @::
;jiT,ft{<qflt,,' " 1 ! f . R I ~ R ; f t q ~ ~ ~ ' I . I~ ¥ I l I T ' I ' i \ ' l ~ d ~ \ ' I " " ~ ! I I i 1 f i l [ < l " ' \ l f f t " ' I f ~ ' l 1 " " o r t "'il: q'll'ftWl'l. II II
K A N D A I
Section J. Time of Birth, Planets, Bhavas, etc.Sioka-l. I bow to the Gajanao Shagwan Ganesb, the son
of the Goddess Bhavani. whose feet arc adored before com-mencing any auspicious work by Gods like Brahma, Vishnu,
Mahesh and Indra; who is distinguished by bolding in his four
hands a Pasa (a weapon) a lotus (flower), symbol of peace andLaddo (sweet) gleaming and who protects and looks after the
Suryavrata Pratapi Raja Viknmadilya.
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2
"IlIfll"''l>i' " If f i ~ t ~ ~ ~ I I 1 ~ ( ' I ~ a I tito\tllfi!;llillll1i'l1 ...."d • II
~ ' ~ l I I i ' ":Irq
~ ~ ! I I UIl'I': •! l 1 ' ' " S ! l r . . ~ I I ' ' ! l l q ~ ( ~ : \ ! l 1 ~ . . t < . A I
u q f U t a ~ " " l ' f . ~ t ' m ~ uw lkoiRelWt'll'll'f. i j ~ q < l l ~ ~ q l ulft: II V Ii
Sloka-4. The birth lime of t i l t 'ric pn d . OJ hps
etc. since the Sun-Rise shouk! be ,rrin:d at \ILly - l-rately
with tbe help o f tbe gnomonic (SaD __ tbe. S " did) st dow
or the otber appliances. Also find oat tfX length of tbe day and
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3
night on the day of birth. Ascertain the Ishla Lagna from the
correct position of too Sun in relation to tbe First Point of Aries. .
Thereafter, with the help of the preceptor, delineate tbe otberplanets mathematically according to tbe 'Drik' system oC cal·
culation in their Rasi and Amsas as in the zodiac. So should the
wise Astrologer cbeerfuUy compute the Bbava-spashta alongwith the Bbava-Sandhis. •
•
~ I ~ ~ ~ I ~ $ r : i l l (4) !lan: l i , q l ~ I I \ ' l F ~ ~ -f,;S! ~ q ' l l l l { l f ! l ~ ~ ~ l!lIOl'qil ~ ~ a : I
q { \ < f t ~ ~ ! i r e ; ' f . I ~ ~ ' l ; I l ' ~ l f ' i l (225) ~ ' I < l l . r U I ~ r : ( I 5 ) t ; I ! J ' I 1 l (30 ) ' I ~ ( I J 1 ~ " q l : (45) qfe'l (60 )
~ I " , ~ q : (75) \I ' \ 11
;)tll<ll Ill'll!: l I i q l ' i l ( ~ ' { ~ ~ " I I r ~ i I ~ : ~ a l q t R { f ~ ~ t ~ q ~ ~ ~ q l ' ; " ~ ~ r 'II q ~ < I . I
a ' i l i l : f u ~ ~ l " URq'l(l'il'il<l.m'lllau." ~ I ,,;q ~ q l " l ~ q t , , ( \ f u q ~ ~ n ~ ' \ 1 i i f \ l ~ l ' i l ~ ~ < I . \I \I
Sloka·S,6. (8) Nakshatra Suddhi : Multiply tbe Ghati-
kas and Vighatikas of the Ishla Kala by 4 and divide the prod
uct by 9. The remainder should be counted beginning with Aswini,
Magha or MooIa in whatsoever Patyaya it falls. The 27 Naksba
lras are distributed in 3 Paryayas consisting of 1st 10 9th, 10th
to 18th and 19th to 27th. This will give the Janma Nakshatm.
Example: Suppose a native was born on 6.3.1980 at Ishta Ghatika.
56.12. Therefore,
(56.12) x 4 = 224.48 = 24x9 + 8.48.9 9
Here the remainder is
8. Nakshalra which may be Aslesha, lyestha or Revati.
(b) Man- Woman Janma Suddhi : Convert the Ishta
Ghatikas into Palas. Divide the same by 225. I f the remainder
is :
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0 to IS •••.•• birtb will be • male
16 to 4S •••••• - do - a female
46 to 90 •• •• •• • do - a male
91 to ISO •••••• - do- a femalelSI to 22S •••••• - do - a male
These five groups represent. in their order male, fe
male. ma.le, female and male . respectively.
Example :Ishta Ghatikas are 56.12, i.e., 56x60+12 = 3372+ 225 = 14x22S+222 Therefore, the birth will be that of a male.
(c) Lagna Suddhi : Flnd out the Rasi occupied by
the Moon and Mandi; and also their Navamsas. The native will
have his birtb either in the Rasi occupied by Mandi or the Moon
whichever be stronger; or in the Lagna Rasi which will be 7th,
5th or the 9th from either of them. I f instead of these two Rasis,
the Navamsa Rasi owned by Mandi or tbe Moon be stronger,
tben the Janma Lagna will be in the stronger Navamsa Rasi orthe 7th, 5th or the 9th from it.
cr. PbaJadeepika m-16.
Notes : In lhis sloka an effort has been made to arriveat Janma Nakshatra. Jaruna Lagna and the sex (male or female)of the native with the belp of Ishl. Ghatika and Vighatika.
Knowledge of the sex of the native can also be gained throughPranpada. Distribute the 27 Nakshtras in 3 Paryaya of 9 Naksha·
tras each. Aswini to Aslesba should make the 1st Paryaya; Magba
to Jyestba, the 2nd and the 3rd should comprise of Moola to
Revati. When the Ishta kala is multiplied by 4 and divided by
9, the remainder will give the Janma Nakshatra . This will also
tell about the accuracy of the Ishta kala. When the Janma Naksbatra
discovered through this Paddbati is identical with the one indicatedby the Rasi occupied by the Moon in a nativity, the Ishta kala
should be taken as correct, otherwise some addition or deduc·
tions ",;,ilI have to be made in it. Similarly, the correctness of
the Janma Lagna should also be verified in this manner.
'Ill;: 111111: <101 ~ q ) ;;0 a ' l ~ " q q l ; ;I1II,!!!!,! d l r ~ m { l f o . . m : ~ I " " ~ I i i l i i q ; ~ : ; r : I
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nit ~ 1 " , , { : q ~ I " 1 ~ i l " l S . ~ q " ! d t IIi\'~ i l i I Q " I f . l " ' I R , ; a R ~ U " , ~ ' ! l U l l : lS'1"'lll
Localing Mandi and Gulika -
\I IS \I
5
Sioka-? On the week da ys reckoned from Sunday on
wards multiply the Dinmana (length of the day from Sun Rise
to Sun Set) respectively by Charu (26), Khari (22), lata (18),
Varo (14), Nata (10). Tanu (6) and RooD (2) and divide tbe
product by Khanga (30) and the quotient arrived at in Gbatikas
and Palas etc., taken as lsbta, oompule the Lagna. The Lagnadiscovered will be Mandi Sphuta. The Eighth part of the Dirunana
or tbal of the Ratrimana is tbe period of each planet. When tbe
birth is during the day, the lords of the 1st seven Muhurtas be
ginning with Sunda y onwards will respectively be the Sun, the
Moon, Mars, Mercury, Jupiter, Venus and Saturn.
Here the words Cha m, Khari etc. have been interpretedwith tbe help of K.atpayadi system.
3 l ' ~ f ~ j t ft f,\tl>.mi! ! J ~ i l i l ~ m o t m ~ r l \ I T ~ ~ q 9 ; ! " I ~ a wi r , t o ~ a , , ~ t t . I
~ I a f " ; ; : ; ! ! ~ I , ! I ~ f l I l 1 l < ' l l f l i ' ~ ~ 1 ! . < i af.l-
" i o ; : ~ : f<f,<! q. a f . l ~ " a ' { I f . l ~ ~ ' \I <: \I
Sioka-S . 1be 8th Muhurata has no lo rd . In the case of
day births the portion belonging to Saturn is called Gulika . In
the case of night births, the lords of the lst 7 Muhuratas will be
in the same order as sialed above, but the lord of the lsi seven
Muhuralas are reckoned nol from the lo rd of the week day
chosen, but from that of the 5th from it. Here also the portionbelonging to Saturn will be taken as that of Gutika. But Gutika
will be from tbe last portion of Saturn Viz., al the end of Ghatikas
10, 6, 2, 26, 22, 18 and 14 respectively.
Gbulika and Mandi are taken as two sons of Saturn and
according to Mandavya Rishi they are most harmful: wherever
they are posited they destroy the effects of that Bhavl! completely. In some old Text-books they have been accepted as
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one and the same thing; and it is a popular view. Bul the autborhere on the basis of Rishi Mandavya's view has maintained
their plurality. Tberefore, to arrive at Mandi multiply the
Ghatikas of the lshta kala by tbe number assigned to the weekday and divide the product by 30. The Ghatika-Palas thus
obtained should be used to fix Mandi in the Rasi, Amsa. Kala
and Villala the same way as is done 10 place tbe Lagn• .
The reader should remember about Gulika that the portion
owned by Saturn. on the week-day of the birth, belongs to Gulika.
For this purpose, divide the Dinmana in eight-equal parts andthe lord of each Maburata will be computed from the week day
of the birth. The portion allowed 10 Saturn will belong to Gulilea.
In the case of night birth divide the Ratrimana in eight equal
parts and count the Stb Muhurata from tbe ,week-day of the
birth and find out tbe portion belonging to Saturn, that will be
called Gulika. In short, note the week-day of the birth and
divide its Ratrimana or Dinmana by eight. The eighth part willbe one Muhul3ta. In the day birth the lord of the first Mahurata
will be denoted by the planet owning the week day of the birth
and in the case of night-birtb it will be the 5tb from tbe lord of
the w e e k ~ a y Write this Maburata in one place and count the
position of Saturn; such as, Sunday as 7th. Tuesday as Stb and
Wednesday as tbe 4th etc. In the night-birth count from the Sth
planet denoted by the week-day. Note the position of Saturn.
This should be multiplied by the 8th portion of the Ratriman.
The product will give tbe Ishta of Gulika. Compute with tbis100 Lagna, it will give Gulika Sphuta Lagna or Gulika Sphuta.
Example. Gulika is to be found in the case of Daybirth on Monday, Oinaman is 32 Ghatikas.
1berefore, 32 + 8 = 4 Ghatikas for one Mahurata.Count upto Saturday from Monday. It is 6th (in order).
Hence 4 x 6 = 24 Ghalikas. This is GuHka's Ishta Kala
as desired. This will belp posting GuJika the way the Lagna is
computed.
In the case of Night birth the position will be :
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10 Gbatika aftcr Sunset
6 Gb.t ik. after Su ...etT huA t , 2 Gbatika aftcr Sunset
o. WMn-sda,. 26 Gbatika after Sunseto. "I111"'$da, 22 Gbatika after Sunset
0 - F."' ') 18 Ghatikas after Sunset
o . Saluday 14 Ghalikas after Sunset.
I t may aM be 7 :4 tIIId: the exad position of Mandi orGolih . . UJ' Wy .,.., " acver the same.
'1,"",[' ~ 1 1 r . ~ ~ ) : .
'1\ '1<i'isiil 'fft ~ i \ l ! , ~ 'lil qf!llit I
. . q l " l q ' l 1 ' ~ 1 . ; R iII....I\{l,.-q!
alI+ti,¥q),aqlij"{')j . I l r ~ ~ ' l I P ' ... . . J phNr Room direction
$a."'. 9. I f tile " i. of tile native is in the Cancer, Aries.
Srotph. I iI_. 01" " " • - lap, the bed of lbe Woman (inlabou.r) will be in the Fa$ ', . portion of tbe bouse; when it is
leo 01' 0 .... _. . . . i l .Z be Southern portion; should it be
TaUJU5, i t _ .._del be ia die We item portion and; if it is Virgo,
the birth of the native will takepllC# ia the Mule E ll p . t• ••oflhe bouse. But when the Ascending
Haw'" is 0 . 6c Lagna. the direction of tbe labour
loom s' ' Id be: as jpfj . cl '4 by thai N<j:vamsa Rasi only. The
ditc,-,ir. of die fat.oetr • • sboa1d be predicted according asthe Lapa 01" tk Had -. is mooger of the two (in the aforesaid !DInA-_). In (111M IF : • i f the Navamsa belongs to Can-
cer, Aries. de. Mm. Ik ..... , room will be in lbe Easl; if ilis of 1"1) or ell_· . •. . . ill ..... be in lhe South; if Taurus, il will
be in Ibc Wa.1 put am; i f i t is Virgo, Sagittarius, Gemini or
Pisces ill: wiD be in * 8 M1h side of the house.
r i ~ n , l '1 'fl ! I ' r . ~ " •
, ...,q Ib'l« 'I'll fql: ~ ' i l . r ~ : I
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31li l 1 l " l . , a S > t ~ ' S [ I I . , a < i t ~ a : ; ~ > t , , , ~ ~ ijfta ~ ~ q f a : f < 1 ~ ~ "'ill ~ f l . f u : ' ~ " I ' " II! 0 II
Father at Birth Time
Sloka·10 When the Lagoa is not aspected by the Moon
and the SUD is posited in the 81h or the 9th Bhava: if the SUD
occupies a movable sign, the father will be in another village;
if it is in a fixed sign, be will be in his own village; if it is in a
dual sign, the father will be on his way home. When the Moon
is associated with malefic planets, the mother has to endure
much distress and pain.
o Notes: Remember tbe signs from Aries to Pisces
(tumwise) are movable (Char;' fixed (Sthira) and dual (Dwes
wabbava):
Movable Fixed DualAries Taurus Gemini
Cancer -Leo VirgoLibra Scorpio Sagittarius
Capricorn Aquarius Pisces
'The Sun is the Karaka of the father. When the Sun, Kar
aka of fatber, occupies a movable sign the father should be
somewhere far on the move; if he is in a fixed sign, be (father)
should be at home and; if he is in a dual sign, the father will be
somewhere on the way.
In the same way, the Moon being the Karaka of mother
denotes for the position of the mother. When the Moon con·
joins evil planets the mother has to suffer at the labour time and
this suffering will be in proportion to the evil character of theassociating planets.
'"' .... .... .i:'lN,;Q(tl1: ~ ! l . 1 < 1 ' 1 . ~ 1 1 ' il .,"'1
" ' ~ I ~ i : ' l , , > i \ ~ , q ~ l1l\oca1 '" i{l.n ~ l \ 1 I31m: WOt3l1'lll;a:;JRlf.I'iiI'Rr f?;t\\;J1l '!iqlit
~ ; i I : ' 1 1 1 f ? ; ; f f l \ q ~ < ~ . , f ? ; ~ ' ) 1:.R ~ ~ ! R I : II H II
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About tbe I amp and the Qil in the Labour Room ·
Sioka-ii. 'The number of midwives attending on the woman
in labour will correspond with the number of planets betweenthe l.agna and the Moon. The planets outside the Moon and the
Lagna will denote the number of WQn.en a!tending her withoutthe Chamber. 'The Moon denotes the oil in the Lamp. i.e., quan
tity of oil left in the lamp will correspond with the degrees yet
to be traversed by the Moon in ber sign. The wick of tbe lamp
is to be assessed from the lagna- the portion of the Rising Sign
yet to rise - and that of the Lamp itselr. from the Sun. The lordsof the various directions respectively are the Sun of the East;
Venus. Soulb - East; Mars - South; Rabu, South - West; Saturn,
West; the Moon., North - West, Mercury, North and; Jupiter of
the North - East.
The door of the delivery room will be in the direction
indicated by tbe powerful planets occupying tbe Kendra (Angular)houses or in the absence oC such a position., by tbe strongest of
them (kendra) in the chart.
Notes: These Astrological indications have been devised
in order to check the accuracy of tbe Janma Lagna and the satisraction of tbe parents of the native born. The females present
in tbe Labour Room to help are called mid- wives. Their numbersbould be devised on tbe basis of the planets being between theLagna and tbe Moon. But remember. if perchance all tbe planets are so placed, do not indicate more tban S to 7 midwives. I f
any planet is witb tbe Moon or in the Lagna. tbe planet in tbeLagna sbould be of bigber degrees tban tbat of tbe Lagna andtbe planet witb the Moon should be of lower degrees tban tbose
of the Moon.
The oil, already. burnt in tbe lamp or is left, is 10 be as
sessed by tbe degrees tbe Moon has traversed in ber sign or yetto traverse. This sounds incongruous in the days of electricity;
but it will be true where tbere is DO electric current availableand people live by oil lamps. The same way tbe direction of tbe
door of tbe labour room should be indicated from the strongestplanet occupying tbe Angular Hom :.f'
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I I l l 1 ; : : ~ ~ I ~ q : 1 I ! l ~ a l ( O l l ! 1 ~ ~ < i ; a'l)-,,1"!1* "l a.n: f u q " , r ; : : a ~ ~ ) " { 1 l i 1 1 i \ ~ I
<'IIi \l1U111Q ~ ~ ~ > 1 ' " ~ ~ " , . n " ' < ' f . < ' l ' l 1 ~ 1 ~ I ~ q a " " 1 ~ " ~ j J I " " < ' f . i ! ; . n . , ~ ~ 11 t 11
Sec II. Calculation of tbe several kinds ofstrength, etc.
Sloka-1 All the 12 Rasis (Signs) rise by tum from the
Easl. The first six of these from the Lagna (Ase.) represent the
right side of the native and the same denote the len side of his
wife. In the same manner, the Rasis (rom the 7th upto the Lagna
are his left side and that for the wife are the right side. 1belagna should be taken as life and soul of the native and the
8hava occupied by the Moon as his body. In lhis way these two
Bhavas will denote all about the soul and the body of the native. While reading the birth chart of a native, tbe effects aris
ing out of the several bhavas (whether reckoned from the Lagna
or the Moon) should always be based judiciously on the auspi
cious or otherwise character of the respective houses, theirlords and their Karakas. For example, all about the mother of
the native will be devised from the 4th Bhava, its lord, its Karaka,the Moon and all the benefic/malefic influences falling on them.
In this connection it may be mentioned here that in
Astrology :m e Lagnas are taken into account, viz., the Sun,
the Moon and the Lagna ; out of tbese, Lagna and the Rasioccupied by the Moon deserve special attention. It has been
experienced that in certain cases a study of the nativity proves
more fruitful in considering the respective effects of the vari
ous Bhavas when reckoned from the Moon's position in the
chart rather tban the Ascendent. That is one of the reasons why
tbe Moon Rasi bas been considered as tbe body of tbe Kal
apursha; and a sound mind and a great soul are not possiblewithout a strong body.
•
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I I
Cf Chandra Kala Nadi by Dev Keralkar:
Chandra Lagna is body and the Lagna is soul. There
fore, in Astrology results have been devised after examining
the various 8havas from both the Lagnas . 11 is customary in
Northern India to prepare tbe Moon Ascendant Chart also along
with the Lagna Chart when writing the Horoscope.
Along with tbis, the basic principle of predictive Astrology is to examine also the lord of the Shava under considera
tion, its Karab and the Bhava itself. Without this no consid·
eration of a nativity would be commendable.
•
' 1 ~ " " t ' l f . \ ; u fC;<l1'1>{!!'l' I I . q , ~ : ; f t ~ l l < l a : ! J " " ~ I { f , j ' l ' ( i . l 1 I a i l ' l l ~ 1 ~ 1 i I i " ' I ~ I
1 1 I ~ 1 ' 9 . " " ..{ \ " a ~ i ! ~ q . u " ; C : : I ! 3 ~ . ' " aa:
~ . q f . I ~ ~ ' l 1 . t . ' l > t I ~ l r ~ < ! ! ' 1 ; ~ aa: II 1\
'l'!lft:f.r<Iq l l i " I ~ ~ ' I i { \ c : : ; i t ""11 I < l " ,"''liliilr<! f . \ ~ ' 1 l:J'In: < i i < i ( q l ~ C : : " : I
Planet,ry-Frjeodshjp
Sioka 2,15. 'The SUD considers the Moon, Jupiter and Mars
as his friends; the Moon , to the Sun and Mercury, Mars, to the
Sun, the Moon and Jupiter; Mercury, to Venus and the SUIl;
Jupiter, to the Sun, the Moon and Mars; Venus, to Mercury and
Saturn and; Saturn considers Venus and Mercury as his friends.
The Sun looks al Venus and Saturn as his enemies; the Moon
does not look upon any of the planets as his enemies; Ma rs
counts Mercury as his enemy; Mercury, 10 the Moon; Jupiter 1('
Ve nus and Mercury; Venus. to the Sun and the Moon and ; Saturn
tnlats tbe Suo. the Moon and the Mars as his enemies. lbe resl
of the planets are neutrals. Assess the natural and temporary
.friendship between the tw o planets and then arrive at the re·
suits (whetber they are exceedingly friendly or exceedingly
inimical, elc.).
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Table showing the natural friendship of the Planets
Planet Friend Ne utral Enemy
Ven., Sat.un Jup ., Moo n,Mars MercuryMoon Sun,Mercury
Mars Sun,Moon,Jup.
Mercury Sun,Venus
Jupiter Sun, Moon,Mars
Venus Saturn,MercurySaturn Mercury,Venus
Ven,Mars,.
lup .,Sal-
Sa t. ,Ve nus Mercury
Jup .,Sat. ,Mars Moon
Saturn Mere., Venus
Mars, lup. Sun,MoonJupiter Sun,Moon,Mars
Notes: It is not difficult to arrive at these three results:
Friendship, neutrality or enemity between tbe planets. Exam
ine the position of the Sun. His Moollrikona is Leo. (The Mool
lrikona signs respectively o f the Sun etc. are 5, Z. 1, 6, 9, 7 and
11. A planet's friends are tbe lords of the 2nd, 12th. Stb, 9th,8tb and the 4tb houses from his Moolatrikona Rasi). The 2nd,
12th. 5tb, 9th, 8th and the 4th places from Leo are respectively
Virgo, Cancer, Sagittarious, Aries, Pisces and Scorpio. Aries
is the exaltation sign of the Sun. Their lords respectively are
Mercury, the Moon. Jupiter, Mars, Jupiter and Mars. Singu·
larly they are Mercury, the Moon, Jupiter and Mars . Aries has
been counted twice. Therefore, actually only the 6 houses havebeen 'dealt with. The remaining 6 are Leo, Ubra, Capricorn,
Aquarius, Taurus and Gemini. Their respective lords are thc
Sun, Venus, Saturn, Venus and Mercury. Whcn we oounl Sat·
urn and Venus once only and drop the Sun, we arc len with
Venus, Saturn and Mercury. Compare these with the fanner set
of planets; viz., Mercury, Moon, Jupiter and Mars. Mercury
alone ha s come as a friend and an enemy in both the list. Therefore,
be will remain neutral. Thus Venus and Saturn are left as his
enemies and the Moon, Mars and Jupiter are his friends. Simi·
larly, we can compute with the other planets. This is called
Natural relationship of planets.
Planets occupying the three houses before or after fromany particular planet in the birth chart become the friends of
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that planet and the rest become bis enemies for the time being.This is called Temporary Friendship or enmity (relationship).Some authorities opine that the planets occupying the exalta
tion sign of a particular planet are also his friends. Combining
the three natural relations with the two temporary ones we get
the 'Panchdha' (five) following types of friendship of the planets:
Alimitm (great friend) Mitra (friend) Sarna (neutral), Salro
(enemy), and Atisatru (great enemy)•
Atimitra
•Atisatru
••
••
Both ways friends;
Both ways enemies;
Sarna •• one way friend and the other,enemy.
ll'q; ~ ' l i ~ q ; t ! J , q ~ R ! ~ l : ~ ' l i l { m ~ " > i \ I F ~ ; ; q l : I f , q ~ : f ' l i ' l l r ~ ' l ~ q l : l 1 I l ~ m ~ ! i j 'l(1\.11 II
i\{1 6111 ~ i l r " " l ~ ' f . f l t < i ~ H ; l l I l l f l t ' { R ~ < l l \ i ~ l " q ~ " ' > l l { f ' l " ~ l r l c i l ~ i ~ " , l q ~ ~ l : I
Planetary Vargas and the MooJalrikona
Sioka 2 Ih, J IhFrom Aries to Pisces respectively the lords
are : Mars, Venus, Mercury, the Moon, the Sun, Mercury, Venus,
Mars, Jupiter, Saturn, Saturn and Jupiter. One complete Vargais called a Bbava or Rasi, half of it is Hora and the 1/3rd part
is called Drekkana. In the same way the l/7th part is Sapta
mamsa; l/9th is Navamsa; 1/12th is Dwadasamsa and; of a Rasi
l/3Oth part is called Trimsamsa.
Notes: These seven divisions of a Bhava are called Saptvar
gas [Bllava, Hora, Drekkana, Saptamamsa, Navamsa, Dwadasamsa and Trimsamsa.l When Saptamamsa is excluded, they
are known .as Shadvargas; and jf Dasamamsa, Shodasamsa and
the Shashtiamsa are added to the Saptavargas they become•
Dasavargas.
fa ~ ' , J F l 1 ~ ' t ' l : ! ~ { " '.1 ' ! ! i l f ; r i l l l l l ~ ' l l : ~ ~ ' l ' f . ~ ~ 1 r"''l'!q' " ' ! f , l i l ' I l ' I i ~ W II \I II
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> f t ~ " , i : i ; l ' l t "l i ~ q ~ . ~ . f ~ ~ ' l l «;qfit;j ,q>ir r.'I{OIl 'J!.1f.!i)'r
;(i1Il{.I~ ~ ? ! ~ ~ & i "-Irq,!.",,, ' " ~ , ~ > f t h b
.11'!lqf\>:Qij . ~ t " N ~ ' I ~ I ! " m : 1Ii1 11 '\ II
SIokn 3 Ih-S TIle Moolatrikona Rasi from the Sun to Saturn
respectively are : Le o, Taurus, Aries, Virgo, Sagittarius, Libraand Aquarius. Aries, Taurus , Capricorn, Virgo, Canoer, Pisces
and Libra are the enltation Rasis of the SUR , tbe Moon., Mars
Mercury, Jupiter, Venus and Saturn respectively. When a planet
occupies his exaltation Rasi, his Bala (strength) is equivalent
10 1 Rupa (full); in tbe Moolatrikona it reduces to 3/4th of a
Rupa ; in his own Rasi. it becomes 1/2 of a Rupa; in the Rasi of
an Adhimitra it contracts to 3/41h o f . Rupa; in that of his mitra,
it is 1I41h, in that of a Sarna it is 1I81h; in that of a Salm (enemy)
it is l/16th and; in that of an adhisalru it is l/32nd of a Rupa .
Notes: when a planet is in its exaltation part it has the
maximum ba!a (strength) of 60 Sbastiamsas, and at intenncdi
ate positions it is the proportionate value. Look at the follow
mg table:
Exaltation 60 Sbastiamsas
Moolatrikona 45..
Swasbetra 30 ..Adhi mitra 22.5
..
Mitra IS..
Sarna 7.5..
Satru 3.75 ..
Adbisatru 1.875.. ,
q ~ ' l " ' 1 ' i 1 ~ " : i j , i I i { l ~ a " ' ~ ili\'lt
~ l ( . \ ; f i ' 1 ~ i 1 I : ~ ; f t ' l ~ ~ ~ ~ i I i ' l . ~ i ! ~ ' " 1 { . In ~ ~ ~ t ~ ~ f i t f i \ 'l'ii'RI i j
f , , ~ : qlq",rn ' 1 ~ f t ~ ~ ~ ' ! < I l s f i l ' I l ~ ~ i 1 I I { . I ~ I I Sloka-6 The strengtb of a planet, retrograde in his
motion, sbould be taken as s imilar to thai wben be is in his
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exaltation. When a planet is in association with a retrograde
planet, the strength be gets is 1(2 a Rupa. When a planet ocru
pies hi s exaltation Bhava, but is retrograde in his motion, be
gets only his Neechabala: be is without any strength. Should aplanet be retrograde while in his debilitation Bhava, his strength
is akin to that when in his exaltation. A planet in conjunction
with another planet which is in exaltation gets 1/2 a Rupa.
When he conjoins anotber who is in his debilitation he getsnothing. When a planet associates himself with malefics who
may be his friends, or with henefics who happen to be his enemies,
gelS only 1/2 a Rupa.
"3 l 1 ~ I " q n i { l f " , ' < i 1fiI1;I1: l I . q i l 1 l ~ n i ! l ; ~ l -"'",lil!;{lzt ; 1 ~ 1 :llfil a'll fi9o:: U ~ ' l ~ I
•
Slokn 'Yo The highest exaltation points of the planets reckoned
from the Sun are the 10th, the 3rd, the 28th, the 15th, the Slh,the 27th and the 20th degrees of their several Rasis
J
Sloka -3 1/2-5 Supra; their points or ' Fall' being the corresponding degrees in the 7th 8hava rrom their exaltation ones.
This strengtb or planets" is called one that is derived Crom tbe
Rasis .
Notes: When in a birth chart Saturn is in the 1st Na
vamsa or Libra, his exaltation Navamsa, he will not be givenone Rupa as his strength under 'Navamsa' in the Saptavarga
bala but be will be given amy what is due to him by occupyinga Navamsa belonging to Venus according to the kind of rela
tiqnship he holds with him in the nativity under reference.
3 l l ; ; , ; ' ~ i \ S . " l I " 1 «1I'lt t"ftsll
~ i f ~ " 1 ;1lll"lrn'Q'{1'IR'lt 1 I 1 ~ ' l R I ~ ! l : f ~ ~ \I '3 \I
." 11;'1 f ~ i ! a ~ l , , ~ i l ;11l1Wl<lllli! iJ mllI'l{I,",,1 ~ ' l f ~ H i f . I I I a : . I .
Sioka' 1 J Z ~ 7 1
In an odd Rasi, the Horas or halves of asign belong respectively to the Sun and the Moon. and in an
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even Rasi, to tbe Moon and the SUD. The Drekkanas (lOrd ota Rasi) are owned by the lords of (I) the lst, 5th and 9th wit,
respect to that Rasi in the case of movable signs; (2) the 9th, b t
and 5th in the case of a fixed sign and (3) the 5th. 9th and lstin the case of a dual sign. The lords of the Saptamsas or l(7tb
portions are in odd Rasis to be reckoned regularly from the lord
thereof, while in the case of an even Rasi they are to be counted
from the lord of the 7th onwards. Next. as to the order of the
Navamsas.
Notes: 1bere are in vogue 3 ways to find out the lord
of tbe three Drekkanas in each Rasi
(1) The lords of the 1st, 5th and the 9th with respect to that
Rasi;(2) They are the lords of :
(a) the 1st, 5th and 9th in the case of a movable sign;(b) tbe 9th, lst and Sth in the case of a fixed sign:
(c) tbe 5th, 9th and 1st in the case 'of a dual sign.(3) The lords of the lsI, 12th and 11th with respect to that
sign.
The (1) one has been propounded by Varahmibira only;
The (2) one is held by the present author.
The (3) method has been recommended by Yavanesb
wara wben attending a query (Prasna).
iii! ffi(1l( ~ , q " " ~ I \ 1 H ~ I ~ " \ i j ' ' f . ' ' I -"'lilA q ~ " , f i l ' l l i l : f < I < ' I % ~ l f f i l \ 1 ~ ~ I ~ " ' , " ,I G I
•
~ l i i t " I ! i l i l q , " f . l q " i l l l ~ " ' f ~ l \ ~ ; ~ : ; I I : 'll'lil "'l\<! , , ~ a ~ " i l l ! l m ! l I " . t W ( q , \ I
Sk*a-7 ~ I h T h e Navamsas (l!9th portions) of Aries, Leo and
Sagittarius belong to the nine Rasis from Aries onwards and Ihey end
wilh pisCes. The owners o flbe Dwadasamsas l / l2th portions ofa Rasi
are 10 be counted from the sign itself. The Trimsamsas (1/3Oth
portions) of a Rasi allotted in an odd Rasi to Mars, Saturn, Jupiter,
Mercury and Venus are respectively in the order of 5,5,8,7 and 5. In
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the case of an even Rasi Venus, Mercury, Jupite r, Saturn and Mars
have 5, 7, 8, 5 and 5 degrees respectively. The aforesaid seven kinds
of divis ions form the Saptavargas.
o;q(q lI'l;ilf<;ij 3'1'!l'l ~ ( ' ' 1 r a ~ , , ' n ' ' ((-
< l ' { ( ~ ' l r q q ~ ~ a , q f u ' l ~ ( ~ i l i f , ; f t q l i ' f . ' II II
i j ~ " ' n ' l i j " { < l ' l ~ ; r ~ ~ q ij!l'lllW<i
o;qpq f < ' l ~ i t ' l < f t 4 ! l ~ i r ~ ~ ' ! ijRlilrq ISIoka 8 lh-9 [Draw a table and write the names of
all the planets beginning with the Sun on the lOp of it horizon
tally. In the extreme left in a vertical c;olumn nole down the
Ras i, Hora, Drekkana etc the Saptavargas) Enter against the
Rasi under the columns of the 7 planets the strength in terms of
Rupas already obtained for the Rasi. Similarly nole down againstthe other s ix Vargas beginning with Hora : the portion of the
strength assigned to the Ras i Varga for the planet owning the
Varga in question. The sum total o f all these seven kinds of
strength makes the Saptavargajabala of the planet. This method
should be applied to all the seven planets.
;ft ""ill!l'l'lFiI!l'll'l'l," ;ft"l\rqq'<lll (i i ~ ( ~ \ ; I q ~ , \ ( ( 80)fiI: q f t ~ a ( o ; q l r ~ ; j ; q,,,,l'l'l." ~ . I I 3 U O ~ i! a ~ ' 1 l { ; ; 3 a f i l ~ m S q { \ ~ ~ , , -
o ; q ~ . r f Q q ' qf<;; \;Iii il;;l((fu:'! flr'ijrq I
Slob 9 Ih-l0 Y.t Whcn a planet is approaching its exal-tation, the Uchcbabala in terms of a Rupa will be representedby the fraction: Planet's present position-minus Planet's depression point 7 ISO> .The difference of this from unity willindicate thc planet's uchcbabala when the planet be descending ( A v a r o h a ~ ~ e .•:when ' it lhas reached the exaltation point andheading towa its depression point. Should a planet occupy aKendra (Angle), a Panaphara, or an Apoklima Bhava its re
spective strength will be 1, 1/2 or 1/4 Rupa.
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9;1I1!;lh<m): f\laf,fIl 1<0: ' I T ~ ~ < i l " I ~ "'Q1Qi ij'li! ..i f{ I ; t r t q ) t < ! ~ ; ! \ ( Q l ~ ' ~ i l ' II t II
", 'a QI;::flIii , ' { " , ~ { q ) ~ i f ' l i l " 1 l l 1 " - ( ~ q " ' I ~ I " f q qlrta: " i j ~ ~ I i l ff<I": 1 1 I 1 ~ ' 1 ' l . IS10ka 10 ~ l l When the Moon and Venus occupy an
even Ra si or an even Navamsa, tbe strength they derive is 1/4
Rupa. TOe Sun, Mars, Jupiter, Saturn and Mercury acquire 1/4
Rupa if they are in odd Rasis or Navamsas. Shou ld the male,hcnnophrodite and female planets be posited respectively in
tbe 1st, middle or tbe last portion of a Rasi, they wi ll get 1/4
Rupa of strengtb. The total of these five kinds of Bala is called
Sthanabala or the strength of planet due to their occupation in
a Rasi and forms one part of the Shadbalas.
: ~ m ' l i { ' l ' T , ( ~ " , ~ , q * ~ 1 l l ~ " i f a ; : : ~ i t il ~ ( i ! 5 f l 1 ~ ~ I ' " R ~ ~ a ' l . II!
a" '&811" I ; ! i r ~ It"fq ~ { I R I " w a ~ < ; l ; ; . ' \ h ; < i l l ; l f i l : ~ " ' ~ { ! l i d l ~ > i ' l ; { ~ < I .
SIokl I I a,.2-.t2 Ih Mercury and Jupiter are s trong in theLagna (East). The Moo n and Venus are powerful in the 4th
(North); Sal urn, in the 7th (West) and; Mars and the Sun arc
strong in the 10th (South). They become powerless when they
are in the 7th place rrom the one mentioned above. The Digba l
(Direclional strength) in the intcnnediale positions must be
computed by the rule or three process. The planets become
errective oorresponding with their respective Directiona l strength
in their respective direction.
~ i 1 i 'lIaR?'i 6' ,q<:l'l{(: u i j { N ' < I 1 S ~ ~ I : ~ q ~ ~ ! ! I i { r ~ " I , ( f ( ; a ~ " ~ , q " l l ql;!;;'l. II \ II
{ f i l t ~ ~ I { i j " " ~ 1 I ' ~ t f . I ~ I ~ ( 1 l ' l i 1
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~ n l 1 ' " ~ i , > ; ~ l f u m : i Q l l i l 'Jil f . I ~ F a ~ , , : I;;11:~ l a :
ijffii~ . f t u { g w i l o " , i \ " ~ : i !
19
~ l , , " l " fGUJ 'f<i I S { I m . ! ; ; q l q ~ ) l l ~ II II
9+a 12 '1.1-14 'h In tbe Shukla Paksha (tbe bright half)
tbe strength (pakshabala) of benefic planets goes with the
number of Tithis passed in tbe Paksha where as in the case of
malefIC planets it is the Dumber of TIlms remaining to be passed
or gone through. During the Krishnapaksha (dark halt) thispnxess is reversed. The Pakshabala in tbe case of the Moon
will be doubled. When a native is born in tbe middle portion of
lhe day tbe strength_of 1 Rupa is credited to the Sun. Saturn
gel$ this strength "if ti!jis in tbird portion of tbe day. The Moon
gets if it the birth is in the 1st portion of the night. When the
birth will be in the middle portion DC the night the strength will
go 10 Venus. Should the birth be in ibe 3rd Oasl) portion of thenight., the strength will be shared by Mars. Mercury enjoys it in
Ihe 1st portion of the day. Jupiter has !.his Slrength at all times.
It is teoned Aboralraja or Dinaralribhagabala. Multiply the
Nata in Gbalikas by 2 and divide the product by 60. This will
give the Natabal in terms of a Rupa.
< I ! . " q ' 3 ~ ! I ' i f < i l ! 1 .. a ~ ~ ' 1 ~ I I " ; ; : : 1 ~ i j !i.Q\l1 q { ' l . " " ~ < ' I " g l ; j t ;jiQif"l61<ii"lil I
Slob 14 Y.t When this is s ubtracted from unity it will give
the strengtb resulting from Unnata. The Moon. Mars and Sat
urn have tbe Nalabala whereas tbe Suu.. Mercury. Jupiter and
Venus have Unnatabal.a.
~ 1 , , " 1 ! ~ ~ a 6 i l R i l K . I ~ ~ ~ q q ; a l l r -1 < I ~ ~ I f : R ~ i ' r o ~ i j ~ ; n l i l l ~ ; j ; ; l l O ! a ~ II t'\ II
a r - i ~ ~ ' I " ~ a ~ ~ s . - i l 5f;'It''liI,,5t. ;ftlf ~ ~ i U ~ ' I t im «ll" f.\V(!<I. I
The duration of Gbatikas between mid
day aDd the Sun at a bircb is called N.11a, while uonata shows
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s imilar inte rval in Ghatikas between the SUD and midnighl.
These two intervals when divided by 30 denote the Nalonnata
bala of planets in terms of a Rupa and Conn a sub-division of
Kalabala. The appliances and inslruments required to measurethe time have been detailed in the earlier part of the work,
Purva kalamrita.
i j ~ ~ ! 1 1 a I ! I " ~ f'lilqfijfflOliRlill'110
' f l q l ; : q l l l R " ' ~ ' I t a'I'I<il ~ " ' I 1 i ! " " ~ a ' l . II t I
~ I ! H < l 1 ' l ~ ' l i l : ;i\:f;if.\m ~ 1 U t 1 : ~ H l l 1 a t : ' I l ~ ~ I ; : : ~ ~ f . i f a ! l 5 J ; f t ; ; l l I { ~ {\{1I>\'Il1 I
Sbka IS ~ 1 6 Y.t The loRl oftlle year, the lord orlhe month,
the lord of the week- day and the lord of the Hora respectively
get 1/4, 1/2. 3/4 and 1 Rupa strength if a nalive is born under
their influence. The sum of these four kinds of strength goes toadd in the Kalabala. To find the lord of the Hora, for any Par
ticular time, multiply the Ghatikas thaI have passed since Sunrise
by 2 and divide tbe product by 5. TIle quotient will show the
number of Horas that have elapsed. 1be lord of the lst Ho ra on
any week-day will be the lord of the week-day itself, the lords
of the 2nd and the succeeding Horas should be counted from
that planet in the following order: the Sun, Venus, Mercury,the Moon, Saturn Jupiter and Mars.
'fl'iI 't'?:5J;ft ~ ' i J aija ~ I > f . I ' t . ~ · h a ! l l a ~ ~ f u q f ~ ~ ~ ~ II tIS \I
~ e R < a ~ i ' W ' l . G - ;hqF; ! ! f t \ ~ ~ h i ~ ~ ' I i i t ' t 1 < : ; . q l . q l 1 ~ l i r l l q f , \ ' i I ' I ' , q ~ " ~ ' " ~ ; ; ! \ I
SkJka 16Y.t-17 Ih . TIle Moon and Saturn are powerful when
they are in their Southern Course. Mercury is always strong.
The rest of the planeLs become powerful wben they are in their
Northern cpurse. The strength as a result of this course is called
their Ayana Bala . The planets laken in their regular order fromMars should considered strong when they are in their relro·
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grade motion and their Cheshtabala is calculated from the degrees
in their respective Sighra Keodras. When two planets associate
themselves in such a way that they have to be in the same
Bhava and their longitudes _glee even to the degree and minute,
they are said to be in war and that planet which is North of the
other is considered to be Victorious and gains the strength of
the other in the South, the Vanquished planet.
' t . ~ q ~ q f i l l ! T ~ ' 1 ~ ~ 1 r _ ~ ~ < A \ ~ ( , . f t ~ ~ i t s ~ q ( " f ~ l I ' ' ' ' ' ' ~ ~ S ! 1 r Qil q ( ~ f 1 l t l ~ ( ~ ~ m q.qf", \ l 1 s ~ " i { f u , , ( q ~ ~ ~ 1 " mtml1H"": ISIoka 17 Y.a -18Y.I Saturn casts a full glance over tbe 3rd
and 100h Bhavas, when the other planets aspect them with a
quarter of a glance. lupiter views the Sth and the 9t.b with a fulleye, while the rest look at these Bbavas with haIr a glance.Mars casts his full aspect over the 4th and the 8tb Bhavas and
the other planets aspect them with 3/4 of a glance. All planets
aspect the 7th 8hava with a fun eye. Planets do not cast any
glance on the 2nd, the 11th. tbe 12th and the 6th Bhavas counted
from the place occupied by them.
m N " m ~ ~ " ~ ' ! l 1 ' ! 1 f f i ~ @It;::>U
l I t ~ ' n « m q ( " i i ! i " I l f , f u > ~ l ; I . r , 'lia t n l ~ II Q, II
' l : ~ ' t { ~ i \ ' - l i l t " . , f U t \ l r < d ~ < ; q I f , ~ g ; ; . i i ~ q ( [ ( It ' l > l ~ 'l1l'!lfau;O @ I ( ~ O ( I ~ l ' ~ I
S10kn 18 lh-19 Substract the aspecting planet from the
aspeeted one. The result will show the extent in tcons of signs,
degrees, etc, of the range of aspect. The Drigbala of the as
peeted planet in Rupas can thus be computed from these d c ~ grees, etc. by the rule-of-three process, adding to or substracling
from, as need be, of the proportionate difference in strength
between that fixed for that sign and the strength alloued for thesign succeeding.The Drigbala thus arrived at can be grouped
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under 'Malefic' and 'BenefIC' aa:ording to the aspediog planets, whether malefic or benefic. Thus should be noted down in
two columm in terms o( Rupas. Tbeir numerical sum will show
the exact Drigbala so obtained (or each planet.
"" , . " '-3 1 ~ ~ i 1 { ' t ! " , a l ~ ~ i i l { l ~ i l T l ", ..{I-I\! ~ ' ! ; \ < I o . l l . " i ' m ~ ~ m q i ! ; I ! l l ' ' < . ~ \I \I
«q 1 ! l 1 < m 1 ! U i " ~ " H ' \ ; j \ i ! 1 ! l 1 ~ lOl!1<I.
' - " , , " ~ 1 6 " W l l l ~ i l 4 a ~ i t " f H ; l I f . ' 1 ~ ISWm. 19 'h-20 Tbe SUIl, the Moon, Venus, Jupiter.
Mercury, Mars and Saturn dec.use successive ly by Inth of aRupa in tbeir natural strength. 1be Nisargabat o( the SUD should
be noted as one Rupa. the sevenl kinds of strengtb • vi7. tbose
collected £rom (I) Stbanll·Posilioll, (2) Dik-Direction. (3) Kala
Time. (4) Nisarga- Natural and (5) Chestha - Motion shouldnow be summed up.
~ ~ q 0 1 qijffi\i ' ! ~ ,,<1\ ~ ~ " 1 ~ ' I 1 f ; ~ i i ~ W > T ~ {U! \ ~ { ~ ~ I ! l ;fjq. ~ i \ ~ \I H II
~ ) ; r . ( ~ ' I ' i ~ ~ f ( J a ~ ~ r a " e J ' I ~ ; j ; It ijijl ~ 1 l I i n < " " 1 ' ' ' ' ' H i ' a'<.4"'( I
9nka :zo Y.t--Zl Y.t Further more add to this the rectified
Drigbala of the planet Next, should the planet be victorious or
be vanquished in the planetary war add or subtract acoordingly
1 Rupa. The sum-lotal wben so rectified or lhe several bal.as
rderred 10 above, win be tbe planet's Sbadbala in Rupas. When
Ihis strengtb is round to be less than S Rupas, the planet should
be taken as week. U it possesses rrom ·S 10 10 Rupas it should
be considered as baving tbe normal strengtb.
t41,":;:;lIl.... d I ~ ~ " " ' I I . . I ~ t l < i < : : 1
~ l f l ~ \I •
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Slob 21 Ih-ZZ Y.t When this strength exceeds 10 Rupas it
will be considered Pumabla. Without doubt such a planet will
be most auspicious. His Dasa will be exceedingly favourable
and will bestow upon the native all that be would dream of;
such as, wealth, happiness, etc., provided the planet is pro·
ceeding to hiS exaltation point. A planet possessing medium
strength but going towards hls exaltation point, his Dasa will
also prove productive of prosperity and happiness. But when a
planet is on his way to his depression point the Dasa will be
unfavorable, A having the strength less than S Rupaswill only cause misery and misfort une during his Dasa period.
