v v # r - shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of maya. a person on awakening...

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The universe is the reflection of a mirror. The Truth is the suprem Brahman, the one without a second. The mind, senses and in- tellect are all able to only discern the reflection of the Atman. The identity of the brahman and the Atman is apparent af- ter self-illumination. I offer my profound salutations to the auspicious Guru, who is an bodiment of Dakshinamurti, and whose grace is responsible for the il- lumination. He in whom this universe, prior to its projection was present like a tree in a seed(unmanifested), and by whose magic this was transformed(manifested) in various forms, by His own will sim- ilar to a yogi’s- to that Dakshinamurti, who is embodied in the aus- picious Guru, I

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Page 1: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

�������� ��� ���� ������������ ��� ��������� �����! "��#%$&�'� (�)+* ���, �- .�/�0 �1��2�3� � 45 .��67( � �1� 89� 89�:� ;=<> �@? � ACBD��E .�F� 89� �G� (H���I 8J�:� K8J� L M � N� .��#POQ ��#� R 0 �ITS U ��VW��� � RX8 M � �7 � 6Y�W��RX� Z[* �����789� � .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK c K�KThe universe is the reflection of a mirror. The Truth is the supremeBrahman, the one without a second. The mind, senses and in-

tellect areall able to only discern the reflection of the Atman. Theidentity of the brahman and the Atman is apparent af-

ter self-illumination.I offer my profound salutations to the auspicious Guru, who is an em-

bodimentof Dakshinamurti, and whose grace is responsible for the il-

lumination.d ^e)=M � �3���, �@Z[* fhgiOQkj )=� ��l ���F� m �I fn>!4o�p�7q ��$��r� 0 �s �W�tL� �:� 8J�1� q ��uv�� .��� R � ��q� $ q ��$ � � ZR \Hw .�I �3w xy^I q ���7 "���XA K� �:� 8J�1� �z^!Z�� ��)'�7� � {�89� .�|� 0 > � � } RX8 #%~��!Z�� 8J� L VRv�Y�����8J�:� .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK �`K�KHe in whom this universe, prior to its projection was presentlike a tree in a seed(unmanifested), and by whose magic this wastransformed(manifested) in various forms, by His own will sim-

ilar to ayogi’s- to that Dakshinamurti, who is embodied in the aus-

picious Guru, I

Page 2: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

offer myprofound salutations.8J� VR \��3Z�� V���#��� �� � VW��� � .� 67q ��� � V��� .��O7$1*o�� �

�q �/� B * V��� R

M � N� .�, .�, �7� � V���x ZR ���Z�������M � RX8 # S U ��8J� � � ] I � � A K8J� � ��N� .��O �� b* ���{�ZR ����4 0 �s �W��� Z����Yx , � {'Z[* RX� #�{�( U�� .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK � KKHe, by whose light the (unreal) universe appears real, teaches

the truth of brahman to those who want to know the At-man through the vedic

statement tattvamasi (thou art That) and He Who puts an end to the sam-saric

cycle - to that Dakshinamurti, who is embodied in the aus-picious Guru,

I offer my profound salutations.� � � � w�� ���I � ��� ��V�>

� .��} lP� 0 � 0 �I B * B * V���� �F�

)F*

�W�/� 89� VW�|� .��# ��� � l q �� �� �k� � � ;=<> L V������W�� R K

)F* � � � ^ #�x .��RX� ZW� B * ���, � � ����#hB * R&�3 .�� .���'� � V��, � )=� �� A .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK oK�K

He whose light gleams through the senses like the lightemanating from a pot with holes (in which a lamp is kept), He whoseknowledge alone brings the state of knowing (I am That), He whosebrightness makes everything shine - to that Dakshina-

murti, who isembodied in the auspicious Guru, I offer my profound salu-

Page 3: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

tations.� R < � � m �I � � 0 ��( �I 89�:� � 0 > ����$:*H� ;�#�l � � ��� � E ���|�'� �H����# LV �, I ; * $:* �W��o)��[j 0 �:� �:� V��, � < � �1#�x B *I � � , B �P� � �/� Z[* l ���tL K� �:� 8J�1� � ��q >, �H$1* V���q ��u��� .��� � } Z[*���RX� #%< � VW�/� } �@ bR .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK � K�K

Some philosophers contend the body, senses, life-breath,

intellect and non-existence (shunya) as the real ‘I’ (At-man). Their

comprehension is worse than that of women, children, blind and the dull.He who destroys this delusion caused by