"3. 3 1 I ! 1 ~ q " , O ~ :
'OO<\. i 1 I " ~ " i i l i i l f u ~ f < i «I1oi{ 'f.a' i l ' 1 1 ! i m ' ! l ~ ~ ~ ' l ~ ~ . ~ : I
~ ~ ~ ' \ I { t f ! ; ~ q i \ lIl'11<i'i l I l 9 T ~ ; j ; I i l ; f t d ~ i : l € i " i ~ 33\1: Q ~ " " " i o \ . l ~ \I t II
Section 1lI- ·Ayurdaya.-L ength of lif .S!uka -I. :':ouill the number of Nakshatras from Aswini
traversed by a planet; divide it by 3 and ignore quotienl.
Multipl) the re mAinder by 4 3!1d increase it by tbe number of
quarters alreody passed in the next star. This result will indicate the number or Navamsas fro m Aries already traveJ"S(d by
the planet and itwill \;
orre<:po
ndto the number
ofyear contributed by the planet i!l tlte Nakshatra Pada (Amsayurdaya) sys
tem. The Months, days, etL, besides the year.; referred to due tothe p l a n position in tbe po rt io n of the next pada should becomputed from the interval lying between the end of the lastNakshatra Pada and the position occupied by the planet in the
nexl one through the measure in days, ghatikas, etc., -taken bythe pa rticular planet 10 run through its full COUISe. Similarly,
obta in and sum-up the years so contributed by all the planets aswell as the Lagna.
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1;(1g;: ~ " ; ! ' t O ( l f q " ~ \ J ~ q " ' 1 1 1 " ) f . ! ~ RQ;'1I-
~ " 1 q;::ll 1 ; I ~ ' l ! ~ 'If.'; ~ , , ) ~ q l q ; l ' ~ s f l i l " ' l . I; f t ' l m r a ' l ~ ISltS8Q"It f [ f ; { f [ l 1 t i " f . i ~
'1l'\J)" ft q ~ l l 1 " ~ , , ~ i i l ~ " I ~ " ' I ~ F l r " , ~ ' l . II , II
Sloka-2. I f malefic planets occupy the 6 houses reckoned backward from tbe 12th, a reduction in full, one of onchalf, one-third, one-fourth, one fiftb and one-sixth shall bemade respectively in their Ayurdaya. Should benefics occupythe said bhavas the loss will be half of what is incurred by themalefic ones. When a malefic is posited in the Lagna, tbe wholeof the Ayurdaya contributed by the Ase. is to be taken away. Inthe case of a planet in its depression point one-half of the period
assigned to it is lost. When a planet is housed in an inimicalbbava, a reduction of one-third of his Ayus is to be made. Whenhe is set or defeated in planetary war his Ayurdaya is further
reduced by half. Amsayurdaya metbod is peculiar in this way.Cf. Brihat Jataka VII 2-4, 9-11. , -
"'iI-;amfll'flfu'tOl " ~ ! J " ' ' ' o ; q l " q m l ! Q ; ~ 'l'lifirI 1 ; ( ! J " , ~ { ~ i i l a'll a;QllNlillf.';'tO'l. I
"'" \ J l " ~ ~ < l ' l ~ ~ a g ; i j \ , \ , " ~ q ~ a f ? ; j i j ill-< O ; ~ f ; 1 ~ l f u \ f r q " " Q t ~ < W ~ ~ " 1 t : II II
Sloka·3. The number of Ghatikas that have passed in theRising Sign at birth when multiplied by 9 and divided by thenumber indicating the Ghatikas etc., of the rising time of thatsign will show the length of years contributed by the Lagna.The remainder will give the months, days, etc., when suitably
multiplied and divided by their appropriate factors. I f the Lagnais powerful being occupied or aspected by its lord or a beneficplanet or by its lord being in his exaltation, the number of yearscontributed by the Lagna will correspond with the years signified by the Rasis, etc., reckoned from Aries, in the figure denotingthe Lagna. This view is held by some great Astrologers.
Cf BJ VII-12 Sripatipaddhati V - 18.
~ 1 ' l ( q < ' l ' f a ; J l 1 l l l ~ r ~ ~ { i i l ~ ' I i t " ' ' ' ' 8 ~ q :
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q l ' u i i ; , ; f t q " f h l ~ ~ ~ ~ ' " It ~ " ' ~ ' I i ~ Ia I ~ a q l l 'Ilqf"ta i j ~ q < R ) I ~ ~ . q ' i q " ~ r i " f ~ W l 1 r ' f f i ~ Q ~ ( Q i I . II v
25
Sloka-4. Find out the two decanates that precede and
'suN;'eed immediately 10 the Lagna Drekkana. Compute their
·Saplavargajabala in Rupas (as ~ n e earlier) of the lords of
these three decanate$ (or of the planets occupying them, if
Tadbhavai is to be accepted for Tadbhapai), and take only a
fourth. 1bis will denote the religious inclination of the manconcerned. When the same is subtracted from 4 it will indicate
evil mind of the native. Record Ibex two results carefuUy and
if their difference be 4 Rupas of Punya, tbe native will certainly attain emancipation at the end of this liCe.
Ql!l'1'I'!rlQI Q ~ i i l \ i U l \ l 1 t ~ ~ ' l i 1 1 l 1 q: ~ a l 1 i ~ " 1 ~ I " ~ I ~ " ! { f . I ~ ~ ~ ' ' ' 1 ~ 1 \ 1 " 1 I \I"t: I~ I : ~ l f u t l ~ I ~ ; ' h r q " ~ 1 9 f t "',,'IiI1 i ~ 1 ; : : I " , , ' h a(llq<R s i i ~ ~ ~ I ~ I ! i q , II III
Sioka-S. Obtain the figures for the auspicious and inaus
picious portions of the Saptavargajabalas of the lords of the
afore said three decanates. Multiply tbe malefic portion by
120. Divide the pnxlUCI by 7. 1be result thus obtained will
indicate the number in years. Take away from it as many 120
year-periods as are possible. 1be remainder will reveal the
Ayus of the man concerned in the respective Janma out of the
past, present a nd future. This method has been pointed out he re
by way of discussion and a lso because it is s imple r than tbe
Amsayurdaya method.
i ' I I 1 ' l rl><al: ~ ~ ! 1 ~ ~ n ' i . o ! q l g ~ ~ -, , , , q l ~ , q q ' l ) ' 1 ~ " i j ~ ' l r f l : : ~ l f a f ~ \ I 1 : I
qg "lmllil " " I ~ l l ~ " .... g{oi\ ~ " l I ! " " ~ I q q ; f . ) " ' 1 \ 1 'lI'l;::T : ; U ~ ~ \I;::T II II
S loka-6 . When in a nativity Venus, Jupiter and Mercury
are in the Kendra (Angles) and Kana (Trines) Bhavas the man
concerned enjoys a full life (he is longlived).If these planetsshould be in the 2nd. 3rd and 11th hom h . m.I " . 11 ........
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,26
medium life, i.e., 60 yun. Should these planets be in tbe 6th,
8tb and tbe 12th Bbavas tbe native will live below tbe medium
life only. When the remaining planets (tbe male6cs) occupythe 8th, the 12th, a Kendra or a Kona Bhava they will not,
invariably, grant good results .10 the native.
Charts showing tM Yagas in Slob m . ,
SL. 6(1)
Female Bom on
30.12.61 at 23.30
SUi (Z)
Male 3-1-1888 at 1.45 AM
SL6(4)
Female 29th Dec 1974 at
13.30
cr.SL-8, supra
SUi (3)
Male 18-9-1871
~ ~ ~ 'I f.lt\"la IIRl a'll 1 t 3 : f i I ~ l l 1 ( ~ ' l a : ~ ' i l ~ a u ~ ~ a f t ~ , , ~ l t 'I {[ 'l!>tt I
"1<1119.: ' 3 a ~ I ~ r . " [ d ' t < i \ mill ' 1 G r
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Sioka-'. J(tbe lord oCtbe Lagna is not aspected by beneficswho occupy a Kendra or Kona Bhay., if the lord of the Rasi
occupied by the lord of Lagna and the Logna itself are not
ISpecled by beoefics. the life of tbe native will be a short one.
Moreover, be will be denied children, wife and wisdom. Should
it be otherwise, the man coocerncd will enjoy longevity, good
fortune, wealth and be wise and nmowned. .
SL 7 Female
5-11·1955 at 19.15
•
Venus, the lord ortbe Ase, is in
the 7th without baving the as-
pect ofany benefic plantt from
a Trine or an Angular house.
Mars, the lord orlbe sign occupied by Venus, as also the Asc.
have no benefic aspect. Hence
short life.
~ ~ M ~ ' ~ 8 l 6lIs<>l"IrS","...q'l)!q"qq {fila'll oflftja I
~ ~ ~ o f l f t j ~ ' i " ~ : " , ~ . q \ l q ' ! j { a r l a < R , q " " I ! ! " ! I " ~ : II C II
Sloka-8. When the Sputa Lagna or the Rasi occupied by
the Moon is aspecled by the lord of tbe 81h Bhava or lbe lord of
the 8th Shava either from the Moon or the Lagna be aspccted
by Saturn or MaTS; and in both of these cases bentries do not
aspect the lord of tbe Lagna or the lord of the Rasi occupied by
tbe lord of the lagna, the man concerned, may he be akin to
Markandeya so far as logevity is concerned, will. enjoy only amoiety of life.
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4. ! I t ~ I ' ' 1 ' f . ~ 1 I ; I I q ~ ! l ~ ' l : f ~ i \ " 1 ' t c ~ n : ~ ; ~ } ' I ~ f ~ l ~ a l :
\ 1 ~ q ~ ~ a ' l ; r . q < ' t i i " " ' : l { ; ! f l I . a " , , ~ : I'1l1'<m"I("1i!!"l!l: ' ! l ~ ' I i ( f : i ; ~ f i l i \ " 1 1 R 1 q l ! \ 1 J . ; ~ q { ~ ! ; \ " ~ I i f i ~ r . < I ( f : ; i ) ~ 1 { . 1'1 t II
Section 4-Planets in the several bh avas and theireffects. .
Planets, when mutually related in any way, prove auspi
cious to the native, bring him great renown and bestow rugb
status. Such ·Sambandb' (relationsbip). may be when they are:
(1) Occupying their exaltation. own ShaYa, a friend'sShava or a Trikona ShaYI, -
(2) Posited in a Kendra Sbava in tbeir Vargottamamsa;
(c) Aspected by benefics, are C?0joined with beoe6cs,or are posited betwixt benefics.
(d) in their Moolatrikona Rasis;
(e ) proceeding towards tbe centre of a Shava aDd
(f) lonls of a Kendra and a Kana Bhaya at lbe sametime.
;fi;mI''I q l l F . l a l ' \ < , f t ~ " , : q l ~ a O l > F a l l ' ! " ' ' ' ' ~ l ~ l 1 a l ' l ' 1 ' l f . ~ ' l i i ? l l ; l " i ~ ~ \ l . t l 1 1 I'
" ' ' 1 1 ; a ~ " a i l i ' ' ' ( f ' ' flI.i?l1: qgJeft"'IRI",:
~ ~ > f I ' . { ' I i ) l I \ q ~ f ' l a l " ' ! 1 1 " " U ~ I \I ~ 11
Sloka·2. The auspicious
or Subba Yogas ofthe
planets
gel destroyed when they are:
(1) in their fall or debilitation position;
(2) defeated in planetary wa r;
(3) in their inimical houses;
(4) aspected by, in association with or hemmedbetwixt malefics;
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(5)
(6)(7)
(8)
29
associated with a retrograde planet, an Astan
gata or eclipsed planet or be with Rahu.•
in the zone of Shava Sandhi;
Weak;
Owning Dussthanas, i.e. the 6th, 8tb and the
12th or their lords associate with tbose of the
Kendra or of Trikona Bhavas.Sioka IV - 2
The following two charts illustrate the points contained in the
above Sioka: FemaleBorn on 24.3.1951 at 11.35 P.M.
5
6
11 Rabu Ketu
4
1 Ven 3
Balance ofMars Dasa: 1 yr 10 Mons 24 days
Husband
22 oct 1946 at 10.30 Pm
Moon
This native has
strained relations with her
husband and is not blessed
with the pleasures of thebed, though living with her
husband . The lord of the
7th house, Venus, denotes
the buslland, and also hap
pens to own the 12th and is
posited in the 6th Shava.Balance o/Sun's Dasa: 4 mons 10 days Jupiter, the karaka of the
•
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husband is associated with his enemy Mercury, the lord orlhe &h. 1bc
Moo n is occupying the 12th house being aspected by Venus. This has
give her agood and channing look but an indifferent husba nd becauseboth Venus and Iupileraro hostile to the Moon, onc by being in the 6th
house and the other being 6th from the Moon.
Husband 's chan is appended showing his association with
another woman. It was a case of love marriage.
l!l.q ~ q ~ ~ 1 q < i i f . I ~ " a l " ' l i i ! . q < l l ~ ~ 1 ' , " ; q l 1 a " t f.ltl!;JUf'la'\ oi { 1 " q l l 1 q ~ , \ I
' l i ~ I , " ~ q F ~ q " , altai a l ( ' { q ~ f ~ a " t IIq1,,"t"Qf.("t a ' " f l t ' m m l ' l 1 f \ 1 1 f < ~ ~ ~ l II 11
Sloka-3. ( I) Should the 9th and 10th Bhavas be respec
tivel y occupied by their own lords; (2) when their lords conjoin
in either of these houses, (3) when they occupy each other'sbhava; or (4) they mutually aspect each olher, then these two
lords become responsible for the Rajayoga in any nativity. (S)
Should these lords of the 9th and the 10th associa te themselves
with any of the lords of tbe 5th, the 7th, the 1st or the 4th or (6)
occupy any of these houses they bltss the man concerned with
wealth, happiness and prosperity. But these lords of tbe 9th and
the 10th, in no case, sbould own the 8th or the t lIh Bhava aswell.
Slob IV - 3 Male
(6) ZS.12.1920aI6.SOA.M.
11
Men:Sun
S.,[
2
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This nalive has retired from the senior most Police postoflndian Govt.
Mere, the lord oftbe 10th Kendra is in the Lagna with the Sun, the Ion!
of the 9th, in the Sign Sagittarius. The Lagna and these lords ofa Kana
and a Kendra enjoy the aspect of Jupiter from the 9th house (a Kana)
_ the Lord ofLagna. Again, the Sun and Jupiter are occupying each
olher's house. This Jupiter aspects Mars in Hie 3rd house who, in turn,
is aspecting Sat. in the 10th house. The Link between these 5 planets
fonning the great Raja Yoga may be noted. Venus, the lord ofthe 11th
is in the 2nd and is alone responsible for the Dhana Yoga. Hence the
native e njoyed position, status, Royal favour and prosperity.
Cf Phaladeepika XV - 30 and also Laghu Parashari P 33,
Sagar Publications.
g l I I ~ I " l ~ " , ~ q ' o ~ I " l " ' I ! I f i 1 q ' " I ~ ~ I ' ' l q ' l i ' ; < i \ 'HIJQI."Qlfi1"'In: !f."1". I
Q " ' ' l . ' ' l i r ~ a ' " 1 J . ; ! " " . n " l " ' ~ " . l a ' " I ( I E f t ' < l H l f u ~ I ~ " , " I ~ t I \l;ft l'[qfll: II \I II
Sloka4. Reckon the lords of the 9th and the 10th B h a v ~ •
(1) from the Lagna; (2) from the 9tb house from the Lagna (9thand 10th to 9th) and; (3) from the 10th house from the ugna
(9tb and 10th to 10th). These three sets of planets will in their
order bestow upon the native a high position, an ordinary position
or a below average position in life. When these said pairs of
planets are mutually related by being in conjunction, exchangeof house (each occupying other's bouse) or by mutual aspect,and possess strength; occupy Bhavas which are mutually inKendra positions or; be in association with the planets owning
houses occupied by the lords of Lagna, the native will amassgreat wealth and be a ruler on tbis earth.
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(7)
5
Slob IV - Z, 4 Female
3.3.1965 at 12.30 noon
. Jup1
Balance o/Salurn's Dasa 16 yrs 2 mons and 11 days.
The lords of the 9th and 101:h (Venus and Mars) counted from the 9th
house from the Lagna aspect each other, thus fonninga medium gain
which the native ha s already achieved as an tA.S . This short fall is
due to the fact that the Lord oCLagna, Mercury; and the lord oelOO 9th,
Saturn are together with the disqualification thallhey are within S to
6 degrees from the Sun (therefore, are sel). Saturn is in the 9tb in his
Moo! trikona. Venus is the lord of the 4th and the 9th from the Moon
uglla and the Sun Lagna camping in hi s friend ' s bouse. These 5
planets are aspecled by Mars occupying the Sagittarius Navamsa and
enjoying the 5th aspect ofJupiter himself. This native will face some
difficulty during the Mahadasa of Mercury & AntaroCSatum startingfrom 5.9.1995 for a period of 2 yrs . 8 months and 9 days.
Mercury/Jupiter period of2 yrs . 3 months 6days prior 10 5.9.1995will
be most rewanling. She should enjoy long life as Satunl, the lord of
Longevity is in good position. She will marry an equally competent
man .
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m i l ' ' 1 ' ~ ' ' ' ' ' ' ' ' { I ; ; " ~ " ~ 1 f t 1 ; J ' ~ . " . " ' ' ' 'U "' " e \
I I M , , ~ "t 6'\ 1 ; I t I < m ~ ! f , l f i j " " ' : " ~ I3 . l q l 1 ' ' 1 1 "qi\"I'"':"!!~ r ~ ,
'1ft q,ft\'l'IIR:;r.l'l: « 1 i I ~ ' ~ o i ! "t ~ ! l : 'Il"'''- \ 1 ~
33
Sloka.S. (1) The lord of the Rasi (Moon's Rasi) and Amsa
(Lagna Amsa) occupied by a planet and the lord or the Lagna;(2) the lords of the 10th and the 9th bOllses; (3) the lords of-tbc
5th. 3td, 4th and the 7th Bhavas; (4) the lanIs of lbe 2Dd and tbe
11 th Shavas- where these aforesaid pairs of tbe pia? II so
related that ' - tbough placed in any of the above mentioned
houses- they <a> are together in one house; (b) ocQlPy eachother' s house; (3) aspect mutually and at the same Ii,me be in a
friend's house, own bouse or an exaltation Rasi, they respectively bless the man concerned with prosperity, elephants. horses
and tbe like, progeny and prosperity and affluence (weallh),··
; n ! 8 I l 1 ' ~ ' l < i \ f ~ q l ~ . { ; r , { ~ ~ i ! , , ~ , ~ o j ) ; f t ' l H l f u G < i \ , < ~ , , , ~ ' l " , ~ , , ~ { ' l . ~ ~ ~ : I
\ I l : ' ~ @ 1 ~ ~ , ~ ; j ijf.\'1 Il,,: ~ ~ f . ~ i j " ~ ~ 6 -
•
",,",ill' f . i i l ~ < i 1
R~ I I ' 6 ; " f ; : ; " , ~ t
;r,"'<l. II \ISloka-6. Should the lord of a Bhava be posited in the 8th
place rrom the Lagna or (from it), be elipsed by the rays of theSun, be in his fall or occupy an inimical house and does notconjoin nor be aspected by benefics, Munies say that in such aplanelary set the efrects or that House are completely destroyed.Even if the henetics themselves associate with the Bhava there
will be no salvation. 1be Lagna and the other Bhavas should heexamined in this manner only.
~ @ l l f c : " " , ~ " ' f . Q " g < i \ i i l g ' ~ ; I I ' 1 : lfiQ1<l.' i " I ~ o ; : q f a "t 1I0;:iilQfa l ! , , , ' ~ < i ~ f ' ; ~ ~ ' I . I
~ l f i , q ; ~ , , ; : f t f ~ a " l H f t 6 " ' i j 1 ' ' 1 , , ~ r ~ 6 : ~ t Q q , ~ q f i ' l ~ I i > . ; r . i j ~ \{Qliil,,;a 'Ill{ II ':I II
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Sloka·7. Wben the lord of tbe Lagna is posited in the 1st.middle, or the last Drekkana of the Ascendant, the native willbecome a, judge a chieftain or a headman of his village, respec·
lively. Should lhis planet be aspeded by or associated withVenus, Jupiter or Mercury or be in the Varga of an auspiciousplanet or in his exaltation point, the man concerned will tumout to be an emperor of the whole world and be honoured byother rulers.
~ < i ) " , ! ; ( ~ ! ! ~ ~ ' 1 : f i l < l : ' l ~ ~ ; ' 1 ' lilll aRIt
' 1 ' t ~ ! < : Q l ! ! l ; ~ l f . ' f t ~ U l s a : 'lUll f . I ) l ~ ~ ' I
i . ' 5 1 1 I H ~ l ~ q ~ t l ' ; j i ~ l < f . a ~ ~ ' fl1l\l l l l ' m ~ ~ ~ ~ I !l!lUflW ; n ~ i ! ' I : i j ~ ' ~ a : l ; ' 1 1 q ~ l ; r II 1\
Sloka-8. When in a nativity (1) the Moon in her full degreespossessed of strengtb is in ber exaltation, own Shava or a friend's
house, identical with the 9th, 4th. 10th or the 7th and is aspeeled by or is in association with Jupiter or Venus; or · (2)should Mars and Saturn be likewise possessed of strength andbenefic aspect and occupy tbe 2nd and the 10th houses from theLagna, the native will be encyclopedic, endowed witb all thevirtues, highly acclaimed by tbe people, generous and a greatpersonality .
•
~ ~ ' 4 1 ~ ~ i l f ' t a l ! l " ( " H l ! l I f t ~ ~ 1 daa{ ' \ l l ' i \ ' I l ~ a l l ! " r l 1 l f l l { ( q I ! l l < l l t l ' f . ! : : I t ~ ~ I
qg",: ~ " t > , , , , f . i : l . ' I I ~ ' l ~ i ; ! F l I ' l " l ~ ~ , "n l l q l q " l \ < l : < i \ ' 1 f . \ i . ' 5 ~ i f . i ! ~ i ! '11tlRIr: " "
Sloka-9. In a birth chart, when Jupiter owns the 3rd andthe 12th Bhavas (Capricorn Asc.) be bestows every thing upon
tbe native. Similar will be tbe effect., when be enjoys the ownership
of the 8th Bhava or when he is posited in the 8th house. Venus
is good when be is in the 6th Bhava; Rahu will be (avourable
when he will be in the 7th. 4th, 8th. 11th or the 10th bouse. Kelu
is most benefic when he is in the 3rd 8hava.
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.. t % ~ : ':lQ.nllde{il.6: ( t ! 1 f t ? t ~ a r ~ a :
;fi'llQ'\llla q n ; ' 1 q ( a ~ q l f i i f l l f ! l ! l f d :
35
a " ' ~ 1 ! 1 f i r ~ l l J " f.l1lf«.ii a l ! l ~ l ! l " t lIilll'l: II 0 II
Sloka-lO. Wben the lord of a bouse occupies any of tbeDussthanas. i.e., the 6th, 8tb or the 12th, be in his fall or inimi
cal house or be eclipsed, not conjoined or aspeC1ed by bene
fies, be in association with or aspected by his enemies, be in his
inimical or debilitation Amsa, be Vanquished in planetary war
with materia and as a result has lost the brilliance of his rays- such a Bbava should be declared as totally los t or fruitless.
Thus should be examined all the Bhavas from the Lagna on
wards.
q Q l { q l ~ q f a f l ! l " ~ I I 1 ' l . ( I l : i f , , ~ r ' l l ' l 1 > l 1 f > . a t .t 1 I ' ~ I f { \ ' l ' l d ~ m ~ i i ' l ~ < i l ' l < ' l f , , ~ " : 6"Qqr: Il ! ' ~ a < q f a ' l . " i ! ~ "I ' l l > i ~ ~ f ' . i j T U{ ·
~ " ' t l ! l ' ' f . a l l l ' l r ~ l ! i ! i . ' I i ~ i t ;r'{If<\ 'f.l!1i1. 1I!lRSioka-il . Whenever the lord of a Bhava occupies a Trikona
bouse, Kendra House, the 3rd or the 11th bouse, a friend's
bouse. his exaltation, own Rasi or Nava msa or is placed be
twixt two strong beneries, while the owners of these Kona.
Kendra. 3rd or the 11th houses are also similarly situated in
their exaltation; or the said lord is associated with or aSpecled
by benefics: such a lord will bring unsurpassed prosperity to
the Bha . . . .nd tbat too in a ...ery short period.-
1[1," 1[11Iqfa", ~ 1 { ~ . ' 1 ~ <r1<rq'Qf",al:
'Ilq: ' \ l f u i f l l { ~ l l l ~ { i . ' I l : f l ' , q { g ~ ~ i ! l i I
\Nt II111t!ll;!l!If\'Q'l'1.I: ' I l q l \ \ l ~ t ~ q l : ~ 1 ~ ~ S ; f l " l ~ f ~ ~ i l ' t l ! ( < < l f . r II \ II
Sloka-12. When a Bha..... its lord. its Karaka planet. all
tbe throe .re hemmed betwixt malefics and are associ.ted withpowerful malefics .nd are tbus weak and have no redeeming
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36
association or aspect of benefics; and should the ntalefics occuPY.
the 9th, 4th, 8th, 5th and tbe 12th Bhavas counted from each of.
the aforesaid three, and the lords of the Navamsas occupied by
these malefics be inimically situated, eclipsed or defeated inplanetary war in that bouse, the destruction of that Bhava should
be pronounced.
' l l R!til. u ;r.l"Hlftamq ,Iii" \~ 1 ' q ~ 1 " q f . i T Q I ~ I ; l " H 1 S ' ~ ~ t : l ' 1 ~ < ~ : I
q ~ ~ f i ' l ~ I I i ~ q l ~ g ' l . ' l l , . " .... ql i'll>;'f.Q ~ i \ J ~ ' 1 < i 1 ~ f . r f t ~ ! 1 ! ' 1 ~ 1 . < i l s ' " ~ 1 l I T ~ C : : : In I
Sioka-B. Wben an auspicious planet occupies his own,exaltation, a friend's bouse or his Moolatrikona Rasi or a
Vargottama Amsa, it will enhance the prosperity of tbe native.
Even a malefic planet will prove auspicious under these condi
tions. When the planets. owtting the Rasi and NayalllSa occupied by the lord of a BhavI, be endowed with power, be will,promote the effects of lbat Bhava . Any powerful benerlC occu
pying a friendly Rasi and Amsa in any bouse will bestow upon
the native the wealth of effects related to it.
f t : ' f . t e l f t ' 1 ~ ~ { 1 ~ H ' l X ' 1 \ \ 1 ~ ~ ! l . p . e i r " I I < ' I i " ~ : m ~ i i J g { ' I : ' ! l . ~ ~ 1 1 ; " q c ; r : I
I l l ; i ) ~ ' ~ m r t : 'R"<'I'lrnlll 'II m;qWII lIlIl
\\1'111'11 f t ~ ; f t ~ ~ r . . a l l t " " , ' l . ~ : lIlII: II t V IISloka-14. When a planet occupies the 12th. tbe SIb or tbe
6th Bhav., his Rasi becomes inauspicious; similarly, when tbe
lord of anyone of ', these three Bbavas occupies or aspects a
bouse, its effeds are totally lost. Venus, Mercury aDd Jupiter
in their order, when they respectively occupy tbe aforesaid
three houses will bring happiness. Planets in tbe 6th. 12tb and
the Slh. when happen to be in their friend's bouses , own or
exalted signs, or be aspected by auspicious ones, will prove
beneficial. When the planets owning the said houses be inimi
cal, be in their fall, be eclipsed or defeated in war, then tbeplanets occupying tbem will prove bcoeftcial.
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~ ( ; ! I H'iI.ilS\<I'l>1 A f : i ( ~ : q ~ q ' l { q ~ ~ i j ' .. .'l.!I!i('I.ll!if,,;r: ~ ' l ( l . ! I R ~ i l ( : ' l ~ l l l " ' i ; , r ' ' f . ~ I < I . I
~ ~ . t f 2 g , " . ~ : ! I f ! J " I \ ; ~ lft:g: ~ f ' f ; ~ I ' l : ~ @ i \ s f i l ' l ! l : ~ f . l > 1 " i ; l ~ I ' f 11',"sl'<ril ~ I ~ ; ! \ II II
Sloka·lS. When planets are in their infancy (with in first
6°). in their advance age (in lasl 6°); eclipsed and defeated,
though they might be aspecting yet do not aspect (sec) at all.
Auspicious and inauspicious planets aspect during the brightand dark periods of a month towards the East and West respcc·
lively. Jupiter is sirong when aspects towards West. Saturn is
strong while in his direct motion. Venus and Saturn though
eclipsed will not lose their strength. Mars is powerful even in
his enemy's house.
. .i t " ~ j ; ( : i l ; \ f . I 1 q > f t ~ ~ ~ i l l :
qllsfil \1"II!:l . ! ~ ( :
\ l ! { I > 1 1 q ' l q ~ ' 1 a ! d ~ ~ ; f t 'll\fW<!' ijS!1r (
l ; I I ! i l " ' ~ ! I ~ : ; q q ~ d i ( : i ( 1 ;!l(fl1<<ilS<fiI!t<l.
l.!'f.I I D I ( ~ i j f ~ a l s f i l l 1 " 1 t ~ I ( ~ ~ ~ ( II I
Sloka-16. When benefics occupy a Kendra Bhava,
the 3rd, 2nd, 11th, 51b or the 9th and even the 6th they proveauspicious. This will be true of malefics if they are placed in
Upachaya houses. The Sun and Saturn will be favourable when
they are in the 9th, and Mercury, when in the 8th. Saturn, when
occupying his exaltation. own house, or a Rasi owned by Jupi
ter, will do only good even if he be in the Lagna. Venus, will
prove auspicious, if placed in the 12th, provided the Rasi or
Amsa occupied by him does not belong to Satum.
< : f t U t ; ~ > 1 q'll']•• l 'l'P! : ' l i i i ; p l i ' l ~ 'f.ijl(l
1 ! ; ' l i l f [ f l l " i ! t ~ ( ' i j i f i l l l l ~ " l I " , q ' i l l f . i ""I !
I l i , q ~ i qf1:: O((q\,O( , , ~ ~ a](Ut''tqlq;pi
!i,'l1ntf-'l' "
~ i ! { f q ' l ' QII(IN'f.(,q(ql(!: II ~ ~ I Sioka 17. (a) The Waning Moon, (b) Mercury, (c)
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38
Venus, (d) Full Moon and Jupiter become auspicious inthe ratio of 1/4, 112. 3/4 and 1 respectively. Jupiter and Venus
become fully beneficial when in the Shav. of an auspicious
planet and in association with tbe lord of lbe same. (On the
contrary) <a> Waning MOOD aud Mercury (when malefic). (b)
the Sun, (c) Rahu and Mars and (d) Ketu and Saturn promoteevil in the same ratio as staled above.
11m"! ' f . i 1 S ~ { ~ 1 1 1 ~ ~ ' i I I "afi1'liTllTIl '1-
~ f l T f . ~ ~ l 1 i ~ m ~ ~ t l T ~ ' J I " i j ~ , l t " ' l i ' I'1<:1<..1 .. n l ~ l ! l ) ' l<!l'I(d ~ ' f . i 1 S < l i I l " \ i j ; r < ' l i l ( " " 1 . , " " . ~ a l 'f." " " ~ < I . 11 11
S&Oka 18. When tbe Pbal. Karaka and Bhava Klnka of
any bouse; the lords of the Rasi and Navamu occupied by the
lord of that bouse and the house itself be hostile (Naisargika),
the effects of that Bhava will be destroyed.
Should a malefic planet occupy a Rasi belonging 10 a
Karaka, it will bann the efrects oC that Karab planet. TheShaVI Karakas when occupying the houses, they are Karakas
(or, will show only a small fraction of the (otherwise usual)
effect.
' l O ' i f [ ; ; ' I ~ F . \ ' . : i f I : ~ ~ ~ a > t t , , - f [ ; ; W J < m ~ " I : ~ " r : [ q l ! J ) s f q i'l::'f.lll1Ot ~ q l : ~ f < i l i l ~ " I : l
'l2'll ~ " ' l 1 \ " "' ~ ~ ~ : i f I " " " , ~ g i r .1I'ii I 1 I ~ I q q T ' l " H " I 3 " I : ~ 1 i f , 1 : !f,JlI.n'l<n: I' I
Sioka 19. The full Moon, Jupiter, Saturn and Ketu arc
called Chhadakas for the two houses (2nd and 12th) adjacent
to each of them. Should Jupiter happen to be hostile to the man
concerned (being owner of a Dusslhana) he will be a Chhadaka
only for the 121h. 1be rest are Chhadaka for the 2nd only. 1be
lords of the various houses and their respective Karakas be
come auspicious to the native due to the Sambandha between
them through aspect, occupation, association or mutual exchangeof their places.
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' l ~ I~ ' l ~ a I j f ~ i j 11111(\1 ~ I ~ 'iiI"" ~ ' l < I : i j ' l > ; ( l ' l : ~ R " l . n S f q ~ ' i I ' i I 1 l I l ~ ' l ~ ' ! l . I I ' ) ~ ' ' 1 ' 1 i : I
i j ~ ' i i ~ f u ~ " I ' i t s : \ " l l f t 6 1 ' 1 1 ~ . l ' l : f ~ ' I ~ 1 IlIla! 1 1 1 . ' 1 ~ 1 l i ! 1 I ~ . ' 1 ' l l i 1 i j ' I I I ~ " ' I " q ' l f i l l l ~ 11,0 II
39
Sloka-20 A planet in the 2nd place from a Bhava becomes
Chhadaka for tbat Bhava, while tbe one in the 3rd becomes
Vedbat;. He who occupies the 4th is called Bandhaka. The one
in tbe 8tb is teoned Pratibandbaka. From .Ibis planet in tbe 8th
should be predicted all about the prosperity and destruction of
tbe Bhava. The lords of the 2nd and 7th houses with respect to
aoy Bhava are known to be the Maekas of that Bhava
flI!!¥lillllll d i ! { ~ q : ~ ~ ; j ~ 1 ~ ' l : 6 1 .
~ ~ ' t . { f . l i 1 R t \ t '" ' 1 { l ~ ~ " , q ~ 1 I I " ~ I'I1Q: ' t . ' l ~ < i s 6<ilf;aQ'f,;i ,,"!.q: 1 1 1 ~ " ' ' ' ~
ij1'Qlij1'Q11lMiilIN'liai!: 1lI1:U,I'QQlg: ' f . Q I ~ II<. t \ISioka-ll The aspect of a friendly but malefic planet on
another is known as Swadheena Vedha, while that by an inimi
cal but malefic is tenned Paradheena Vedha. The results pro
duced by henetics will be similar and be felt at the beginning
while the same caused by malefics will be some what untoward
and be felt at the end. General luck and the span of life will
correspond with the strength of the auspicious and inauspi
cious planets.
{,itil " Q Q q g ~ ' ) f t ~ q a ' l "it ' Q ~ f",a
f t : " , ~ , ) i i i o ~ ~ { ' ~ f t ~ i J 'l'1l1r", o f ' 1 l " l ~ ~ I" l , . n " I ~ 01 f.\t\'I1IJ ,:!al!q'q{g~ f ~ i j l : ; l I a t s ~ i ~ q f u : ~ ~ \ i j f . \ . <?r m I l N { I ~ " ' , \I" \I
Sloka-22 I f in a nativity, (a) the lord of the 8th is in the
12th or the 6th; (b) lord of the 6th be placed in the 8th or the
12th (c) the lord of the 12th should occupy the 8th or the 6th;
(d) the said three lords when connected in any way by mutual
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40
exchange of places, mutual aspect or association and are at tbesame time free from such Sambandba with other planets the
native will not be less than a gteat king, dominating over otherrulers and will be renowned and wealthy
Sloka IV-22 Male
(8) 11.2.187,.. SAM
-----
12
Sat
2
3
10
·Rabu
Ketu
4
8
6
5
In this chart, Venus, the lord of he 51h and 10th houses is the
Yoga Karaka occupying the 5tb position from the 10th Bhava;
whereas the 5th house is 4th from him in the 2nd house, the Dhana
Bhava. He is associated with Mercury, the lord of the 9tb and the 6th;the Sun, lord of the 8th; Jupiter tbe lord of the 12th and 3rd. In short
the lordsofthe 6th, the 8th and the 12th have conjoined witb the Yoga
Karaka, Venus in the 2nd place from the Lagna. This planetary
configuration has bestowed upon the native the status of a great
statesman in one of the JeadingNative Stales of India . The native had
untold wealth as the lord of the 9th was in the 2nd with Venus.
The·presence of Ketu in the Kalatrn hhava has left a scar on
the lordsof the 6th,tlle 8th and the 12th, beingsixthevery way and thus
making·them instrument of casting dark s hadows on the life of the
native also. They caused an early demise of the wife and as a result
ve ry disturbed domestic life.
qm ;fj'Wil: ~ ~ I "!'i"I: f . ' ~ f i i l ~ l l 1 1 f l l I ~ I :
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iiI>'l' i f , ~ ' Q ' l ~ q l l l l ' i l ' l ' 1 l ~ ~ f U t I{ I ~ l I ! I F l J f u ~ l ' q ~ I ' l ' l ' j 1 l : c,Qla: ~ a l q , f ; ~ a l
41
<{\tlhr, q { l ! . q ' l i 7 . ; a ' 1 ~ : ~ ~ ~ F l ' ' ! a>fl: II II
Sloka-Z3 ShOLlld malefics be in their debilitation andbencfics possessed of great strength be in the Kendra and Trikona
Bhavas and if the lords of the 10th, 9th and 4th conjoin together
either in tbe 9th or the 10th, tbe native will be no less than a
king, most intelligent, fabulously rich, reputed, possessed of
greal va lour and long- living. He will be recognised and respected by other rulers; be virtuously disposed and omnisc ient.
g l l l ~ ' ( p i ( " i l ~ Q f f l ~ % . ~ , f l I i l 'l'.';;;;i;
i j , i ( . ; ; : r < q \ i l l l Q ( ' f . t "l1q)fl!:1i a,q(1{, ,•
q'''i q'lWO; f ~ i l " f . l f u a " ~ I " I , ! i f , q i f i . i ! ' l 1 ~ 1 " l i q " l ~ , , ; f l ' ~ l l ~ ~ ....Ii "I " ' ' ' I ~ ' ! : II II
•S lokll-24 The lsi, 4th, 71h and the 10th Bhavas are ca lled
Keudrns, Kanltlkas and Chalushtaya. the houses nex t to the
Kendras, ie., the 2nd. the Slh, the 8th and the l11h are tenned
Panapharas. Those next to Panapharas. viz, the 3rd , the 6th, the
9th and the 1 2th are known as Apoklima. the 5t h and the 9th
Shaves arc termed Trikona . the 3rd , the 6th . the 10th and the
11th are called Upachaya. the Bhava occupied by the Moon is
tenned Janma Rasi, while the Lagne is called Adi or the 1st
hou se .
HI,QI ~ ~ a l ~ a l 'I'l;fi ! ( J ~ < . < I I ' ' ~ ! I ! ~ ' ' I q ' ~ "'\,'$: ( '" l'l!l!i{ ~ ' I I \ < I ,q;;fl!.<il ~ ' l 1 I
; ; ; i b ' l > ; f i ; ~ " I > l { " ~ ' ll',,\<I.i\;;: !(Jf.\:
li.q\ 'l i! " 1 ( ~ I , f ( a q ' ~ l f l t q l ' l f i i ; : . ' I I " U •
Sloka·2S The Sun is of the character of God Siva and is
sou l and father; the Moon is of the Goddess Sakti and is the
mother of all beings. The other 5 planets (Mars , Mercury, Jupiter.Venus and Saturn) are the product of the Panchbhoota , • 5
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42
elements such as; Prilhivi, Apt Teias, Vayu and Akasa. Jupiter,
Venus and Mercury have risen from Satva ; MalS ha s arigi.
nated from Rajas or passion, while Saturn is from Tamas or
darkness. The Sun and the Moon are not the Marakas (death·
giving planers); bul when they happen to own the 8th Bhava,they cause much hann and become evil.
, { ~ a l e l ! i l ~ ! l " ~ 1 1 1 ' 1 1 1 f 1 : " ' ~ t : r ~ a l ;i\ 1;1<'11
~ I ~ t 1ll1<::'NI ~ 1 ! 1 a<:;1 < l l a l l ! ( I ! l ' ' ' ~ ~ I
~ ' l h ~ " ' l I f ; ~ a l f u < ' l ~ ~ l I I r . " " < : ; 1 f;.<it~ t ~ ' ! . l ~ < ; ' ' ! ~ l r d ~ r . ' Q I ; F ~ I \ q ~ ~ 1 ' I < I 1 ~ II II
Sloka-26 Should the benefics occupy the 6th,lhe 7th and
the 8th 8havas counled from the MOOR and the malefics are not
any where in these houses, the native will be a king ,equal ,tohim blessed with every variety of happiness; long-living, VIC
torious. widly reputed, learned, with all the pleasures of, the
world, including the wife, children, friends. houses vehIcles
and other such luxuries.
ir.i 'llll(30 '1 .( 1 < I : ! ( 6 S)'11: :(\ 0 T,t1:I( (I )!l.l<1'll :
~ , ~ l f P ' l f ' 1 ~ : ~ ~ i i ' 3 l f i l o t 12 ~ ; : . ~ ~ f i ; ~ l ~ ~ " ~ I~ , - r ~ ' f;r'll<rnll;'1llM ilt.'!Tt ( F ~
OJ,'iN i! IUl,i<\: 1 i I < ' I ~ i ! ~ . q r q i ~ I J , \I '(\9 II
Sloka-27 The figures 30, 16, 6, 8, 10, 12 and 1 denote the
Kalas (Ra smi or the quantity of rays) of the seven planets from
the Sun onwards. SUIT. up the Kalas of the lords of the 9th
Bhava counted both from the ugna and the Moon. Divide thissum by 12. The Rasi reckoned from the Moon indicated by this
remainder, when occupied by an auspicious planet singly, without
tbe association of any malefic, will raise the man concerned to
the status of a Koteswara; if by a malefic only. his wealth will
be in thousands. Wben tbis malefic happens 10 be in an exalted
position tben also the native will be a Koteswara.
1(2)""(5)111(11 ' l t , . ~ r : 'I\/aqll11 !liifit qr liI'1U:
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«('Il!l1ft1r ~ ; f ijftor l ' I ~ r f 4 q ' f ~ ~ I'I1!leoQ'!II,.qq!< ~ ~ ! I ~ , ! o j ~ ~ r :
< I ' I < i l l ~ ~ ~ I I ~ q P f , i j q i t ~ ; j \ ~ i t ' t l f ~ ~ " ,
43
Sloka-28 When two or morc amongst the lords of the
2nd, 5tb, 11th and the 91h BhaV3S are so placed in a birth chart
that they become mutually related by any Olle of the three kinds
o f Samballdha and also strong, the native will be amongst the
Lakhpalics. Should the lords of any of the three Trilcsthanas
chance to be one of the partners in the aforesaid Sambandha,the effed will be lo la I destruction of the wealth resulling into
d c b ~ and the trouble from the enemies as well. All Ihis willcome to pass during 100 Dasas of tbe lords of the aforesaid fOUf
Bhavas.
(SA)
6
lupSat
8
5
Sloka IV - 28 Female
8.4.81 at 12.12 Noon
4
Rahu,
Ketu
9
3
2
\ I
Balance ofMoon's Dasa 7 yrs. 7 mo,ahs 10 days
Mark the Lords orlbe 2nd. Sih. 11th and 9th houses. The Sun, Mars,
Venusand Jupiter- in this nativity. The Sun, lord oflhe 2nd and Mars,
thelordofthe5thand Venus, the lord of the 11th have conjoined in the
. 9th in the s ign identical with Pisces. There is mutual aspect betweenJupiter who is also the lord of the 9th bouse and the 4 Planets
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44
occupying it. Mercury identifies himselfwith the pla nets be co njoins
and Mars is a Yoga Karnka Pl anet having mutual aspect with Jup iter.
They also bappen to be the lords of the 91h and the 10th from tbe 9th
house . Rahu in the Cancer Lagna is note-worthy. The native isa very
brilliant student of a Public School and mainta ins the 2nd or 3rd
positi on in her class. This is a powe rful Db,lIla Yoga a nd the native
will be happily se ttled in life. The planetary position is most auspi
c ious and promise high educa tion, Status, recognition and prosperity
in life.
~ w . n f ~ ' 1 i ! l ! i ! q l l l ' f . ~ ~ H i j ~ ~ < I ' r ~ a l ' ' 1 1 , " g ' \ ~ ' l ~ 'I ' t ~ ~ llilO1Iij1 '1O 'l.qfu, I
't '" ' l ! { a r ~ Q I ' l l , j q l " f i j 'lllli""11\I 'l11l1'{
1 3 ' 1 ~ ~ i j I a l : 'lot 'I 't,,-'Ial
I I , ~ I
Sloka-29 When all the planets occupy the four Kendras
from the Lagna onwards and ~ r e in the fOUf Panaphara hOllses;
all the Apoklima houses remain unoccupied by any planet, the
native concerned will be a king or the leader of men. When in
such a case auspicioius planets and tbe full Moon are not asso
ciated with or aspected by malefics. the native will be a lord
and praised by the good. If the planets are not powerful . tbenative will comparatively be wanting in the above menlioncd
s tatus.
~ I " l ~ ' ' t l ! ~ ; ! I < q t qR 1Iv.r1;fl f ~ ' I l i l i l l < l ! ~ ~ I ~ I ! I I " l q R \ F . ! , n f l ; d i \ ~ ~ 1 " I 1 ~ r ' l t l 1 f " l a : I
r ~ ~ 'l..'IllIit ~ ~ i ! ! I ' ' 1 I l 1 ' 1 I ' l : . {esfq ",100,~ 1 ~ ' I '1;(ima 8 ft ~ ~ ! l N i f o l ~ !;\111\ \I II
Sloka-30 When there is a birth at about 2 Ghatikas after
midni ght or mid-day th e native bo rn will be a rul er who will
dominate his enemies, observe th e holy ri tes, code of conduct
and be possessed of good education.
But, in the above case, when an exa lted planet should
occupy tbe 2nd Bbava and be aspected by another sim ila rly
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45
situated one, the Yoga will generate a Koteashwara. But when
the aspect in the lasl case be of a plant posited onl y in his own
8hava tbe native born will remain a La kshadikaree only.
~ l ~ q "{lilt(. fl'lt f l ' l { ' l ( " 1 1 I 1 ' i f a'll
t f i ~ l ~ ~ ~ " ~ l ' I Q l I ' I l ' < ! i j " { J ~ ' ~ I3Il!ll ;;1 fu'! Q'1!ql Ill'! aa. ~ I ~ I f ~ t i f . " , q " "
~ ' f . I i i 1 , ~ f q ' l " i Q , q q ' f . ~ <r.t'i i1\"{f: II t II
Sloka-31 An immovable Rasi is stro nge r than a movable
one. A dual is much s tronge r than an immovable one. When
th ree pianelS are posited in three Shavas. The aspects cast by
two of the planets over the third, being placed in a C hhadaka or
Vcdhaka position will be increas in g in power according as the
aspcct ing planet in each case is occupying a movable, an
immovable or a dual Ra si. The same rule wilt apply with respect 10 the effects caused by the planets from tbe three Bhavas. In the case of tbe three Drekkanas of a Rasi. if the said 3
planets are all in (a) the 1st Drekkana of a movable sign (b) tbe
middle one of an immovable and (c) the last one of a dual sign,
the result will be complete . It will be medium when they all
occupy the middle Drekkana of a movable sign, the last one in
an immovable and the 1st in a dual sign. The result will be very
lillie when these planets are all in the last Drekkana in a mov·
able, the 1st Drekkana in an immovable and the middle one in
a dual sign..
q , q l l 1 l l " H ' I ) q ~ ~ ~ ' l a ~ a.n1111i;11i'll:
. , ~ t ~ " I \ I ' l l l ~ " l ; l I l ! " \ i I ' ( a , i ( ~ ~ R R il I ~ ~ f t A ~ l ~ ~ ' ' l i a
1 l . ' I i ~ ! J I ~ ' " m i I " ~ R q Q . 1 II ~ ~ IISloka-31 When two planets cause a Yoga - good or bad·
it will be seen only if they are within 12 degrees of each other.
I f the planet slower in motion ahead of the other which isfaster aoo is also behind, the Yoga will become effective
it will be rull ir the interval between these two becomes zero;
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46
and it will be the nil effect, when the interval is again 12 de·
grees. It will be proportionate in the intermediate positions.
Should the faster planet be more than 12 degrees behind theother, tbe effect of the Yoga will not come to pass.
i j Q ' 1 " ~ i l ; ' I l q ~ " ' l ( f q "1'<=:: ~ . m ~ 1 ! ' I , ; r n l i \ ' l i i l ~ ~ ~ q ' f . .. ~ q w g f t : ' f . 1 f . q ~ , :
, " q ~ ~ Ill"'; \ l 1 R \ l 1 ( ~ ~ " ! l ~ !;!i\ "11\11111
i I l I , o f t e ' l . ~ \I'" { Q ~ ' " t l ~ 1 I ' f . ( ' l ~ , q i q II ~ ~ IISloka-33 Should the Moon Possessed of strength cast only
applying glance (II - 18 - 19 Supra) at least on one of tbe twoplanets causing tbe Yoga (IV - 31 Supra) with in the recom
mended limits, the result will be specifically marked. This will
not be found true if the aspecting Moon be housed in any of theTrik Bhavas. Planets cast their aspect on all tbe Bhavas; but the
best effect will be felt when they are posited in their exaltation
or own house. It will be medium when he is in a very friendly
Bhava and it will be very meagre if he is sitting in other houses
.mr) q ~ ~ , ; r qlllRl r a g < q ~ QIlI<i\-«l-ifi " ' ~ : ~ I ( I ? J " " ~ ~ ~ I
~ ~ " ~ I I ~ ' ~ " ' { ! l ~ ~ ~ ! I ( ft: .. , < q ~ 1 ;qg' ~ : " ' ' l m : ¥ A l q ~ ~ m ~ \18'11({, " \I •
, S l o k a ~ 3 4 Note the Rasi where the lord of a Bbava is posited.
The Pada of that Shaya will be as many Rasi removed from tbat
lord as the lord is from the Rasi signifying tbe Bhava. It is with
the belp bf this Pada and the auspicious and inauspicious plan
ets occ"'pying it, that the learned Astrologer has to compute tbe
prosperi\}' or destruction of the Bhava. 1be 8 Padas should be
detennined in this fashion in the case of the 1st, 2nd. 4th, 5th,
7th, 9th, 10th and the 12th Bhavas. 1be Pada for the 12th house[rom any Bbava is known as Upapada (or that Bhava. and that
of the 7th as Dampada.
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l ! I 1 ~ '!lit ~ l l l ' ~ ~ \ i : a " , , ~ ~ ~ l l < ! ~ U " l 1 1 ~ q f 1 ( a : I
~ ( \ " ' " ~ ' " , , ~ ~ ; n '1!Itfi:q;, '"" " " " ~ : 'Irllllitq;;js 6 < q f i 4 " l q i ~ ~ II ~ ' \ II
47
Sloka-35 When the Lagnapada is auspicious, that is, tbe
house of a benefic and occupied by a benefic 100, the native
will have all the comforts and good fortune. When a benefic
occupies the Kendra or Kana with respect to Lagnapada, 'he
native will be a king and a very learned man . When malefics
are placed in the Lagnapada, in its Kendras and Konas theresult will be quite contrary. This will again be true when maleficsoccupy the 6th, 8tb and the 12th houses from the lagnapada. Inthis way carefully investigate the good and bad results for all
tbe 8 Padas.
"""",.: " •• >.'a i ( 1 3 l f ' ~ ~ I · q q ~ a l ' U " ! l " i l l l ' N !~ ~ ' ' l ' I i U ~ , , < ! i l q 1 i \ ' i I l l H 3 ! 1 l 1 1 ' t I~ l q ' l ~ t J l l l l ~ ~ ( 1 ! I 1 ~ ~ I r . " a l a!f'WIsNt:@.. I1fi1QI", ~ ! \ \ ! n ~ ~ ' " II 1\
Sloka-36 In the same way tbe information regardingchildren should be computed with tbe help of tbe Sth. 2nd aDd
the 9th Pada after a careful examination of tbe Bbavas, Jupiter
and the lord of Lagna (or tbe Padas of the 5th, 2nd and the 9threckoned from Jupiter and the lord of ugna) and the Upapada,
and the association and the aspect of benefic. I f there is DO
aspect or association of malefics the native will have a good
number of issues. The sex of the children will be according to
the dominating strength of the various planets concerned.. .~ ~ , , ~ q ~ ~ i { I ~ ~ t < 1 l a ~ 1 1 1 PI.u ' l ( ~ ; j i 5 ' " ~ " " ' " ' ~ ' i ' l i l : I
.n'11l1 ' ! < I ! l ~ " ' : ~ ~ ! 8 r o ~ ! 1 ~ " e ' , ~ ~ R ~ < i : \ l l ' l i f t < ; l r a ' l ! ! 1 I R ~ II \ " II
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48
Sloka-3? (1) When Mercury, Saturn and Mars are posited
in the aforesaid Padas, etc. or (2) be associated with their lords;
or (3) the same three planets occupy Rasi and Amsa of the
Bhava; or (4) if Saturn and Jupiter be together in a single house,
the loss of children is certain. The 10th house and its lord, if
associated with or aspected by Saturn, will cause the native to
have adopted sons. So say the wiseman.
3 ! r e ; ~ " a " l ! l ~ ( R ; I ~ ' ! { 1 ~ . n d 1 ~ ~ . ' l I ' " " ~ ' n 3'!: ~ ~ f i W I ~ 'f<Il1 ~ ! 1 : " ' ~ : I
w . r l ~ q q : ~ ~ ~ ft ~ ' 1 1 <ft'll!! oi\ii!;JUll",
" M " , h g i j " " i { i q i j ~ q l ' { !J"IIU
•
Sloku-38 All about the first wife should be devised from
the 7th Bhava from the Lagna; the 81h Bhava therefrom will tell
about the 2nd wife; similarly can be found oul the death of
successive wives- when malefics occupy these Bhavas. Ir aus
picious planets occupy the 8th Bhava from the Lagna, death
should not be predicted. The association or aspect or Jupiter
and other benefics will denote the number or wives living, their
respective children, their character and other qualities.
f t : ~ i ~ ~ q q ~ " ~ ~ T PI'!1 It ! ; \ ~ F t u f t !l1l\;,!\ liT ~ " I t . f \ f ; . ; f t I
¥ oft 411d ~ ; r g l l ~ ' ~ i ! J r q l ~ " , : ~ ~ ~ ;it oWl: 3'!: n '!, n
Sloka·39 Also, when the benefics are posited in the
Upapada of the 7th, the wife may be said to be beautiful, long
living and noble. When a malefic occupies the Upapada and is
in his fall, the man concern will suffer the loss or two wives. In
the case when the malefic is in his exaltation and aspected by
or associated with a benefic, the native will have many wives
living. When there is no such benefic aspect or association, thenative may not get married.
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~ " , " \ I , « \ q q ( , , , , , , , ~ , <Ill:4 " ~ ~ ~ " I < \ i i ( l .... q ~ ' l f l ~ 'Il . I
.dlll . \1 m~ f . a a;M qsnf'l;i; 11-"";'
@i"'''''',joft '" ! I ~ " ! I ~ .(1"(' liv-n
49
Sloka-40 All about the first wife should be investi
gated from the Oarapada and its Vpapada. Regarding the sec
ond wife infonnation should be gathered through tbe &h Bhava
from these two Padas. The wise recommend that tbe number of
wives who would be lost to the native should be divined through
the number of Papalva if any, in the Pada over and above those
in the Darapada. In the nativity where the Pada to be cons id
ered is highly Subba, it will be indicative of tbe particular wife
that she will promote the cause of tbe family. bring happiness,she will be long- living and afford enjoyment.
" , q l \ " i < ' b ~ ~ ~ ~ ~ R ~ ~ ~ I ' II
•
'!II!!-'AI" ~ . r r \ l ' l i I I ' M ~ f ~ ill: ~ ~ " ' q . '.~ m i ' t ~ f . t f ' l : ' J q l l l q l ( " " ' t ' l r ~ ' 1 ' (h,qql 1I11! Ii
Sloka·41 The number of Navamsas that have elapsed inthe 3rd house counted backward· from the Lagna . i.e., the tllh
Bhava, will denote the number or elder brothers or sisters whereas,
the number of Navarnsas still to rise in the 3rd house reckoned
in regular order from tbe Lagna will indicate the number yet to
bOrn . Regarding the sex of the issues (male or remale) the wise
should divine according to the rules on the subject . The number
or those surviving or otherwise should be calculated from thestrength or the auspicious and inauspicious planets respectively.
' l . ' i i ~ ~ q ~ ",,"i'4'1i!;!lll<lOlI<lt I i l s i ' 4 ~ : liht,l<I,"!t<il { f . l ~ ' l t a : ! ! ~ f . I ~ I ( ' I ; : I
~ [ l l ; ! i ' l f u a ' . ~ ; f t " ' ~ l · q ~ T > i ) I l l I I ' l , , ' q ~ I 1 i " ' l ' I ' { ' I ! l ! { ~ 1 ! I 1 ~ i ! ; n { r ~ ~ : "1/ ( Ii
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50
Sloka-42 Note the planet from the SUIl onwards that has
travelled the hi ghest number of degrees in th e Rasi occupied by
him. He is designated as Adhikagraha or seni or planet in the
bi rth chart. Should the Sun associate with Ih is Adhikagraha,the native will be an adviser to the k.ing. When Ihis posit ion is
taken by the fu ll Moon and Venus, the man concerned will be
very rich, learned and blessed with all the pleasures of life.
Should Mars be in their place the native will carry anns, may
be a commander of an army or a worker in metals and a wickedman .
m;lf: '10qa•• u q l \ ~ , , " ' .UI-
r . f t ~ ~ ~ " i f . l f " , l f i : ; I ~ " ' ! I i A A ~ ~ l f f . l < l . Ii { i t i i s ~ g ; O S W ~ I { f u q i l ~ s f i l ~ ' " "'" ~ ~ f l t ~ ' J l ( t f ~ ' l ' N ~ : UII II
Sloka-43 Should this planet be Mercury, the native willbe a great sculptor or a dealer in earthen jars and clothes. Should
it be Jupiter, ' be will be a sacred Brahmin performing Veda
dulies and well versed in the Vedas and tbe other works related
to them. When Venus be such a planet, the native will be long.
lived, prone to excess sex pleasure. Should it be Saturn, the
man concerned will engage himself in all sorts of vocations.
Rahu or Ketu in a s imilar si tuation will make him clever in pre·paring medicines for poison and engaging himself in metals
and the like.
S ~ I I ~ ~ r ~ , " ~ ~ ' ! I ' ~ ~ 1 slliTil i1 < m l t q s ~ : ~ s R i > f 1 i i \ 'It!. I
8 { ~ ~ f l ! ~ ' S \ ~ I 1 I ~ II ijI"'I{\'lIA .
~ f t q f 1 l ; ~ f ( l ~ I $ . I f t < l f i l ~ ~ f ~ I I ~ l r " ' ~ 1 : UIIVII
Sloka·44 I f in a nativity the 2nd bouse counted from tbe
Adhikagraha is aspected or occupied by the SUD and Venus, be
will serve in a palace. Should a malefic be in the 3rd bouse
from the Adhikagraha the native will possess valour.lnstead,should there be a benefic, the man concerned will be a very
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timid man. W kD die MOOD occupies tbe 4th house from
Mbibgraba . . . . is iH: ..kd by Venus. the native wiD be a
great pilot 01" i lm. WileD the 4th bouse under consideration is
occupied or ."I-x:lt:d by the MOOD and Venus, the native will
be b l e s ~ e d with seveGll storeyed buildings and tbe like com-
forts.
.
qJ \I "'1<11(1(\'"<11'1:
" ~ i l ! 1 ~ : 1'It' I ~ t R iI'IT II 11'1 II
Sloka-4S. When Ibc Moon and Venus occupy or aspectthe 4th bouse fiom tbc Adbibgtabapada. the native will own a
palaaal building if II . . . . rv:t in exaltation occupies tbis 4thplace. The 1"'5111t will be similar, but the · native himself will
develop white agel Ned" leprosy. So should the wise predicteverything as stated above from an examination of tbe Rasi,Navamsa, a.r D. · bV __ where in tbe Adbikagraha is pos
iled. A native"s prolE ..... and manliness s h ~ u l d be predicted
tbrough lbc plpnd pc: sing next lower degrees and Amsasfrom the AdhoUpalIa.
5·- '
~ ( > l 1 1 1 ' 1 : ~ ' - i l ! l ' i i , , ( 1 , , % l ! r ~ " " , " ~ ~ l f f t ' .... ".. l ' l q ~ , " . , q l j { A !l)lA;\q: I
~ " I " " " l q ( I ( ' ! l a ( " " ( ' ! I 1 ( 1 < 1 I ~ : 1\ t 11
•• '.All :..' I ( l j q l ~ '" "WiI""" .. 'I ",qul,lIlI,
1J'ii"l1If.. , ~ " ftmr '1u.",j''''t,(\\;lt: 1SectionVRclatiog to Action. Function or Doing.
About the Adioa, Function or Ooing of the Bhavas andthe Planets.
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52
SIoka-l·l Ih The first Bhavi stands for (n Body (2) I i m ~ (3) happiness and misery (4) old age (5) knowledge (6) birth
place (7) lame (8) dream (9) strength (10) dignily (11) polili'"
(12) longevity (13) tra nquility (14) age (IS) barr (16) appear·ance (17) pride (18) livelihood (19) gambling for others (2)stigma (21) bonour (22) Skin (23) sleep (24) proficiency (25)
embezzlement (26) nature to insult others (27) freedom from
sickness (28) detachment (29) nature (30) agency (31) persev
erence in canle breeding loss of sense of decorum and
(33) blame from one's own caslemeo.
~ r " " ' I R < I ~ , " ~ ; m ' I ! J ' h i \ " ' l l A " ' ! 1 " ' ' ' " ' ' F t ~ i l f f t r ~ " ' ( ' ' ' ' d l ; j ' ' ' ' , " i"'IIC' wf!l'l: II •
~ ' ~ ; t " q ~ " , q ' ' l ~ " " ) Il)<!}4f.t,i'iQQI:
'!II(1ti! l I ~ ~ f ~ " ' t q " ' ! I i ' I O I ' I " Q . I : I
~ ' I I ~ o i ~ , , " , , " I ' " i'iiilq1 ll'!IIQ"t..'q•.a<qr..... i \ ~ I T 1 I l q ' l f ~ ~ " " " ll'I1I1<t. II •
Slob-l Ih-J The second Bhava denotes: (1) speech (2)wealth (3) faith in saaed InditioD (4) supporting others (5)
•nails (6) enjoyment (7) truth and false bood (8) tongue (9) eyes
(10) clollIes (11) diamond (12) copper (\3) gems (14) pearl
(15) determination (16) incense (17) family relationship (18)trade (19) softness of speech (20) liberality (21) effort to acquire
wealth (22) friendship (23) friend (24) splendour (25) miserli
ness in spending (26) pleasant oratorical ability (27) scbolar
ship (28) gold (29) silver (30) com (31) modesty (32) selling
nose (33) finnness of mind (34) a close dependent (35) cycle of
life and death (.36) living power and (37) finance.
'" i ' . .. .q 1I1..(<<..... ( O I l ~ ~ I ..."'!tQj.
'!IIq..,q U ( \ \ I I . " ~ ' " 1 ; 1 < ~ lin R'J5q : I
~ ' " ~ · q " i I ; lWIi1i\W'61\"Ii\"",ft;"•« f " , ~ q R , " I \ ~ l I I ! l a r i R Q l f . : i \ ~ ' n \I II
;mU ~ < " ' l I \ l l < I " 1 I 1 I I >[<If" fll"lm
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53
~ q d r \ t ~ Istoka 4 4 'h The following are to be dctcnnined from the
third Bhava: (1) CourAge (2) brothers (3) battle (4) ears (5)legs 6) roadside place (7) confusion of the mind (8) fitness (9)
heaven or paradise (10) causing sorrow (11) dream (12) soldier(13) heroic valour (14) relatives (15) friend (16) wandering
(11) throat (18) taking unspoiled or purefood (19) partition of
property (20) ornaments (21) nobility (22) learning (23) pas
lime (24) pbysical strength (25) goin (26) Pbysical growth (27)
noble descent (28) attendant (29) the part of tbe band betweenthe forefinger and tbe tbumb (sacred to the Manes) (30) maid
servant 31) short journey by a good vehicle (32) a large under
laking (33) ooc's own religious dUly.
;q;qlP " ~ ~ ~ , " I ~ ~ " l .mq", "" II--ftli" "'41'1 Q ; qq: uq .\lCUG-.I\ a4UtI r::'04I1tt
R ' ! m i \ * , ~ I ( I I ~ q " q : ~ < i \ I " 4 I " , : fiA: I
~ ~ l ( l l I d l " ' ' i ' l t ; l ~ ~ amAtal!l(li\
" ' ~ f . t . : : I ~ ! l f ~ ; : i I c::m
~ ~ ~ 1 1 1 1 { II II
IIAI ~ ~ ( l H \ T q f t ' " 1 ! T I ~ \ ' . ' { 1 I R l < f t fll"i W1!1,,;{ " ...m 1I1'!: ~ ~ ~ I I
;r.•III/jt.;"!1Ili,n(ltl(>Tftqr ' " " f t i I I ; t f ~ " , -~ " " " ! ! ' 1 t ! 1 ~ 11"11'1'l'l1",,1ll. II IS II
SIoka- 4 1>-7 learning (2) kingdom 93) house (4) travel
(5) vehicles like rickshaws and small boats (6) oil bath (7)
motber (8) relatives (9) friend (to) caste (11) gannen! (12)
well (13) water (14) milk (15) perfume (16) happy man (17)
good name (18) a life saving drug (19) trust (20) false allega
tion (21) tent (22) victory (23) tiresome work (24) land and
agriculture (25) a garden (26) digging of a pond or well (27)wells for the public use (28) mother's side (29) sharp intellect
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.(30) Catber (3 1) wife (32) aa:umulatioa of waJtb (33) a pala
cial bouse (34) art (35) bouse opc:"inI (36) woclusioDS (37)
disposition (38) damage to one's plopaly (39) paternal prop
erty (40) celestial food (41) art of disdo-;ng where abouts ofstolen property (42) an ant bill (43) JHlHCKohoa of Vedic and
sacred "lore (44) buffalos (45) cows (46) bones (47) elephants(48) surplus com, o f grain prochHTd awl wet lanek are to be
divined from the fourth bouse.
I
"1;n.I''flI{I.ql . R ~ ~ ....1(
. R I 1 ~ a ' ~ ~ I . q f . \ ' R l ' I m ~ F n t II II
' I l . ~ Q"dl ~ ~ " ' " ~ , , ~ ~ { q ' ' ' ' ' I i I ' q ( ' ' ' ' 1 ' l i l q q ~ ~ U ; I
q·iNltI"UAij SCflln13QJQli4J:' '4if I i (
S.qI6<'lA'lI(l!'lI:iI'I'IiI: g"'6"1<i\ . U '" II
SIoka ...s-, 'h The following are to be investigated through
the fifth house : (1) progeny (2) fatbers virtue-I!. ads (3) a king
(4) a minister (5) good moI'3Js - (6) bAlynical art (7) mind (8)
learning (9) pregnancy (10) discretion (11) umbrella (12) in
structive stories (13) auspicious lencrs (14) garments (15) a
great desireable action (16) patemal ptoperty (17) foresighted
ness (18) fortune througb wife's luck (19) liasioDS with cour
tezans (20) profundity (21) firmness (22) secrd (23) decorum
(24) wrl.jng 01 news (25) weU-beiD« (26) frl",klUp (27) •
long literary production (28) engaging (110_ £If ill any business
(29) belly (30) invocation through ..... s (31) Unoounlable
wealth (32) gift of cooked rice (33) djscr i .Hnation between
virtue and vice (34) chanting of Veda Manbas (35) Wisdom
(36) ability for criticism (deep poocIeriDg) (31) ways of eam-
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55
ing money (38) a festive occasion when drum or tabor is played
(39) great contentment (40) profound learning (41) hereditary
post of minister.
0111 f i l l I ! u n f u l { ' i ! ~ q ; ' f . ~ a : ! i l l q ; l ! l f d T '11-; 1 ! ' C : ; I ! ! 1 \ ~ q ; ~ ~ ' i ' l u \ " " \ ; I I ~ - q i t ~ - , ' . n : II \ 0 \I
3 I ' l l 1 ' t H R i u n q ' ! T ~ f t ~ ~ " ' I q ~ " I " " ~ i j ' -f > l ' l ~ ~ " ! ! ' ' ' ~ ' ~ i I " ~ .. j ) s f . \ ~ i \ ; r ~ I
f l t l : l ' i : J " I ! q ; , , , , m . , , q ; ~ I i ; r ~ , : Qfq'\!1 Iiflt-" .~ i > 1 ' ' t ' 9 f i \ q l f < T ' i t ' ' l f . \ " ~ , , \;1'\" " ~ 1 ! 1 : l U \ 1 l : \I ~ ~ \I
'I!'''l,,-qrn Q H q ~ e af.\;<::, ",Q"I1!l filqa:~ T n i \ ~ i j i l ~ ! l ~ ~ i i 1 ~ 1 ''1: ' m l { I " I ~ i t I
S10ka -9 Y.z..1l Ih (1) Disease (2) obstacle (3) fighting incombat (4) maternal uncle (5) phlegm (6) swelling in the body
(7) cruel actions (8) insanity (9) a boil (10) enmity (11) miser
liness (12) sickness (13) venereal wound (14) cooked rice (15)
weariness (16) debt (11) reproach (18) enemy's satisfaction
(19) l ~ m p t i o n (20) heat (21) a wound (22) mental worry
(23) intense anguish (24) enmity with many people (25) inces
sant eye trouble (26) receiving alms (21) untimely meals (28)a fall from a boat (29) trouble and fear from one's benefactors
(30) gain (31) exertion (32) poison (33) a severe colic or gout
(34) fetters (35) guarding of one's own credit (36) urinary trouble
(37) dysentery (38) the six flavours (39) severe reproach (40)
service (41) theft (42) calamity (43) prison house and (44)
misunderstandings with brothers and the like are to be investi
gated from the 6th house.
, .
; " (O'l f ~ ' 1 I ' " I l l ~ " I " e l l \ · ~ I ~ i j i I ! r i i l r o l l l f . ' i 1 ' ( \ ~ f i ~ l ! I ' W ' l I q " " ~ " ' 1 l :
61<'l:!s "I 1 I ' l 1 1 1 f l ! ~ N f l i " ' l < ; ! l ' ' ' ! I ' ' ' I , " .~ a l q f r r f ' l l l i : J { ~ t i s '1 'i." I
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56
"iiII:;q " ij-n q l j l " ' ! l ~ I I N : ! l . q ~ I ~ I Q 1 "~ 1 ~ f . I " g ~ ~ q a ' l I " ' l l O l l ' a ~ ~ ~ '1", II n II
~ I C { ' i t $ t ~ " $ " ' l l I a I W l q l ~ ~ 6'<1:;nqr 1l1"'.r.r { ~ ~ I I f u t i s .v1! ~ l I ' I l l ! . 1
SIoka-lIlh- IJ1h The following are to be investigated from
the 7th bouse: (1) marria ge (2) Unchastity (3) winning of a
love (4) enmity with a debauched female (5) deviation from the
right path (6) good perfume (1) music (8) flowers (9) t.1king of
savoury food and drinks (10) chewing betel leaves with areca
(11) break in a journey (12) curd (13) loss of memory (14)acquisition of gannents (15) semen virility (16) faithfulness of
the husband (17) a pair of wives (18) generative organs (19)Urine (20) tbe anus (21) trade (22) sweet drink (23) tasting ofnectar, soup, ghee, etc. (24) gifts (25) loss of power and status
(26) victory over enemy (27) money kepi in another place (28)controversy (29) sexual union (30) adopted son (31) relishing
food prepared in gbee (32) foreign place (33) wife (34) all
secret pleasures due to sex (35) theft.
3T(gl IIp.'IQnll.1 ~ a ~ ; j « ~ ~ ' l 4 i i 'lftI-~ ! i J ) u ( ' I i T ( " l T ' i l ~ i ! { \ a , i / { : ; r iii"", II Y II
mil: " ' ~ ~ i ! ' ! < f i ; g " i R . I Q I : ,"WI(tl s•~ ! i J ! I I I i ! Q U ; ; j ~ ' i ; r o t ' l ~ o q < q ! i G U ( ~ i ! J : .. "
i I l ; j I " I R " ~ f l H ~ ~ ~ 1 ' i q < ' H " " : '114 i t " " l ) l i { R , , ~ « i ! ~ ! 1 ! : ' i I f . l ' I II \I
f ' l " I l ; i I ~ " ; ' I iii'll ",,<I qf 'II("IIIf f.q1 ,:1111
g : [ I < ! I ' < I " i t ( o q ~ 'I " Q ~ I I I ' I : ~ ~ ~ q p ' ! ; 1SIoka-lJIh.l.9h It is from the 8th bouse that the following
should be predicted: longevity (2) happiness (3) defeat (4)
patrimony (5) an afflicted face (6) grief due to death of rela
tives (7) witeh craft (8) quarrel over food (9) urinary disease( to) ca lamity (11 ) brother's encmy (12) wifc's sickness (13) a
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tuft of braided bair (14) enemy's fortress (IS) misery (16) idleness
(11) punishment from the ruler (18) fear (19) loss of moncy
(20) ~ t u m i n g a debt (21) unintentional receipt of olber's money(22) long standing plOperty (23) meeting a wicked man (24)
Vice (25) tilling of a living being (26) loss of limb (27) decapi-
tation (28) formidable .miction (29) mental anxiety from I
story (30) chain of misfortune (31) overdiligeoce in doing cruel
acts (32) battle and (33) great mental tensioD.
~ r - i " q ~ 1 i Q " " , a ' " ! l . r t f ? ; 1 ! ~ ' ' I ' I T -~ T ' T r ~ ' l ! r i : l : : ~ > l " ~ f.Tm"l1!i ~ 1 ( i I : II II•
'114 " " q ~ " . a l ~ ' I i " t ' l 1 l 1 m ~ ~ , , : ~ I i ! : ! r . ! ~ I i ' l f t i : ! l 1 ! ~ ~ ~ ~ ~ { < I ' n I
3 T ! l i l q ~ ! f 1 ~ t l l q f h t : q l 1 ~ q ' l i I " " -"I : ; ..l I 1 I " I 1 ~ " I ~ l f i ~ ' 1 ; { I ! . I ' 1 T : ~ ' l . !lltlll: II ~ I S II
SIoka-lS 1h-17 (1) Giving alms (2) Virtue and religion (3)
pilgrimage (4) penance (5) reverence to elders (6) medicinal
drugs (7) oonduct (8) purity of mind (9) divine worship (10)
bardwork to acquire learning (11) splendour (12) conveyance
(13) amuence (14) desliny (15) dignily (16) fable (17) lravel(18) holy balhs (19) nourishmenlS (20) good comp.ny (21)happiness (22) palemal weallh (23) son (24) d.ughle< (25) .11
sons of we.llh (26) 00.... (27) elephanlS (28) buffaloes (29)corona tion ball (30) establishing the Brabminic faith (31) a
Vwic sacrifice (32) circulation of wealth are to be predicted
(rom the 9tb bouse.
~ 1 U i . q ~ q ' r < l " I S V 1 l I l ~ 1!lll'm""flf,1lT
~ t l l ~ ~ ~ Q ~ f f i f ' l N ~ ' I I ! I I " , , ~ q : I
IqAA gWiCII'l!;r.r.!t l<{<I,!S""mu-: ! ! I 1 ~ ~ l I ' : ~ 1 1 II ~ . : II
I/Illt q R 5 ' f t ~ i I iq!l(! l ~ 1 I l 1 I ~ 1 I ~ " ~ ~ ~ ! f i l l f t i : !!I1fi;fW I
•
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Sioka-IS-IS (1) Trade (2) honour from the Sovereign
(3) riding a horse (4) athletics (5) Government work (6) serv
ice (7) agriculture (8) doctor (9) fame (10) depositing of a
treasure (11) sacrifice (12) Pre-eminence (13) elders (14) tal
isman (15) incantations (16) mother (17) magnitude of moral
merits (18) medicine (19) thigh (20) gods (21) accomplishment
of a spell (22) prosperity (23) adopted son (24) a lord (25) road
(26) honour (27) honourable living (28) a prince (29) fame
(30) teaching (31) seal (32) supennacy (33) subjection and
(34) the intension to conunand are to be detennined from an examination of the 10th house.
~ q i { l ; \ f i I ~ ~ I ~ \ I ~ ; m ; T ' " < r o ~ " ' " .•~ ~ i i t ' l " q f . t ~ 1 \ 1 I I 1 , , 1 \ I 1 f " ~ ' I 1 l ! ; r 1 J . II <I, II
f ~ ~ ~ ; n , ~ s f l i ~ I'i
~ f i l ; q alIT~ " l i l f l l ~ ' I 1 I I I I I U I l I \ Q i ; r f i ! ~ 1 i I " I
' I ! ~ " ' ~ ( O l I W i l l t l ~ " " " . I \ f t : ~ t i \ l I ' I :~ ' ! I \ I ! ~ <NI 'Il'l.ll0l) ~ I I ' I 1 ~ 1 ~ : II II
fIIf\t1d'Qlla: ! f < ' l l l 1 q , , ~ " ' ~ 1 O I i l ~ l / I i I > I f l I f l a : ? i < t l ' l ~ ' I i ~ o q ~ I ~ ~ I ~ I
90ka 18 1,).20 (1) Gain from all sources (2) wicked de
sires (3) all kinds or receipts (4) dependency (5) eldest brotherlsister (6) paternal uncle (7) worshipping deities (8) worship
ping the good (9) learning (10) acquisition or gold and wealth
(11) extremely clever (12) paternal property (13) the knee (14)a pre-eminent place (15) love or ornaments and pearls (16)master's wealth (17) loss or interest on capital (18) gold ornaments ror one's lady love (19) wisdom (20) ministership (21)
brother- in- law (22) gain (23) dawn or rortune (24) wish rulfilment (25) easy gain (26) cooking (27) desire (28) mother(29) longevity (30) ear (31) the sbank (32) beautiful paintings
and (33) the skill in practical arts sbould be looked into fromthe 11th bouse.
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1 i \ ~ ' I W ' I ' I ) t : q ' i i s r ~ l 1 i 1 s ~ ~ ~ , j ~ ; \ f i 1 f R l a r l R l ~ < n n " ' ~ I I , , " I I I T : ~ f " ' < i ft1J:n \I
l ; t " i i \ ( Q I _ l a f . I ! ! 5 R f ' ' ' ' ' I , , ~ ~ q \ l l """oj '" f q , " ( " e ~ q ' l " " ' 1 1 1 ~ ~ 1 1 ! ; ! 1 f I : I
~ ) : ;ft'l'1l'll'lllla'
f q i l : \ t \ " , " ~ ....,n.'\l'l(ft\m , " ~ n ~ ' I i " 1 ~ ",<II
< " f a ~ f \ \ ~ , ; q < ~ " i I \ I l I ~ ~ ~ ~ , " f t : " ' ~ I a : '
S9
Slob -10 ~ Z 2 Y.!: (1) Awakening from sleep (2) mentalagony (3) the two feet (4) fear from enemy (5) imprisonment
(6) liberation from pain (1) discbarge of debts (8) elephants(9) horses (10) paternal wealth (11) enemy (12) entry into heaven
(13) left eye (14) people's ellflli1y (IS) mutilation of a limb.(16) gallantry (17) loss through marriage (16) renouncing ihe
couch (19) tennination of the appointment (20) the place of
enemy's imprisonment in chains (21) mental agitation (22)
wretchedness (23) bann (24) a blow to the idea of happiness ofthe parents and brothers (25) discussion or dispute (26) anger
(27) physical injury (28) death (29) going to another place (30)expenditure througb all sources (31) loss of wife are tbe issues10 be deduced from the 12th house.
a t 1 1 1 1 1 ~ m f \ \ < f t ~ 1 I T ~ ~ " ' o i \ " " SI'I1 , " ~ q :... . ." ' ' ' 1 9 . ~ q ' ' ' 1 I G ~ ~ {OO'lq ,. II \I
n : ~ q l l ~ ~ ' I l l i . f i \ ' ! { i ~ I ~ l , , ~ a f t ~ , q " q ~ . n " " ' i ! p m ' ! l q \ l l q r ! ¥ l ' I
"'liITl(4.,Q ~ t ~ ; f i nil " ' U I l l i ! t l ! 1 ~ : Ii'I1il ~ ( 1 { f ' l ' < l d q ~ 1 ~ ~ ~ ~
<(I ~ R i " ~ : l I f ~ : i j ' I i ( l l < ~ t > f \ ' I R ~ ~ l t t l ' l q f t \ " " { l I " 1 f t n . q ( f \ 1 1 1 1 a;r.t: I
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60
~ ~ . ' ' ' ( i f ' l l {r.iI '" '!?::
q m " , ~ ....~ . ~ l f \ { l m ~ ~ ' 1 H
II...
"1I"1'lAA.",\1Wll ",,('trot. ~ .
lilt: I
ICsIrkaho or Planets
SIoka 21 Y.t-25 Y.t The following belong to the Sun: (1) Thesoul (2) power (3) intense severity (4) fortress (5) good strength
(6) heat (7) splendour (8) firc (9) worship of Siva (10) courage(11) tbomed trees (12) being in royal (avour (13) biUemess
(14) old .ge (IS) cattle (16) w;ckedness (17) land (18) falhe'
(19) taste (20) self-realisation (21) skyward look (22) one born
of a timid woman (23) world of mortals (24) square (25) bone
(26) v.lou, (27) grass (28) lhe belly (29) slrenuous effort (30)forest (31) balf a year (32) eye (33) wandering over the moun-
18;ns (34) quadruped (3S) lUng (36) I"vemng (37) deal;ng (38)
bite (39) scorch (40) circular shape (41) eye disease (42) body .
(43) timber (44) mental purity (45) lordship of tbe whole country '
(46) freedom from disease (47) Lord of Saurashtra state (48)
ornament (49) disease in tbe bead (SO) pearls (51) Lord of sky
(52) short like a dw.rt (53) Ion! of Ibe Easl (54) CoPP" (55);
blood (56) kingdom (57) a red cloth (58) a stone (59) public
life (60) river bank (61) coral (62) strong at mid-day (63) East
(64) Mouth (65) long standing anger (66) capture of the enemy
(67) satvika (pure) (69) red chandan or saffron (69) hostility
and (70) thick cord.
! ~ : ! l . < q ' ! ! I t ; ~ " I t " ; ( ' " I 1 N f u 0 1 I ~ ~ -~ " , q \ ' l f a ! l ; ; I ! " F l ~ ~ ' 1 ~ " ' ' 1 q l q ' ; ; ! ' l i I : " ~ ~ , ,
f ; i ~ l I ~ a , , ' i I « l I { a . ~ ~ a ' " l \ l '11\!f1 l 1 q a > . ' ; j i " , ~ " t n I " I , t ; i ' I " ~ " ' i I
' I 1 " ~ c j m i . l l i l i j " ' ' ' ' ' ' ' i ; « \ ' ' ' ~ : !(lim)
. " " ' ~ j ' ! J « l ! 1 1 i ' ' l i I f ; a ' l d i l ' ~ I : " n
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61
.. r " , q ~ ~ " , < q f u ' ' ' ' : ~ r l l 1 i \ ' { ' I " " . .$500: ~ ~ I l " .G ~ ' \ , , ~ : 1--lWiI' ......
. . ~ ' ..:.... •.. 4... "' .. -jqqj'lllil!! ... ~ l m I l l 8 l l :
I I t I ! r " l : f . ~ q .. q . .... ~ \ ; t t ; f r ( .. " , . : II
o f t ~ ~ ~ l 1 q i { ..t "i l;1<qjqq:
~ ' f ; I I ; i ! ! O ' U I
....a': o r i \ ' l q \ { ~ ~ ~ I f l ' ! f . ' ~ 'lv-t ~ \ J "11ft . ~ f . I . n : II '(q, aSIoka·25-Ih-29 (1) Intelligence (2) flower (3) good per
rune (4) going to a fortress (5) disease (6) Brahmin (7) idleness
• (8) Phlegmatic humour (9) epilepsy (10) enlargement of the
spleen ( t l ) mtntal disposition (12) heart (13) woman (14) virtue
or vice (I S) sourness (16) sleep (17) happiness (18) any thinglike waler (19) s ilver (20) thick sugarcane (21) typhoid (22)
travel (23) well (24) lank· (25) mother (26) impartiality (27)
mid-day (28) pearls (29) consumption (30) whiteness (31)waistband (32) bell-metal (33) salt (34) short s t a t u ~ (35) mind
(36) .bili'y (37) pond (38) diamond (39) winle, . . .son (4D) •
break of 48 minutes «mabutllta» (41) £.acial lustre (42) white
colour (43) belly (44) worshipping Goddess Gauri (45) honey(46) joking (47) lIOuri,bmen, - (48) whea' (49) pleuu. . (50)splendour (51) face (52) sharp in thought (53) love of curd(54) mendicant (55) fame (.56) beauty (57) strength at night
(58) facing westward (59) learned (6) saline (61) getting a job
(62) love for west (63) the middle WOrld (64) nine gems (65)middleage (66) life (67) eating (68) going to br otT countries
(69) ailment of the shoulders (70) Umbrella or any other royalinsignia (71) good fruits (72) blood purity and vitality (73) ftSb.
and otber water creatures (74) serpent (75) silk gannents (76)good budding (77) brilliant tbing9 (78) clean crystal and (79)soft and velvety clothes :-all these belong to the Moon.
~ , q . ' ~ " ~ ~ I 1 1 ~ I ( ; ; ; u > f t ~ o m ~ ' l I -liIo ' l ~ R m , . ~ ~ i J ~ ' ( I ( " M ~ f i r I I : ,•
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62
3 ! r " q I N q f u ~ < t l i ~ ~ ' l < i t " i ! ' ~ I ' " i ~ r '{I.t: ; f . l q i l l ~ ~ q r . l ' l ' l q l ' n ; ! f l l ' ! l l ~ r ~ " ' 1\ 0 1\
m i l " " I ~ a H r ; ! i t " " i 1 ; ' l < > 7 1 i N 1 I l ' ~ ' ' l f ~ ~ r f u ! ! ~ l l I W f i " ' ! l R . r ! l l r ~ ; ~ ? : < ' i qlU!: I
!1'Usrui;JQ ' i ~ r ;j;Mq\>lI" t ' " . ~ i \ q l ! l 1 ~ < ; ~ ' \ . " " ' ~ ~ ; J > 7 f \ 6 ' < f i f . ; ~ I ( ~ II Ii
t q ! / l < q ~ I ! f , " r R ~ ~ " I . I / l l i ~ ~ ~ ~ " f . l i \ ' { q ( ' I N ~ . ~ " i l ! I 1 r " N ~ r l l < ' l i I I r
( i " i i . ' S 1 4 i ' 1 ' { ~ t ~ " S I ( ~ ; j ; ' ( H ""'I; : : n t ( l n ~ ! 1 ~ ' I i ~ ~ ! I 1 q < f i v t F . l i t Ii 1\
6 m f . l , " , . ~ ~ " ~ , , , ~ ' l I "6 f i f ~ ~ ' { 1
; j ; 1 ' I . r . t ' m ' ' ' ' ' ' ~ ( ~ \ j ' : '<\011\: i'" i
" ' 1 O O ~ r ( i e ' l " " i ! . i ' l I ; l a ; ! l r l l { : 1:;111 q f u F . l ; l 1 " ~ ~ "fiR'!'!I""".' \I H Ii
. m i l ( 1 l 1 ( " ' " 3 ! l l ' ! ! i ~ , . ~ . , , -
*"""II\i,,,, ~ ' i l i I t l l " ' f q l ! l 't'T.I i
S&oka-JO..3J Ih ( 1) Prowess (2) land (3) s tre ngth (4)
carrying arms for the battle (5) Kings hip (6) loss of verility (7)thief (8) battle (9) hostility (10) ene my (11 ) generos ity (12)
love for dee p red colour things (13) owning a ga nJen (14) soundof a trumpet (IS) affection (16) quad ruped (17) king (18) fool
(19) anger (20) going to a foreign count ry (21) fimmcss (22)
supporter (23) fire (24) controversy (25) bile (26) heal (27)
wound (28) serv ice under a ruler (29) day (30) sky (31 ) seeing
(32) short ness (33) disease (34) fame (35) tin (36) sword (37)lance or spear (38) minister (39) frac ture of a limb (40) jewel
(41 ) praying to God Subrnhmanya (42) youth (43) pungent
(44) Dumar Hall (45) ea rthen pots (46) obstacles (47) fl esh·ealer (48) caluminating others (49) victory over enemy (50)
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63
bitter (1) strong at the end of the night (52) gold (53) summer
season (54) valour (44) enemy's strength (56) profundity of
character (57) strength (58) man (59) tendency (60) God Brahma
(61) axe (62) forester (63) Village headman (64) state inspeclion (65) pain while passing _urine (66) square (67) goldsmith(68) rogue (69) burnt place (70) good dinner (71) leanness (72)deft in archery (73) blood (74) copper (75) a beautiful cloth
(76) facing South (77) inclining towards South (78) desire (79)anger (80) scandal (81) house (82) an anny commander (83)
Sataghni, a weapon (84) a tree (85) Sarna Veda (86) brother
(87) spade or hatchet (88) looking after the wild animals (89)independence (90) persistency (91) land (92) judge (93) ser
pent (94) world (95) speech (96) ficlde mindedness (97) mounting a vehicle (98) sight of blood (99) coagulation of blood, all
these and many more things have been credited by tbe wise asbelonging to Mars. .
f u l l ; f i ; r ! ! ~ W ' l i ) \ T " f U T a \ J ; ~ I f . \ 'l!..m::;Il:.'Ir>.;Hi ~ ~ ( l ; . , ' l ' i . 1'1'17. , f I l I ~ ; J J l I ~ f t a :
'"q<1!)fu'l<ii>i1!;' t \ " ' 1 ~ l i j ~ ' i 1 ; ; ' 1 ! 1 '1,lul.>i '!',{'lOr ' l ' ' 1 ~ ~ ; a ~ [ ; ! I ~ { T : ,
p ; r t ~ ' I~ ~ ' ! o i t " " i j q ' 1 q i ~ ' f . t " T ~ i l T ' , , ~ ,- - """' H T ' 1 ! i ! ' ' ! R ' ~ ' ~ I ' ' ' l ; r : . . . .TI'l'l[{' " I ~ :
t a ~ · ( ~ i l ~ ) ' f . ~ ~ ~ I \ J ' R i ; \ ~ T ; ; ~ ; j ' 1 f i 1 ; ~ I ~ ~ f u ~ ' 1 T a ' ; l ~ ~ ; ( [ f : " ~ I u ( : ~ 1 1 : I
~ T > f f " ) ' ' 1 ' l f t : . f ¥ : > ~ " ~ 1 1 ! i ; 1 ! I ; , , ~ I ' l i fii q)
f l r ' I J f ) ' l T I i ~ ~ ~ q ~ ~ ~ : ; r T 'iI'll ' 1 1 1 ~ , a T ~ ! I " ~ . n i l h n ~ " ~ i ' ~ ' q [ ~ ! i W trll:
tr1.ih lIllI'I,: t r l l ~ ' l i t ' 1 T ' 1 ' 1 ! ~ I ! 1 f l ! ' l ' : I
'11q1uiUt'li iT"". iT Il!/ ~ I I { T { ; n ~ i j ~ t ~ ' " f " : : F I I I ! ! < ; ! I I " 1 1 ! ' i l l l . I I ~ I a ; ; r l ~ i l i l : '1"""1:
II ~ 1 1 II
II ~ I S II
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64
-SIok.34 \' ~ Y T Mercury rules over (1) education (2) borses
(3) treasury 94) mathematics (5) wisdom (6) speech (7) Brah
min (8) int'anlry (9) writing (10) new garment (11) palatialbuilding (12) green colour (13) sculpture (14) astrology (15)
pilgrimage to holy places (16) wise lectures (17) Icmplc (18)trading (19) best ornaments (20) courteous speec;b (21) Ve
danta pbilosopby (22) maternal-grand-father (23) bad dreams
(24) eunuch (25) fac;ng North (26) skin (27) we' (28) bell
metal (29) renunciation (30) Ritu (season) (31) • beautiful bouse
(32) doctor (33) neck (34) influencing througb recitation of
manilas (33) cbild (36) crooked look (37) heave. (38) -modealy(39) pa . .mal relaHon (40) rear (41) clandng (42) devo';on (43)
humorous temperament (44) powerful in tbe moming (4S) He
manta Ritu (46) slone to sharpen knives (47) tranquility (48)
navel (49) family prosperity (SO) mixed items (51) proficient
in Ttlugu language (52) worship of lord Vishnu (53) Sudn
(54) Inn! (55) after- born (56) dep,h or • language (57) 'he D;
rections (SS) Albarv. Veda (59) religious action (60) tower(61) dust (62) garden (63) pudendum virile (64) even (65) benefic(66) moving in villages (67) impartial nature (68) ' rond or North
West quarter (69) well versed in tbe legends or the past (70)
specialist in grammar (71) expert in testing or the precious
stones (72) a scbolar (73) maternal uncle (74) sacred prayer
(7S) an amulet and (76) spells or a high order.
~ ~ t < I ~ t < A i I i { ~ " ( l d ~ ~ 1 1/lqlu) " ' f , \ ~ l f l I l O f t q t u : ~ ~ 8 I ' " . , . ~ :
~ ~ ' i \ f W ~ q ~ " I r t ; q l f l l r i " n i q U ~ R ' A 8 I q ( l l \ l t ' ~ I \ l I ( 1 i I ~ I 5 1 : " ~ ~ "
~ 1 ( \ l q f , \ f f i I ( , q ' l Q \ l > " , ; j \ ~ l i j l q : I
" ~ . n q " I ( , , q ~ ~ I ! ~ lilii l I f q , n . m l P l ! l ~ ~ " , , " ' ~ ' > l i I , , " : " ~ . , "
",q.;1 ~ o t ~ ( \ 1 " ' " " , ~ ' " - h -
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~ ' ( ! . . i " - i " ' 1 { 1 i ( I l ~ R ~ . ' 1 'If'l. :
.oft: " ~ I i ' " n l . q i l l ~ ' ' 1 ~ t ' l ' ' t l d i i ~ I ' I O i f ' .. ~ : ' \
iIllI"llq'l'lt'l " I l ! ~ g lit'll: qt, '" . .
. f m l l l l : t ' i II,!,'!: ' 1 ~ ~ { l ! ' 1 ~ ~ ~ i{1'r , ! " " q ; f , : ~ " "'l'f.tl!ll'6;\fIR;. . •
<c 16 ~ ' I l l ; ! l " " lQR1l1I t l l l ' ! t ' l ~ ! ! ' l ! t ••
~ ~ ' l t ' l ' l ~ f e " ' i R i ! t < t t t q R ' n ~ gil:
65
11 I/o 11
11 \ / ~ 11
Sioka 314-41 ( I) Brahmin (2) Guru (3) one's dUly (4) Chariot
(5) cow (6) infantry (7) savings (8) Meemamsa (9) treas ure
(10) hol5C (11 ) curd, etc. (12) large body (13) Valour (14)
reputation (IS) logic (16) ,astrology (17) son (18) grandson
( 19) dropsy (20) wealth of elephants (21) philosophy (22) great
grand· fathers (23) paJaciaJ house (24) gems (25) eldest brother(16) grand father (27) Lord loon (28) cold season (29) wrath
(30) jewel (31) merchant (32) physical health (33) • beautiful
mansion (34) royal honour (35) thigh (36) Gods (37) penance
(38) charity (39) n:1;gious duty (40) belp;ng otbe . (41) ;mpar·
liality (42) facing North (43) circular (44) yellow colour (45)
moving in villages (46) North (47) close friend (48) swinging
(49) orator (SO) rat (51) old gallnent (52) I new house (53) happiness (54) old (55) Mantras (56) twice born (57) holy water
(58) knee (58) movement in heaven (60) I house granting allcomforts (61) intellect (62) proficiency in learning (63) litera
ture (64) tower (65) channing an audience (66) throne (67)installation of God Bnhma (68) t ~ n g at all times (69) month
(70) Vessels (71) Lapis Lazuli (72) fruitsof
Agnisthoma rite(73) sweet juice (74) being Good (75) happiness (76) misery(77) lengtb (78) gentleness (79) reading olber's mind (SO) gold
(81) ornamentalion (82) device (83) wind (84) pblegm (85)topaz (86) vedic text (87) brilliancy (88) softness (89) • Slone(90) worship or lord Shiva (91) performing ooc's religious dutiesand (92) travelling in a well-decoraled carriage,lall these are
assigned to Jupiler.
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66
<3'llf'll i j { [ ' ~ { ~ ' 1 1 ~ I ~ f . q t < ~ l 8' ' q ' l l i l ~ " i l i l ! I i I i ~ l ; I i ; l ' I l ' ~ ' l l \ l i l i l : I
;fi\ fii ' , ' I I : 'II ~ a l ! t q f ~ ~ 'ill {if, lf , " q ~ 1 q ' J { [ ~ i j ' ~ I ! l ' f . l q ' i i ~ ~ i l i l :
111;;::l!'MRlIi'ln i j { i j ~ l . n ~ 1 1 l 1 ' l < i ; 'Ila1(wm f ~ R ' i I i ~ a l '[iI " 'I'>i ~ ~ : I
tfta\ l 1 " ~ " l 1 l " " ' I < I 1 ~ l
{ll1lfll'l :~ ' I ! )
'l<'{l l I 1 " 1 f < 1 R , , " , l f ; o u ~ ' I l l m ; ; q ' 1 ; ' H . " I : ~ 1 ~ " r . i R " l I ~ ' I ; H ~ ' I I ' I " I ~ ~
•
~ " ' 1 t ( I ( i I \ I ' a ~ ~ ~ 1 i j ! l { R t ; : : i j 1 3 I : Il\li ~ \ . < l ~ " ; " , ~ f . ! 1 1 1 J ' l l ~ ~ h , , ) ' 1 l ~ ' l i f l I j J q , " 1 ~ H l ! l 'I1C:ilil,;,t,fit:
~ ~ i t l ' r " ' 1 l I " I ~ ( ' I ; : : ; 1 I I 1 ~ 1 "1'1''11''161 .
~ i f i > ~ " ~ f " , n '1'''''1\1 ' l " ~ ' : : I ' ' ! l : I
tV thn'l"l! I fit ~ ' i ' f> 1f;1,ijI 'Ii'lla:<r. :
. .~ . q l ' . 1 {'I ' l l ~ " ~ ' 1 i ! ' ; "I1?!l;!.,:;!: ~ \ l ' l .
'l:I ' l ' l r r r . i \ < r . ~ r i r t i I l f l < ! T I ~ 'I'll
",f1IlI"l"" 1 ~ P < ~ ~ < i ' 1 ~ : ; ! l \ ' I 1 i t . I
11 V, II
11 II
11 VV 11
11 V'" 11
S l o ~ 42-45 Venus presides over .(I) while umbrella p ) a
good chowric (3) garment (4) m;miagc (5) income (6) a biped(man) (7) woman (8) Brahmin (9) Subha (10) While ness (II)
wife (12) sexual happiness (13) short (14) sour (15) nower(16) command (17) fame (18) Youthful vigour (19) Vehicle
' (20) silver (21) Soulh·Easl quarter (22) saltish (23) ogling (14)scrnlching (25) half a monlh (26) Ihe qualily of passion (27)
slrong (28) pearl (29) Yajur Veda (30) Vaisya (31) beauty (32)
buying and selling (33) love-making (34) watery resort (35)
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67
elephant (36) horse (37) variegated colour (38) poetry (39)danc ing (40) middle age (41) singing (42) enjoyment (43)
happiness from the wife (44) gems (45) fond of humour (46)
swimmer (47) servant (48) luck (49) variegated lustre (50) ahandsome Youth (51) Kingdom (52) scents (53) garland (54)Vccna (55) flute (56) amusement (57) lovely gait (58) eight
kinds of wealth (all sorts of pleasures) (59) well formed limbs
(60) sparing in meals (61) spring season (62) ornaments (63)
incline d towards maintaining several women (64) eye (65) truth
spea king (66) proficiency in art (67) semen (68) water sports
(69) profundity of character (70) Pre-eminence (71) r p ~ i t t e(72) musical instrument (73) decoration for the stage (74) fond
of amorous sports (75) broken health (76) love, as chief busi
ness .(77) grea tly respected and hi ghl y esteemed (78) fondness
for while garments (79) Sharat Natya ma (SO) Government seal
(81) a lord (82) worshipping Goddess Parvati and Lakshmi
(83) sexual pleasures (84) gentleness (85) much emaciated (86)
day silting mothers (87) literary composition, deft at writing
poetry (88) black hair (89) auspicious (90) mysterious or genital
organs (91) urine (92) moving in the region of good serpents
(93) afternoon (94) knowledge of the generative organs and
the secret connected with it.
, " I ~ ' ' ' R ~ f u ~ ; > l ' ' I ~ ~ a ' ' l q I'lQlll'lllf.l Iiihii " " ~ f l I i i ' l P ; I q ' 1 I 1 " " , " t e ~ " ' l ~ I l f i ~ < I : II \/ 11
" I " I ~ I fll'l5\llrW'" """Ill ;fhl<ea:liI"RI
q l ' i a : ' l ~ G " ; F < ' F i I ~ l I 1 ~ a l r ! l i l ; l e r ! f ; ' l l : I
O { I ' I I 1 : i H f u I ; q ~ " q ' l : ' l l q l ~ , " ~ , , \ f . \ ; l l ' l ~ I ' i ~ ; l I ' < 1 ' f l ~ ~ ~ H ~ < ' l ' < l " " q ! 1 1 1 " " \/15 11
~ ~ ; i i ~ a " " " ~ " ' . R l l l ~ ; ' m ~ ' l ~ " I . , q ~ i ! " , , ' f . i " l I ~ _ ' l ~ ' 1 I 1 q l q l f " "I I
'1M 1I1!1 " ; f t ~ " " ' l q f i l I ; ; i i ~ ~ a : I ~ I i ~ , e l l : f . i i : J i l i l : " ' I { " , I S ; ' l : ! i ~ f q l " l i l l ~ 1 q ~ ! ! , , 1 II \ I , 11
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< f t ~ " ' i I i < ~ ( ' I ~ l ; I q r ! l { q ! J i 1 I I i < f l ~ ; j \ q l ' l ..S ' ~ l { ~ ' \ '!ifit<fl q i l H ! ~ ' l ~ i ( T T f u , j t : I1iI'lili': I
hrl;qfllq'lr'l('l1.. q ~ l t 8!nqli"ll'tat
Wi" l f i \ l ' l i ~ A ' 6 q i ! ~ ' ' l i t < f I ~ t i ~ s f i t ' t II ~ Q , II~ t ~ " l i I ! l I [ < l T q 6 " A q ' l . t i " H i l i r f o i " ~ ; f t R l ( M f . t q l ~ ~ ' ! i ~ ~ " ~ t : i j ~ { l . t i ll'll{. I
01'lI!l1 "jtql<::'Il {ft\{61 '1;I1J;:.'H'IR:ar
1 i ! i ' { ' l l i j i l i \ l r , i \ q ~ t l l [ l : i l i t f o ; " f l t ~ ~ i I : II " . "
SIoIw 4S 'h·SO The following are ascribed 10 Salum:
(1) laziness, clc. (2) obstruction (3) horse (4) elephant (5) skill
(6) gain (7) proof or witness (8) distress (9) sickness (10) mis·
understanding (ll) misery (12) death (13) happiness through a
woman (14) maid servant (lS) asses and mules (16) outcaste
(17) one with disfigured limbs (18) haunting woods (19) handsome
look (20) gift (21) a lord (22) a portion of life (23) eunuch (24)
ODe born of the lowest caste (2S) birds (26) the three sacred
fires (27) a servile duty (28) unrighteous conduct (29) one
without manliness (30) telling lies (31) long lasting (32) wind
(33) old age (34) tendons and muscles (35) strong at the end of
tbe day (36) Sisira Ritu or winter (37) great-anger (38) exerlion (39) born of a very low mother (40) bastard (41) Golaka' (42) dirty clothes and bouse (42) wicked mind (44) friendship
with the wicked (45) black colour (46) evil (47) cruelty (48)
ashe, (49) black grai. . (SO) go"" (51) iron (52) nobHily (53)a year (54) Sudra (55) Vaisya (56) one representing the father
(57) learning the trade of anotber class (58) crippled (59) sharp
(60) a blanket (61) facing West (62) life saving drugs (63)downward look (64) living by agriculture (65) arsenal (66) astudent belonging to anotber caste (67) external position (68)
fondness for tbe North-Eastern quarter (69) serpent world (70)downfall (71) lost battle (12) wandering (73) a spear (74) lead(75) misdirected strength (76) a Turk (77) worn out (78) oil
(79) wood (80) Brahmin (81) the Tamas (82) travelling through
forests and over mountains (83) hard-heartedness (84) fear (85)
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long standing distress (86) hunter (87) ugly hair (88) entiresovereignty (89) 81ann (90) goats and the like (91) buffalos
and the like (92) indulging in sex pleasure (93) dressing oneself for amorous appeals (94) worshipping God Yama (95) dog
(96) theft and (97) cruel-bearted_
- -." r I ! H l t \ l ! l { f ~ ~ { ; j W i l " " i l : q l m r " ~ \ ; M I ~ ~ T tal l " ' ' ' I I ~ I
~ r o ~ I ! ~ I " l ~ i 1 l ~ r ~ j R r f " " ! l . q l ' l b l S ' i \ ~ P I " ' I I ~ 1 1 I 1 1 1 1 ~ ' B r ~ , , " ' 1 1 1 1 1 \I t II
~ ! l r . q q ( ~ A q ~ 9 " ' { l ~ 1 1 ~ : .... ~ " ' l a R N ~ l I \ f . I ~ 4 i ' t M \ J l s f t f . l " ' t ~ : I
! f t ~ (I-;iQ611Q' 1 I ~ ! I l I I ' I 1 : ~ 1 I \ " l ~ " l 1 , " ~ ~ l l r a 1 ; u ~ ; f t a l a r 1 I ~ 1 f " ~ : II ~ ' ( II.-
1 f . r ~ ' l ! " " ~ r ~ ~ r q ' l " · ~ l q r " 1 f . r ilialq l l : ~ q q ~ f . 1 , ~ . q o q w , i t i e ( o : . i ( ip¥rqr
Sioka 51-52 Ih (1) Umbrella (2) Chowrie (3) kingdom
(4) gathering (5) fcl1acious argument (6) hUr1ing by speech (7)
tlowncast (8) wicked woman (9) decorated vehicle (10) an
irre ligious man (11) gambling (12) strong at twilight (13) in
triguing with a wicked woman (14) going abroad (1 S) impurity
(16) bone (17) enlargement of spleen (18) falsehood (19)
downward look (20) perplexity (21) emerald (22) facing the
Southern quarter(n )
shellerof
oul
easle or low people (24)painful swelling (25) a big foresl (26) wandering in rugged
places (27) mountain (28) pain (29) staying outside (30) tending towards Soulb-West (31) wind (32) phlegm (33) sonow
(34) selj>Ont (35) n;ght bu . . (36) sharp (37) long (38) reptH.
(39) reading of dreams (40) travel (41) a Muhurata (42) old age(43) a vehicle (44) world of serpents (45) mother (46) falher or
maternal grand-father (47) air (48) an acute or sha rp pain (49)catarrh (SO) breathing (51) greal prowess (52) forest (53)
wor.>hipper of Goddess Durga (54) wickedness (55) cohabita-
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I
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lion with quadrupeds (56) Urdu script (58) harsh words. These
belong to Rahu.
" , . i 1 ~ I " ( ~ i l q l f c ; ! ! ( , ~ ' 1 1 { ; . 1 ' 'li1l'IU~ 1 I ~ : " i 7 . ' l ' ! . ~ I " l t i ! l . ~ ~ ~ , r a " ' ( j : Ii , , ~ Ii" * I 6 I I ~ II ; R I . n s f . r . l f . l ' l 1 ~ ~ ffI!RJ:
qlqluj\ l f 1 I l " " ~ { I " , q " ' ' 1 ' ' I ! I ~ i ! . ' ' 1 ~ 1 I
' J ~ - q ~ " l I l f i i l / ~ ' n · ~ . ' l " l l I 1 ' I I ' " ,,1"lI<i1 t ~ R I ) s ~ " l i \ " " I " , f { ~ ~ l , q ' l l i l l q l ' " l l l ' l i II " " II
~ ~ " " '" f q ~ I " ~ ~ ! l i l ~ ' 1 I 1 > J . W I > l f W f l I ~ ~ \ H t . > i I 1 ~ ~ l r g < ' h , , ~ I
Slob 53-54 Y.t From Ketu the following may be looked
for: (1) Worship of God Chandeesa, GOO Ganesha and manyother gods (2) doctor (3) dog (4) a cock (5) vulture (6) salva
lion (7) all kinds of weallh (8) consumptio n (9) pain (to) fever
(1 1) bathing in the Holy Ganges (12) great penance (13) wind
(14) a Hunler ( 15) friendship (16) conferring of prosperity (17)
stone (18) wound (19) witchcraft (20) inconstancy (21) knowl
edge of Brahma (22) belly (23) eye-sore (24) stupidity (25)
thorn (26) deer (27) knowledge (28) observing silence as a fast(29) philosophy (30) all so rts of luxuries (3 1) luck (32) troublefrom enemies (33) loss of appetite (34) indifference to the world
(35) paternal grandfather (36) hunger (37) severe stomach
ache (38) boils and the like skin troubles (39) revoking th eorders of arrest and (42) the association of Sudra.
6. ~ ' j q : . e a s " , , : f . f l q ' l ( s N ~ l f i l ~ 11m lIit ~ f t a f t -' l I q ~ ~ I " q ~ l \ mS$'i;l; 'MHI. I
iflm !IT f ! \ l f ~ < I l a", '" 1l(a:<Il ~ " a l '" t \ ~ , ~ i i \ ~ : I ! I I ~ " f t ~ 1 I i ! ~ ~ , ! { f q 91 ~ l i 1 < 1 1 ~ ~ P I ' 1 II Ii
SECTION 6-The Duas aDd their effoets-
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Planets in a Rasi can be found in one of the following•
mne
Avastthas or conditions:·
Sloka·1 (I) Deepta blazing • When the planet•
is in his exaltation
(2) Stimita Peaceful • when be occupies•
his own house
(3) Mudita happy • when he Is In a•
dear friend's house
(4) Santa Calm · when he is in afriend's bouse
.(5) HeeDa deficient • when is in a neutral's·
house
(6) Dukhha dejected • when he is in an en·
cmy's bouse
(7) Vikala failing • when he conjoins amalefic
(8) Khala • base • when be is defeated
in war
(9) Kopa angry • when be is eclipsed
by the rays of theSun
!II"''' qm:'Il!fiI !II ~ I ! i f ; f f i l!T",i(
d" . ~ 1 ~ i! @"m f{ a : ~ l I ~ < ~ n ~ R l i j l " i j I
< f I I I l < @ e a : ~ " f l ( l I r l 1 " I ~ lilli'"'''''' .< m ; ~ ! m f . a ~ { l I ( l r ~ ! J ~ ~ 1 ' i J ' < ' ' ' '
II, (I
Sloka.2 The fruits of the past Kannas of a native due to
his virtuous or vicious actions are denoted by the Dasas and
Bhuktis of planets (in hi s birth chart). Therefore, the Dasas of
the planets should be sub-divided and the results taking place
during their course should be known so that he may obtain the
desired happiness by performing necessary Shantis to get over
the evil if there be any.
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~ i ~ ; g : I { a " : ! ; ! h ' l ~ f . I ~ ~ i q l ! ; ! ~ ' ' 1 I : Ii{
q;::f.:<r,\J?q ~ ~ 2 ' l f a ' ! t f i '11<'leQ't11 ~ l ; l l : I
i l J i I ~ 1 , , ~ ,,,HI: ~ ' l : { ' 1 a;;r-q';;il ,fi\ll-
Q ' 1 ' i l ' l ' l \ f ~ ~ q l ! R : ( l 1 5 " ' ~ 1 ~ ' Q ~ : II II
Slob · ) The Sun, the Moon, Mars, Rahu, Japiler, Sat
UnIt Mercury, Kelu and Venus arc ill their order the lonls of the
Dasa-periods of years denoted by the numbers 6, 10, 7, 18, 16,
19, 17, 7 and 20 respectively in years. Tbe particular Oasa withwhich tbe native has to start at birth is obtained in the following
manner: count from Krittika till the natal star (occupied by the
Moon at the moment of birth) inclusive and divide the number
by 9. The remainder will represent the lord of the nasa at birthcounted from the Sun onwards.
< i l ' ' ' l \ I i " , , ; n ~ ' f i 1 f ' l " I ! " ' I " ' i l , ~ l ( l T ~ a l -' 1 1 ~ : q ~ r n !!Ol f . q R : ' l i H , r . O O ! l ~ M < I . I
" i Q ' : a f " , a ' l l ~ i l i l f ' ' I R : ' ' ' l f l I \ l \ ~ 1 il'!to:[ l ~ ~ f l I ~ ~ : ' " ~ i ! f l I f 1 i l l f i ! " r n t ~ i l i l J , II II \I
Sloka·4 Note the number of Ghalikas, etc. still to pa ssof the astcnsm at birth; divide the same by the total Ghatikas
laken by the Moon to pass througb that star. Multiply tbis portion
by the relevant Dasa-period rererred to in the last sloka. The
quotient will be the number o r yea rs yet to pass in that Dasa .
The remainder ir multiplied by 12 and 30 will give the Dasa
period in months and days required.
a i l < i l l . ~ ~ ~ j J I filf.\;al I!m!: ! ! i l ~ \ < I a~ " ' < ' l I $ ; r I i l ! 1 " l ' ~ ' ! l f ' ! ! t ~ < i f . t ~ fu: ' 1 F ( l ~ ~ I : I
~ r ' i l i ~ i ! f ~ ; f t ~ '1>1\01 ( l " ' ~ l a l f ; l , a l '1tetlQ'l f . \ ~ ~ l f i I ' I i : : i j ~ a l 'IaJl R'IIQ'l 'It\. 1\" \I
~ H ! i ~ I ! ~ ~ I ~ ' 1 , ' 1 ~ a l ~ i I i ' f i I ~ . j ) f " , a<t! m l ~ l ' I R : ' f i I ~ q f l l ~ ' 1 1 ~ ' > i T " ~ f ) a '!i""'- I
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•
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SIoka 5-5 Y.! Multiply the Dasa.years of a planet by the
Dasa·years or tbe other planet whose Bhukti or sub-period is
desired. The productwill
be in 2 or 3 digits. The numberdenoted by the first two digits, in the case under study, will be
the number of months contained in the Bhukti. and the last digit
multiplied by 3 will give the required days etc. The periods of
all the Bhuktis in the seve"'8l Oasas should be prepared in this
mannllr. Convert tbe Bhukti period into days and multiply the
same by the number denoting the Dasa-years of a planet. Take
a moiety of the product. This will indicate lhe Vidasa or Antaraof tbe Planet in terms of Gbalikas etc. and when this is divided
by 60 it will de note the period in days. The Sukshamadasa
should also be similarly Clleutated, and the peculiarity is that
the numbers each below the other in their order will signify the
Sub-period in days, Ghatikas and Vighatikas.
Examplo : Jupiter's Bhukti period in tbe Dasa of Venus is ob
tained by multiplying ' 16 x 20 . The product is 320 and thismeans 32 months and nil days.
Similarly calculate ·the sub-period of the Moon in the
above Jupiter's Bhukti in the following manner.
Convert the 32 months into days, thus: 32 x 30 or 960
days. Multiply it by 10. the Dasa period of the Moon, and take
into ronsideration only a half of the product ie., 960 x 10 x 1/2 = 4800. This will denote the number of Ghatikas of the Moon 's
Antar. When this is converted into days, it will be; 4800 + 60
or. 80 days
«. ' t i ! " ' ~ 1 'Rlf\\ ~ ~ ~ ' l i 1 t l . ' l . ' I -~ " , q l l ' ( l ! ' l f t f f i q ~ i j \ . ' l ! l 1 ! 1 l ~ I ~ { r - l :
l n ~ l : " ' ' ' ' ' ' ~ 1 1 f \ \ ' I i 1 ! f l I ~ i . ' l 1 1111111\(1"1111 '11-
nf\\1(111! I ! t l ~ ' I i l q " ~ i l i l f l : ~ l f ~ .1'11 'II•
90ka SY.t-eh When the Sun is auspiciously pos ited in a na
tivity, during his Dasa period, the man roncemed will have
sons, intelligence, wisdom, status and powers, knowledge, wealth,fame, va lour, happiness and divine blessings. Should this Sun
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74
be in an inauspicious position the native will pass through great
hardships, making all his efforts useless, causing waste of money
and loss of position. Both tbe disease and enemy will troublehim. be will incur royal displeasure, ill-health to Catber and
many other similar misfortunes will take place during this period.
" ' ~ ' ' l . i I ! 1 l ; \ I 1 'Ii{IR1 "';J;ft";,j'l@GliliITa:'Ii'
~ " m l q ' l ~ f 1 ! 6 r n : ~ ~ { " ' \ ! i / ! " " I ; ~ I ~ ' l i I ~ II IS II
('<:!:q l ~ ! i / 1 ' i \ ~ ' l ' J . i q t l f l ' l ' < : l o l " I W q ' l
~ t l " ' l ! , ! ' 6 q l < r ~ { " ' ' l i l l l l f e : ~ a ... I
Slob 6 1h-7 Ih Should the Moon be auspicious, the mother's
prosperity and the building of tanks and the like may be expected. The native will get lands, gardens, bouses, tbe bless
ings of good Brahmins. wealth. prosperity and joy-rides or
palanquins. When this Moon is unfavorable, the man concernedwill suffer [rom the want of food. will lead a miserable life,
devoid of pleasure and wealth, suffer from diseases; will be
lacking in wisdom and will be loathed; suffer tbe loss of his
mother, will lose temper and develop fevers like typhoid.
1 1 1 q ! ' i f i l ! : 1 l ; ~ 1 ' I i ~ T f i l ~ ! ! ' I T ~ 1 t l \ 2 ' W ~ 1 1 1 1 1 -~ " ' l ; I , , ~ q " I ' R I ' f i I l I l ' l I I f < \ ~ ' 1 f " 1 m " ' l ~ II <: II
qf1!IWII1l;!i/liJanrn ~ ~ t ~ " " r l l ~ 1 I l 1 "'"1-
~ ~ l I T f R l { t l q r < f \ \ \ " ! l " ' ' ' l I i l ' 1 I R ' l ~ l q ' n l l . ISIoka 7 'h-8 "h The Dasa of Mars, if auspicious, will give
,he native lands, wished for things, knowledge, a clear mind.
prowess, wealth, destruction of enemies and advent of brothers. Should this Mars be unfavourable there will be distress to
brothers, misunderstandings, quarrels, troubles through lands,
danger from fire, wounds, weakening of eyesight and the like,
trouble from Govenunent, misunderstandings with good people
sword cuts and ailments.
\ l ~ ' ' 1 1 ' l . I ! : 1 l ; ! i / 1 ..{Ita
~ ~ " I " " ' I ~ " I ; ' i ) < ~ ;.1'1: \ l 1 < ; q ' l ~ l ; I F i ! f < r ; \ q ~ , a ' \ I ! \ ' ~ I " " I ~ II II
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;ihlll ' I 1 q ; : : ~ 1 l f . I ~ ~ ~ I I ' I ' l i I I ! I ; I ~ ; l l ! ; ) ' 1 -l & I m " ~ f i l t " " l l f o ; r " , , , ~ ~ r " " r ~ 1
q;::: I
75
SWm 8 Y.z..9 Y.t When in a nativity Mercury is auspicious,
the native will get, during his Dasa, gannents, limitless wealth,
corn, position. prosperity, bappiness, mansion relations, sue·
cess and fulfilment of wished for things and objects. I f he is
malefIC, the man concerned will go to a foreign country, be
short-tempered, suffer the loss of relatiom, intellectual dimi·
_nution, get trouble from the trading class, have disputes, suffertbe loss of land and money and many more calamities
a f t ~ ) i t > l ! ; : : ~ r liOfiI ~ ~ ( I [ ! I I ' I r f \ 1 < m r < ' 1 o r " ' \ \ l 1 ' 1 1 " ' ! J " I f < l i U f u < l ' l " r ' l l l ; < U ~ " ' I ' ~ ~ r ' l : II 0 II
tlOllr q r ~ r q t l t l { ' 1 ' 1 1 M " ' 1 1 M ~ q < ' i i j r IlPllOi>I'ItitllIfo>l'lit;f.l'll'lJ'I1 fa!;) 'II I
Qoka 9 Y.J..10 'h When Jupiter is au spicious he makes themaD concerned the headman of the village, blesses him with
children. wealth and prosperity. He will possess all the virtues
on earth, wilt have many dependents, horses, joyrides and otber
comforts. Should tbis Jupiter be inauspicious, he will get royal
displeasure, mental agony, sickness, loss of courage, want of
com and money; displeasure of Brahmins, that of his own fa
tber, trouble for want of proper meals and consumption.
'lJ1i1i1 " g ~ ~ T ",i\fij tlTiHiI ' 1 1 " ~ "*.'Il'il it!-
~ " ' I l ' l O , ~ q ~ r ~ i I i " " ' l n ' l 1 , . , " < i \ 6 ' l F \ II n 11
'lJ1'1i\ q l q ; : : ~ l i I i < ! ~ ' 1 ' 1 ' ! ' ' l I ' \ ' ' I I > I ~ l f . l q ~ , -" , , , , , i j ' l ~ i f l ~ ~ l q " ' ~ i ; \ ! f W l ~ 1 iiI~ i 'l: !-
SIoka 10 'h-U Ih A favourable Venus will usher in happi
ness, prosperity, high status, joyrides or palanquins, the eight
kinds of wealth, anxious to be virtuous in a very high degree,
have gold, garden, horses, music and festivities. Should thisVenus be malefic, it will cause trouble to the wife. The native
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76
will be inclined to do all wicked deeds, suffer tbe loss of wealth
and there will be a big theCt in his house. He will conunit blun
ders; remain sick from the incureable diseases for a long _time
due 10 his intrigues with women folk.
~ ! ~ ~ I ' l i i 1 ~ ~ ' 5 J I f ~ " I R ' I i -~ ' R r , , ~ { \ f ' ) " ' ' l ' l i ~ ~ ' ' l I q l ' ~ ~ ' a ' l i l ~ \I \I
'11;(1 q ( q ( q ~ ~ ' l ) I I " , ; r ~ ) ; ( 1 ~ l I b ~ ,
.
U " ' l i I \ d l ! ~ 1 ( ' I i ( ' l f ~ ' l i i . ' l I ' \ ~ 1 " l f 1 l ; ~ I ' I ) ~ 'IF!. r
SIoka 11 11.1-12 % Wben Saturn is posited in a nativity in avery auspicious position his Dasa will prove prosperous, willgrant him intelligence; he will make many sacrifices (yagyas).
He will possess lands and become the headman of the village or
a small town. He will rise to be a big merchant or clever inmultifarious activities and will be very enthusiastic. I f this Saturn
is malefic there will be poisoning. loss of wealth. trouble inbody, etc. and state displeasure. He will indulge in forbidden
acts, cripple himself and suffer from diseases etc. causing greathindrances.
{ l r f . ~ ~ 1 'linRl ~ q ; i . ' l I l " I ' I ~ ~ " % o 0
1 ( " i ' l i ~ " ~ ' ' l < i l > f ' ' l i . ' l ' l l ! l ; r l l ' l R ~ ' l R . \I ~ ~ \I
{Itl: q l q ~ l s f t l f t f a f l , , " : Il"ili'{rlflm>
; ; \ H " r ' ' ' l ; ? ! f l I ~ l ~ t ~ " q ; r m f a q o f t ~ I ~ ' I I ' ! , I
SIoka 12 1h-13 Ih When, in any nativity , Rahu's Dasaproves auspicious he will bestow on the mall concenlcd all
round prosperity, a high position of authority, all sorts of vir
tues and wealth. The native will visit the holy shrines, will
acquire sacred knowledge and power. Should this Rahu be
untoward, the native will have to face danger from reptiles,
poison, d'isease and ailments all over tbe lxxIy, danger from
missiles and fire, opposition from the mean, a rau from the treeand suffering at the hands of the enemies.
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~ ~ I J I ",fifo M;(q,{{f!!i>n>ltllll'
~ ~ " I J l q f i l i 1 l i ' l 1 1 l " l i l i ' A ~ R l T I J ~ " I ' l . ~ l : ' I l q ; : : ~ iSfiI'l>l! ~ ' f , i 1 l l ' l > t f l r . - i \ . : j · " I {
' ~ i 1 l l f ~ { " " " " ~ S l S I ; i [ q l f i l ' l : & f ; r n l I
•
\I ,\I \I
77
13 ~ 1 4 1h During the Dasa of Ketu, when he is auspicious. success will be assured in all directions; there will be
acquisition of wealth through bloody acts, favourable fortune
through a foreign king. efforts for poetical compositions andthe destruction of the enemy. When Ketu is adverse he will
bring in miseries in the life of the native, he will make fruitless
efforts; will do unprofitable things; suffer loss of position;
rheumatism or sharp pain in the heart, tuberculosis, trembling
,i ii over the body, misunderstanding with th e Brahmin folk and
will commit worst of the follies .
<!lll<<i\Q(liill!;( ~ ' I I I ; : : ' 1 l ! 1 1 ' l ' J n l " i .q:
i1I<1 i j ~ . ' f i R \ . \ f . \ S I ~ ~ I i f . l ~ It ' l , ~ q ~ ' II t \I
~ 1 , I ; r ' l ' l a ' fo",)Q(Qfil!!,;:e1 \ l ' l I ! t , ~. ~ I ~ J { ! ! m Q l q " , ' l f l ' l ' ~ ~ , ~ "[11(11{ I
SWrn 14 'h-15 'h Note the following :(1) Should Rabu or
Ketu be in a Trikona -Sth or 9th rrom the Lagna- and be asso
dated with or aspectcd by the lord or the 2nd or the 7th, they
cause death during their Da sa; (2) when they occupy the 7th or
the 200 house in association with or aspected by the lord or the
5th or the 9th, they bless the native with wealth and longevity.
Again, when Rahu or Ketu arc in the 2nd or the 7th (3) anymalefic planet be associating with the planet owning the 2n.d
or the 7th house, his Dasa will cause death to the native.
"'liji i t ; i ! ~ F i ! ~ 1 f i ~ i ! l t ~ ; ~ i . ( ' l i t m ' i l l~ m 1 ;v.Qi'J{1 qf?: ijt(t: q l ~ S q U i , , ~ ~ 1 II t II- . .
a l ~ ~ ' ' l ' l \ J ~ ' ' " a " " , Q i ~ ' l !!itiR\.1O Q ( l q ; ; Q ' f , ; l i ~ ' ' l Ol'l;fi " . . t i j ~ I ( ' l i 1 I
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Slob 15 ~ 1 6 !oi; (1) When Rahu and Ketu are posited in
dual Rasis and the lords of tbose Rasis or Rahu and Ketu are
associated with the lords of Kendras or Konas, the man COD
cerned during the Da sa period of Rahu and Keto will get wealth.power, etc.(2) and if tbey be associated with or aSpeded by the
lord o f the 6th, 81h or the 12th there will nol be much gain to (be
native, besides th is nasa will become instrumental for the demise
of the native 's mother or tbat of any other near dear relation on
the mother's s ide.
f ~ ( " I ~ l ' I i j f t a 1 i I ; ; l l : f ~ ; j i l I 1 f I N q -~ i f ; 1 ' I " 3 l ! > i \ , " ' l : 'llll ' l ~ ij ~ I ; " ~ I " I ' ' ' I I : I Ii \911
~ \ ' I i I , , ) u ~ 1 r . ' ! i l ' l ~ r i!;R1i!'i : i j 1 1 ; 1 1 ~ 1 -il1 .1 q l q ' l ~ i l 1 'lll!'lA n ~ i G ~ I " I ( ; j i i I
Sluku 16 1h· 17 Ih (I) The same two planets (Rahu ami Ketu)
whe n occupying a fixed p r a movable Ra si and associated with
pla nets owning a Kendra: or a Trikona Bhava will endow with
good foJ1une during the Dasa of one of the two occupying a
benefic place (2) s hould they be posited in an inauspicious
house, they will no t bring about any good result; some Astrolo
gers opine that they will bring happiness. When they happen to
be in inauspicious houses. associating withb e n ~ f i c s ,
they beoomeresponsible for the demise of the nalive.
f 1 : : q ; I ~ l f t ' l ~ f ; > 1 ~ ~ ~ I I : N Q ; i ! ; f t J a 1 f'tijif.f~ 1 i 1 i ~ 1 { ; j i l i g i a ~ N q " ' l 1 ( q ' l : , q ~ 1 II t II
i j ~ I ~ ~ "I %'i:;ilil"1qlllfllgif;"t ~ e 1 " , , ~ ' t " ' i ' l 1 N · O ( l : I S I S W i j ~ l ' I l ; i I ~ " ~ F ' l : , ,
S10ka 17 Y.t-18 \oi: When Rahu or Ketu occupy the 6th, SIb or
the 12th house and are associated with or aspecled by any of
the lords o f these houses , they start hanning the native during
. their Dasas, When they associate with Marakas or with tbe
lords of the Dusslbanas, they cause the demise of the nalive.
Should they conjoi n the lords of Kendras and Konas and oc-
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cupy the Du sslhanas, they cause some happiness and then bringon death through diseases, wounds, misery, sword-cuts, drown
ing or suicide.
' ! I ~ q T f R " i ! I ! ~ ! ! i ~ f t q 1 q l l ~ d , ' l ~ ' l I . i q m ' l ~ t l ~ T o i { 1 ; ; q ' l i ~ u i \ .n;J1''liGIf.\"'3<11 1\ t Q, 1\
~ I % < I " ' H 1 ~ i R 'IT fihll fi1iRTf"la'l
~ I . q t ~ . q " , , ' l ro ' l ; J ~ i \ \!iret " ~ I " T { ' I i ' l SIoka 18 'h-19 lh (1) When the (afore) said two planets as
sociate with strong Yogakaraka planets and occupy the 1st,
3rd, 4th, 7th or the 10l:h house. they bless the native with pros
perity, happiness, children. wealth. power and superior vehicles.
(2) The same, if associate with the lords of the 7th and the 2nd•
Bhavas or aspected by them, will bring about the entire loss of
wealth to the native and be responsible for his death.
ilWa ' l . ~ q l l ' " ~ f > l ~ ; ,iii \ ! i T " I 3 : ~ ; l I ~ " ~ ~ . i h ; ! l f f . ~ t ' l l l \ ' ~ f! ~ q a l '!" f5!'1:1 "I ' fiT;; II ', 0 I!
f f I ~ : 'f.;!;'!(f.l ~ q l f : ~ ' I f ' l a1;!l 'I111 Ill,;'
s ; i ) ~ ~ ~ q , ! ~ ,iTSfu;l,'" i\l\'lfufJi tit
S&oka 19 'l.z-20 lh Rahu and Ketu are exalted in Vrishabhaand Vrischika Rasis respectively. Their Swakshetra Rasis are
Kumbha and Vrischika. Their Mooltrikona Rasis are Mithuna
and Kanya, Simha and Kataka are their inimical Rasis. Tula
and Makara are their friendly Rasis. Mesha and the two Rasis
belonging to Jupiter are the neutral ones. These two planets are
said to possess their highest power when they are in their exaltation
houses. In other houses, their strength will correspond withthe nalure of their relation with the houses they occupy.
' I ' Q ' ~ ' ! ' 1 a 1 qi(il.wftai ~ n ' ! ~ r . \ t , ; ~ . v P.:1.l<i1S51 ; f t ~ l l f t a J i l t I : l / l ; { H ~ a { l ~ II <Z II
aJ it ' 1!1l ' l ~ iitl1!1l ' ! ~ a ! j j i l . l , l hTil"
,' T i ' ~ I , q f u ; i ; ~ 1 l 1 ~ ' T ' f . ' " ' l 1 " I ; j ; l l m i l ~ a ;
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SIoka 20 Y.!-2Ph Wben these two planets in their full strength
occupy any Bhava or have anyone of the 3 kinds of Sambandha
with the lord of any bouse they bring about during their Dasa
period good or bad effects. overlooking the effects, if any, thatmay arise due to the other planets. They possess the strength of
the lord of the house they occupy and the benefic or malefic ef
fects which may be due to the Bhava they occupy should be
declared according to the strength of the lord of that Bhava.
. . . . .~ 1 ~ " ~ 1 ' l : 1ji;;<l/ " (f:! "1J11<1 liili ''i/,:-
"ll ' l l i l ~ f u l : ' ~ < i . ; l ~ . f i ~ I M ' ..q "'<Illl.n: I' " II
" 1 ; ' 1 ' ; ~ ' 1 R q g ~ " ' 1 ' l ~ f ~ ~ I R ' r . ~ ' l { ~ ",3) "" f ~ " ~ ' 1 I ~ ~ f u ~ < I l q j ; j " I { I ~ ~ i ! , I. "
SIoka 21 Y.!-22 Ih Note the Dasa of the planet who is rul-
ing at the moment, reckon the house occupied by that planet as
the lagna, and find out the bouse counted from this Lagna that,the Bhuktinath is occupying. Also assess the strength of these
two planets obtained through their association with or aspect
by other planets. If these · wo planets do not mutually be in
quincunx aspect, the resulting effect be happy. Otherwise evil
effect will emanate according to the strength of the planet.
't.'ii:lqj'i/{'f.IUi;j1 q liG:'il1 ':;'0 ~ ~ t : ~ ' 1 1 l O I ~ F q " " ' ' I f ; r ; ; ; l > 1 l l ' l ; j I \ f t ~ ~ & I U i t ~ ~ 1 I : Ii , II
q g l q . q q ' l 1 ' l ' l l ' l i ! i G : ~ t i 'lil!1 l { ~ g : "G:!
l I i ! ~ ~ ~ < f 1 ~ q "'l " ' l ~ " " ' ' i l l l ) ; f ' i f . ~ ISIoka 22 1f.t.23 Ih The Dasa-periods and the sub-periods
of the planets owning Kendras and konas will prove auspi
cious, while those of the planets owning the 2nd, 3rd and the
11th houses will be of a medium character. The Dasas, etc., of
planets owning the 6th. the 8th and the 12th Bhavas will always
prove adverse to the native. These results should be declared in
tbe respective Dasas and Bhuktis of planets after an examina
tion of the lord of the Dasa and the Bbava occupied by him.
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q l ~ ~ ( f q a l ' < ' ! ~ ~ f . . ~ ~ (il1'tt filql%.',H:a " i l ~ ~ f f i ; <'-]ll'1'1i! a l " m q ~ q ; ~ i ! 11, 11
~ l ' ~ , , ~ q aqf"1allll1!<1<'0P1'1I11QI ' I m ~ a ' ~ f I ! 1 f ; - < a i i I ' l { > l ' l ! , 1 ~ : ' I l * ~ ~ i ! i l s f q '1 I
81
SIoka 23 J,>24 ii i Should tbe Bhuktinath occupy the 12th,
6th or the &h place from that of the lord of the Dasa. he then
becomes hostile to the Oasa-Iord. The planet in the 11th, the
2nd, Jrd, 4th, Sih. 9tb or the 10th bouse from the Dasa-nalh is
said to be greatly beneficial to the native. 1be planet occupying the 7th place from the Dasanatb and the one associating
with him are also found to be favourable.
q l ~ ~ ' l l 13i'l15ga: ~ ~ ~ I 1 : q(<i !l": lijl\1;i\
Q l 1 1 f ; f , ~ f u "' 'l(qlfi;oi; ~ ' 1 a l a : 11 , .... 11
QII1 'lfa ' I ~ ( I 1 q ~ i f . ' i l <uii ",1(-
« l ~ l l { ( l!lfit'llif. V : ~ tlq;<iiit R i I ' . i ; , , ~ , I
S10ka 24 ~ 2 5 Y.t Wben the Dasanatb is inauspicious and
the Bhuktinath is auspicious and is not associated witb tbe saJrlC,
the result will be adverse. When the Bhuktinath is a benefic
and is associated with the Dasanath, the result will be mixed.The Bhuktinath. even if he be a Yogakaraka planet will be
come more hostile and distressing, should be not be associating
with the Dasanath. When the Dasanath is powerful enougb 10
cause both Yoga and death, be will give the effects of the Yoga
first in his own Bbukti.•i j l { ~ ~ < I ( ; ( ~ l l ( l!'t"il;T ~ ' l . i I l 1 i I ~ ( 1'1:'1-
«ll:<,i) q ' l a : I « l < f l ~ I H o i ~ I ~ 'l11!l<1la" Ii II
ol''I'f q'l{: n ~ ( n ' ~ ~ " I f i l 'II 'I"0fu
I ! I I Q " ~ ~ \ 1 ~ < i ' l s f q It: ; : ; ~ ( \1( i ! ; , ' { R ~ I
SIoku 2SJh.26Ih When the entire period over which theafo resa id Yogakaraka rules be completely auspicious and the
Bhuklis of the various malefic planets be accordingly favour-
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82
able, the Yoga karaka planet. pUiS off the cau s ing of death 10
the man concerned. Such a Dasanath will never give mixed
resul ts; when he does so, the Dasa will only prove entirely
frui tless. This is what the wise say.
~ ~ : ; l i ' ' l : ' ! ~ 'l:'!: ll''!'''! <11 i \ f o ~ ' 1 1 q l " , ~ : -~ , q l , q l J l l l l l ' ~ ) ~ < i l 9 . a l { H i ' 3 < 9 . ' < i \ f ~ i j Ii ~ ' " II
n ~ r ! ! l 1 , 6 R ~ s > m ~ ! < ~ ; f t ' i I ' ) $ ~ ~ ' 1 l 1 f ; , < i 1 1 I ~ 1 f ~ ; r . i ! ' I ) ' ~ a 1 " q f . \ ' ; ~ I ! l ' 6 ' 1 ' I f ; ~ 1!: ,
26 'h-Z7 Ih Jupiter and Venus in their mulual Dasaand Bhuktis bestow upon the native kingship or the position of
a minister, much wealth and happiness through wife and chi!·dren. The man concemed will devote his energies in the per·fonnance of sacrifices. birth of children, marriage celebrationsand olher similar auspicious functions provided these two planetsare strong and occupy good houses and are also associated with
and aspected by auspicious planets.
a W q l , q f t ~ " ' 1 I 2 q l 1 a 1 a ~ ~ ; : ~ 1 9.a1
a ~ \ l " ! l : a 1 1 1 1 ~ 1 I ( ! l : < i 1 " " 1 ; n r ~ < f t q l ! M t II .. II
~ H l ~ " f . i r i 1 1 1 . 1 '" ~ < ' l ' 1 f t l t ' ~ f < i i q ~ 1 ' i I ' ) 6 ~ ~ l ( ' l 1 f f i . 1 ; r q l ( q l ' R ' l H l T I f u ~ . ~ I
SIoka r7 Y.t-28 Ih The same two planets when occupy
8havas which are quincunx to each otber or are mutually placedin the 2nd and the 12tb; or if tbey two be aspected by or associated with the lords of these houses; or if they themselves be
the owners of these houses and be at the same lime aspected byor in association with malefics. and are weak in Bhava posi
lion, etc., tbey will, during their Dasa period cause separation(rom wife and sons, displeasure of a high Bl3hmin chief, trouble
through intrigues with females, royal displeasure and fear of
epileptic attacks.
~ l " I ' : f ' < ~ ilWi't r ; ( " ~ i \ ~ 1 I 1 ; r ~ T r""a"t!!,,,;1l!11T'f.{1 ali, ~ F . l , <11 i;f;"'ll ql.. 1';.011,
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'l.q(i) ' l ~ ~ q ' l ~ s f i ' t miff f1I'ilI'il"t f.\l'f,;;!:
~ * . ' 1 i ' i ! q r ~ ~ ~ " [ 1 , j . , " ' > i \ ' 1 ~ : "
83
90ka 28 Y.t-Z9 When Vmus .and Saturn occupy theirexaltation, Swatshelra or VargoUamlmsa and .ire strong andequally powerful to cause Yoga, they wilL, in their mutual Dasasand Bhuklis make tbe maD wocerucd a beggar seeking almsand a powerless being. even t . . . . .gb be be born a king or aKubera. If, however. ODe of the two be strong and the otherweak, tbe stronger one will cause the Yoga.
at [f'l"l'li';" " " q f l ! ~ ! l ' lIiJ<I'I' <lTsfq 01{
owit'il!f<!' a ~ ( l l ' l ~ ' ~ " " ' ,j\,,;i"t If 0 If
~ . : 8 i : " " f ~ q ~ ' R it;;o\l!q(it'l(-
\ i j f ' l" l ' at ~ ; q m i l ' I Q ~ f
90ka 29 I,)...J) Shollid both of tbcm be weak and be so
mutually placed tbat one 0"*'''(:5 the 12lb, tbe &h or the 6thfrom the other or happens 10 owa. such places; or be associatedwith the lords of these bouscs. tbey Sead to be auspicious andgrant wealth and happiness 10 tIE Dll.D concerned. When one
of them is the lord of an auspicious Bhava and the other of anunfavourable one, eventbeD. both of them will produce goodresults. Should they I:w;)th be malefics they wiD prove extremelyfavourable to the native.
"l"!;oT <IT
mm " ' ~ " R i ! ~ q R " " ' l r n ' a i > I ~ ~ I ' I ~ f q If t If
lm1 i! :.rq
" <gqlfl:;iI;~ ; q ~ 1 ' f \'Ii)! >f.! ' l fi\.w a' ~ ' 1 i t . l ' ~ f f . \ ~ ' I
9nka 30 ~ J I \oS; Shoyid Salum and the Sun occupy theirown or exalted Rasis or be ia the corresponding Navamsa or
Kendn or Kona positiom 01" be OWDf;:1S of these houses, theywill bestow upon tbe native royal favour, wealth and the like in
the Suo's Bbukti of Saturn's D ' ; .nd happiness, wealth andvidory in Saturn's Bhukti of the San's Dasa. Should these two
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planets be (both) malenc they become prodoclivc of distress
for the nalive .
l i ' t q . q l q ~ f f i ~ m ~ ! f < I ' ! I ~ T ~ ' 1 ' < f t f ~ " t g.'t 'II ' l ! ~ ~ { ~ a g ~ ' u ; ; r . n ' 1 ~ i ( ' I II '( II
3 ! 1 ' ! ; ~ I f t . l i ' l l i ' ' l i ( ' l ! I ~ ~ { ' . t \ ' R ! I ! ! " ~ ~ ' ; m { I ~ n " ~ " ' ~ i ' R ' l l 'l"1<11Q ~ 1 , i j ; " I < t ISIoka 31 Y.t-31 Wilen Mars and Jupiter are, in tbe same
manner, strong and occupy [ayourable Bbavas and po5SCSS the
aspect or company of a strong benefic planet, tbey cause Ra
jayoga to the man concerned, tbey bcmme instrumental in bringingjoy, all kinds of enjoyments and pleasure, sons living kmglife,
marriage and other pleasant ceremonies. If otherwise.. l.bCy willexhibit contrary results.
~ ' t ' ; ! < i i a ~ ' I . ~ , " ' ' ' > 1 ~ m ' f < i ' I l f i i l . ' u f ~ f-;fq!f,tlQt d \ ~ " ..1«qlr"a'l. ('HII
ll'li,,,,rq ~ ~ ~ f i a ' ! ' "''{IIi'"'' ,,!-; j f f i ~ 1 f ~ " \ \ , I f ~ ' 1 '
{,{,p.;oo:mnilf'l:<", (. Slob 31 ~ 3 J Jupiter and Mercury, wben similarly
sirong, will enable the native for good actions., grant gteat learning,
be will be clever in trading . . . . possessed of wife, children and
happiness. Venus and Mercury, Jupiter and tbe Moon. the Moon
and Venus, Jupiler and the Sun, the Sun aDd Mars., the Sun and
Mercury. each of these pairs will promote effects akin to thoseindicated fo r Jupiter and Merauy.
: ; r . I ( T ~ RIO tr.::i tFf",o"lf<dll: 1 1 l ~ 1 l ' I l m ; ; : : f i : ; f 1 ~ ~ ~ ( \ I \ ! I l I ; l 1 ~ 'II;r,q O ' ; · f i E ~ 1 II 1
,, ' I I a ; ! l F . \ . ~ d 1 R ~ 6(111...... .mA-• •O ! ' I ( ! l i ~ ~ " ~ ; ~ 1 ! < ; Q l > R ~ f t ; " ' v ' •
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8S
9c " , JtU Note the epd position of the Sun in •birth chart, if there is any requim:l year after birth, compute tbeday, bour. etc, the Sun in his periodical course shall be in thatexact position. That day is called the solar year day of thel\llive. Record the L a p [or tbat moment and also note down
the positions of planets, aDd Ihe sevent Bhavas,. also arrive at
lbe Saptavupja bala of the pbnc:ts. Tbne findings will reveal
tbe nature of the effects for that year to the man COl.cemed.
Find the number of the Nakshatra occupied by the Moon at tbetime when counted [rom the nala. star and divide it by 9. The
remainder will indicate tbe order of the Olsa counted from the
Sun.
11 ... 11
6t.m: 1 ; I T ' I ( ' i I O ~ ~ , , ~ , ! r : l i t ; q r ' Q < i \ S U " ~ : ~ . I ' l I f " M : ! O { 1 ~ " ' ~ I ( $ a f t i l l 'ffi: I
~ R : $ ~ atif i l l i I I l ~ ~ : 'RS1I'Iili 'I11iI... 11
~ ' I I l q ; ; ; ; ~ " ' ' I I l I W 'i.'f'I'illcA.;hilo;tll- ."I'uil f l . ' l f . l ~ < i " OW ;n ... ~ i 1 i f l S ' l ! " ~ ISIokl:wh- J6Ih Find out 100 e n d position of the Moon at
the time, compute how many more Ghalikas the Moon ha s yet
to traverse in the star oa:upied by ber. Multiply this by the
Oasa days referred to below of the planet coocemed and divide
it by tbe total Ghatibs taken by tbe Moon to travel through the
complete asterism. It will reveal tbe number of days, Ghtikas,
etc, of the (first) starting Dasa still remaining at the beginning
of the new year. 110, 60, 32. 40, 48. 56, 4, 5 and 10 are the
numbers in their order denoting the Dasa period in the day in a
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year of 365 days for the Sun. the Moon. Mars. Mercury. Jupi
ter, Venus, Saturn. Rabu aDd die Lagna respectively_ 1be sec
ond and tbe succeeding Dans daring the year have to be counled
in tbis order alone. 1be ji S".,. - auspicious or inauspicious _
for any of the Dasas should be pronouoced ' after a careful ex
amination of the strength- positional etc. - o f the planet 000-
cemed, the Lagna at tbe eDlry of tbe year, the Bhav. oa:upied
by the planet and tbe several ',oo::<b on tbe same planet.
.. .. '; ( ; ~ m " " l t f . r " ' " " ' f ( t i ' < 6 1 F . ! 4 R > ( ' ~ -~ ' " i \ ~ a ~ d l ~ , a,,,,.)q).nolli ..liW 1 I ~ l S n
1 ! ; ' I i ~ ~ ft ~ < \ 1 ( ' 1 f " im < , i N ( ! I I ' ~ 6 ~ S O { ; a @ . " q ; j -Sa( <u6 ; : : , ~ ,
S10ka J6 Y.t-J'7Ih In this CODA"dion, POL' ssary considera
tion should also be given So the effects wbich may arise due to
the transit o f the plaPds cturmg their course through tbe sev·
eral houses m unted (lObI the J..ma Rasi- Radix Moon- and tbe
combined effects alODe ahouJd be ptooounced. Now, I am going
to describe in a clear and easy mauer the exact effects of the
several Dasas during a year.
;ft>iiQ., ~ . u q . """,." ... t tm<ftqlil " ' F . ! ~ a t r " , A afliiqq 1 f t ~ ~ < M l ~ ~ ( M l i \ \ " q q ~ A 1 i , I i \ " ' ~
<ftql" ~ ~ r " O ' I , * , I 6 ' ' ' ' ; AimI\: ,"
•
\ I ~ < = n
SkJka J7Ih..J8 Ih When ia a nativity the Sun is strong,
Ihere will be accumulation o f wealth. acquisit ion of ornamentsand weari ng of new n n e " " Should this Sun be weak. the
nalive w ill become more sinful and have many mo re enemies,
~ the loss of wealth and DIlDy DeW troubles. Strong Moon
will bestow upon the native loyal &'vour, non-stop Dow in of
the money and a resp:ct.t»le position. Should this Moon be
weak, more enemies will tum up. Tbe nalive will suffer from
sickness, have change of plyr. misery and misunderstandingwilh one's own people.
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' l : ~ " l I I f ' l \ i ~ '!'Iifollftfah': 1 1 I 1 ' 1 I ~ ; f \ q l ~ ~ ' I l i l f < I ~ . " " , , ~ ' \ h ~ " ! j ' m
ffi"l ! R I l q ~ l R I R " ' I l ~ " " a l ~ 1 l 1 ~ ; f \ q l ~ Q { S I I f t : ~ { t q 1 l 1 ! 1 / ~ 1 4 I ' l i l u ; " , I
87
SIokn 38 1fl.JI) Y.t Mars in power in a birth chart will endow
the native with royal favour. success in life and dorm:stic
happiness. Should this Mars be weak, displeasure of lhe sover
eign, dispute with one's own sons, erumly with one's own wifeand loss of weal1b will be in store.
Powerful Mercury will make the native very energetic.There will be more of happiness and more of gain. A weak
Mercury will cause misunderstandings with one's brothers, elc.
He will take to the evil path and will do mischief to the Brah-
min folk. .
I i f t ~ ~ ~ { 1 1 1 ' 1 ! ' I ~ 1 ' ! . ~ f b f 4 : ' i ~ iftqli1 " ' ~ ~ 'I'Il!jqqfil """<'I1'1f-qijI I1V o l\
•
. ' I ' 1 1 I l ' ' ' ! ~ : ' J , ; n ~ { ~ , \ i j ~ ~ i l l l I r ~ ' 1 ' 1 r ~ ~
m:,qd \ { l I l { . ! ; l T q ~ : I
S10ka 39 Y.t 40 Yo! When Jupi ter possesses full strength thenative will have good vehicles and houses. He will be gener
ous, wise and very wealthy. Should this Jupiter be ·weak. there
will be change of place and also loss of wealth. He will fall into
bad ways and evil company. Venus, possessed of great strenglh
will bestow upon the mall concerned wealth, name and fame.
He will have good while robes 10 wear and females around him
for Sukha (pleasure). if this Venus is weak, loss of wealth,
danger from enemies, diseases from female contact and bad
name will be lhe miseries of life.
" . ~ ' t " i ~ ~ ' l : , r ~ 5 ' i 1 ' 1 i f ~ ~ w i ...' { ~ ~ H : ~ ~ { f j ~ i " n ~ f f i > l ~ \l1/! II
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m1 i"I«'IiIi.srllU q t l " . u ' I ' l ~ 1 I l .
" ' ~ " I r ~ ~ ' l f « ' ; h r f \ 1 i l f i l ~ ~ e : IS10kp 40 Ih4US When Saturn is posseSsed of full strength
tbe native will acquire a mansion. be happy and will lead some
tribe. A weak Saturn 'will cause destruction of wealth. emada·
tion of the body. sickness and bad name. A strong Rahu in a
birth cbart will make tbe native virtuous and good. bring himgood income and a rise in his official status. When be is ad
verse, (he effects accordingly will be bad; may be the demiseof his father ocrur, moreover the native will develop intimacy
with the low-caste and associate himself with his enemies.
;pil ~ U l i l ~ WI"'" 11"<1 "I " 1 I ~ ~ i f l l i r Q I & ! i t ! ! i 1 ! I \ l ~ R l q i < ; ! ( ; ' I i t t ' I T ~
I I ; ~ d'4iji
~ m ' i i < ' l 1 ! f q 1 i I ~ < ' l ~ < t l I ' ! t i R : ( < ' l I . < ' l r ~ ' g ~ ~ { < ! 1 I t I
S10ka 41 ',4 42 II.! During tbe Lagna Dasa. the effect will
be good, medium or bad depending upon the nature of the Drekkana
occupied and tbe Sambandba, Yogas, elc, fonned by that lord .
Thus have been detailed in an elegant and precise manner the
effects of the several Dasas in a year. The wise should predicttbe nature of tbe effects with special reference to the strength
or otherwise of the planets concerned denoted by their associa
tion with henetics, etc.
7. 5 1 ~ \ i O C : " ' " W l ~ : ~ < t \ l ~ ~ i j i \ ;
~ I : ; " a t " i q ~ 1 ! f q i\<Q"'''Qt&:<<t. I!!"IT aira.i!E'f ;(Q1);(rs'R( .
;( ' I f t ~ R : " ' l ( ~ 4 1 ~ ' l t i NIGAe: "t"Section 7· On Querie.: .
Sioka-l. In the -case of a nativity all the predictions shouldthus be made through the positions of the several plantLS and
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89
too Lagna at the moment of birth. I f the birth chart is not avail
able, the results should be divined through the lagna Rising at
the lime of query. 1be effects arrived at will be similar whether
they are obtained through the boroscope at birth or through thetime of query. Should the day be clouded at the time queryand the exact Gbatikas that have passed sioce Sunrise can ootbe easily known the several Rasis and Navamsas should bedelennined by further queries as explained in tbe sua:ecding 3Siokas.
l I ~ n l l l ' l i ~ " " l f i i R l I ' I T ~ m i i r " ' ' ' ' I 1 " r " , < i ; 1I!111<'! " ' 1 i 1 " I ~ " , { f i l < l l < l i " I I I I 1 1 f h ! f I
<IIi\;! ~ f ; I I ~ l im" ~ r ~ ~ l ! " ~ I ( ; r i! gtl l 'IR !l(loq , , ~ II , "
Sloka·2. A quemt should approach tbe Astrologer with
gifts of fruits and Daksbina and when asked should speak anumber within lOS. This said number should be made tbe basis
for prediction- good or bad- regarding the past. present and
future, after salutations to the feet of hls Guru.
' I . ~ ~ ' 1 " ' I « ,",II': q f i " , , ~ ilMIQlail
CI;;01\<1I ; f f l 1 ( " " 1 ~ ~ ~ ! i . a . t ' l h J l l 1 1 > ~ I.
.. .
a " " I ~ ! I { ' I ' J I i ' l I i I ~ ~ 5 1 ~ ' l l : WI 'IT
1 l 1 " ' @ " { > ! I ~ 1 i 1 { ~ " u ( 1 ~ ' \ t i i f ' \ ~ " 6 ~ ~ II II
Sloka-3. The aforesaid basic number should be dividedby 9; the quotient represents the Dumber of Rasis [rom Mesha
(Aries) that have elapsed, and the remainder represents thenumber of Navamsas which have elapsed in tbe Lagna at tbe
time of query. The planets and the Shavas at the moment ofquery should be anived at and their effects - good or bad - bepredicted as beCore through the strongest of the roDowing: the
Karakas, the Bhavas and the lords of the Bbavas at the time.
~ ~ I ( S . < ' l ' < I " ; t 1 i j ~ " ' 1 ~ " i I ~ ( -\Iv;,.of'Qij1! r",fij: 1I'gt): I ! I " O ~ " ' . I ( ' I I " I
a . r ~ ~ ' i ! I ( I " > ! i l " l ~ ijfl\"" !' i-
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W ~ " " ~ f 1 1 ! I " " r n " , ~ ; n ~ . " n l l ~ ' n II \I IISloka-4. The number of flowers and money units that
were given to tbe Astrologer by the queml should be multiplied by tbe basic number and the product be divided by 12
The remainder will denote the Rasi counted from Mesha whichthe Jupiter may be supposed to occupy in the querist's nativity.Through tbe position of Jupiter at the lime of query. the As
trologer can easily guess the age of the querist from his looksand the probable number of cycles made by Jupiter since his
birth time (of tbe querisl) . The months, days, etc. that haveelapsed since the last birth-day. will be denoted by the portionof the Rasi traversed by Jupiter in the Rasi occupied by him atthe time of query. The total period thus arrived at is to be taken
away from the present position of the Sun to get the year, month,dC. of the birth in question.
1I1lI) "I(qt\at;r 1I<IfiI <1111"", q l ( l l ~ , , ~ iF'! " .... ~ I I P . l r . . ~ ; i ) S f q ~ { \ I a 1 ; ; r ( 6 ~ I
«if " ) f ~ ! ; ; r ( < I " , " , ' ~ 1.'I<i<i { { ~ '1it-O I I ~ . ~ f l i ( ~ imf\<lW ! 1 ~ II ' \ II
II ~ f i I 'I!;;r((A;Iitf\1: (llIl!I: IISioka-S. TIle month,the week day, the Ghalikas. elc.
el:.psed on the day, will be solar. From this. tbe Moou's posi
tion, the lunar years, months, Tithi t etc., and hence the entire
horoscope can be cast. Thus has been desc ribed brieny the
secret of erecling a lost horoscope. 1be method to gcl at a
horosoope has thus been detailed here for the pleasure of those
interested in the science. This brings 10 the end of the methodof casting lost- horoscope.
' t . ~ l ; i ; ! ! ~ ~ ' ( I ' ! l " I ( ' ~ > ! I i r ; ; f \ ~ -IUdfullc l { < ' I ! 1 f ~ h f " ' ~ 1 I ~ I
q j ~ a i l d ' ! ~ .. : @llr;lIf.Rt ..." ' ~ \ ~ Q ..(fdl @l1t::lilf.f<n ta II II
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Sloka-6. Multiply the basic number by 2 and divide tbe
product by 3. When the remainder be 1, the query is about a
living being; if it be 2, it relates to some mineral. I f it be zero,it relates to a plant. When lhe Lagna at query is Mesba, tbematter relates to bipeds; if it be Vrishabba, it relates to quadru .,.
peds; when the Lagna be Mithuna, it is about pregnancy. When
Karkataka is rising the subject relates to a legal dispute. Whenthe lagna is Simha. tbe maHer relates to Government.
"""rqf l! 'HlW;n q ~ ' l t " f U r . q ~ ,r,,\~ i t Vi,,;, "1W'lfil '1< ' I 1 i ' l i ~ ~ i t I;fit 'IiIi!J f f i ~ " , f . \ ~ I ! I I ~ ~ f'l'at ~ < f I q . g 6 1 ~ ' l I " l ~ M I i h ! 1 I ! 1 ' 1 I f \ . I : 1\ 13 1\
Sloka-7. Should Kanya be the Lagna, the query will be
about an intrigue with a woman other than one's wife. WhenTula will be rising the querist would like to know about trad
ing. Should Vrishhlka be ris ing. there will be fear from the
wicked. I f the Dhanus Rasi is rising the query will relate to tbewealtb lost. Some sinful deed will be the subject when the Rasi
Makara be the Lagna. Should Kumbha be rising, the question
will be about some religious rites. When Mcena is the Lagoa it
will be in connection with position and residence. Thus advisethe sages to declare through the stronger of Ute t w O ' Rasi aDd
Navamsa rising at the time.
~ s l ' l ' H l ~ r ' l " ' ~ " . n 'l'?( ati'liI(>U111l:t ~ r ~ ' I 1 t h l \ f . f ~ ~ r l l T ~ t ' ' ' \ 1 ~ : I
o i \ ~ l 1 I ~ q l ; : : > U 'l'1\\ij ~ N i " ' ~ . \ f ~ ' n ~ q f ' l " ' ~ r"H>li! ~ ~ ; ! i i t S ~ l ( r q II II
Slob-S. Should tbe Sun, at the hme of query, be posited
in his own Rasi or Namavsa , whichever be stronger, tben the
query will be about the Sovereign and Kingdom. Wben the
Moon is similarly situated, it will relate 10 tanks and the like.
If it be Mars, the question is about fire and danger from the
king or enemies.When Mercury is in a similar situation it will
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relate to trade and agriculture. Jupiter will refer to friendS,
kings and the like. Venus will indicate to more happiness; whereas,
Saturn in a like position will denote to a human being or immovableproperty .
~ i ) < l ' 1 a IlII f u : ~ < i ;fi<t i! ~ ; < i '!i<iif " , , ~ ~ 1 l n i ~ ' I ' l f u l 1 l ~ ail {\;!,,: I
I T ' f C I ~ a ' ' t ,,>II " " W t ~ , , ~ i i > 1 ' l i ~ \iilll'lit{'li'lt'l,"ITot'l!Jtmi{ ' I ~ ~ , f ~ ' I r - I : II... II
Sloka-9. Also, when a planet is in his exaltation the result
will be doubled ; should it be in its debililalion, the erred will
be nil. 1£ the planet is in a fricnd 's house, the effect will be half;
in that o f a neutral 's house, it will be very low. When, two
planets are in their exaltation, or be in their Swakshelra Ra sis,
the query should be answered by a wise man after laking intoaccount the stronger of Ihe two and the correspond ing Karaka
and tbe Bhava occupied by each o f them .
, , ~ ~ i ! l \ ' ' ' ' ' i t O ' l l I ~ ' l i l f l l ~ ~ ~ ' l i l ~ ~ ~ I T ~ ~ ' H f i t ' I t Q < i l ; ~ l s ; q > l l I
' l i l ~ ~ { q l ~ i 0 1 l t g a <I.it ! J " ~ iI""~ ~ j j i t ~ i . ' l , ~ i ' I ~ " I g < i t i . ' l ' i t ! J ' l i l q ' i l ~ Sioka-IO. When a planet is exalted at the time, the bus i
ness will be accomplished in a very short time (a lmost immediately); should it be in his own house, the business will be
finished in a few days;if
hou sed in a friendly BhaV3,it
willbe
done in a few months. If in any other position, it will lake some
years. When in associa tion with or aspccted by a malefic, fail
ure of the desired end is certain. Should Saturn be exalted in
the Lagna, or when the lords of the ugna and the Bhava concerning the query be associated with or aspected by strong
bencfics, the qucrisl may be informed that the business will be
accomplished immediately.
1 S t l \ ' 1 ' ~ I " i . ' l 4 t < q o i ; !!4i.'lq ~ m t
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~ r o q f ~ ~ ~ ! ! : f . I ~ ~ 1 fum i...rt I
i I f ~ fiai!
f . l f ~ ~ "1 ( ~ ~ \ $ q ;
iMa:
93
lIl'"Q(: ; f q a l l ! l , " ~ q f i l l a " ' l ~ m l l ; t 1 ' { « ~ ~ l I n l i Sioka-ll. The horizon is a circle comprised of 360 de
grees consisting of 12 spokes each o f which is at an interval of
30 degrees. The 108 Navamsas are perpetually situated withintbis circle. The four pairs of movabl e and immovable Rasis
starting with Mesha denote the East and the other chief pointsof th e compass in order (South, West and North). The four dual
Rasis. viz., Milhuna, Kanya, Dhanus and Meena represent re
speclivcly the four inlennediate points viz., S.E. , S.W., N.W.and N.E. The As tro loger should place in the relevant Rasis and
Navamsas all the planets according to their longitudes at tbe
moment of query.
ill ~ < A > < I T ~ q l f " ' ; ! R t i i i q ~ s f q q f ' 1 l ~ ' l ~ fillR 'l"0fi1 <I'{'l{ ml1fti iii)!! f ~ q l ~ ~ I
o ' 1 l I ~ , , ( 1 l ! ~ 1 I \ ~ l I a : ~ f . ! '115i'i
•• c q ~ ililiiQoi!\'lf.!'1wl1lf II l II
Sloks-12. When a person, carrying fruits and flowers in
his hand, approaches tbe Astrologer and takes his position to
put a query, the Rasi denoted by tbat place with respect to the
Astrologer as measure refened to in the previous Sloka is called
tbe Arudba Lagna at query. 1be Astrologer should pronounce
in all such queries the results· whether good or bad · through
the planets owning the Arudba Lagna and the bouse signifying
tbe nature of the query with special reference to the planets
associating with them or viewing them..
3Itill ill!lonF.\all( q f t ~ : ! I . ~ < l I I I \ t ~ . "'lilw \ ~ ~ I ~ > ; j \ Q ' " 1 j t , , ~ I
q " I l f ~ f . \ ~ ~ 1 ( 'll(:ft i j f f i i j «,H<PII~ ' l i ' 5 : ~ < i l f u l l 8 ~ l l q \ J f i ~ . m m ~ ~ I In l l
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94
Sioka-D. Find out the Ghalikas that have elapsed from
SUIl rise till the time of query. Multiply il by 9 and divide the
product by 20. The quotient in Ghatikas, elc., will signify the
exact position of the Moon at the time, which will be useful forpurposes of query. The position of the Moon at the time as
identified by the Ephcmeries and the Moon above alluded to
are respectively known as SlIhuJa and Sukshma. Their respec
tive Navamsas should also be detennined.
~ ~ ; ~ i t - ~ q ' ; \ { l i ; ~ ~ t ! :;fl'lR'<I( 1 I ~ ~ ~ ~ I 1 r . « i { ~ , , { ~ ~ ~ m < l l ' i ~ a I
l1rit i 1 ~ m a l ! ! ~ \ ' ~ 1 1 ~ i I ' t lllr"it'''' i\;!l' I i " ' l l l , q ; j ~ t ~ l t \ m ~ p ; ' l i i i i 1 r e l / l ' l i l i 1 ~ II t \I II
" , q f ~ "I ~ h J t "I{Ult!;j1 irlfflUlil%i~ " , 1 1 ! . ! 1 ~ "li!«: « ~ ~ ~ ... i ~ ' l i l < \ I~ " " f i I . ~ 'lil!l<llf6;rt ' n ~ alii 'IR'IIW 'Ira ~ f " , ' t . ~ a ; j q I ~ I " q ~ l n t t . II II
Sloka-14-1S. I f the Sttbula Moon is aspected by the Sukshma
Moon, Mercury and Jupiter, the query will be about an animal.
Should it be aspected by Mars, Rabu and Saturn, it will beabout some mineral; When by Venus and the Sun, it will relate
to something of the vegetable kind. I f the Stthula Moon is as
pected by Jupiter, Venus and Rahu, the query will relate to
something of a mixed nature. Should the Stthula Moon occupy
Tula, Kanya or Mithuna Navamsa, tbe query will concern a
biped. I f in a Navamsa, belonging to Karkataka, yrisbika or
Meena, it will relate to some creature with many legs. I f theSttbula Moon is placed in a Navamsa belonging to Dbanus or
Kumbha it will be about some creatures having no legs; wben
in a Navamsa belonging to Mesha, Simba, Makara or Vrisb
abba, it will relate to quadruped . the ancient sages believe that
the 3 Avastthas of a planet-Bala, YaUV8na or VridJba - should
be arrived at from the planet's position in tbe lst, 2nd or 3rd
Drekkana respectively of the Rasi in which it is at the time ofquery.
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itm;!({lt mt r ~ : ! i t " 'll i ' ll: ~ g ! ( { T : [1(1 ~ ! l : fI.'IH1!;l'i'l r ~ ~ " 1 _ml: ' l i q l ~ . I ' 1 1 ' 1 : 1
" t m { l " i ' m r ~ " d , I ! I l ( ~ " , "'''$"'« f . l f . I f ~ ' i d ' t f a I!Il.!lftft'<l1f.m II II
95
Sloka-1'. The Rasis from Mesha onwards are respec-tively movable, immovable and dual. The movable Rasis are
also called Garbba; the immovable ones, Dwara and; the dual
Rasis are called Babya. The Ra sis denoted by the firstclasses (Garbba and Dwara) will signify a thing or object keptin the ri ght hand; whereas, a Rasi o f the Babya class will denote
tbe same in the left hand. This is bow the things concealed in
the hand may be distinguished.
I ! ; ~ lIfe""1!I . ~ ~ ~ I ! I I ~ { \ q l f t : ; i ; . ~ . n ; r . ! ! t 1 1 ~ q l I ~ ' I I ~ ~ ~ : I
n f u " ' Q ( 6 ~ ~ 1 " " ~ \ \ 1 < \ f ~ ' ! l ' I i ~ ~ l { , " t ' i f i T ! t 1 ~ " , r ~ ~ ' H " , a ~ ~ i I i , , , , f t : ~ l { I I ~ " II
Slokn-17. Thus it should be guessed all about the object
kept in the baM . Whether it is short or long should be divined
through the measure allotted to the Ra s i under reference. Theshape, colour, etc ., are to be deduced from the Navamsas. The
benefic or malefic nahlre of the object should be derived through
the nature of the planet - benefic or malefic - occupying the
JUsi; si milarly, tbe place often visited by the object - whether
on tbe land, sky , water or mountains, and also whether it is
cruel, wild, tame or domestic etc.
'I.'ffir; ~ . " " « t ~ q ~ I " , , .. q , , ~ 1 "'''1-, " t \ " , \ I { " I i 1 " I \ I ! i j \ ~ ~ ! l ~ ! Q ' I 1 I
rise' ~ i I i : " d m ! ! a l l " I i ! i 1 J 1 ' 1 r ~ " f . t -"'\\1IW'''''''''''''i1'''o;miro!liI < m I ~ ' 1 iIiIq..gq
Sloka-18. The basic number already referred to shouldbe divided by 5. The remainder, if anyone of tbe 1,2,3,4 or 0
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%
will resf'Cdive1y indicate whether the thing referred to by the
querist will _ e accomplished within the Ghalikas. the Tithi t the
wcek-day. the month or the year. Add the quotient already
obtained to the basic number. Divide the sum so obtained by
60, 30, 7, 12 and 60 separately. The remainders will respec
tively indicate the number of Ghatikas, Tithis etc., in which the
desired object will be completed. This is the method which
should be followed in the case of all sorts of queries.
1 1 l , ~ @ g q l l i , q Q l ~ ' I ! l t l l l ' ~ , , " ' 1 ' 1 ' ~ f ; l ! ' 1 ' ) tl!' til ;I i f . ' I T ~ ~ ' f < i \ t ~ · " f i l i f . " " l l " l . I1IR l(lqqfij =if i i H i i q t ( j ~ t M l ~ a ' d l ~ ~ ' t i I 1 ' d i I ~ i i l I , , : 'f.tis i'! 1 l ~ q ' " 1 l ~ 1 ; r o " l . II ~ ' " II
Sloka-I'. Should tbe lords of the Lagna and that of the
Bhava representing the object of the query be benefic, posited- in good Bbavas and mutually aspect each other by any kind of
asped as mentioned in the Drishtiphalakhanda 11-17112-19112,
] b e range of applying aspect being with in 12 degrees, the As
trologer may safely pronounce tbe successful fulfillment of the
object in proportion CO the strength, auspiciousness, etc., of the
two planets referred to above, recognising the nature of tbe
aspect as best, medium or worst (IV-33 Supra). 1be strength oftbe Karab planet should also be simultaneously taken into account and results conveyed. Further, should there be any planet
occupying between the two lords alluded above, having an
applying aspect with either of the two within the range of 12
deglCxs, prediction may also be made tbrough that planet regarding
the nature, functions, etc., attributed to the planet (V-22lfl-
54112 supra). The period of fulfillment may be divined as de- ·fined in SL. 18 infra.
l I ~ ; f q < f t ~ ~ ~ 1 I ~ , , $ ' ~ ' l . 4 ; t i t ~ f t l f i l l ~ U ~ q ~ ~ " ~ " ( I ~ " " I t ~ I•
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" ~ I ~ ' 1 ' l i i "i) l i l;ftS, " ~ ; t ; 'i\ iJUiOJ I
t { " I 1 ~ ' ' ' ' I ' I ' . i > i ' : ; ; ~ f o . , " I l ~ ~ : i l a'llI;
II
Section S. Misc ellaneous.
97
Sloka-1. TIle pleasure of impregnation is mosl auspi -
ciously achieved when tbe Moon is in Rohini, Mrigasira, Pur
vaphalguni. Purvasbadha, Purvabhadra, Ardra, Punarvasu,
Pushya. Hasta, Cbiltra, Swati, Visakha. Anuradha , Sravana,
Dhanishta, Satabbisha, Uttarphalguni; Uttarashadha and VIlarabhadra, in Dwiteeya, Saptami, Owadasi, Panchami , Dasami .
Triteeya, Trayodasi; and in the week-days of Jupiter, Mercury,
Venus and the Moon and in an auspicious Lagna unoccupied by
any planet. Tbe TIlbis 10 be avoided are: Ashtami, Pumima and
Amavasya.
~ , : lI'lII) ~ q ' l i a ~ : ; j " ' ' l a n f ! R i ~ ti"lr;a f . I , ! ~ I " ' ' ' ! 1 m " I ~ ~ fu 1
( i j ~ 1 'I!!' I q ' l " < ~ I . u ~ s r l ! ~ f < I ' lR f.\i\'I> >!,'" ~ f l ! lIi',\<! ' l r o f ~ < f , ' I . Ii II
Sloka-2. 1be first sexual union of a (married) man and a
woman soon after a bath after the lst menses is called Nisbeka.
A similar union after the ordinary monthly menses is known as
Garbbadbana. The Nisheka is considered most auspicious when
the Moon at the time is in Hasta, Swati, Anuradha, Moola,
Satabhi sha, Sravana, Rob ini, Uttarphalguni , Ullarashadha,
Uttarabhadra and Revati. lb e ugna should be auspicious, etc.,and free from the occupation of any planet as ment ioned earlier. This is also the view of the wise.
'II '111'\ { \ ~ : ! : i ' ' ' ' ' ' ' ' ' 3 ~ 1 ' ' l o i l ~ r 0 7 . . {;j\'II 'If:; ~ ' ' ' .. ' I f<.,ij <Ii r t f . \ ' r ' ' I 1 ~ { I ~ I
{,ij <!1t<1{Ut filar.U!lOi ~ R f . I - . j f l a i q . ; f t { l f ~ i ! < i ' i ' , , " ; i \ r , . . R I W ' l l a l ? ' I I ' I . \I \I
.
S loka-3. When a girl is in her 16th summe r, with welldeveloped breasts and body and ha s not yet found to have al -
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98
tained ber maturity, she (with great affection) should be madeto sit on a decent and beautiful seat on an auspicious day, clad
in white robes and channingly decked with golden ornaments.
Her Venus spot should be smeared with red saffron-powdermixed with rose water and other scents.
11 \I 11
Sloka-4. Considering her as one in her real menses for 3
days. she should be bathed on the 4th day . The husband should
approach her in an auspicious Lagna, as referred to earlier,
when tbe 5th house is not occupied by any planet That done,
the girl will very soon attain her puberty and prove a happy
C".ompanion to her husband for propagation. She will also become very suitable for sexual intercourse and will possess lhe
right to partake with her husband in all the religious ceremo
nies of the family relating to the gods and Manes.
ijlq i j ~ i ! ~ f a : :of.i: d l i \ ~ l t i j f f . ~ llhli' " ' 1 r u < : ; U ' ~ ~ ' 1 ' 1 i l f 7 ~ a;::oiI ~ l J l : I
"""""I",;j; "I ~ f . 1 ~ , ~ Q " " 1 ~ -~ ' I i [ f i I " I i 1 " ' ~ ~ f q ~ i ! ~ \ \ ! Q " ~ l l ~ 11 "I 11
Sloka-5. Should a birth take place w ~ c n the Moon is inAslesha or Magha, the result will be as detailed here : When a
child is born in the 1st, 2nd, 3rd or 4th Pada of Aslcsha, there
will be (1) loss of wealth (2) loss of brother (3) demise ofmother or (4) death of father respectively. When the birth is
towards the very end of Aslesha, the child itself may meet his
death. To ward off these hann the native's father should propi
tiate Gods Kala. Antaka, Mrityu according to the rules. When
the birth takes place in the 1st, 2nd, 3rd or the 4th Pada of
Magba, the result will be just the contrnry to what has been
stated in the case of Aslesha above.
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99
i j ~ ' O l : ! ' f i l ' i I ' r . ; n ' i ~ 't.Qrf'1')'''I.n
: l ' ~ r,,'i " I , i O < r " i f t : ~ ' i f f i " " ' r ; ( H ~ l f l I l l ' 1
.... ....... "" .• if !!Im:g " ; , ! " ' \ ' I ~ a : " ". ..l l ' l : I l ' ~ ~ ;it i ' \ ' ! ! I r ~ ~ ' I " ' l . , ~ ' l f u f ' l ~ ' l q ! \ ' I > . : 1\ 0, II
SIOka1. results will be very much similar should
the birth happens when tbe Moon js in Jyeslha and Moota or
Revati and Aswini. In the afore said three pairs, the last de
grees of Aslesha, Jyestha and Revati and the 1st degrees of
Magha, Moola and Aswini are called Gandantarala and are
supposed to be most vulnerable points so that any birth occur
ring there in will soon cause the demise of tbe new born. If the
child, some bow survives. he will be a king or ruler possessed
of amazing valour.
'ro,,"3 "I ~ " ' l I ; n qfl:: l 1 i 1 ~ 0 ' 1 " l " ' ) " ' t !r1;q"'I>l!l.I;II• •1 ~ d t : . 1 ill,": ~ a i l ~ 1;1\'11 I
. . . l 'rnl " " ' i l l ! i i I " { " l ; ! I " - l { ~ ~ t . n * , ,~ 1 f . q " " R ' I < ! r " ! < l 1 I " ' i " ' 1 1 ! 1 " l ~ l ! I f ; q a r 1\ III II
Sioka-'. Should a girl altain maturity at such a juncture,she will soon become a widow, devoid of children, wealth,
happiness and clothing. She will be a wicked woman and bringa bad name to ber father 's family. All lhis could be averted and
soon she could be made 10 bring happiness and luck; and bear
children 100. But this will be possible only through proper
propitiation to Gods, Brahmins and tbe planets as initiated in
the Vedic riles by bpa, Homa and Archana.
"'l;;Q)?'l"Im '1ije. . . " i j ~ ~ f . u ~ , , , ~ ) -!<llali , " , , ; f t ~ t ~ ~ ~ t w , , ~ .....rnt I
" ' 1 ' < I " i j f l l i l ( . l q ~ ii ' l ~ "I i j ~ , ! l . ~ ' l ~ a i ' ~ i t ' 1 ~ i l I i ! " i n f ~ ~ "''11, 11': II
Sloka-8. When Ibe birthof
a girlor
her maturity takesplace in a Tyajyakala comprising of 4 Ghatikas, the result will
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be (1) deatb of the father (2) death of the mother (3) loss of
wealth or (4) one's own destruction depending upon whether
the birth or maturity has occurred in the 1st, 2nd 3rd or the 4th
Ghatikas respectively of the Tyajyakala. To guard against theevi ls emanating from these, one should perfonn (1) Worship of
God Rudra (2) Worship of God Yama (3) Worship of Fire or (4)
Worship of God Mrilyu respectively. I f the birth or maturitylakes place during a solari or lunar eclipse either the father or
tbe mother will meet hisllkr end.
" I l ' l 6 ~ 1 ~ {f.Iij R o ~ ~ lITRr<i~ S i r .iHTIflt{{ o:1'1l1qt;i I
" l l i 1 , , ! q ~ f q f ; ~ q ' : ! . G ~ " ' ~ : R ~ i\q:\!
i F , . ~ ! ' U < ! ' 1 I ~ li'1'!"I:I;'F.h"ITf'.'l<!: II", II
Slolw-9. A precious and divine med k ine if got prepared
or COItsumcd when the Moon is in the Amritaghatika or a star,it will act like nectar and completely cure the disease the native
will be suffering from. Ailments arising due 10 the disturbance
of the three humours will also be completely cured. Prefect
heallh will be restored, vital energy will be developed and
longevity will be gnmtcd to the native. Bhagwan Dbanvantari,
born of the ocean, has thus spelled many ways of the medical
cures to remove the several diseases.
3 1 " e " " ' ~ ~ " i I i ) "f<: i j ; ; l ; I ! ' I l I I f ~ f i l -i l 4 ; ; q l ~ f t f u " 1 " . q l ; R b . I i ~ i j r ' ~ I o a : ~ I
3113'q;;I q , " ~ ; 6 \ f a a ~ " ~ ~ I p . : ' l i i l f " l i j ~ w n s ~ f . I ~ : l!<i ~ I ! f < f . l ~ I l ; ; " a ~ . q l " " I ! 0 II
S l o k a ~ 1 0 . When a native is sonless till the age of 60 or
his horoscope reveals that he will be sho rt lived and that he ha s
nol been blessed with a child; he should beller arrange 10 adopl
a son the year wished for by him. This child should be en*
dowed wilh longevity, fame. issues, wisdom and prosperity .
The adoption ceremony should be observed on an auspicious
day when the Sun is Uttarayana and in a f o r e ~ noon.
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~ l t l ' l i ! 1 1 t ; 1 1 ~ l l l T r ~ \ l f u l i Ii l ; / \ ~ l i ; . 1 ~~ i t l i > i i ~ f . I ( > . ' <f1:;qf.1 N iI;r,.. ; < ' l l \ < ' l T f ~ il I
~ l f t . q l l l ' l n ' l "l t;I'?;(>,l! "fila
10]
i j l { i " l ; ~ ~ i . ' 5 , f ; , , 1 t ' i J ~ ..i t i i ; ; ~ a " l l ~ i j i l II
Sioka-H. The several Kutas (20) Nadi, YORi, etc., between
the native and the boy proposed to be adopted should agree and
tbe boy should be one of his own Galra. The Moon al tbe lime
shouldbe
in anyoneof
the following Nakshatras: Swa ti .Punarvasu, Pushya, Rohini, Anuradha, Hasta, Revati. Aswini.
Sravana, Dhanistha, Satabhisba, Ultara-phalguni, Uttarasbadha
and Ullarabhadra . The Lagna and the 51h house should be devoid
of any malefic plane!. The sta r and the Moon 's position on that
day should be agreeable 10 the natal star, and the Lagna sbould
be associated or aspected by benefies.
r o r t ~ l i ~ r 5 l i ' l , ' ! f a f u i l fuat a>l, I ; l i l i ! ~ S $ . q ~ t 1 I ] ~ ' ! 3 a ~ , q I W ' l , f i ' l { i j ~ , I
~ ~ ] i \ ~ " " I \ I ) i j a ~ ~ " ' l " "l ' l ! ~ i.'511 i 1 I < q l ; l ( R ~ "iii ' i I ~ ' 1 i ' : R t ' l i q , r ~ f l I : 11 ~ " ' II
Sloka-12. The preliminary work lea ding to a weddingshould be got initialed by Sumangalis (ladies) when the Moonis posited in Pul1:lrvasu, Pushya, Aswini, Anuradha, Hasta, Chillra,
Swat i, Sravana, Dhanistba, Satabhisha; and on week days other
than those of Venus and Mars. The 5th and the 9th Bhava should
be devoid of planets and the Lagna at thc lime should be an
auspicious onc. The various planets should also be propitiated
and the whole ceremony should be pcrfonned with music anddancing and the like merriments.
' l . ; i I { I ; I ~ ; ~ " 1 ! I ' I !ii\: ;!ilil!l ~ l i i j ' l llW'!.uire>li " q , ~ f u > l l ~ ~ ~ q i l Iall ~ r f l ; w . f t i ' 4 0 ' l : i j ' l ! ~ ! ; l ~
~ ' " , ~ l > i i l l ' : li'.!",Gfd " , ~ q ; i ~ ~ ' ! . II n II
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Sioka-IJ. The auspicious in vilalioliS should be got written
in " son and appealing language 0 11 a day when the Moon is
full ; 0 11 a da y of Mercury, when he is free from any maleficasped or associa tion; on the day of Jupiter or of Venus, in a
Bhadra, Puma, o r Ja ya Tilhi and when the Moon occupies movable
Naks hatra (Swa li, Punarvasu. Srava na. Dhani stha o r Satabhisha)
and in the fast moving Nakshatras (Aswini, Hasta or Pushya),
in a Lagna aspeeted or occupied by Mercury, Jupiter and Venus;
and the 51b 8hava is void of planets.
, j ~ l q i l " ' T fufit: ~ H ! ] " " a " ' I i 1 ; o ; I ~ !Iii<i\:;q ~ m ' l l : ~ i I ~ ~ ~ r ! i I " ' . . . r r ~ : 1
; t \ ; o ; I i ? ; s f { ~ h f r 11f" i j i j l S r . ~ l < i ; r : i'111i1-
gr.n (If.\'lo1 ! f ; ' n " , . " . r , , ~ i!-q i! "I!r. \I
5Ioka-14. Multiply the number of tbe Tilhi, when a slickor I post for the marriage pandal is erected , by 5. Add to Ihis
product the number of tbe day's Nakshatra reckoned from Kriltika.
Again, 12 superadded to this sum and this to tal be divided by
9. When the remainder will be 7,4 or I , the to rtoise King will
be in water, it is a good omen and the resull will be gain. 1£ tbe
said remainder be 8,2 or 5, the to rtoise will be o n land, and tbe
result or the same is loss or destruction. Should the remainder
in question be 3,9 6, he would be in the sky and the result
would be death.
f.\iIiQ ' , " 8 " ~ : ~ ' f l l c i ) ~ f i " , q i j ~ ~ f i \ q ' f i " l I ~ " ' ~ I ~ 1 i T anq "Iltr " , , , ~ f ~ i I :
3 T 1 " { l c : : f i l I l ; I i T 1 I 1 ~ 1 I ~ "Iln{ir ,,\\liT~ l i l q f 1;I;o;11!-rl qf;; Il:fuiii!: ~ i ! ~ ' " i 1 ' l ' . I1l"U
Sluka-IS. When constructing a ncw building. make 3ve rti ca l blocks. In each or them dra w 4 horizont,,1 lines. Begin
ning rrom Ihe bonom on the lert side, write out Aswini and the
other Naks halras as shown in the figure ( 1st rour ascending +Sth 0 11 top +ncxt 4 descending):
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103
Mriga
Rohini AnI . . Hasta 1 - - - - Swati
Krittika P. Vas u Ut1aral-__ Vishaka
Bhami Pushya Purva Anuradba
Aswini Ashlesha Magha __ lyeshta
Dhanbhta
Shravana Satatlarka
U. Ashadha P. Bhadra
P. Ashadha U. Bhadra
Mula Revati
1be ascending Nakshatras and the three on the lops willgive good effects. But when a malefic planet is posited on lOY
star on the ascending side, it will indicate death. Should the
planet be good, the effect will be productive of good.
3tllT ' ' ' ~ : t j , , ' f . M i l ' ! ' l ; r . q f ~ f 3 1 i ~ l t . ~ , , ~ s ~ -eo ...........
' l 1 " ; ~ ~ f i l f ( i l ~ n q ! ! . q " ' I ! F i l ' ~ m < i l ' ~ ' I . 1, , ~ ' l i l ; r . f i I ~ 'f.M '! ~ M ~ ~ 1 . n n " l l T l l 1 :
.., . - .\ I , ~ ~ \ l R ~ q l ' l ~ ( ; j ' . f . ' P ' ! <'Ill II II
Sloka-16. At the time of making a new «(or the 1st time)
entry to a house or town or iniliating any new enterprise count
from the Nakshatra occupied by the Sun upto the Nakshalraoccupied by the Moon - including Abhij it also. When Ihis
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104
Nakshatra happens to be within the first 7 stars reckoned from
the Sun, it signifies evil; in the next 3 the result will be again
bad and in the next 14 it will be good. This is called. Vrishabha
Chakra. Similarly, if the star falls within the first 5 reckonedfrom the one occupied by the SUD, it will be bad; if within tbe
next S. it will be good. In the succeeding S. it will be again bad,
but in the las. 6, it will be good again. This is known as Kalasa
Chakra. Thp. good or bad effects of any new enterprise may
thus be easily foreseen.
"Iii; " I ; r I ~ q % ; It: f t ~ R I ,,1"'1>1;roiT" ' ~ d l ~ 1 rtl'l'!l 'Wl.n I ' l , ~ ~ E l I ~ 1." r, 'i<
'll! < I l " ' ~ "a' W l ' f . ~ ~ ~ , < f t c f ; $ . ~ " ' ' I l , , ; i T , g ' f i 1 : . n ~ ~ . ' l ~ 'lfu, \I N \I
' i : " ' ! J i ~ ~ " " o ~ lIijfu
a " ~ l t ; t I ' I i ! i f l q ~ ;nm"l'O"f" o[fio;fu (l':i11 ,pi i ! 1 ~ 1
r r - f t ~ I / i ! l ail! . l j ~ l i : ' l : f u : ~ ' I \ '" 1(1<1
it''I'" ~ ' 1 I " l ~ 1 f . 1 f t f u ' l ~ ' h 1 t < l ' ~ " , ' a l Ii \I
~ 1 f U l O i l ' ~ ' t q l ~ . n " l , , ~ f f i l1I:tr'.lUJ 'Il>;it•
< f i . ~ ' I I I I f ? ~ i ? : f u f ' ! " ' \ ~ " ' ~ '11;;lj ~ ~ I ISloka-17-IS Ih. The Dasa Chakra is of tbe fonn of a human
being, a male. Reckone from the natal slar of the Dasa till that
of the master. When the number is within (be .first 3, it is sup
posed to be on the bead, and the result be monetary gain; when
it is within tbe next 3, it is on the face and denotes loss or
destruction; the succeeding 5 to the latter denote the chest and
promise much accumulation of wealth; should it be within the
next 6, it is on the feet and effect is poverty or insufficiency;
when any o f tbe next 2, it in on the back and predicts danger to
li fe; the next 4 denote th e abdomen (pelvis) and the result will
be good. The next 2 are assigned to the anus and the result is
fea r. 1be last 2 belong respectively to the right and left band
and their respective effects will be wealth and death. The Dasee
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Chakra is very much akin to the aforesaid one,but it belongs to
the female sex. In this Chakra, the first 3 stars are on the bead
and s ignify gain, the next 3 are on the face and signify loss; the
next 2 are on the two shoulders and denote the death of themaster. The next 5 are on the back and denote growth. The next
7 are on the cbest and signify loss. The next I is on the private
parts and forebodes insult. The next 6 are on the two feet, 3 on
each, and the result will be loss of wealth.
I;IT.m I ! f t < f t ~ q f !lUl'!i{IV ' I 1 " R 1 ~ ~ 1 ill"l {rf.\{>j\ l < ! i l r " l ! l 1 I f . ~ I , , 1 I!rtl/mf.<i. II \11
~ i l 1 l f ~ ~ I < I ~ ' ! "{ ~ i t ~ n t ~ r ~ i t 'li1tlT1iI "{iJ'q;::l,{ t q ' ! 1 1 l I ' { I i ~ , ! O i l r ~ I
Sluka .18Y.t-19Y&. When a cow o r a she buffalo is to be
purchased or accepted as a gm, the result will be as follows:
Count Cro'm Unaraphalguni to the slar ruling 011 the day of
buying or receiving, should this number be within the (jrst 3, it
will promise gain; i f within the next 2, it foretells loss, the next
8 indicate gain of money; lhe next 5, happiness; the next 8,
again gain and the last I, great fear. 1be corresponding parts of
the body denoted by tbe said six groups are: (1) head (2) face I
(3) the two feet (4) chest (5) the breasts and (6) the private part.Bulls and other similar quadrupeds should be negotiated or
accepted as gifts after dueiy consulting this Cham.
~ A r . I " R l i I " 1 1 G 1 ~ ' i I i ~ ~ n : 'mlf ~ . i < ~ m ~ f q ~ f ~ : ~ { 1 \ < l " , 1 1 1 ~ · 1 1 iJ fa<iif ! ! i l ! T ' ! 3 q I 1 H ~ T ' I I 1 S J f ; n ~ l n ' t
IIi:\ ; n ~ l gom'll m. " " ~ : !!l!To(it I
SIok.19 ~ 2 0 When going 10 ride a horse, count from
the star occupied by the Sun till the natal star of the native
(including Abhijil). Should tbe number be within the first 5, it
is on the back; if within the next 10, it is on the hind portion, tbenext next 2. will be on tbe tail ; the next 4, on tbe legs; the neXt
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5, on the belly; and the last Z. on the face . Their errects in their
order arc (I) prosperity (2) gain (3) loss of wife (4) obstacles(5) destruction and (6) gain of money.
' l . o l ! f i f o ! " J W o ~ ~ " m o q ~ - q f ~ ~ f O ' l ' I ' ~ I " ' l ~ i l i ' l i q a ' l i ~ ~ 'l1!$
~ H . t ~ i i ! l l 1 " l q i j i q { I ~ ! I I W-I: '1,!'i!6 . q < U t t 6 q r ~ l I i ~ I T O I T O ~ iI ijff.ijil<\. I
II ... II.
9 o b - ~ 2 1 ~ When mounting an elephant count fromthe Nakshatra occupied by the Sun 10 the natal star of the na·
live. Should the number be within the first 2; the nut 2; the
next 2; the next 2; the next 2; the next 4; the next 4; the next 4;
and the last 6, the limbs in their order with the corresponding
effects will be as under: ears-gain, head- gaiD. tusk-great pain,
tail-deslruction, trunk-prosperity, back-wealth, chest-disease.face-no change and feet-gain.
311{)t ~ 1 I i ! ~ ~ " ( " d l < l " " I " " I ' < i iIi1l1<I.i l q j ~ I I R ' " ~ ~ f U T \ l l I 1 ~ II ..< I
ani\<if ~ i I i ! f < ! f " 'Mia! '"!TN 'filiI; • <>tlif ~ ~ ,!If,lJf;f,; '!(,(!II :Ire I
9o'm 2 1 ~ 2 2 ~ Before mounting a palanquin, rount fromthe Nakshatra occupied by tbe Sun to Ihe one occupied by lbe
Moon al lbe moment. Assign in the regular order 5 Nakshatras
for each of the four quarters of Ihe palanquin beginning from
the East, the last 7 being reserved for the centre. The variouseffects will be (1) bealth (2) much difficulty (3) emaciation (4)
disease (5) and prosperty. When a native mounts the palanquinin an auspicious moment, it promises long life, growth and
happiness .
Wlrlll RCalf ~ " i ) ; f { ~ ~ " " t ~ > ' I
'II iI'i~ q . '" ; i ; ' t ~ " ' l " . " < ii'll{, II < II
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107
i l I ~ !Ill l! ... >lilrt ' f i 1 I ~ ' l q l ~ ~ q"",,",,q<i\
" ( l , ! q ~ ( "'!ISM>!
l I l \ f f i ~ ~ I~ ' I , " . q ~ l I ' f i ( ~ q ; ( 'I'" l! ;ro'l;fa
i j ~ ~ " , , > i T t ; I " ' f t - ! q ; { ~ l ' < i " ' ' ' I f ~ ' 1 i j < l . " ~ \ 1 "SIoka-22Y.l-24. When bolding a royal umbrella the fol*
lowin Nakshatras arc always auspicious: ( I) Ardra (2) Ullar
phalguni (3) Uuarashadha (4) Ullarbhadra (5) Rohini (6) Pushya
(7) Sravana (8) OhaniSlha and (9) Satabhisha. Count from the
natal Nakshalra to the Nakshalra occupied by the Sun. Reserve
the first J Na kshatrns for the bottom or handle of the umbrella.
and the next 7 for the slick or holder, the next 5 to the portion
of the slick protuding above; the next 8 to tbe inside of the
umbrella and the lasl 4 to its lOp . The several effects in their
order will be (1 ) destruction (2) loss of wealth (3) royal favour(4) a great and noble king and (5) fame.
"....~ , Q i \ i l t r l " " ' I i r I " " ' ~ ; ; J " " f t 'Iffif1; a-" { ~ ' ' ' ' ~ i i 1 ' 1 i l , · l r l a " , "I'r.! ~ " ' . ~ I
"'it !Ill f i I ~ f i \ ~ ~ ~ ! i l ~ ~ ! ! III?!,!
llIm " ' ! l a " , ~ f i l l f ~ < i " ~ ~ ' 1 ~ " ~ ~ I""Sloka·2S. Reckon from the Sun's Nakshatra to the one
occupied by the Moon at tbe moment. 4 Nakshatras each for the
four legs of the cot are to be reserved and a Nakshatra each for
the four knobs of the fOUf legs; and 7 for the ccntre of the COl.
The corresponding effects will be extreme happiness for the
centre, fear for the four comers, good offspring and prosperityfor the knobs. The Mancha Cbakra has been described in this
manner•
.. to .!I. "' i I ; " W " , , " " I " ' ' ' ' ' ' H a ~ . q,"" ill":,;t UJI1 1 i { q 1 l l f ~ ~ ~ ' l 3 : Q " " ~ ! J : I
_ f ~ a q i! ~ i ' i f l t f u """"!I'll: q3i!;i;
&11": "IRfiI ",,,iIfoff ~ ! J ( ' 1 " " I 1 ~ ' I ; f . , , ~
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•
lOS
Sloka·26. Count from the Nakshatra occupied by tbe
Sun till the natal Nakshatra of the native. Reserve 5 Nakshatrasfor the arrow-blade and 5 for the arrow shaft; 5 for the junction
points of the arrow and the bend of the bow; 2 stars for the bowcane and 5 for each of the two ends of the bow. The respective
results will be: (1) gain (2) victory (3) becoming valourous (4)discomfiture and (5) destruction. The wise have advised so.This is known as Suam or Chapa Chakra .
~ ' t 'I'"'la ' I "l;r.fu'3nlil ~ ' ~ ; n ' i l !Ii(i j i i l l ~ " l T ' l l r l l l R r f ~ t l 5 i 'Ita: I
..... Iui q ' l " t l J l l W ! i l l l ~ ' l ~ { ' l ~ 1 I ~ ~ ~ q l f t q 6 1 l < 1 : t i l " ' 1 ' 1 ~ , i j ! i i I f I R ; q i \ ~ ; II '(IS n
Sloka-27. Reckon from the Sun's Nakshatra till the
Natal Nakshatra of the native. Should the number fall within
(1) tbe first 3 (2) the next 6 (3) the next 3 (4) the next 6 (5) the"next 3 (6) the next 3 and (7) the lasl 3, they are sup)X)SCd to
have link with the following portions of the car and their re
spcctive effects will be as noted against each of them :
(1) Danda or the central pole Success.
(2) The Wheels Fame.
(3)The top Death .(4) The bottom Happiness.
(5) The front portion of the car Gain of money.
(6) Yoke --- Failure or obstacle.
(7) All round Yielding happiness.
. ,. ' l ' ~ 1 ~ 1 ; a 1 i l ' l ~ i ! r fu ' l " l ~ ' l l ; ; : : : l I " l f . l , ~ f t -, ~ ~ {If.I'I'I1 f . l l { i a ' l l i ~ ' 1 1 ~ 'I'Ilq 6<1: 1
\ I ; i t , , : : : q f o t i R , w f u ~ "k0 ;oql'O"""
' ! . O { i ' l ~ ~ ta<!lf?;"'lil ~ 1 ' l ! 1 f t i f , " I ~ , ! II II
Sloka-28. Reckon (rom the Sun's Nakshatra till the starruling on the day, sbould tbe number chance to fall in anyone
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109
of the following 9 groups of three each, the result will be : (1)
destruction (2) prosperity (3) freedom from disease (4)de
struction (5) influx of wealtb (6) trouble from Government (7)poverty. insurficiency (8) causing death and (9) happinessrespectively. This is the speciality of the Ghuma Chakra or oi lmill that extracts oil from sesamum, comanul and the like.
I I . q ~ f ~ I I l ' < 1 ~ q ~ · ; ( . m u : lfiQl<'ii<'5QQ) > i l ( 1 f . ! < ' 5 1 ~ ) ' a l ' l : I~ 1 ~ 1 ' l , ~ '" ~ O A l d i f i I , " ~ ; j ; ",)..rn
' t 0 1 i " , i O ~ ~ 4 ~ a f t i ' f ~ It ' 1 ) : ; { ~ ~ II ~ . , IISloka-29. Reckon from the Nakshatra ocupied by the
Sun 10 the Nakshatra occupied by the MOOD_ When the number
falls within (1) the first 4 (2) the next 2 (3) the next 2 (4) thenext 1 (5) the next 5 (6) the next 5 (7) the next 2 and (8) tbe next6, the results in their ordqJ will be (a) prosperity (b) destruction(e) lots of gain (d) destruction (e) death (1) good (g) emaciation
of the body and (b) much wealth. This Gbuma Chakra will
guide the man as to when he should begin to extract the sugar·• •
cane JUice.
!,l.qlNmaql!. !j1l''''''01:n'l. f " " ' f i 1 ( , 0 1 ' ~ o i T ( ' 0 1 1 " ' 1 f ' i l 1 1 1 ~ " I " " ~ " Q " ' ~ l i i j ' e ~ ' I . I
'Ii<1qtU! ;jiQ<i) ~ " , ~ " , ; f . , ~ a l ( I ) " -; f t , m q ~ ~ \!>IT~ " , ! , q , < r . ~ ~ l t < t ~ II II
Sioka-JO. Reckon from tbe Naksbatra occupied by theSun till the star of the day the question. Sbould the number
be within the first 3, it will be bad; if between 4 and 6, it will
be good; if between 7 and 9, it will be bad; if wit bin tbe next 5,
ie, between 10 and 14, it will be auspicious; if within 15 and 17,
it will be bad; i f between 18 and 22. it will be good, in tbe next
3, i.e., between 23 and 25, it will be bad. In the last, it will be
auspicious. These are the rules to be observed in Hala Cbakr.twbile sowing tbe seeds or launching agricultural operations
afresb .
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ItO
31.",".. ( i l I ~ q q r t f . r e i<rit '" ~ < ; q f !{if'lft$ <iI1I Q I (Ilfil\i ~ Q ( \ !{q'l. I
rt I I f ~ ~ " , " " < l f ~ \ " i f " ' ~ t q ; R f t < ! " " , I " ~ ~ ~ IIHII
Slob-3l. Count from the Nakshalra occupied by the
Sun (including Abhijil), place the first 6 abov:e the boat, 3 on
the lOp of tbe prop or support, 3 on tbe bottom of the same, Olle
on the back. 6 on both the sides at 3 each and 3 on Sukkanakahelm of the ship-and 6 inside the boat. Th is is a Chakra 10 be
applied when building a new boat or plying tbe same. The 6
stars over the boat and a like number inside are declared to be
propitious. while tbe rest denote evil.
,Iii ~ q r f ! . : ~ " ' ; a , f , rt lIU1i1 .1U11 aiil: 't."'m~ o ? ; ~ ! ! ~ , i;llllc::t: ~ 1 ' l : a l \ < 1 I II'll ~ 4 . I
.10" (lVIilin: ' i f , q l « t i i ' l f l l ~ 1 1 l 1 i . T ~ i l i l ' > ' i ->Ri"I'" ' l " " < { 1 , ! q " , , , ~ f . I ~ <I'IW II '( II
S loka-32. Reckon (rom Krittika till the star ruling all the day,
reserve 5 fo r the face, 9 for the neck, 8 Cor tbe centre and 5 for the pos t.
The respective effects of lhese 4 groups will be: (1) honour (2) gain (3)
the death of the master and (4) kingship. This Oeepika Cham is to be
applied when a lamp is to be new ly used to gain prosperjty
.. * i ~ H f l l l i ~ mli ~ ~ ( ; l " [ 1 i I 'liIlfCG
«lIfUTas f a ~ j h l ; ( i ' l ~ < i f " , ~ o i
l{<qq'l. I; f t n ' I F l i l i ; l l f ~ 4>1'l<"'1!l1!,jl(l,,;fh1r ; ~ d l { ~ 1 1 l 1 ~ II4fa d"iiQ11l ""_1'4""111", IIHII
Sk)ka·33. Reserve 3 Nakshatras from Ro hini for the centre.
The rest of the 24 Nakshatras "n sets of 3 each should be ass igned in
their order to the 8 quarters or direction comme ncing from the East.
When a well or a tank is dug while the M90n is in anyone of thesegroups, it will show the possibili ty of obtaining water or absence of it
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111,
in tbat in the following way: (l)walerwill be found very soon (2)
there will be no water (3) medium (4) no water (5) plenty o(waler (6)
·very sweet water (7) saltish water (8) full of water and (9) mediumsupp ly .
,
$Iil1 n : , ~ 'lffi '"" _llII q ~ : ~ q > . : " ' ' ' 1 ! ! q l f l f l _ 1 ! ! l r n . ' l ) ~ ~ I
' I m l ! t h " , q ~ \\i"""""",, Ifi\ffi!!T:Ik ~ ~ I f l t t i j :
•
Sloka-J4. While constructing a bouse or digging a weU
or reservoir or opening a pleasure garden. tbe erection of apillar or column should be done at a time when tbe effect isdeclared as good or auspicious out of the following results:
count from the Naksbatra occupied by the SUD till the one Moonis posited in. sbould the star at the time Calls within the first 6-it signifies death; if within tbe next 20, the result will be fame
and prosperity; if it falls in the last 2. loss of wealth. Then only
the work will briog fame, happLness and p r o s ~ r i t y to ahe family
I l { ) ~ " ' I ~ R ~ f a a ~ ~ q K ~ q { f . iIi)Df"li!1!iI q!;!flta ' < i I ~ R I ; j ; ,
3 1 [ ' ~ ~ ~ 4 1 ""'1.n 'F§ ~ i l 'IiIi<iT
r F I ~ ~ ~ " , f o : < i l ' ! ~ f ; ; l . l " l l . p , I I ~ " II• • •
Sioka-JS. Count rrom the Nakshtra occupied by the Sun
till the :;la r or the day. Mark 4 stars ror the upper p o ~ i o n or the _
door rrame, J ror the centre, 8 ror the 4 CO Olers at 2 each, 8 for
the top hinges at 4 ror each and the last 4 ror the bottom of the
rrame. The respective result will be : (1) kingship (2) kingship
again (3) banishment (4) 8 kinds or wealth and (5) death. This
Dwara Chakra is profilable to find out the auspicious Naksha
tra ror raising the door rraine.
tT., " , ' ~ a , r a ~ : ~ « I ~ s f ~ l { , ~ ~ > l ~ ~ " ~ f q " a " ' H q i ? ( ~ ,
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112 '
ll,jl!ll!$F.IiI;lT"WIl;pg>i; . ~ t t : ' l A I 6 O l " ' ! ~ ~ ( I t « I R : ~ f 1 ~ d ~ I < f . I
SJoka-36. Note the Tithi ruling at the .time; add to it the
number denoting the week day and one more. Divide the sum
so obtained by 4. When tbe remainder is 3 or 0. ' it promises
happiness. Should it be 1 or 2, it indicates loss of money. Reckon
from the Sun's Nakshatra till .that of tbe Moon. ' Divide tbe
number into 9 groups of 3 each and assign them to the several
planets in the following 'order : Sun. Mercury, Venus., Saturn.Moon, Mars, Jupiter, Rabu and Ketu.. Should the Nakshatra
belong to a benefic planet, it will denote prosperity; if to a
malefic planet, il forebodes evil. This Cham is to be used
whenever a new oven or furnace is to be used or a new fire issuggested for the purpose of adoration of planets or idolation.
~ j q r q r . ! l I ? - . n ~ f . I ~ R i ~ ; f , I mit~ ~ < t t l! « " I l i ; m : f . I ~ 1 i I I i!!",'rW<'f.<'l'l, I
1 4 I \ 1 ' I 4 ~ ~ l v & ~ I ' ; l ' l f l t f t ! I ! I r ~ ~ ' l r . i tf,f ~ I " " q ~ r f t ; ; i ; "1'1 ~ ~ 2 ' ' ! l q ~ i 1 j j ! 1 ~ II ~ 1 9 II
Sloka·37. Multiply the length of aOOX
by its breadth interms of inches and yavas. Divide this product by 9. The re
mainders t b e ~ f , viz., 1, 2, 3, etc. will respectively corre
spond to the 9 planets. from the Sun onwards. The good or bad
effects will be correspondingly identical with the planet de
noted by the remainder. Where it is more than 2 yavas it is a
mark. An inch = 8 yavas. .
"!if; \ t l i l q ~ ~ m f < i f ' l i r dl\l5,.q ~ ! l I " l 1 1 Q . . ",,,l.a ~ H f l ' ! i l ' IH1q a ' l \ T ~ I ~ ; r ~ I
' 1 ~ < : : 1 nil ' t ~ ' « l : t f l i ~ fil!l WI:~ f I ! I l q l ' t ' l > i l w.. :;[?-.... mi ~ ' t II <: II
tf\;:i '" I'lli' f ~ < : : ' l 'lill1ll,f$iit ' ! T ~ < 1 t ~ i "!!0l11ll''W!ft! &:1fl.'1'it<i Ili'llll: I
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113
'lifW'''I'iIIf'lS'I'!T a i l q ~ ~ . ~ ' I { 1 ~ \ § ' i \ ~ : "i j ; f i ; f i ~ q . n f ' ! ~ ' 1 f < : : l!ol'lil!,p.1'1>lI'il'll<t, II '" II
Sloka-38-39. When a man is eager 10 settle down in a new
town or country he should find out the mosl opportune time for
the purpose. This he can leam in the.following manner so that
he may be blessed with children, wealth and prosperity. The
Chakra for the purpose is in the shape of a mall. Count from the
star of the town or country till the natal Nakshalra of the native.
Should the number be within the first 5, it will be on the head,and the effect will be accumulation of wealth. When it is within
the next 3, it will be on lhe face denoting destruction; j f within
the next 5, it will be on the chest ensuring wealth; if within the
next 6, it will be on the 2 Ceet at 3 per each foot foreboding lossof wealth; if it is the next star, it will be on the back denoting
danger to life if within the next 4, it will be on the pelvis and
signify prosperity. The next 2 stars will be on the anus andforebode trouble and fear. The last 2 will relate to the two
hands - right and left - at one each promising much gain and
poverty respectively .
0 I " , ~ 1 ! , > ( i " 1 " ' ; t ; It I f " ' ~ " i ' " il ~ ~ l ~ i I ~ 1f.I1\!!: 5 f { s ~ 1 1 ~ !!'111/i1I;1l'lI{tli! ~ ~ ' t I
~ q i M ~ ; i 'liilfu ~ > i 1 ~ 2 i i i ' 1 , ~ "flf<lli a'RIo,'1'li2i " ' 1 f J \ ~ '"';;::01\ IIY·1I
Sloka-40. Count the natal asterism of the boy whose
sacred thread (Yaguopaveetf ceremony is to he held, till the
Nakshatra occupied by lupiter. Reserve the first 5 for the bead,tbe next 3 for the face, the next star for the chest, the 8 for the
2 feet, 2 stars for the boy's Palasa (start) and the next 8 for the
deer skin worn. The respective results will be : (1) happiness
(2) swerving from one's religious duties (3) a slanderer (4)
afflicted with disease (5) lustrous and (6) learned.
~ { i ' f . : . < : ~ f i 4I"la ~ r u r q ~ t f ~ ? : t r : : l ' f f i i j ~ f f i f a i j ~ !!U: ~ > l ' 1 " ' 1 ; ; j ; F-lilff.ci ,;$ i! f . \ ' ' I l & ~ ' { I
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f u ~ ~ q , . . <loIl,illl 'l13il1Q1 'lJl r " ~ M I n . f < r i \ " ~ I r . : q f u f . l l ? : ~ ~ ~ ~ a ' ~ , ! ""i",elll II V! II
3l'{!lR! q ' i ~ l i ~ O ; " ' i i al "l;;fl'Wl;fi
ffii9"! ' l l lHi Q f " f g i ; ; ; j 1 . l i f ~ 5 ' \ ' < ' l t Oil: I
" l l f u ~ ' , , " '!il) , ~ a P + i Pi'" iiil,>J;;1l1: 'Ii{)-, . 'l i ~ , , " I ~ ill f < I ~ f t " I ! ~ I 1 I l [ I r . <'l fll ; r r ~ < . , , : IIV<-II
.......... '" ll:.. : .~ " ' ' ' ' Q ' I " r q i < t ' ~ o 1 t f ; : ' d < i ( . ; : q ' 2 ~ t f ' 1 ~ p ~ ~ ; ~ r r . f i : ; ! l ' l ' l I!;' " i ! i " ~ " ' ; ? l " ' t ' l l R ~ i \ I~ , , q f , . l ~ n t f ~ < f t ! l l i ' l ' l I ~ ~ f ' 1 f < 1 ~ .•<fr
' I ~ l f ' , " " M l ~ q l l ' : i l l ' i ' i , ~ ' ~ "'1(' f'11:: I; V II
" "" '"".' q ~ ' r ' i 1 ' l O i l ; H ~ t s " ffit'liil<"if,1
~ ; ; l " t f.\fil'lil,it n 1,0\01 " ~ l l l ! l l l f i O ' i l l f , ISlnka41-4..1'h. In order to guess whether there is a hidden
treasure, ullc..lcrgroumJ , o f jewels, money, bones, etc. in a house
or at a s ite, and to be sure about the lruth or otherwise of its ex
istence by verification, the Nidhi Chakra is most appropriate.Draw five horizonlal lines crossed by 8 vcJ1ical lines, tbus
making 28 squares. Post in them all the 28 Nakshatras inclu
sive of Abhijit thus : Let the 7 squares in the top horizontal
lines be occupied by the Nakshatras Revati, Aswini. Bhami,
Krittika, Magha, P.phalguni and UltaJjl.phalguni respectively.
In the next horizontal line, the order of the Nakshatra will be :
UUarabhadra, Purvabhadra. Satabhisha, Roruni, Aslesha, Pushyaand Hasta. The 3rd borizontal line will comprise of the Naksha·
tras: Abhijit, Sravana, Dhanishta, Mrigasira, Ardra, Punarvasu
and Chitrao The last linc will consist of tbe Nakshatras UI
larashadha, Purvashadha , Moola, Jyeshta, Anuradha, Visaka
and Swali. The Moon is tbe lord of tbe 14 s tars : Bharani,
Krillika, Aswini, Ardra, Punarvasu, Pusbya, Magha, Aslesha,
Abhijil , Revali , Sravana, Uttarashadha, Purvashadha and
Purvabhadra. The Sun is tbe lord the remaining 14 Naksha·
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lias. The Sun and the Moon at the time of query will guide
about the kind of the treasure concealed (SL-46,47 infra). Table
showing the Nakshatra positions .
•
U.evati Aswini Bhami Kriuika Magha P.I
Phalguni Phalgun
U. P. Sata- Rahini Aslesha Pusbya HaslaBbadra Bhadra bbisha
Abbijit Sravana Dharu- Mriga- ArII. . P.Vasu Chitrashta sira
U. P. Moo!a lyestha Anu- Visakba Swati
Ashadha Ashadha radha
alilRi { f ~ ~ l l I ~ I { ' " ~ R l l l I R I , ~ i r o l f ~ a -Om;6 " f ? ; i I i 1 f ~ ' l " « ! l " I l ~ t ! l H ; ; ' ' ' ' il1!'I. ttlill tt
( I ' l J q t ~ " ' t ' 1 q l T ' > T f . I ~ a t qe'lIH;;\<'" f1; "(1m<! " ' l ~ < l q t ' l ' l q i i (lr<'li@;i\s"" I
i j l 1 " ' t ~ ; t f t { " ' 1 t 2 ~ " ' t : IfHtf",f.lm: 1 1 I ~¥hlil ;;\i'lll!iI.'l'" ' 1 ~ : ~ ' " A'IlillI: l f i q l i l . t t V ~
Slokn-4..1 lh-45. The time taken in Ghatikas by the SUIl 10
traverse a complete Nakshatra from its beginning 10 the end is
called the 'divisor'. Note the interval in Ghatikas taken by the
Sun from the lime of his entry into thai Nakshalra till the de
sired moment and multiply the same by 60 and use the divisor
referred 10 above. The remainder should be multiplied by 27and Ihe product be divided by 60. II will give the number of
stars counled from Aswini lhal have been traversed by the Sun
at Ihe time. Similarly find oul the intelVal laken by the Moon in
lhe Nakshatra she is posited in to travel the Ishta Ghati or
required time. Multiply this by 27 and divide the product by 60.
1be quolient will reveal the number of Nakshalras counted
from Aswini passed by the Moon. The remainder in Ghatikasand Vighatikas will denote her position at the time.
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a ' ' ' ' \ ~ l ! t . l \ ~ t 1 ! "I OTt 6>11
am (q"lii5<f. I ! ~ O t ' ! ' 1 a;iIif,>,! "I . n ~ .. I
Ifhi qQ'fq iht ""f : i ik! \ ~ f : : l j ~ <t-" -~ ~ ; n f q ;flf4\l: ",,!fq ~ \ ~ ' f f i I ' " ~ ~ ' 1 ' IIY 1\ It
Sloka46. Compute the position of tbe Moon at the time
as recommended in the last Sioka. Shou ld she be aspected byplanets from the Sun onwards, the treasure concealed will consist
of(1) golden articles (2) silver (3) copper (4) brass (5) gold (6)bell metal (7) iron (8) tin and (9) lead. When she is aspected by
many planets full of strength, the treasure will be of many sorts
of metals. I f she does nol get the aspect of any of the planets.there will not be any hidden treasure at all.
,,;i( ~ ~ ! i I ' 1 l f ~ ~ i! , ! ~ P l \ ' ~ <'il\v..{lt.i.I l . q ~ 'If;( ~ ' ! ~ f:if\P.i " l . ~ ; t r \ ~ r r ~ ~ \" '!iiI '1P.: d ' ; { ~ { , ~ ~ ; j ; m ~ l t <Ii? l W l ~ !! ' l : . q ' l d \ l l l ~ ; i ' ! ~ l t II YI9 It
Sloka47. Should all the planets aspect this Moon at the
time, the native will get the valuable treasure contained in a
vcry big vessel. Should tbis Moon be in (Leo) Simha, the treas
ure will be concealed in a golden vessel; if in the Bbava belonging to the Stthula Moon (VII-t3 supra) it will be in a silver
vessel; if in the Bbava of Mars, it will be in a copper vessel; if
in that of Mercury, it will be in a vessel made ou t of a precious
stone; if in Jupiter' s house, it wi ll be in lI. stone-vessel; if in the
house of Venus, it will be in an earthen pot; if it is in Saturn's,
it will be in a vessel made of iron.
It a " " \ i i 5 ~ > i \ : r l ! ' l ~ ~ R J { < f t -ro\d " 1 1 ~ ,it-•
Or-s<q q f u < l i l ~ i! i j 1 l ' 1 ~ i " I " ' T R ! l ~ I~ ' l ; I " \ r . « afa: ~ ~ , <it ~ " ' ' ' 1 1 f l
•
.. ~ m { g ; % ' H a : 'liUiI l \ ~ It \/<: It
Sloka-48. Should the Sun and the Moon be together ina star ruled by the Moon at the time (SlAS supra) it will indi-
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cale Ibe presence of treasure. When two planets are in a NakSbatra
ruled by tbe Sun. the treasure will consist of bones. If lbe SUD
and the Moon be in each other's place, nothing will be found.
Should this Moon associate with malefics, the native will notgel the treasure, if it is associated with benefics, be wiu gel it.The depth of the hidden treasure should be guessed in units of
a hand's length. by the number of degrees passed by the Moonin tbe Naksbatra.
~ « I " t . " ' i t ; l l ' l - m aft! { \ ! ~ t a ~ I i < l r -" "
'lir. @ I ' l { ~ i l g t q f t v t l ! s ~ . ~ i ~ , i " l i " ' ' I i l t I~ r " " g r ~ r i f ~ ~ f . > ; ~ a : mfUr ,"lila: ~ ' l f U r " ' ' ' < 1 l f { . j a ' " ' g t T ~ l I f 1 r ~ ~ " " ~ a1 ~ . q ; f t I. I /,11
"T1lllll!tJ a < ' f , ' I T ' : ; ~ W ! a , : a ~ l f i I ~ . , . q . ~ " H > . . i ~ l ( i U I " ' I > i i " ' ~
Im~ " ' f t $ " ' I ~ l i , , ~ " , , " w ~ l ! f ~ f i i ~ 1 d l ~ f ~ " I ~ ~ 11'\onSloka49·SO. Draw four vertical lines crossed by four hori
zontal lines so as to make 9 squares. Counting from the NakshaIra occupied by the SUD al the moment, assign 3 Nakshatrs for
the centre, the 8 other groups of 3 stars each being reserved for,ast
3 3 3
AIIltinds prosperity Destruction
of prosperity of tbe entire
family
3 3 3Wealtb Loss of Widow-and com the couple hood
3 3 3
Girl gains Deb< Continua
astray and of the
Disease lamily
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lhe 8 directions beginning from the East. The posilion of the
Moon on the day of tbe marriage will be denoted in anyone of
them. TIle several results of these beginning from tbe central
square are (1) loss of the couple (2) prosperity (3) destructionof the entire family (4) widowbood (5) cQunlinuance of lbefamily (6) large debt and disease (7) the girt concerned going
astray (8) wealth and com and (9) all sorts of prosperity. Thisis how all the groups of Chakra have been described by LordShiva to Sri Nandin . .
•This brings to the endof
the first Kandaof
Unarkalamriia composed by Kali Das.
II i j ' d ( i f i ~ I + l I : 1 l ! . IIII r ~ < I i l ! ~ ' ~ : II
_ .-
KANDA-II
~ ' ' I i f u q i m : ~ a q l ' ' ' l $ l ~ ' ' l l l " : -ilil <I'If"I'IR ~ , , ~ ~ . " : ~ I f 1 l " ' W ' l f l l f f i 1 l . I
•1 1 , " ' ~ ~ \l1;t1{ftai ~ g r Q I f ' ! i r ( ; i r 1T1t1,,"Nilit 1 f ~ ) " " " " ' { f . I ~ ; f T l ! ~ t 1 1 l . II t II
Sioka-l. A person, who has observed Brahma-Charya
flawlessly and has studied the sacred texiS with devotion asrecommended for his vocation, should marry a charming girl,
possessing good physical reatures, appeals to his heart/unmar.
ried, much younger in age, devoid or Sapindta (done nothing so
bad within the group of relations so as to deserve funeral liba
tion), free from diseases, sbould not belong to the same Gatra
.nd Pravara, free from contagious diseases like leprosy, should
be below 10 years of age and is attractive both to tbe eyes andtbe heart.
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~ q l ~ I " > i < i 1 mf< Ri!i'll'il ~ ' ~ I f , " ,3 I 1 < ~ 1 l I a ~ ~ ' ' l . t f < i j f f i ~ l I l f q ~ i ! ; j ; I
ij'illoil 'Ii'; fmli:\ .qa ' ; : ' ! f . I f l ~ , ! a \\If<1lI\{f . ' 1 ' ' l ~ : ' 1 i ; ; ; ~ "'1!lRIII<q2il"Ia.
119
II IiSloka-2. Three generations of the father, grand-father
and great-grand-father, are entitled to the funeral offering of
Pinda and three others preceding to them have the privilege tothe Pindalepa (application of ghee, etc., to the Pinda). The
native in succession happens to be the 7th. This is called singleSapindya in a family . Mark the generation at which the family
becomes dirrerenl with respect to the bride and the bride-groom.
This difference uf the family must be counted as far back as the
7tb and the 51h removed from the father and the mother respectively of the two-bride and the bridegroom.
Note: Blood-relations to any of the six generations be
come mutually Sapindas.
~ i ' t l 'II 'If);; ' F a ~ 1 . l ' I " i : \ ~ ' " l l .< ~ I " " I i ' l ~ fit'lOf'.'< q ; ; ~ ~ ' ' ' ' l i j a ' H ~ <'f.Ia. I
~ " , I J ~ " q",irIQf< f . i ~ , q l ~ < : < i 1 f . t i ~ ~ 1 ~ 0 1 l " f . \ ' l R r h ! l " ~ i ! < l ' t ~ ' ! l . a l q i ilIfIl:Sioka-J. With respect to the children of a man or woman,
or that of the bride and bridegroom, the Sapinda relationshipshould be taken into account as far back as the 7th removed
from the father of the native and the 5th removed from the
mother, aod within tbat group, if there is any marital alliance,it should be rejected. Beyond that there should be no objection
to it. WbeD Sapindya breaks at any stage for one party, it does
so for tbe other party too. Observe this rule while makiDg any
marital alliance between two parties.
Note: Kullukabhaua bas observed tbat the mother's fa
ther though connected with Pinda is not Sapinda since his Gatrais different.
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" f l i ! 1 l 1 q q ~ I ~ I I ~ l I f i 1 ; f t , " " l ' I I ' 1 l ' 1 : " ' f f i ~ < l : q ! f t q " ~ 1 ( " " l f t qf;upi ~ 1 ' l 1 'tm "'\II I
<I1al!f1 ! l ! R R ; ' ' l i ' ' ~ ~ I l ) : 'iii'll" \If<I/fi:~ ' " 'II 'I''Il!'!!'1fqfcr 1 1 I 1 * " ' ~ ) : II 1/ II
Sloka-4. Some people believe that the (our1h from the
mother- forbidding three ge nerations only-should be acceptable
for marriage, i.e., from the fourth onwards; there should be noobjection, but those girls should be avoided wbo stand in the
relationship of sisters, mothers and daughters. There are otherswho maintain that marilal alliance may be entered into be
tween the six generation in one line and the fifth in the other.
and between tbe 5th generations, provided the girl does notcome under the relationship of a sister to the boy. In Orissa andTamil stales, marriage between parties of the 3rd generation is
allowed, but this does not hold good for all places. Should the
bride happen to belong to the sixch or eighth generation in theline of the bride-groom the prohibition disappears absolutely.
' f i ~ ~ f i l ! l Q " ' a i f . r q f < l ' " ~ l r l · i N t . 1 5 1 , ,(!11iSf"I'!: ~ < 1 q a i t l l > l g l " ~ i j ! : .• " i f t ' f i ~ 1 i I . I
Q ' . " I ~ f a . · ~ ~ . j l f t l Il1rq."'I ' I l ~ ' l i ' ~ ' l i i f ' l " ~ ) ~ ~ 1 1 1 1 \l1"lIl!l1" I 1 I t r f t R ' I f ~ ' l i : " '\ "
Sloka·S. Always start counting from the common forefathers of the parties and the Sapindya-rule should not be ignored. Similarly, avoid the violation of the standards of the
particular families and countries. Also investigate thoroughlythe relationship with the other family. 'The word Sapinda meansone who has equal relationship with the Pinda or body of thecommon fore-father. The body is composed of six sheaths. bones,
muscles and marrow obtained [rom the father and skin. fleshand blood from the mother. I f in any particular case this common relationship is not very much binding upon the two parties
or the question of inheritance of property does not arise, themarriage may be allowed.
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1 ! ; " , ~ i ! < . l ! q l T . q r n : %!''W '1(11
" , ~ l O : ~ « i I ~ t l 5 q q i t ~ " m q t J 1 S ' l ' " I' 1 1 ~ 1 h '" « i \ ~ t l ' l : l l " i t ''Il''I1!¥l ' ! ~ ' t
~ " I < r t 'II !l;I(Qr,N{'l f ' l { l ' l T ~ l ' ! < i 1 'II "'II''!.
121
II
Sloka·l); When a woman separates from ber husband and
decides to live with somebody else, the husband may marry herown sister, if be desires progeny. This may be agreed as an
exception to the rule that the daughters should not be marriedto the same family or sons of the same parents. But in the caseof twin sisters, if they marry twin brothers it will be in the
regular order.
«'<IIi: " f ~ f i I ~ l t ~ ' 1 ' 1 " ' I I I < l l l ' ! i ; " q m " ~ l
.< I l i i t . ~ q ~ ' I f u
f'it,Itl'l>l\ ;itI j " f a " , ' f ~ l
I" ~ H " l a « o o ~ ,,"'I' ~ ' 1 1I;!.<if;j'll1~ ' l ; f f i f < l ! i ! ' I l ' l l l : - . ( " ) ~ ~ at at "ms<grl<\. II " II
Sloka-7. When a man is blessed with children through
his second wife, then the son of the first wife has Sapindya re
lationship with her for three generations to come. Suppose,
that woman is issueless, the daughter of their paternal unclewill not at all sland in the relationship of a mother to the son
referred to above, i,e ., be can marry her, though apparently she
is a mother to him, being, the cousin of his step-mother. The
step-mother's sister's daughters too will not be a sister to him.
Therefore, he may have marital alliance with her.
'" lIIi! 't fiii'\'J ~ " l ' q a ' l l ~ " ~ 3 1 ! ' ' 1 1 ' 1 1 l ' l l • • •
rrr ' t ; q H r ~ ~ ~ ~ , a : : I ; : q ; t i ~ I
ft"l 'Il j j m;'1i " ' ' 1 1 l ! ' 1 ~ tr'll ' 1 " ' ' l *trOll al Qfi:uf1'l Ot'l ""fa ' ~ I " > i ' l I > n ~ ' 1 : " <: "Sioka-S. When they marry girls who happen to be their
sisters owning 10 their father and mother belonging to the 7thand 5th ge nerations respect ively, they are reduced to the posi-
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lion of Sudnas in this very life. Even if they are not fallen, theyreduce their parents and other relations to a lower status. SinceODC
does not fall down even by marrying a forbidden girl onaccount of their baving no contamination.
mfqiJi;q,,,,, f . \ t , q ~ , \ \ ( " q ~ ~ f i \ ; ' ' ' ' ~ 1 ;i)"Cl' ~ ~ , ~ ( q ) " , , < i \ ~ s f . \ f q ~ : t f . I ~ : ,
~ t l ..... ,r;l " r " " ' < T l l I ~ t l ' I « I ' i l l \ ~ ' 1 ( ~ " , i I I ~ qliT r ~ ! I ( "'iWl ~ l ; t ! l q , + q ~ II IISloka·9. After the departure of the Sapindya relation·
ship, a man can marry a girl who may happen to be a relation
of a mother's sisler, or with a girl who may be the daughter intbe same manner. There is no hesitation on tbese grounds in thestates soutb of tbe Narmada. Even when the Sapindya is concealed, marriage is allowed in those states between familiesbelonging to generations within five and three with respect tofather and mother respectively.
\ f 1 1 1 f . ; 1 : l f u f 1 : ~ r " , , ~ < : : ~ ' ' ' ~ l i ' < ! I "'!IlIqli\fil.. q,!q a:;fiq<i\ lAi\lM,l.I"" ,
Ifllfoit, Itt, "''!'le.'Il "If1li;r.qdj\I"I-
q ~ : q ~ f 1 t ~ " " T Q " ' ! 1 : r r . , fq<["lfl;!'lfl{. i: "
Sloka-IO.1t is against all sacred mandates or Dharma to
have marilal aUiance among the twice-born within five genera4Hons [rom the father as well as from the mother, or within fivegenerdtions with respecct to mother, and seven, to father. Shouldit be within three generdlions, the native will be guilty of com4
milling the murder of a Brahmin. Maternal unclc's daughtershould be accepted as one of own Gotta (family) with respectto debt, buying, woman's asseembly or reeding. Marital alliance with her or with the daughters of one's own fathcr's .sister
is forbidden.
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. . n ' ~ ' I ~ ~ : ~ ; r . r . f t \ l ~ ' 5 j ) " ' I ! I I ~ I : ...fa O1HIlT Mdq: ""ml!lqj'l l: "" " lit t II
.Sloka-l1.Should a native marry his own maternal uncle'sdaughter or one belonging to the Gotra or Pravara of the mother,
or his own niece or the daughter of his father's sister and sow
of his seed. be should better give her up and perform the expia·
tory rite caUed Chandrayana. In tbe South marriage with daugh
ters of maternal uncles is popular. This is taking place mostly
amongst the young ladies who eat fISh and are addicted to manyparamours and those who drink.
Note: Vyasa has advised lhe husbands to give up those
women :
(1) Who hive illicit relations with a disciple;
(2) With the preceptor;
(3) Who bate lhoi, husbands; and(4) Who is guilty of committing incest-with a low bred
bastard.
!FRft 'lTir.!!!:,nmt t'€<Ii: qfij:
'I R ~ ' dill ~ , n r < r i ' ' ' 1 ~ IW R l ' 2 d 4 f t . 1 ) . q l l f " " ' ~ . n
;U tittIll-,n 'I f . I N ~ ;U ' " " ' ' ' ~ II t , II
Sloku-12 .A young woman who ha s become pure by bath
II I the end of her monthly course may be fed, al a Sra ddha, bul
one who has married his ma lcmal uncle 's daughter or a Brah
min who h.1S married a Sudra woman ought nol· 10 be wor
shipped and fed . So too, Ihere is a Vedic prohibition agaillst
feeding a woman who happcnd 10 be a vagabond. lbose who
are worshipped must say that they are satisfied (Tripta Huai).
We can not say that we have no faith in Truth, Fire and tbe Sun.
This is an example and nol an autbority or pllblic opinion. But
in south India there is no such rule or tradition.
l I 1 f q ~ i i i ! ~ f u l " ' l . ~ q f l ! , ! 1 1 " " " 1 ~ 1 ~ ~ 1 ~ f , ( , ~ ; ; ! r ' 1 ' l ! " I ~ f . l a l "iisfq mau I
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•! I ~ i IITa{ 1 1 ; ~ 6IMf.i<!t a ~ 6 n '!Iijl'll<::"'" ~ f ~ ~ !Ill ~ ~ I ! T 1 < i ! ' i ~ "'Wl"i6:
" n "Sloka·13.1be Sapindya relationship percolates for 3 gen
erations only (in this part of the country) in the case of a girl
who is born of a woman belonging to the same caste as berhusband. But all those who are born of the same fatber but of
mothers of diffemet castes, become brothers mutually, and allthe wives of the father -are mothers to all the children. Simi
larly, the brothers of those women are maternal uncles. For aman given in adoption within the family cirlce itself, there is
Sapindya, (or seven generations, but this period is reduced with
respect to Kshatriyas.
~ ) [ I V l ~ f i l ~ q f " ' ! I ( : ; r r II,Q'''''!l<RIIT
.<S'.ft ."! I ( ~ I ! I
'llluft ro f i l~ " ' ! I l , :
Il;ll'!l''lTlf<l'lq'll ~ a i j a l ; i \ ~ l ~ " " l f l q-,qi!l, f . f ; H ~ < ~ ' l ' I'!'iloi ' ! l i ! ~ ~ 11 Z I 11
Sloka-14. No man should marry (1) the sisler o£ his aunt{Catber's brother's wife) (2) the sister of his mother 's co-wife,the daughter of (1) and (2), (3)tbe sister of his brother's wife
(4) one who stands in the relationship of a mother (5) his teacher'sdaugher (6) his son's daughter (ie. the daughter of one who
stands in the relationship of a son). The difference of Pravara
(Vedic preceptorship hapded down from ancient times) should
be taken into account only with respect to the father and not of
the mother.
am<:1 f l I l ! l ! I i r ; r l ' l l ' l i " ! ! ~ 'I R , ~ ~ ~ " q i I T'lil:!'(;;)<:: f ? ; ~ ' ' 1 ! ~ f u ~ 1 ,",'!,at ' l i l ~ I
'Il"q f';Q3oi g ~ { r " ' ! , i iiI " l H ' l i { [ ~ ' " .
ijlF.\llllmoi " ~ ' l ~ P I ~ ~ r ' i j ; ' l ' i ~ I ~ l : " Z.. "
Sloka·1S.After the marriage of his daughter no father
should dine in her house believing in the opportunity to meetfriends. and relatives. Similarly, he , should not displease his
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son·in law, taking him to be the lord Narayana himself. 'No mansbould worsbip under one roof two emblems of Lord Siva. two
Chakras of Lord Vishnu, two Sun-Gods. two Saligramas andthree Sakti weapons of Lord Subrahmanya, as they are neitherbeneficial nor conducive to prosperity.
i j T r e l l T l l 9 ~ ;p.j ;; f.l!lij ~ ' * f ~ ; ; T 'l,;;qij
' T ~ f i ; ' 1 ' l ~ I.'l"l'ii9!lij fglj ; ; : ~ ' i I ~ IW T I " ' 1 I Q i j I i T ' ' I ' l ( o i : ' l ~ g ' ' ' l ~ ~ ~ ' ' a T a . , i f t ~ ' l i G q O f I ; ; ' l ~ omq"'!l.it'li'l: Ii I II
Sloku-16. Whe never the re Are two s..1 li grama emblems of
the Lord onl y o ne should be worshipped amI no l bolh . Even if
it is damaged. il should be worshipped so 10 llg as its Ring is nol
-" IMlilcd; the emblem o f Lord Shiva in s imilar circumstances
should be re-(:slablishcd and its sanctity s hould be restoredbefore worship. The laller emblem must have unifonn height .
hs lOp should remain open. TIle circumference of the standshould be thrice the height of the Emblem. While the dimen
s ions of the water-course should be five limes the height.
'I: : r i i f < q ~ ' " ~ 1 i t ~ ~ ~ 6 $T¢ ij 'llGT"{
. , i!q: f'l1l:(1 fiI{l ' l f ~ f t a q < 1 l 1 r " ' ~ I Q T f a : $ ' l . I
qoft;l;: ij{ a<l'l'f<il'lRiJ ' l ~ 1 " ' I T ' l T I ! ~ 11'" ~ ' f . l f ' l " l I i ' t S ( r a >rt q,"l"l'IT ~ l ! I f i l . II!ISII
Sloka-17. He, who perfonns his father 's Sraddha on an
auspicious day, should also do it for his maternal grandfather
also. Otherwise, i.e., by leaving him, he would be committingthe sin of patricide. The annual ceremony that is ordained,
should be observed for the wives of .the respective fore-fathersalso separately. In the three kinds of Sraddhas, viz., Vridhi,
Gaya and Ashtaka, it is tbe religious dUly of the man concernedto do the ceremony as well as the olher religious func1ions relating to Gods. When the rile is perfonned at home, the native's
wife should hand over the Pinda to him.Note: Sraddha is the devout offering of food or food
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material for the sake of Manes. II is ma inly o f two kinds : (1)
PaIVana and (2) Ekoddishta. The funeral ceremony of the Ca
ther, grandfather and the great-grand-father is called Parvanawhile the one done for the one above is called Ekoddishta. This
again is o f three types : (1) Nitya or daily (2) Naimittika o r
casual and (3) Kamya or optional. This is further divided in 10
5 varieties as (a) Aharahah (daily) (b) Parvana (e) Vriddhi
Sraddba (d) Ekoddishta and (e) Sapindeekarana. The Vriddhi
Sraddha is performed where the re is the birth of a son at borne.
The best lime of a Sraddha is given by Yagya-Valakya.
; ( , , , . m ' l , , ~ < c t f . m ~ l : 6 " \ f . l q ~ ~ " I -•l I { ~ ~ " i t !! 'WIia ~ a r i j ;;lIg «g<4a I
f .. q f t ~ ; f t q l ( " ll:ti itq,;s
1 ' i " ' ' ' ' r i ! ' l \ J l ~ i t R'la{q"\: ~ ' l , q l ' l q r t : iii! 11\':11
Slokll-18. Seniori ty of the twins is determined by the onler
of the falling o f the seed into the womb, but it is determined
othclWise. The child whose face the fa the r beholds first is ca lled
the e lder.
Avoid Tri-Jyeshtha, that is the marriage o[ the Jycshta,
eldest son or daughter should not be performed in the month of
Jyeshla, if they arc born in the Nakshatra Jyeshta. This remark
holds good for Upanaya nam also. Similarly two Jyeshtas also,
Le., marriage or any auspicious rite for tbe: lyeshta, eldest SO li
in the montb of lycshta are to be shunned.
When an auspicious ceremony is performed in the family,
allow two months to eplapse before another is observed [or a
brother or sister. As regards olbers, lhe function m3 Y be observed afier purification by a bath w here there is pollution.
~ ~ ~ 1 (If) ~ ~ i ! ; ~ l m f . l . m t " ' : ; " ~ . ; ( : ; j i l ; f t ~ " , ~ ~ ~ s f q o ~ . j l I:J\I: ! i i ' l H ~ ~ I ( : I~ , I ( l f q ~ " \ i l . t . M ~ . i ' < I 3 l ~ ; :
;ol(ll1.3l!1 I I ~ I J a. ; : : , , ~ f . \ a ( ~ . i l t l \ ~ : { l q' II ~ Q , II
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Sloka·19.Sons are of 12 kinds, viz., (1) one's own (womb)
son (2) daughter's son (3) one born of one's wife by another (4)
one born o f an unmarried girl (5) o ne born of a 'woman that is
remarried (6) adopted son (7) bought from the parents (8) one
who is made a son on account of his good qualities (9) anorphan or an abandoned child who gives himself away to another
as a son (10) the son of a woman who is pregnant at the time of
marriage (11) one born secretly of a man's wife by another
who can not be determined exactly and (12) one who is aban
doned by the parent or parents and brought up by another. or
these 12 kinds of sons only two varieties i.e., (1) and (6) areapproved and the remaining are 10 be shunned in Kaliage.
Nole: Manu has spoken of 12 kinds of sons in IX _
15ij-160. viz., Aurasa, Kshelraja, Dalta , Krilrima, Gudhotpanna,
Apaviddha, Kanccn3 , Sahodha, Kreeta, Paunarbhava,
Swayallldana and Saudra. The definition of kshetraja, son is:-
<!'I,al:'! ~ ~ 1 ' 1 1 : ' ! OIllf'«ll:'! 'IT I ~ " l i " , flI5'I',
\I ~ ~ a 8 "1 " 1 ~ I l ~ ~ f i " ' i ' l ~ ~ i j G ! < l i l iW{--
<i\ II,,, f f f i ~ ! l " " " ~ ~ f i i ' l M l ~ r I!i"ll " ~ I l \ r ~ ~ ' m I l r N ; ! I m ~ r r r ~ 1
Ii,"",! f [ a ~ ' < I f i j '<ro'lfil " " i I ! & < i I I i l ~ < I : " "Slokll-20. The man who wants to. have a SOli by adoption
shoulll lirst o ffer a pair of ear-rings, clo! hes alld such other
gins to the ooy; alld accept with joy as a blessing from God,
when he is given away by his parents through a sacrifice. Heshould pour cooked-rice on the sacrificial fire and chant the
mystic syllables and the Vedic Hymns beginning with Pratrabhaga
as well as Ihe one commancing with Ya slvahride after the precepts
of his Grihya Sutras and thereafter entertain with sumptuous
food a couple of Brahmins.
m ! f r ~ ( \ { " " ~ ~ t \ " ' F ) lII . " ~ " " " ' " " . ~ I RIRI or <ni!!!f'rn o r r ; : : r i ! " ~ l ! i " 1 < I : I
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t t ; j ) s f i l l R ~ ~ q ~ ' I l ' l ~ I f ~ ; j ) ' f l T ~ < ! " ' l ' t . ~ ~ q ' l I ~ l \ s f i \ ~ f t i ' 'I ~ ~ I ! T '" 11'< II
Sloka·2:1.A boy who deserves to be adopted should bethe son of a brother or the like. He must be soft spoken and
sincere in words and deeds and nol one who may come out to
be troublesome, nor should he be older QT senior in rank. A
widow is not permitted to give or lake one in adoption. Though
the boy may be inferior in the mailer of Pravara (The Vedic
lineage), the sacrifice must be observed according to such cus·
toms of the man who adopts him and with Mantras commencing with Sodhi. This adoption oC a boy is permitted before the
tonsure ceremony and not after be has been invested with the
sacred thread. Similarly. adoption of a slave or that of a Sudrashould be shunned.
; l I ~ i l ~ ' I 1 ~ ' \ l I!<!lQI'1T " l ~ ' OR".
.-:: ~ , : =i F , ~ ' f . t ? ~ l { ; . t ',11T!}{: \
' I ; ~ ' ! m'iR'.1r : i j f t i f . ' I T ' ! .• • •• i j 1 'l"'::1!T ' I i ~ ~ { ~ ' ~ I : ; ; : ' ! " l ~ ' I . 11<< 1
Sloka-22 . Ir Brahmins receive wealth [rom Sudra women,
promising them to serve like slaves, they indeed beoome Sudras
and gct the fruit prescribed for them. So has opined the SageParasara. He says a Sudra who causes a sacrifice to be per
fonned in the house of a Brahmin will reap its full benefits. A
man who is given away in adoption himself should perfonn the
Sraddha of his father (who begot him) when tbe person sup
posed to do it is absent.
<::ffi<!i!S': "","i'lfttt m« R Q r . , - i l ~ 'IIi j l i G ~ 'Ii?\B'I,.qlf<! ~ S " l " ' I J 1 ~ l : w 1 : I
~ ~ " ! , " , f i i ~ : "lRiIl'!' " " , q ~ ~ ' ~ i ! ' .lillT'f\ " \lfil""!IT 'I l'IiIi 'II"' ' ' ' IPn I
Sloka-23. Those sons who arc taken in adoption and those
who are bought indeed get the Calm of the family they join,
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even if they come [rom a different GOlra, but remain bereft of
Sapindya relationship. So says the Sage Vasishtha. When anadopted son originally belonged to a different Vedic Sakha
(branch) was invested with the sacred thread according to theSakha of the father adopting him, he certainly gets the Sakha,
ctc., of his 2nd father. He has got the right for a share in his
father's property. This inheritance will not then depend upon
the Sapindya relationship. As regards tbe pollution (Shauch
and Soolaka) also, be gets it just like his adoptive (2nd) father
and not olbclWise.
'II" f < ~ ~ ! l a <'<!'I<.<!TG f q i ! ~ ' W ! ; i ' ' l ! l : r ~R q u ~ S I l l R ; : : q 1 i 1 ' I ' l ; : : 3 ' 1 " 1 1 ~ 1 "'Ii '" " .I I
; r " I ! ! ' ~ I ' ! . " " " '1<:;'1 l ! : ~ 1 ~ ; I I N " T ;fr"ij; j t s f q f.I;;ir,ij" ' 1 t ~ i ' r f . \ ~ , " ; { '11 ~ f f i I I , II
Sloku·24. A SOli given away in adoption will cease 10 haveany right over his falher's wealth, Gotra and funeral libations
and he gets them pertaining to his adoptive father. After adop
lion by another; a man cannot give funeral libations to hi s fatherthai has begotten him.
With regard to sacrifce and funeral offerings, the rule is
th::lt the adopted person will follow the system of his new rela
tive (father). When a person foresees the extinction of his family,
he gives his daughter in marriage with the idea of adopting her
son as his own, the grand son born of that wedlock will be like
that of his own born, and the relationship is confirmed, pro
vided there is no desire for double parentage, i.e., maintaing
relationship with both the families.
i ! i t ~ 1 ~ ~ G i l ~ f \ ~ ~ ) i ; ~ ' ' I 1 ' ! I 1 " ' ! l t ~ . n S ' l f l l q ~ ~ ~ " ~ < I aflq;nf .. J;(1<!;fll: I
"11% 1 j ; 1 { f q a " ' ! ' ! f l l ' l f t ~ ' 'llll'!I'I) ' ! f ~ " ' · i n ~ I f l ! q ' l I ~ < i i f q f t < R l r ' l ( < . < ! " , ~ ' \ i , , ! ~ ~ I I , ~ II
Sioka-ZS. Those who want to gel married may marry tbe
younger sister of their sisler's husband or thai of their elder
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brother's wife. A widower who is not keeping the marital fire
or whose wife is living Car away, should get his falher's anni
versary (Sraddha) perfonned by his brothers who are maintain
ing that fire and their wives living with them. It should not beobserved by others (the co-partners and the like).
The Anniversary ceremony should not be observed along
with tbe daily sacrificial fire, as after kindling it and keeping
it with oblations, it must be disposed of (rejected).•
qlll1i "IIfqN4 ~ 1 ' ~ 6 1 1 o i Q l { ! ! I ~ 1 ~ ' 1 t , I " ' ~ ~ I q ~ : !!Ita! " i!ll' 1
l ! ; i T ' i . ' { a g ( l ~ ~ \ ' I ~ i t " !llIm:1
I ! l l a l ~ f i I 'l!lIIa ~ i l . . . t R l i . ~ II f, II
Sloka-26. Getting the Homa or sacrifice performed by the
Brahmins who are fed is not proper. Doing so is on1y an inconsidera te act of tbe followers of the Rig-Veda school says Bhrigu,
the sage. Brother of tbe wife and husband of sister (provided
, their wives are alive), the sister. brother, daughter and son·
when these six perfonn the Sraddha of the man concemed it
ceases to be a real one (Sraddba).
i'r;!'I"Jq{'I < I 0 1 q l i " ~ ~ a;!+!fl 1 I ~ < I 1 f ; ~ > f l ~ ~ a " ~ ' f i ' ~ ~ ' ! . f a q ~ 1
1 i l . ~ l r q a q , q ; n U q ~ ; f t ~ ~ ! ! I ' 1 ' ~ 61i1
6"'11" "I f.li!flRi f ( " ~ ' 1 1 r . q i f a ' i f ; j ~ 1 I I ~ " ' " Sloka-27. To get a religious mendicant, a yogin or a phi
losopher for Sraddha feeding is almost impossible. So sincerely
try to satisfy such people completely. A Brahmin should not
accept tbe food offered. to him at a Sraddha by a Sudra. Simi·
larty a Brahmin sbould not give the consecrated food. at a Sraddha
to a Sudra indicrimiDitely. This is against the principle of dis
tribution.
Manu is very clear on this subject in III 2A3-9.
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'" • .. ... t' -::.~ I ! I '!i;l U , \ ~ ' I ! U I I " ' ~ @ ' { m ~ " I ; i ' \ { r i : ? l l l l ~ i ' \ " l i < l l ! ' { ~ ' ' ' i ;j ~ q r f t n I
l { ~ i \ s " ! ~ ; f t ' ! ~ 4 ' f a i i l ~ . q « I 3 q ; r , " ~ -
131
. ' ~ ; : : ) ; j f[ilii1l.j'fij(!1f.<>51 'II"!;[ qrmlRT<l. II, II
Sloko-21l. lbe benevolent merit that a man may experi
ence from donaling a bouse in charity is possible only when it
is given to a Brahmin along with some land. Even the Serpent
king, Adiscsha canllot spell the good effects of the gift made toa Brahmin with wife and children. When a Brahmin indulges in
activities prescribed for people of other classes he stoops down
beyond panlon and will not get happiness in his life to come.
Similarl y, a Sudra will not earn higher status or position in the
society by indulging in Brahmanic deeds. But according to Sage
Parasara it is otberwise.
, , " . u q R i l @ M I Q { ~ i \ " . . t!6i>ff if'l:~ l q ~ r . . n ~ l ' l i ' \ ( ~ ' I 1 < i \ ) . a l f l l ~ "I ""oqJfill
' I I t < i q l ' ' ' ' I _ ' I I ~ ! ! ' ! ' l f l I ~ ' l t ; ! q I_I. it~ I U I r i l ! a ~ ( f i l iafilf<i(ISfil a l " ' l ~ o € I II ~ ' " II
Sloka-Z9. Those desirous of children should not bathe in
tbe sea on Saturdays, lUesdays and Fridays, as also in Rahu
Kala or in a Lagna aspected by Rahu and during a Parvan, e.g.,
Full Moon, New Moon and Sankranti, etc., that is vitiated or
probibited. if such a vitiated lunar day has to be adopted, ac
cording 10 some authorities for sea beth, it should be done afteran oil bath. sexual union, after a death, hair cuUing and after apollution.
The vitiated Iunar-days are 4th, 6th, 8th and 14th.
~ m i j q i ' j f d f q ~ i J { 1 I ( m ; u ~ ) 'lVlt
f l I i t ~ l $ . l l ! f - < l ~ s f q R : ~ ' ! I ~ S l ! ~ ~ f'iN: I;it f i t l l ~ l s f q 6 l t ~ f i i N i r U T f ; i ~ ' l T ~
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132
Sloka-30. For the purpose of charitable distribution, holy
baths, elc., the lunar day should be taken as the one that is prevailing at the time of Sun-rise . For a Bhikshu (religious mendi
cant) it is recommended that be should take his food in the last
l/81h portion of the day (i.e., within 3 hours of Sun-set) and
should not consume anything in the nighl. This also applies to
a widow also-no food at night. She should not even drink water
on the Parva Days. She may eat fruits, but not the cooked food
at night.
;:;;r) f.l<1f aal"1'f.l<if ~ H l < 1 l ' l ! m oPl-
f < q . ~ ~ q f > 1 ' 1 i < 1 f ' I i < 1 f f l l ~ ~ 1 ! I l ~ ~ ; f i u " 1 \' 1 1 ~ ~ ~ ' ' I ~ l R I ~ f l I " ' l { 'fol<1fl'l.n
' I 1 l ' ~ " , , ' I W ~ I { ~ " " ' ! ! : 'folilfu
~ r · 1 I l i : r r ' l : II
HII
Sloka-31. There are two kinds of so ns taken in adoption :forever and temporarily. The daughter's son will have doubleparentage and should offer funeral libations and food in all
pious ceremonies to both the families. So has the Sage VaStsla.
opined. But Katyayana does not consider it proper on the part
of the person concerned to do the Sraddha for both the families.
Vyasa has, however, expressed no objection, should the grandson perform the Sraddha of his maternal grand-father also.
~ I { '1;jq ' l ~ ( r o n ~ , " r ~ ' 4 I ~ ij-t;"IQ\ a r . I ~ 1 l I ft'lfll;ft ~ l d . f i ! ~ 1 IiI'IIl. I
'1'i!"'''' I i I f q ~ ; i '" mror '!lI",iill-11m m ~ i i i ~ 1 !! . n l R i ' l , , ) ~ ( j flo'llt ~ l ! l -~ ~ < I i I ; f i l ! l ! 1 " ' a r . I ~ 'Ildl'lttdfill!l \ I ~ ,II
Sloka-3Z. In the same way Rishi Harita and the sage He
madri say that a man should perform the Sraddha for his own
father as well as for his adoptive father . He should join in the
Pindas offered to both the fathers. He will also have a share in
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the properties of both the falhers . In the matter of Sraddha he
must adopt the Golra o f his adoptive father, while at the lime of
his marriage, he should adopt the Gotras of both the families .Marriage within the mother's ramily is not very much desir·able, as his own mother and his maternal grand-mother are atpar with each, i.e., it is the same thing.
'IF{tiliJ\fil! f.lf<\ " ¥ ~ i T r l l t e " l ~ ' " " I T ~ r . t f q ~ > f u t " , q " q ~ 1!1<t ~ M ~ I
; ; . ~ ~ ~ . n " ~ , , It q[,(,ql<>t ' ( i I i . q 1 ~ ~ ml qf;:: m "llIT" ~ l q !Ii!: IInll
Sloka-33. Even if the Nandi Function (initial propitiatory
rite performed at the beginning of every auspicious ceremonyto please tbe Manes) is performed, the Upanayaoa (the Sa cred
Thread and Sacred Lore ceremonies) ought not to be initialed,wben there is a fall of Mc.1eors, showers of fire or when the
mother is in her menses. But when these things take place afler
the primary ceremonial meal of the Brahmachari, the Upanay
ana should not be postponed. The same rule should be observed
at the time of one's daughter's marriage, i.e., the father alone,
without the mother should not at all give the daughter in mar
riage. Should the mother be dead, the father should do theUpanayana, provided he, the father, has no other disqualifica
tion in him such as of pollution.
' n ~ T ~ T i l i r " t i l >ViI"".i)~ q T i l l l ' i "''''filf'l'll lIil'Ir: ~ ~ " ' ' ' I ' l T ~ I
'1.(lIiR;Q'll'l'llfIl1:IIqI ;ii*'1lfl"I·QI"i1;~ i j i j ~ ~ ~ ~ t t : q l " ~ " 1 ~ f l I 1 I ~ \ I l r S loka-34 . After the Nandi ce rmony at an ope rative
Mahurata, the Brahmachari should take his food only with his
mother and not alone. Similarly, the bridegroom should always
lake his food with the bride after the marriage. The bride-groom
should gel hi s hai r cut and set in the manner which is popularin the fa mily. The sacred fire Kindled at Upanayana is inferio r
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to the Grihya fire. I f the ordinary fire is combined with the
sacred fire, the wise should then worship it with the Mantra
beginning with tbe word 'Pahi' (Protect) and it sbould not be
adorned by other than tbe relatioos.
II!tm ~ q ' E \ l i ~ s f T . R ~ ~ ; i " l < t 41 . n ~ l I .,.1A1.,) 'l!tql<ti 'llftfid\iitl q" .. i t l ~ ~ 1 I
'!VI"'"'" Am ~ ~ i t l ( " I " ' -' " ; f t ~ " " ••"tdl: 1 i ~ ...1i
Sloka-35. When the ordinary fire is followed by the Smarta,
bouse-bold fire (Cribya), sprinkle its asbes with tbe chanting
of the Mantra. Sanno Devi. and then offer oblations to the Fire
with the word, Pahi, etc. When the Grihya fire and the ordinary
fire are mixed together before the commencement of the WOf
ship of tbe marital fire and the Homa, the worship is to beoffered to it considering tlJ:e impor1anctl attached to the fires.
'111N1lI f i I ~ " ' I ' ! ~ . m r \ . l l ~ I " "I.;;q ql '!WI"tW firf.l<A;<tNIQa ~ ' 1 a I
i t l ~ o , a r l l \ ' i l { ' R \ I " ~ ' l 1 f ~ ~ I ! < i i : 1 l 1 ' l ~ ! f i t ~ Q " I ! f l I " o i ,'Ii . 'II ~ ~ i I . Ii Ii
Sloka-36. When the fires gel mingled afler the commence
ment of the aforesaid Homa, separate il inlo two parts; and with
one, complete The 'Sthalipak' after offering the final obla
tions. The wise say that the ghec should not be lXlurcd with
spoon (Sruva) when lhe sacrificial t w i ~ tied 10 the spoon gel
destroyed, it should be kept down and the fire should not be fed
by Ahutlies with that spoon. Should the spoon be forgotten,
oblations must be offered to the divine Soma.
a«TCt ' I f ~ i! '1(: Il1I 'lIq:
\,il¢I'l<WlI\iQ K um " " m ~ {01: Ia ~ " ' l l f t ' ! < l "
'" !Im-.r.nl i<iqCNlfii;\l
' R a ! ' l ~ ~ 't:m l ! ~ q ~ 0 < ' l f f I : ' ! T a ~ " ~ " \ I
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Sloka·37. When a native has lost his wife, he may marry-&lin. but that should be done in the odd years since his wife's
dealh. It wiD prove beneficial; otherwise, remarriage in evenyears will not be auspicious. When a girl anains poverty before
ber marriage, her father and brothers, all will become great sinners. 'The husband, to be free from sin should not have unionwitb the wife before she anams maturity.
'I'llfl;qR\<r.l ~ Q f t a l !lilll ''i.''Ii q6:
"''Ii, ~ ! ! 1 f t R \ ' 1 ' '111,61 " ' I I I > l ~ , Q I f u f ~ : I
Q I ! i I ' ' ' 1 : f I i r ~ l i l l , f i lI<It6i "'\{III'l<I1511i<'{1"'11 'l'ifl(olli1'lilllijftm m r ~ " ' i t ; f f i r ~ I 11 c: 11
Sloka·38.1be first lunar Tithi of the .Year (Chailra SukJaPratipada) should not have Vedha with the previous Tithi
(Amavasya), i.e., it should not be vitiated by or rise into theAmavasya. When it happens, it should be rejected. 1be birth
of Sri Rama took place at midday on the 9th lunar day and this
day is considered as most ominous and bestower of liberation.The Navami which is afflicted (Vedhasahita) by the last por
tion of the Ashtami should be shunned by those who observe
the vow and keep fast on this day (It happens on certain days
that two Tithis rise in the 24 bours of the day) and worship SriRama. Should it fall when the Nakshatra Punarvasu is rising, it
will prove very good for his worship.
liI6If«!10111l'IIRW ~ ~ r l i l " 1 6 ar61'l1 " R \ N ~ ' l ~ f . \ ~ r lI>qllillr 'IOCIdl'!; I
" I I " ' I ~ ' " ;n ~ ~ ~ R ! I 'lI'I;<fi 'lJ'IIQlli .'lIfqf.\;ft if<!fllllill!l '11'11111"" ~ " I q \ l1
Sloka-39. The auspicious day known as 'rretadi or begin
ning of the Treta Yuga, or when the birth of PariLsurama is cele
brated is the 3rd lunar day in tbe month of Vaisakha (April
May)-Aksbaya Tritiya. On tbis day the Tritiya Tithi mtist bb at
mid-day and should not be crossed by tbe 2nd lunar day. ~ o r the purpose of Sraddha, etc., the same Tithi should necesss'rily
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run into the afternoon also. The best of the observances or thecelebrations of festivities in memorium of Narasimbav&lara
should be done on a Tithi that extends up' to the evening, shouldit coincide with the Swati Naksbatra it will not be ominous.
" l l ~ f " ' ~ It .i , , \ S \ ~ q t d ijil:~ ' f . < ! I ! { U t ' lI11l f ' l ' l l l \ ~ ' ~ 'lit>i r ~ i J : I
" " ' ~ ~ q ' i l ~ ~ : " ' ~ ' ~ l ! i J ( < t ~ 5 q " " , 1 i I ~ " ~ ~ r ,,' i jt!lft . ~ q a I 0"
Sloku-40.ln the Grihya Sulras it is recommended that the
Upakarama (Sacred Thread and Vedic Studies) for a new Brah
machari should be celebrated in the Sravana month (August);
but Brahmins should not perform it when there is a Sankranti
(The Sun lransitting from one sign to another) or an eclipse of
Jupiter or Venus. Followers of Yajurveda observe it only onthe Purnamasi day; While the followers of Rigveda perform
this vow on a day in Sravana Naksbatra ; but those believing in
Sarna Veda do it even on a day when the Hasla Nakshatra is
there. Now I am going to speak about the Sacred Ashtami, the
8th lunar day, when the birth of lord Sri Krishna is celebrated.
" ' i 4 0 q i l f " l f t ~ l f t lfIT.a: Ii"'i\,< !It '''''41{{If{''I1 Q'i\lTsflI"''''',t ~ \ ' < ,(q , i'''1 ' I I
•~ t l f i i f . \ m ' l l T t '1R r e f i n i i V l ' ! q ~ . t 1 I -<l!;qt 'Il! ' l i i { ~ ~ ~ 1 : t < ~ " 1 fqt 1,l1ft II \ II
Sloka·41. The 8th lunar day in the dark half of the Sra
vana month is the birth day of Lord Sri Krishna. when it coin
cides with the Rohini Nakshatra on a Wednesday, it proves to
be most auspicious and fruitful. The day should fulfil the condition,
viz., the Tithi should extend to the midnight and that it should
not be vitiated by the preceding Tithi (Saplami).
'It qllffo!aq,,,,qtq'l; ~ i ! l i a ! l l ~ m ~ u t i
1iR\ " f \ i ~ ~ t ; i j ~ f a !It " " ~ I t " l l !tift I
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q i ~ '11m Ria: 1li111{f<lf'l i !IT Q.'I1111i!.n ' i ~ I
III~ 1 ~ 1 \ 4 a f i l i
'R!lal~ I " , " " " ' ~
l! IIVqllSloka-4Z. Wben the aforesaid Tithi-Ashtami runs beyond
three Yamas (one Yarna = 3 hours) at night, the fast should be
broken at the end of either Tithi or the Nakshalra, as it is akin
10 tbe holy Sivaratri. The 4th lunar day in the Bhadrapada,
during the bright half of the month, is the best day for the
worship of the Lord Gancsa. When the Tithi touches Pancbami
and coincides with the Nakshatra Chitra , it is auspicious; butnot so praisworthy when it touches the third lithi.
!1"Ql W ~ ~ ' l"lg<ll ;l\ ~ ! g 3 , , " ~ ' 1 1 "tIlT( q ~ ! ' I i " I i i ' I I ~ ~ $ ; \ " ; ' l ~ ~ I
'1."" > i ' I ~ ~ ' l . f . & > ~ 1 ;m:'III
~ " I " ' k f i I . n R m ~ !'II " ' I ' l S ' l f ' ' ' ' ~ ! f : I I V ~ " Sloka-43. The Rishi-Panchami will be very fruilful when
it runs with the Chaturthi , but. not so good i f it is connccted with
the Shasti Tithi (6th day). Should the 14th Tilhi run into the
noon (the bright balf of 8hadrapada), Lord Anant should be
worshipped thai day. As it is connected with the Poumima, this
day will prove most beneficial. TIle 14th day in the Dark fort
night of Aswini month known as Naraka Chturdasi will bring
about great religious merit in those who take an o il bath just
when the Moon-rises.
"Iq IflR! liia " ' l ! o i ~ i ' r lila: ~ ~ ! I ' !<;(1;1 < l i l : ~ " l ! 1 f t ' ~ I ! ; j ) & l f t . ' > r . t . { l " i l I~ { ~ ~ " l ! ' I ' ~ ~ , , ~ \ t t l ~ ~ f l r :
a f ( q ~ s l { { r f o 1 t " ' ! ' I g . ~ I . £ s i ~ 1 ~ ~ ~ II\1V"S loka-44. An early morning bath on th e 4th day of the
Bright Fortnight in Magha month is most pious and dear to
Adisesha, the lord of Serpents. Similarly, a holy bath on the
Ratha Saptami day coinciding wi th the Anuradha Nakshatra is
especia ll y holy to the Sun-God . It is as auspicious and meritorious as the o ne taken on th e occas ion of a crore of Solar eclipses
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or like the rising of a dozen Suns simultaneously. 1be sacred
Sivaratri running at midnight and taking place in the same month
will bring about the union with the Lord.
'11-'1 " i ! ~ ~ ft;r!ltf1l: III 'IrRt ' I I ~ 'l<'f!<Jl! ft;rtqfa: r t ~ * . ( : ~ 1 < ' i l s r < ' \ l t s f . r ~ ' ! . I
\itsfii ~ I < l ; f%g",/f l \ l ~ 11i8S\\1tii \1\1:
iI.m.;1 It 'l{1f.ilJl f'I/t >1%"1-'1 'Iii,!,""''!.1 1 ~ " ' 1 1
Sloka·4S. In the Magha (month), the 14th lunar Day (in
the Dark Fortnight) is known as Siva Tithi -sacred to Lord Siva
and also called Maha Sivaratri. Every month also, this 14th day
is dear to Lord Siva. Therefore, his devotees should offer their•
adorations to Him as well as to the Divine Mother at dusk. Th is
will bring about glorious results. Similarly, every day, there is
a period of three Muhurtas i.e., a period o f 2 hours and 24minules, soon after the setting Sun touches the mountain peak
and it is sac red to Lord Siva. Pradosha is the lime just when the
Su n sels. Lord Siva, there fore, should be worshipped daily at
that time. On the Sivaratri-day, a period of 2 Ghatika (48 minutes)
at midnight is ca lled Mahanisa·Great night. Every night, a period
or 2 Ghatika at midnight is known as Maha·Nisa.
Cr. Pradosbstotra shtaka of Seandpuran.
" - ' I ~ . ~ .. <r.r 'l<ii\ ~ ; : 1 ~ at'till ~ I ! ! ~ Q<'«i " . m ~ t'l1<r ~ " " " ~ I' i r '11Ft q{;r ;nr", '< ! l l ' ~ " ' I ~ ~ [ I ~ ~ \1'1 ~ 1 I ~ ' 1 ~ 1 qf<:: -.;itttll ~ l 1 ; ijllOT I I ~ 11
Slokn·46. When Ekadasi docs not fall on two days, the
Dwadasi should be observed on the very next day. But w ~ e n it
falls on 2 days, ascetics and widows should observe it on the
2nd da y. Although a dual Tithi does not exist on the 2nd day,
ye t it is ca lled one such, i.e ., Ekadasi--cum Dwadasi. Hence
only the 1st day, viz., Ekadasi will predominate. Dwadasi is
considered best only when it is uncontaminated .
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f.!I;:r ' t r [ ' l ~ f ~ ! l ' " '1«11 ~ < m : ~ 'I!lrq, , ~ . q t Q!loiM ' I i ~ ! l f . l a ij'-'ll<'R "1{1Il" I
*«I(.u14\iqa ~ ~ " " " ' 1 f r . n 'It[ I ~ I 'I{atsfii QT qRMI QT QT'I;ft", ~ : " V " "
139
Sloka·47. When Ekadasi is contaminated by Owadasi, it
is deadly like poison; and only on the following day, Dwada si
should be accepted for the fast, although strictly speaking it isno Ekadasi. It is advisable to break the fast the day after that
(Dwadasi)-Ihis view is he ld by the Vaishnavas. They believe
Ihal Eka dasi should be free from Vedha (contamination) by
Owadasi and th e 1st meal of Dwadasi should be taken by the
wise aficr the Dwadasi is over.
!l\a ~ q t a q",ta It q < ' . n r . ~ < i ; a r ~ ' I ~ 'I1(i!Uqra n t f 1 l ~ i t ij'lm;<i; < w . i t ~ 1nit ~ ' l ( l l 1 ' f ~ a It f.!Ifta <reis,qft-IT
~ 1 1 < i \ i ~ f i W ~ ~ .5: ijiji , , ~ 'I " ' ' ' ' ' . l q l ~ IIvellSloka ·48. Should there be a Solar Eclipse on a ce rtain
day, the Annu al Sraddha ceremony should not be pc rfonned onthat da y. On the contrary should the Moon be totally eclipsed .
the Sr:u.ldha may be obscrved on the same day, because the
edipse and ot hcr rituals connecting with it take place at night ,
so for as the Sraddha is concerned it is quite different , as it is
pcrfonned during day-time. Where the Shastras are doubtful ,the convention adopted by the majority be followed.
~ 4 1 i 1 < Q ~ q ' J ' l i 1 \ t ! ~ ~ I " " ~ 'I ; f T ! 3 l f i 1 ~ -' I 1 ~ 1 1 T ~ ~ " ~ I f . l q ~ ~ {fi"1 f{"'''Rq"" I
' - l T ~ 'IT",qftf';j;ql q r ~ ~ " ; ~ ! 3 " , ;mtlll-
1 1 T 1 6 1 ~ f . \ ~ : 'It i! qRi\ f . ! I ~ : I I V ~ I I Sloka-49. Pollution i.e. Sutaka , will not affect the con
cerned Brahmins till the functions are completed , regardingthe marital rituals and sacrificial ritcs, once the Nandi -S rnddha
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and the initiation ceremony respectively are perfo nned. A:;,
re ga rd the Sraddha ceremony, there is no pollution once the
cooking is completed or is taken up. Similarly in a Sacrifice,when a Brahmin is sprinkled wilh the hol y water for initiation,
he will not be affected by the pollution. In fact tbe actual sacrifice commences only afterwards with tbe chanting of the Sacred
Texts.
1 I l ~ ) : « " , q ~ f i I , " 'H'I Ifti 1'I1(o"f'lQI!l!ll ;i
'!!Jlm. . m t ~ " l , "
iI~ f t a
1iI"!1, , ~ ; f l
flIiql I- .f.\"Wl! ~ ~ ' l T f( f q ~ { l I 1 qi!f'tillilf It ! I -
,it.) Ill'! ~ , 1 i 1 i q l R i . f l o N ; ; i l l r ~ ; j ; ~ r . ~ I I ~ oil
Sloka·SO. As given in the Scriptures, the lunar month
wherein there is no solar transition from one Rasi to another(Sankranti) is called Mala Masa, the Adhika Masa or the extra
month. As such sacrificial and tbose riles which are connectedwith the Manes (Sraddha) are forbidden in this month. Duringthis period only the regu lar and mandatory religious duties
should be observed by the wise. 60 days go to make this monthonl y the monthly Sraddha may be performed but nol the annualones or the sacrifices and such other rites concerning the Deities.
RI't,..t ~ ~ : u ~ f . \ l ; ! m U : ~ ~ < l . oiln \ ~ < i t 5 ' 1 '«a: \.1: qn: ~ S ~ ~ I
' l . ~ 1 ~ { l !Iii!'1q: q ! l l I " " ~ ~ I : ~ i I : '{.'!1 ' " ~ .. .n\'Cu: ~ i I ' , f I T'lIlti! i m ~ 8 I I ~ tilSloka-5L Ten Ghatikas be fore and ten a fter the Sankranti
are auspi cious in the Mesha month; sixteen Ghaikas before the
Sank ra nl i, in the Vrisha bha month; sixteen Ghatikas a fter the
Sankranti , in Milhuna; Thirty Ghatikas before the Sankrantj inKa laka; sixteen Gbatikas before th e Sankranti in Simha ; six
teen Ghatikas afte r the Sa nkranti in Kanya ; len Ghatikas be
fore and a fter the Sankra nl i in Tula ; s ixteen Ghatikas be forethe Sank ra nti in Vrischika ; s ixteen Ghatikas a fter that in Dhanus;
fort y Ghalikas afler the Sa nkra nti in Makara; sixteen Ghatikas
befo re tba t in Kumhha and sixteen G hatikas after the Sankrantiin Meena .
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Note: Madhava believes it to be 20 Ghatikas after the
Sa nkranli in Makara .
c r. N a r a d ~ also the Nimayasi ndhu ..
11;" f . I ! ~ alii [I 'Ii<lfoiiltl
f ! R l , " , f < q ~ anq 'It I
l n ~ I f d . I ' ( " ! l ~ q F . t ' l l " I l ~ , ; q q l i f . ~ f " ~ l a ~ ~ q{lI. II '\ II
Sloka-52 . Only one saluta tion shou ld be offered to the
Gods; While two salut ations 10 each of the sages and three 10
each of the Manes. Single salutation shou ld be offered to a
woman (as per rule). To the mother and to all ot her women of
her rank three salutations should be offered. As a general rule
it should be observed in Sraddha. Fo r Vaiswadeva Homa, sepa
rate cooking shou ld be arranged.
'{II"! a ' ) { I I ~ I 1 I ~ F . ! a 'Ii'< ij\qf'ltl;r.
t i i ' l ~ l ; [ l i ! l F . ! q l l l ( q r li'Iit f'lQ;6QI(fu I"! l q l ~ q q ) ! i l IIlqlaQr ¥Iii) I1IQ'tl{m-
f!il1llf7.:!il' i
i! lifq qld.Q ( ' ) ~ ' i " l i s . q r ~ ' ' I I " ~ 1 I
Sloka-53. The funeral libation of water must not be of
fered on the bare ground or into an iron or bronze vessel. The
thumb and the fore· finger are to be combined 10 beckon the
Manes. 'The remaining fingers should be used piously to offer
the rice or food on the ground. The same rule is applied whileorrering known as Cbitra which is observed when one begins to
eat. This should not be consumed on any account by himself orby any body else.
lit!!! a{ " " " ~ " 6 q > : ' n ' l l f i l ; j ; a<4if,,-:
UT'Illft ' I ¢lga;l1'1!l6 I
~ . Q ( r ( l ~ ~ " i t " 6 T ~ ! 1 l I Q . q " " < " ( f ~ . - q l ( r , , ~ IIOsiiI \WIII\ II,\VII
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Sloka-54. When offering food to Ihe deities who rule over
the five vital Airs (Prana, Apana, Vyana, Udana and Samana)
before one begins to take his food, the particles of food should
be taken (1) with the thumb, middle and fore-fingers for Prana
Ahuli (offering to thc first vilal Air); (2) with the thumb, middle
and ring fingers for Apana Ahuti; (3) with the thumb. ring and
little fingers for Vyana Abuti; (4) with the thumb, little and the
forefingers for Udana Ahuti and (5) with all thc fingers for
Samatla Ahuti. Thereafter one should eat the meal silelltly. On
the wedding day, both the bride and the bridegroom should
keep fast at night.i I I ! . I I ' t . { : : ; : 1 ~ '1 ~ q i j f u ~ il l . n ; r ' l l ' l t f i l ~ 'l1;{t'lI::;:11<l ~ ~ f < 3 < 1 ( f ~ N ; f r , f < ' « l ( i j ~ 'tlQ I
~ 1 ) ill ~ q q R t ~ " " l S i j ~ 'I afl1l't. toilS-
. 'W{l::;:a 3 I l ' t ) ' l . { a ~ ~ 'Ilitl ':ii'll 'If<;: 1.",,11
Sloka-55. A person whose father is alive while pcrronn
ing the Nandi-Sraddha should not mention the names of the
fore-bears with tbeir particulars and sbould not offer sesamum
seeds, but he sbould mention his Gotr.l ; or be himself may
perfonn the Nandi for his paternal grand-father and othe rs.
Wben the mother has to stay out due to her menses, the auspi
cious rite of marriage should not be proceeded with even ir theNandi is perfonned.
uffI ' ' ' ~ I ! , " f i \ ~ l q " { I ! ~ ( q ~ ~ ~ ' t l ~ \ I I 1 ~ q l " ' i ' l I \ l . 1 l J q I
ill 1 A Q ~ q ~ 1A<iIi"ll '1 datf.r.ft
., .~ ~ " I ' i ' i l ! q l ~ I I P l ~ < l : m !i0G;'l ij"ll"
Sloka-56 . When there is Sraddha, the Slthalepaka Homa
must be observed thus: Divide the duration of the night (Ratri
mana) into 30 parts and leave oIT the las t two. The aroresaid
Homa should be perfonned within the first 28 parts, provided
there is 110 Amavasya that night. Should the day happen to be
Amavasya and the girl is still issueless. the Darsa Homa should
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be performed and sacrifice should be offered on Sankramana
al so.
i i i ' ! I ( ~ 1 < " ~ : § { ~ f i I \ \ I 1 ' ~ ' I T { 1 : ~ i i t ; n f i l 1 : ; n ~ q ' t " ' l " ' 1 r q ti& gfiiOl!II '
oW ~ l q ( l ~ I!lIIAA """-, ~ t I \ f . l r i t " " ~ < 1 I ' i ! ' I T ~ " ' ~ ~ lIift, "".""
Sloka-S7. When lhe wife of a native is pregnant he should
not perform the Chaula or tonsure ceremony of his SOD. nor
should he have his own hair cut. He should also not build pillars or lay foundation. or start conslruccion of bouses. 1be pregnant
lad y should not take a sea bath, nor go on a long journey. On the
occasion of a child birth; on Amavasya day; all soul's day; onthe occasion of a death in the family ; on the first day; fourth
amid the last days of the month, a wise man should perform hisdaily Vaiswadeva Homa as recommended by the experts in thefour Vedas.
<:;l q l ~ " ~ i 1 S 1 < : ; " .. ~ , ~ Q!(1"l<\,t!I,iIi.... qr<:; ' I T ~ i 1 ~ : " l ~ ,
< i l i i s , . q l " ! 1 f . 1 i ( " ~ i I D ~ f . t ~ .. , ~ , ' ~ mil. I
{ q u l ~ ".,i, "I !I"
u N ~ ~ ~ , , 1 f . 1 Il1lfu<ffl"".CIISlok8-S8. The offering of Tilodaka (sesamum) water is of
primary importance in Amavasya, thereafter comes tbe Maha
Jaya in the order of importance. There after, it should be of
fered o n the day of death. I f the Sapindakarana, i.e., bringing
together the piod or. one with those of tbe predecessors. has
alread y been effected then tbe Amavasya offering and the one
in the Pitrapaksba should botb be performed in tbe very firstyear itself.
"The wise should avoid tbe following seven things when
they are bathing in boly waters or visiting the sbrines. (1) Argbya
or offering holy water; (2) tbe rule regarding tbe use of fingers
while coMuming food (3) the difference in Vedic Sakhas (4)
the query about the satisfaction of Manes (5) Scattering food to
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the unknown dead (6) invocation of the dead souls (7) .offering
oblations into the Sradba fire . This applies to SankaJpa Sraddha
also.
< r n I l i I ~ ' t ~ ' I I i ~ ! f ~ 1 1 i t ' t !!II!! "
J ; { l i l " l q , , ~ : i i t ' f ' l ~ IIlallilfoll"iit I
mt ~ ~ ! 1 ' I l g l ! ; r . I ~ R t t t < l ...", <'i"1fIl!5IIIq;:.jtS[q !!(f: Q<i\ l! il 'Ift\: ...,1 ft ; J 1 I l l ~ l I " " ' "
Sloka-59. A man should perfonn Sraddha for the wives of
his father as he will do for his father. Similarly, he should do
it for his own wives, elder brothers, paternal uncles and mater
nal grandfather (Le. the father of all the wives of his fathe r).
Oblations should be given 10 Aupasagni or the marital fire and
those of the Sraddha, to the ordinary or lokika fire. Even the
son of a co-wife is a son and he is entitled to perform theSraddha of a wife belonging to another caste and so the husband should not perform it.
, , ~ : ~ I ' I : « > i l ( ; l ~ «iisfq ~ r ; t " , : ~ < r ~ ~ ' , , ~ >l!!l mft 1!Ilr;"". I
fo,,(dl l! ' t ~ f ! I 1 I f t 1fl'!<fl;j\q af1iotlt>a:
m !Il"""" oR f q q ! C o l ~ A I oR ~ 1 I i ' t I I ~ . I I Sloka·60. Should one of the own brothers have got sons,
all of them should be considered to have children as far as the
question of Shraddha is concerned. Should one of them alonebe married, that wife stands in the position of a wife. with re
spect to all of them for the purpose of Sraddba but it will not be
so with respect 10 her own sons, brothers and father. I f a woman
whose husband is alive but has no sons, if dies, or if a .widowdies, according to some, the function of uniting ber with the
Manes is to. be done soon after tbe Sapnidakarana ceremony;
whereas, others believe tbat it should be done on the occasiorof tbe first death anniversary.
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." ' .. , ~ ! ~ ' I l 1 [ ' i j ' l < l " " ' i q ' * , , ~ l \ ""t ' t 1 i ~ ~ ... .. Nil! fiRlsfit [>l'l: SOli I
ar.S! ' I q f u q ~ , ~ r a ! ! ' l ~ l i " ~ < i ' " ~ -t q . n q j f ~ o F ~ r ~ ~ " " a ~ ( ~ ~ ' I . II \ II
145
Sloka-61. In the annual Sraddha for the mother when ghee
is applied 10 the Pinda of tbe mother, should at that time Ca
ther' s Pinda break away tbe Sraddba should be perfonned over
again. the le ft over food and the portion on which the holy
waler has been sprinkled by the priest, should not be discarded,bul be consumed or be buried in the ground for the first tW I"'
years and thereafter it s hould be burnt.
1 i , ~ S " l « ; ; l t l ! l i t i'! .. iI.1 'If ;i\q"'\i.tr.,..~ r a l i \ ira Ii " " ' " " l ~ " r a ...,iii .... ! l i ~ I
..,., oiIf.\! ~ " , , 4 i ' I 1 ' t i ~ "{oil >r.tl-4 i 1 ' 1 ~ ~ M ~ q(ll' d i j ~ r. ,: Ii. \ \I
Sloka-62. A man who does not unite with his wife who
has bathed after her menses and who is full of sexua l desire,
inspile of lying with her, is guilty of destroying a child in the
womb. On the contrary, if a woman, artcr her menses, does no t
unite with her loving husband. she will repeatedly be born amonghogs. dogs, wolves and jackals. As such the couple must have
sexual pleasure leading to the birth of a noble son who will in
the end take them across the ocean of th is mundane life.
{ T " , ~ " ~ ~ ~ ~ ( I I '!<1 ~ " " " I ! ' 1 i H!:~ 1 I I f
...1",. 11;'1 ;Uqfi!'1ilq " " ' ~ ~ ~ ~ N
I
311 " " ~ l J l I ' ! l ! l ! q .. .i'''' 'I!/ij 'I,/ij;;![<i
" , " ! ~ ~ H H l l ! ~ " ~ ' ! F I { I J . II ! \ ~ IISlokn-63. There are fo ur factors responsible for the men·
st rua tion in women, viz., (1) great pa ssion; (2) disease; (3) age
and (4) food or some medicine takell. or all these causes the
one based upon age is most important. The menses last till the
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age of 50 yeaTS. They generally start by the age of 18 years and
continue for 3 days every month. I f in anyone month they
reappear before tbe lapse of 18 days, they are not considered
dangerous or polluted.~ ' I l q ~ ~ r t < l i ~ r ~ S ~ S " I f I ! l f . m f { a f t 1
i I l { f ~ ~ i l ~ " i ! 1 ! ~ " i I 'Iro wi d«" ' I a ~ ~ q " i t o'llf<l on ~ ~ f < ! . " ~ \ / I I
Sloka-64. Some people believe that when menses reap pear before 15 days they do not cause any pollution; but when
they appear in the 3rd weak (15 to 21 days) care should be
taken for 2 days. On the first day of her menses, the woman is
like a Pariah woman; on the second. a hater of Brahmins: on the
3rd, like a washcawoman and on the 4th day, she is pure for her
personal affairs; but on the 5th day, she is perfectly clean andpure and has full freedom for sexual ad, provided there is no
other physical ailmen!.
~ i l t !! t f 1 1 ~ >Jq(<R<I.n"qq " ' ~ I < ! . 3011 ' ! [ ( ~ ' f t ~ , " ) , ~ ' I , " i l " l ~ " i l > . l t ~ " ... q I
; i " ~ ~ " , , ! t " ~ ~ ii1q r a ~ ~ i t ~ l r e ~ l I I " ~ " I 1 < f t ' l 1 , , < 1 i Q ~ t ~ f ' i Sloka-6S. A newly wedded man, having a channing wife.
who has al the same time a sacrifice 10 perfonn or observe his
birth-day, or a Sraddha or a PaNa day, such as, Amavasya,
Sankranti, etc., be sbould not have sex with his wife on such
occasions. If he has , he should immediately take his bath withhis clothes on, and should apply sesamum seeds to clean hisbody. On such occasion he should also avoid the sight of dead
bodies, climbing high mountains, going 10 holy rivers and worship
of gods.
:;uq'I!I!tIJ'I'lwm;i; d < . I ! ~ ~ n -: ; f i ~ ~ ~ ~ l i T ' l ( I . 3 f ~ 1 i j ~ l ~ t C { t ~ ~ I
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1iI@Il@llN '" ' l r a ~ rquU«(;j F/T-
~ ; m q U 1 I ~ ol\'ti<I. (I (I
S l o k . a ~ " . Avoid perfoming the Upanayanam ceremony
twice within a period of six moIdhs, i.e., if (here are two children for whom the sacred tbread ceremony is to be observed it
should be done either simultaneously or after a lapse of sixmonlbs. Also avoid old and broken pots, repairing or thatching
roof, sweeping tbe floor. etc., in the house, hair cut forhimself and the Brabmachari. But on the day of death. he can
observe the Sraddha where Pindas are oHered; be may also
perronn tbe Kripa Sraddha for Ihe foresaken dead. But he must
not go to Gay. for the Sraddha of his falber, etc., for it will
bring him sin.
'f.i\' < ~ ' 1 ~ ~ ~ " t ' 1 l 1 ' . ~ ~ ; { i ..i'llit I
<1\lI ~ I I ' l R q < ' t ~ ;rq a ~ t .-t '" l'iiWllqlil'll ! l i f ' ~ ' ' ' ' ' O l l j l l f U t II ~ 1 9 II
Sloka-67.A Brahmin should fix the Sacred Thread to theright ear, when auending the filSt call of nature. During the day
time, he should go to the edge of • lank or river and wash the
genital orgal!, at night, be should pour water over or wet it. The
genita ls and the right hand (after the 2nd call of nature) shouldbe cleaned with mud, while the left hand with thrice as much
earth as before, lbcn again both the hands should be washed
with double the quantity of mud thereafter, the anus, with five
times the quantity of mud, the other three limbs again, with
double that quantity.
I ! i l ~ ~ ' I l i l ' <'l
~ 4 ( i j j 6 4 : " ~ ' m : 4ilA , " ( i " ~ <n<iltl (
""ligui ! I ~ '" fiIt-I iIq'I!Mt; (I qG I(
Sioka-'S. After tbe inter..couI'SC or urination, etc., a man
sbQuld wash the various private parts as follows:
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(1) the genital organs. sbould be cleaned, thrice
(2) the anus should be cleaned, six times
(3) each of the hands, ten times
(4) again the anus. once
(5) the palms, the back of the bands, twice or thrice
(6) the thighs and the loim, twice or thrice
(7) when there is mere loss of vitality it should be washed,twice.
1bese rules should be observed regarding washing after
urination during the day time alone. During night the aboveshould be halved; and if it is during a journey, it should bereduced to a quarter.
t m i i " ' ~ I i I ~ ; R ~ ~ ' i . ~ ....) a ; ( ~ I ' I I I i r . i : ; j ; ' ~ " " ' ~ 'I<muriil<t m I
' i f t ~ ~ w ; r n , { I ~ .. I j : : · ~ e q ..q:1 ' I T ~ 1 q f l l ~ ~ ~ .. <til ~ i j f t . r . i < l l i l ..a: I' !\, 11
Sloka-6' . This washing process for a Brahmchari should
be double of that of a bouse bolder, it is three times as much forthe Vanaprasthas (tOOse living in the forest) and four times forascetics. By a holy bath only tbe oimment, sandal paste, etc.,
should be cleaned in the case of women, those Sudas that areobserving some vow, Bmhmacbaris, urchins and un-educatcdignorant rustics. The body sbould not be abandoned in water,
as there are crores or Ymhas or boly rivers or lakes in it.
~ ' 1 1 1{flt " ' . ~ " film mS1( iJ...tf'lltll"'IIH!II lRI'I {t .. i!'1'i I
'11tr ·{"",", iJ
.. f l I ~ f . I ~ w.i f i R ~ II"" ISlqka-70. The Gods drink the offerings with their heads;
the manes through their mouths, tbe yaksha with their belliesor waists; those who have narrow lower lips and other little
creajures, with their bellies or lower parts or their bodies. The
water offered on the left side is as good as blood, while that on
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the right side is as holy as that of tbe Ganges. The washing of
the hair with water alone is a useless exercise.
1 { , , ~ q q ! l f ; j \ q S l ! g ~ R l ~ ' qe'" 'ITfii I q : ; i l l l l l ~ l I ! P J < i l ~ ' 1 ~ 1 I
rnt ft<;'" '<'it '" .......1 'lUI ~ ~ ( O ; q ~ -<!!Ii ' l R q d ( l \ i J t q l ' ~ " l f i j 1119! II
Sloka-7t.Aftcr taking food and passing water, excreta
and vitality, a person should gargle his mouth with water 108times. In the months of Milhuna, Karkaia and Simha, all the
rivers are said to be impure as a woman in menses. Therefore,a bath in these months sbould be a.voided. Should one have ii,he must purify himself with a bath in the sea (at the mouth of
a river).
'" , . ~ . ~ , , , , a,,.!l\ll,, (liilil«'l'lltr . .. .tit' iPIl '" aoioq '" I
" .. ; f t q ~ fqqait ail' iWl
am lIlaft ~ " ' ~ i I I < : : I I ...(ii ¢il! II 1115,11Sloka-72.0n religious occasion'> connected with God s a
Pavitra-Symbol of purity-made of Darbba grass, copper, silveror gold should be worn in the band. One made of gold should
be worn in the ring finger. All these are good for the worshipof Gods and not thai oC Manes. Also it should not be used by a
man whose Cather or elder brother is living.
IIIQ;l' ~ e ' i ' l Q l ~ i \ l I" l l Q ~ S - q "'1-s o ! " ' l ~ !IRma: w < . ~ \ l 6(;'\;16'>'I1>1'1l ,
Ol''n 1 S i ( ~ " i m!il<'l'l m ~ « l e , ! ' i r . e i l i f < 1 l ( ~ 6&ui ad ' " ' ' < f < I ~ ~ I f i ; ~ ~ ' I . .1,19 I
Sloka-73.0n the day the Sraddba of the father or mother
falls, a man should say the Gayatri Mantra at least 10 limes at
dusk as we ll as during Ihe Cortnightly and olher holidays 28times; on an auspicious day, a thousand times, or 500, 300 or -
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128 limes at least. On Sankranti, etc., when the annual cere·
mony of Sraddha also [aIls, first, tbe Pilm Tarpana or waler
offerings should be made aDd then alone, the annual Sraddha.
" ' ~ < f t , j ' ( q , q C , , , q ~ q ' 9 i i ' I ~ ~ q'(§; ....U"' a . ~ ' l . , ~ 4 ; I
'o ; i l .' -'-'-54dl .liO{ ' 1 ( I ~ q d l \4SS......111li: !! ... Oli"l
lIItI: ""auf'll:~ l ! < I i w . - ~ t " ' · " I i ~ q ' i U " ~
""ViiSloka-74. During all kinds of Sradhas, viz., Tirtlla, Sradha,
Gaya Sraddha, the Mahalaya or Asbtalca Sraddba and the annual
Sradha. a man s hould give Tarpaoa with sesamurn seeds in the after
noon when the Tithi is longer. This holds good in case of monthly
Sraddhas also or even if there i1 some Vriddhi or child birth at home,
the monthly Tarpana with sesamum seeds s hould be given . A man
whose father is alive but who is performing the Srnddba orrusmother,i.e ., the funeral rites of his JDOtbr;r. should not give the Tarpana o r
libatioll. As a rule one should bathe in the morning and being pure,
offer the Tarpana according to tbe rule and there aflcronly do his daily
sa ndhya, worship, etc.
1 I 1 / . l ' ~ t a ~ " « I , , " , f . l R l ( d " ' ~ "{' l F i R , ; ~ , , ~ ~ ~ rutdJiIiiI"",q'l) tr.t: I
om ' 1 d , , ~ < ! q , O f m : 4 1 a l ~ .q t a ~ : l R ! ~ " 1 1 ' I T ~ d q ~ ~ . q ~ " , ' t f'lf'I: ill9'\l1. '
Sloka-7S. After performing the annual Sraddha , a Brah
min s hould offer tbe daily Tarpana , do his usual VaiswadevaHoma with rice specially woked for that purpose and then
pcrfoml tbe daily Brahma Yajna. At a marriage. Upanayana. o r
Chaula. the annual Sraddba should not be pcrfonncd with s tS
amum seeds. In the Pretasraddha, as well as the Gaya Sraddha,
ir darkness sets in, it should be believed that tbe two luminar
ies are together present.
«ao'lf { f . I ' I 1 « ~ a' i < t 1 f u ~ .. ~ . ~ ' l I ~ g l l " ' \ ! \ I O o l ~ t \ qql'l''I l'' I
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' W q l " l ( l ' l l , , > i I ~ ' n r ~ ij'lT i' t S 1 ! ~ ;fl , , ~ QlR
i i l . ~ f ; ; f q i ? < ! i ~ F . ! f fa
, , ~ , ~ ; j j 'It"'''-
I I I S ~ IISloko-76.A man should offer Tarpana or libation with
scsa mum at home to the lumina ries when a Sunday conc ides
with the 71h luna r day and his own birthday. He who wishes for
prosperity should not take the bath with earth and offer Pindas
and sesamum 011 Sundays, Fridays and Tuesdays when coni'·
d de with the Sla r Magha or with the fiftb or ninth (Nanda
Tilhis I , 6 and l l ) lunar days or with Aswini. Bhami. Krittikaor Mrigasiras and when the two Ayanas start.
>IT'lTlITl ! ( O \ ~ ~ F . ! 1 > ' f ,,)q R l ~ q i r ~ \ T O ~ l ! I t t ~ ~ > i I " ~ d \ l I
' I . ~ ~ ! ~ ~ e \ l < ' ' ' ' ' ! l ~ I ~ I < t I ~ : " 1 _ 1 ' ~ c a ~ ' I : ' I i < ' 5 ~ ~ ~ I I ( \i'lf foI: II"ISII
Sloka-77. Write down Om, Ihe sacred Syllable denoting
the Goddess Saraswa li and draw under it len vertical lines crossed
OM
Mccna Mcsha Vrish Mithun
12+1
2 3
Aqua Kalak
11 4-j-
Makar Simha
10 5
+Dhanu Yrisb Litera Virgo
98 7
6
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by ten horizontal Jines, the squares so formed by the even (2nd,
4th, 6t h and 81h) columns and similar sets of rows (ignoring the
four such squares round the central one) are the 12. in number.TIley signify the 12 Rasis from Mesba onwards. Now onwa rds
I shall deal with the functions o f the twelve Bhavas reckoned
from the Lagna onwards for the wise to evaluate their several
effects .
I'i !I(if: U'li q.fil. "''IT .'lTS: fil.l
~ q j , " .... ~ , , ' i q ~ ~ l i t ~ 1 !I{\' 98"1{ I
'l'l'f"o<'I'i !l8i! ' < I f . l ~ ' ' r . I ' ' i l ' l ~ ' l O l t l l w . : ' < l ~ f H \ " I " i l ' ! l ~ ~ i 1 ; m ~ 1 : II 111<: II
Sloka-78 . The 12 Bhavas denote (1) body (2) wealth (3)bro ther (4) happi ness (5) son (6) foe (7) wife (8) longevity (9)
father (to) profession (11 ) income and (1:2) loss . All the plan
ets aspect the 7t h with a full glance; whereas, Saturn, Jupiter
and Mars are peculiar in that they also aspect the 3rd and 10th,
the 51h and 9I:h and the 4th and Blh respectively with a full
gla nce. (SL-ll-17 1/2, 18 1/2 supra)
! I ~ i j q ~ { 1 f l r ~ " 1 q ( l q . ~ , q > i i q ~ · ~ ~ 1 I 1 : m<q: ",;::qfi\, ~ > l '! ~ ) S O l ~ ; i I ' I ! ' ~ I< O l l ~ ~ ~ ~ ~ ' l ' I 1 ! I ~ ' l { f q ' q l ! l " I'II'!at
~ l i R l i ' f . i i l q . i t ~ l l q ~ " I ' ~ .... q l l f t ~ { II I I I ~ IISloka-79 .All the benefics, when they own the Trikona
Bhavas, prove auspicious if they occupy the 3rd , 2nd. 11th and
Kendra houses. A benefic owning a Kendra will not givc fa
vourable resulls. On the cont ra ry, a malefic owning a Kendra
will not prove inauspicious. TIIC lords of the 8th and 12th Bhavas
count ed from the Lagna. if in association or mutually occuping
each other's houses. produce effed s as detai led below: The
lord of the 8th gives good res ul ts, and the lord of the 12th
augurs fortune.
Iilsir ~ ' I ! ;Jill ! 1 ~ f i ' l a ' ~ I N ' " ' l 1 ; J ~ ' q n " , ~ q f ? ; lIat 1lI0l5oi\ "nit I
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!,fl\lT{ifi " 5>t1 R1!1{ ~ ~ ~ ~ : m f i l ~ ....' { ' ! 1 ~ 1 1 { q a f " i l i l U J q f f l < m l t ~ < ' % ~ i I i a : II c- II
Sloks-80. When one of the two planets stated above, i.e.,
owning the 8th or the 12th, happens to own the ugna also, bewill prove auspicious. Jupiter and Venus whey tbey happen to
own tbe Kendras become malefic and if they be also occupying
the Manka (2nd and 7th) places, they become Marakas or killers.Mercury, if similarly situated, will as much prove fatal. The
Moon and the SUIl, when the y occupy or own the 8th, will notprove Marakas. Mars who is also known as AR if happens toown the 4th as well as the 9tb (Simha Lagna) or 5th and 10lb
will prove auspicious and this will not be applicable if be owns
only one of the sa id two Bhavas.
Note: Consider the natives born with Kumbu. Tula or
--esha Lagna. Even when Saturn, Venus and Mars respedivelyown the 8th or tbe 12tb (Dussthanas). they prove auspicious to
the man concerned.
Consider Mars as owner of the 10th Bhava in Mesha Lagna
Chart and that of Venus in the 7th for Thla Lagna . Hl!re tbelords of the respective Lagnas occupy the Kendra positi.on andcast full glance on the Ascendant. Mars occupying Makara in
Mesha Lagna cuts the longevit y of the n a t i v e though be isoccupying the most powerful of the kendras with full Oigbalayet is in a disadvantageous position to the 8th house. Th.is be·comes worst when Mars and Saturn are devoid of any beneficas pect. In thi s position Mars is creating a very strong Alpa yury·oga·vide III 8, rule I , supra .
Similarly, for the TIlla Lagna natives Venus is moo t malefic, tor longevity, Venus like Mars, when devoid of a benefic
aspect, becomes a strong case for Alpayuryoga. The reasonbeillg (1) Venus's position in the 7th singly and (2) Venusaspecting the ugna as lord of the 8th·vide 10·8, rule I , sup ra .Remember, the two luminaries when owning tbe 8th do not provefa tal c:f IV-25 supra.
~ ~ i ! l ( d ' qft'lRlftalitit ~ I ( : ~ .
l!Ilat a ' ' ' ' ' ' 1 \ l f t I ~ ' .oi'1<IT ~ ~ r ~ i l U 1 " ' U : I
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,iI a ; : ; ~ ~ \ I ' I i { f t a l " ; : ; ; q q r a9"':
a1 ~ r q ~ [ 1 l i j 1 ! J ~ \ I ' I ( " 1 I ! l ~ u ( 51 " I <: t II
Sloka..Jl. Rahu and Ketu (Dark Planets) when possessedof strength are as effective as the planets owning an inauspicious Bhav. and in whose bouse they are posited or with whomthey are associated. The lords of tbe Kendras and Konas, if not
associated with the two nodes, produce good results. The result
will be contrary, if they be otherwise. These two nodes in spite
of their malevolent character become auspicious by virtue oftheir position in certain Bhavas or conjuction with certain planets.
at III qil: dfUt " ' ~ s < i 1 '''It>ll\ldl 'IT fm1om R i I I ~ q f a ' l 1 i l T q ~ ~ R I I ; : 1
1 l ~ • • ..1"q\ll\ I ~ · \ I I ; : ; q ~ l f q ~ " t \ 1 1 i ' f i iIT1I4t1{ II <: It II
5Ioka·82. When one of the two, Rabu and Ketu, and tbe
lord o f . Trikooa occupy the 9th or the 10th, or if one of thembe in the 9th and the other in the 10th or vice versa, the yogawill cause prosperity to the man concerned. Even the associa
tion of eitber of these with the lonl of a Kona will prove auspi
cious. In such a situation., the Dasas of these two Dark Planetsas well as of those associated with them will prove auspicious.
When an inauspicious planet associates with either of the .Nodes
having some sort of Sambandba, the Bhukti of the Yoga Kar
aka planet will prove adverse.
i! {IljIm ~ q ' n . l 1 ~ i l t i l t s ' l ' l l ( I . " i I ~ ! J d ~ ffi\"I'lfd'll II
IlQ"iliIlqdj { i > . l ~ . m < I ' I ; q ~ I " ~ 'IT~ { l ! I 'U!qlilll i 1111" a ~ ~ . : II < : ~ II
Sloka-13. Rahu and Ketu, the two dark planets, become
auspicious when they are posited in a Trikona or Kendra posi
tion, or wben tbey are associated with the lord of that particular
Kendlll or Kona Bhava they are occupying. Tbey ptove also
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beneficial when tbey associate with the lords of any Kndra or
Kona Bhava. WIlen the lord of the 9th owns the 8tb or 12th 15
well, or i f the Ionl of the 9th and 10th in the above poaitionwere to "sssociale with tbe lords of the SIb or the 12th. thea.
tJae merit of the Yap is destroyed. 1be 8th BhaVI is known as
die bo.. . of Iongevily.
lit t I ~ a ~ j \ t M q ~ " " , , ' q r ( l I M r ~ ~ 1 I
• < " R l I 5 ~ q r "lllIll'l'l.IllR "qr<il*qqrql
I \ I r " r l l l l ~ , q 'II II ~ \ I IISloka-84. The 8th Shay. counted from the SIb bouse also
denolet longevity, the 12th place reckoned from each of tbese,
i.e ., the 2nd and the 7th £rom Ascendant are the MIl1lU bonys.
The planet occupying the 2nd house from its lord is • malefic.During tbe Dasa of sucb a malefic planet or in tbe Dlsa of tbe
planet owning the 12th bouse i t s e ~ r will the native suffer the
grealest crisis of his life.
~ . t > \ " ( ~ '" ...~ ~ : q r q r ~ 1 " ~ H I 1 ! T { ~ 5 l i I ' 11'<:;1 " " ( I ~ \ I ( A : I
r.at\lmll ~ i I 1 'l'1t 'Ii<!1I. ~ r t q l t ~ \tIfflfurli \ I ~ ' - " ' i ~ a ' 'lifl. ~ ~ I I
Sloka-8S. Of all the planets Saturn alone bas the power to
kill tbe native, even in tbe Bbukti of a benefic or in his own
Bhukti during tbe Dasas of malefics, provided he is associated
with the lord of the 8th or the 12th boW)C or is a.ssocialcd with
a Manka (death inflicting planet). All planelS sbow in their
own Bhuktis effects whicb are natural to them or to those plan-.
cIS with which they are associated.
< I r : : ~ I ~ ; U ' l l I i t ' i I l ~ ! ! , , ~ .~ ! ~ o i l ~ < ! ! I ' ' 1 1 r : : ~ " 'Ii,ilt'lll'l!!nq oil I
( I ~ t , ~ : 'll" It 'll,j , , ~ ' l t l ! i i r i ~ a t ' " " ' ~ ' 1 ( l ! ! ",,)rrl!! ''It>l<ll II II
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S l o k a ~ 8 6 . The resulls of the Bhukties of other planets who
may be inimical to the Dasa lords, will have to be computed ae·
cording to the nature of those planets (Bhukti-Iords). Even inthe Dasa of the lord of a Kana the Bhukti of the lord of a
Kendra need not be auspicious; but it will be auspicious when
the said lord of the Kendra has Sambandha with the henefics.
But in the Bhukti of a Maraka planet the result will have to be
assessed from the planet or planets with whom he is associated.
if;!;: 'Il'I""'" a i ~ " q R l ! 1 1 ~ '" 6'l!'lIal~ q U " ' ' ' ' ' ' S;(fqfq q I t i\ipw: 1!I1!1i11 I
11'0'\ t i ' t T ' l > i ' ! ~ : 'l!1!'l>'!'\ I!l1at a q : @ f i ; ~ 6 * . i ~ 1 t T a ' \ ~ { l ~ U ~ 1 i j _ ' I I ~ I ; j I , \ W{. 11':19 II
Sloka-17.1be Bbukti of a malefic planet may prove aus
picious due to his Sambandha with the aforesaid planet Beinggood equally both the Yogakarakas and the planets associated
with them give good effects in their Dasas and Bbuktis. A
Yogakaraka planet will have tbe strength of doing good in his
Dasa and during the Bhulcti or anotber planet, though tbe later
may not be having any Sambandha with il. Rahu and Ketu prove
auspicious in their Bhulctis during the Dasas or benefies when
tbey conjoin with such planets.
m '" tQIlf{aI11'4"ill 'IlfiI;l't:
q l q l ~ 1 ~ ! i ! ! < I f ~ i j " ' ' ' 8«<IoIi\ ~ ~ : Il1IiI >i\tTl'a: " ' ~ a ~ ! ! ~ S ' 4 . " F < l q l q
(fl\ l J 1 f 1 ~ Q i! f . \ ( : < 4 ~ I · q l 1 ' d ' \ 1 1 I ~ 1 1 I ~ ~ 1 1 Sloka·" . When Rahu and Ketu are associated with a bene-
fie but be hemmed betwixt two inimicals, tben tbe Bhukti of tbe .
malefies that are not associated with either of tbem "(Rahu or ""
Ketu) will give auspicious results. Should tbe benefic conjoin
with Rabu or Ketu be a Yogakaraka, his Bbukti will give mixed
results. When not associated with, tbe result will be very inju.rious. When Rahu or Ketu be a Malaka, then be will cause the
demise of the native in the Bhukti of the benefic planet in ques·
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lion or in thai or his own (in the DasaMBbllktj of these two mu
tually).
~ " q , f ; j ~ 1 ~ ' I I W I &q\<llllll: Q •
flrq: 'lIQlta1 a(I ..l I l t ~ ~ 1 1 q ~ ' $ ~ a C : I " < i l I I " ~ 1 6i! 8 l I i { 1 ~ a'iOQ($a ~ s q
Sloka-8'. During Saturn's Dasa and his own Bhukti Sat
urn gives the effects of MaB and during the Bhukti of Mars hegives his own effects. It is like wise in Kuja 's Dasa as well.Should the lord of the lagna and thai of Chandra Lagna were to
exchange places, they will bestow Rajayoga on the native.
Rajayoga will also arise when the lords of the 9tb and 10th
intercbange places or Ire associated with. For tbe benefit of
students, I shall now deal with. after a thorougb investigation,
the effcccs of tbe sevenl Lagnas and the planets' relationshipwith tbem..
'1M) ~ ~ ~ 'I!>ft '" lJ'litiPl: v;ft",,1 ' R ~ 'II'1<'i '" !Jil l .. ~ ~ f . N . t ~ Q I " 1I4\1(Q: I
('d10 qre: qtlll;!: $ ~ f i I ; t It ililp<11.0 ~ 1 . I < t $ l d ' l , 31W'(1 { ~ \ d 1 l i\oll
Sloka·,O.For natives born in tbe Mesba Lagna Mercuryis malefic. Botb Jupiter and the Sun become auspicious if they
are associated with each other, 1be association of Jupiter and
Saturn is good (being lord of the 9th). Jupiter's asssociationwith other planets is inimical. Venus is a Manka (being owner
of the 2nd and 7th). Saturn and the remaining planets are in nosuch position, however malefic they may be. Jupiter, Venusand tbe Moon prove malefia whereas lbe Sun and Saturn become
, benefia for the people born under Vrisbabha Lagna.
1 1 ~ n ~ t l ~ , ~ : \ \ I ~ ~ ~ ~ ~ < I I " , ~ .Mi
~ ! { ' l " , III{'$I ~ ~ I f ! ! i l · " , i m l ,
1j'I,,: ' ( . t . I ~ , , ~ ~ ~ ' i " I ; i ~ ' i ! .11
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Sloka-91. Saturn alone is capable of doing good to the
native (being owner of the 9tb and 10th). Jupiter and remainingplanets even if they prove Mlrabs wiu not be able to till,
when they are alone.
For the natives born in Mithuna Lagna Mars, Jupiter andSUD are inimical. Their association with the rest will result inwhat has already been stated. The Moon alone can not bringabout the deatb, when the rest can do so.
Venus and Mercury are evil, while Mars and Jupiter aregood (or people born in Karkata Lagna.
\ { ~ Wr.i ",08", ..
it<m !lllqlil<r " 1.\.(1_1"5'" l « f ~ 1 . l " ~ 1~ I f : 51'i11Rwil!i.:il_ 6\"'I(Q:
ffim: ,5\... 'IIql: w I t ~ : Ii\" I
Sloka-92. Mars by himself causes Yoga . The Sun doesnot become a killer (by owning the 2nd). The rest if they have
that CUndion/do it. These are the results of the planets for the
natives born in Karkata Lagna .
Mercury and Venus are benefies. Equally auspicious are
Mars and Jupiter. The association of Jupiter with Venus is not
at all beneficial. Mercury and others cause death. These are the
effects for the natives born with the Simha Lagna in their birth
charts.
Mars, Jupiter and the Moon are Asubha; Venus alone is
Subha.
'lr",,\ ~ . a .. ~ ' f " " ' ~ c:ar li\oil ~ i I l ~ ~ l ~ ~ i ~ '11'11: ~ f . \ l i t ;..rr 1
VJ:: lI'l'*' gftii\ U " " I ~ I " ! I l \ T If''tIfT till o I \ ~ . ~ 1 I i ! c:ar i l , , , , , · q ~ : 11\ II
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159
Sloka-9J. Venus and the Moon are tbe Yoga Kanb p l a n ~ elS and more so wilen lbey conjoin, Venus is a MalaU and 001
the olbers. Tbese are the results for lbe people born ia Kanya '
Lagna. Jupiter, the SUD and Mars are malerics. Saturn ar¥l Merauy
are auspicious. 100 Moon in association with ber SOD, Mercury, causes Rajayoga. Mars proves a maraka. Jupiter and theSUD do not inflict death. People born in Tula Lagna experience
these effects.
iii l i i qv? J WI:
!l.>iI"-ililW ~ ~ q ' U ~ .tFiI " R l "'''I( I
!i\"IIQII q R ' ~ 1 " f ~ ~ ~ ' l i ! l l \ <l;q" I
r i l ~ " ~ S W T .. ~ { r >1'\qlWl;;ri 'R'I( 11'1,\/11
Sloka-94. Mercury, Mars and Venus-these three give
A'Iubba phala. The Moon is the only auspicious planet. 1beSun and the Moon give very good effects and equaUy so is theirconjunction. Jupiter alone will not become a Maran; when-n ,
Mercury and otbers, when they operate as Marakas will cause
the demise of the man concerned. 1bese are the fruits for the
native born in Vrischika Lagna. Venus remains tbe lone planetwoo is malevolent; whereas, the SUR and Mars are 'lM'5t IUspi-
cious.nJU q l \ ' l i { ~ ~ M q " t \ ' l " l IW
1 1 ; ~ ""'11"1 ill1ff{I1.nt'n: ! i \ 1 > ~ IIIIN: I
, ~ ; \ !l""'''t " . 1 ~ 1 'l<'!'Ul: ~ ~ ) I i ~ ~ ~ : I \ ~ I
Sloka-95. The conjunclion of the Sun and Mercury is pro
ductive of good Yoga. Mercury becomes a Maraka. Venus and
(be rest are not so. These are the results when a birth takes
place under Dhanus Lagna.
Mars, Jupiter and the Moon are inimical, while Venus and
Mercury are benetics. Saturn by himself does nol kiU. Mars
and others may do so. Venus is the Yogakarka. 1be:se are theresults experienced by natives born in Makara L a p .
,
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~ " ' Q ; n ~ ' I i ~ : "!-Ii: l l . ~ t i t ;f ! I ~ ( f . < t ~ " i . ~ I ' i ! IiRI I
'R : 5 J ! 1 i ' 1 i ~ : !!.1 ~ ~ ' l , 'Il'I11f(hi'l ! ! ~ : '"'" ;rt ;f toil f . \ ~ " ~ f . ! t ! 1 ~ RrOO dm"1 i II
Sloka-96 . Jupiter, the Moon and Mars are malefics; Venus
is aU:<ipicious. The rombination of Mercury ~ n d Ma rs cause
good Yoga. Jupiter docs not kill. Mars. the SUII and the rest
become Marakas. 1nese effccts are felt by people born in Kumbha
Lagna. Salum and Venus who is known as Kavi. are auspi
cious. Mars and the Moon are Asubha . The association of Ju
piter and Mars will cause Rajayoga. Mercury kills; but not
Mars. Saturn and the rest, if they prove Marakas, cause death.
o;;i ~ I f : 'lii'5If.1 ~ " " m l f < ~ ! ' ! l ~ < T . u 1 l ( ' ' 1 ~ d : f { l l { ' 1 ~ 'Iii? q)",,1!. I
i " ' ~ r r . , .." , , { f q i l : l ; I ~ > 1 ! 1 ' ! 1 a ~ o q ,'{ ~ l l f o { ik'lH\.ill!! I : ; ~ l ! ! ~ 1 ; f ' f f i ' 1 'l"1i l ; I ~ l / i t "1"1111 ' I 11\1911
Sloka-97. The aforesaid effects belong to tbe births in
Meena Lagna. The benefic or malefic results of any planet
should be arrived at through a study of the nature of the planetand planets who are associated with the planet in question and
.also of the position occupied by the planet. Planets when . tbey
prove auspicious grant the native: issue, wife, happiness to
falber, gain and other meritorious incidents during their Dasas
pertaining to those Bhavas and in their Bhuktis under other
planets .
go",,>iI<'{ ",/it iJf>l>il1!"Il ~ . f g ' < l q l i , ..,) " ' ~ I R t ;f .,)s/it <mt;fIRt ' - " " ~ , .
"'{, ... II ~ . , ' Q I .. /it it""" {-'It «Cttf;f(dl oil", I : ; ~ " " " a 1\ ct..: II
Sloka.9S,1'he wise and good, even after they have stud·ied and understood this science well, say: who bas understood
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Ihis sc ience? No onc. Should there be any, he is the only man,and he keeps it for himself. It is well known that even asses,
dOg1 and tbe like are born under similar Yogas, and they also
are subjected to the effects of these Yogas, during the respective Oasas of planets responsible for Ihese Yogas. II may be
remembered that these yagas are also influenced by other forces.
'""''Ii ' I ~ <!rlli\liI lli1'1 i A; I I I { ~ ' I i '1111
'If>:; II;;:: (''Im'ltl'l,q!! ~ ; f t ~ ~ : I
~ i ( ;ll 'IR \laq ~ 3 i \ ~ " r t f . ; l i \ u:;mit 'Ir.; \ l a q ' < i { > : ; m ! l ~ ; ' 'l.ffl f . l f ; , ~ < I . II .... II
Sloku-99. Should there be malefics occupying their highest exaltation coupled wilh the duty as markas, the evil caused
by them will be incalculable. Saturn bestows upon the native agood amounl of wcallh and prosperity when he occupies the
ugna indcnlical wilh MeeDa, Tula or Dhallus. If under theaforesaid conditions, the 7th Kendra is not occupied or aspeCled by Jupiter or Mercury, the man concerned wi ll be no,less a king. Inspite of it death should be proununced in the Dasaand Bhukti of the lord of the 7th house.
Note: !tthasi denotes Meena _
Cr. Seandho. . "If;jirli(Q) ~ I ; \ \ ~ , q ~ , ~ f e f u ' l f i l ISaturn is sa id to be capable of bestowing royalty when oc
cupy ing Thla, Dhanus or Meena Ascendent charts.Also BJ . XX - 9.
<lIII'flftll" !J" 'mila <r«<ait I!IF'lflt:•a r r g " ~ ~ ' ! i t 'If>:; q""<A f ; r ~ : I
" l o i I ~ l l l ~ 'Il!i\' { f . I ~ ' t t i l i ~ ~ " l " I ~ f l I ~ { < ' i l i l i i { l ~ ; i < t ~ 1 ~ ' 1 1 { , l i to 0 \I
Slokll-IOO. Should Jupiter be in the 7th from the Lagna;
and Venus in the 7th hom Jupite r; or if Jupiter were to ocupy
the 8th Bhava counted from the lord of the 8th and also be in the
12t h from a malefic, the native will live o nly for 30 years.Should Satum be in the 8th reckoned from the lord of the 9th
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and be also occupying an odd Navamsa the native will not be
continuously prosperous. When the same planet be similarly
situated with respect to the lord of tbe 4th, he will be deprived
of his vehicles.
~ 9 1 ! f . . a ~ ~ f i l i l i i l s ' l ' l l ~ I ; n q f l l t r ~ d " ' ~ f d ~ q l ~ i ,,'\Iml .1
~ ' I l ! ' f ' I 1 ' I ~ fl!''''l1QIRRIla a . fa
?II ; f t , , ~ a S \ ! i t ;mftci . n ~ " ~ l : ' l f u : 11 t. tilSloka-tO). When tbe Moon is associated with Venus and
tbe lord of the bouse occupied by the two planets be in a Kendra
or Kana, the man concerned will throughout his life command
good vehicles and be prosperous. When the . lo rd of the 8th
bouse counted from the 3rrl be occupying the 3rd, 6th, 7th,
11th or the 1st, loss of his brothers should be g':lessed. Shouldthe 8tb house be occupied by a planet in his fall. and j f it is nol
associated with or aspected by Jupiter. the native will die shortly.
~ ~ Q l l i i l f ; \ ~ ~ s R { ' l f u l l l r q l ~ q i e ..{"na " ~ i ! a " , " 1I1'QoqQ ~ ~ ~ I
'!gqottei{" I ' ( " " ' R;n l i ~ a m ! l " l « l ( ~ l i ' a 'I{m, ~ f ~ f ~ N a : I I ~ . ~ 1 1 Sloka-102. Should the lord of the 8th Bhava counted from
the 9th be aspceted by the Moon, the native will be short lived.
I f Venus be associated with Rabu, there will be decline in the
native's prosperity in the period commencing with Ketu's. WhenVenus OOtupies the 6th or the &b in association with Utka and
other comets, a fall in the longevity is signified. This may take
place when tbe planet owning a movable sign goes to its own
Bhava (from a dual one in its transit) .
Note: Comet Ulka is supposed 10 be very injurious and his
place in the Zodiac is in the 10th Naksbatra from the one occu-pied by the Sun. ,
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R ' _Il .. , , , . , r ; ~ o i l o o . * , $lIm
i ( : ' l I i j i 1 ' i f i ' l 1 l 1 r ~ u a c t U'ft: I
~ ~ ! I . ' i j ~ ( ' l l Fi aa,.m.ll,:
163
? J . ~ ~ . s i R r "'zt 'if iI,t(vga M ~ · l n SIoka--I03. The liCe of a native should be predicted long.
medium a t sbort depending upon tbe lords of the L a p and tbe
8th bouse occupying (3) fixed and dual Rasis (b) movable and
fixed Rasis and (c) movable and dual Rasis, respectively. In
tbe same way when both the lords occupy (1) movable, (2) dual
and (3) fixed signs respectively. the aforesaid rule should be
applied to know the longevity of tbe n{'live.
Mars when occupies a Rasi belonging to Venus or vice-versa,
a Kulla is ushered in to the world.
•
lit. VII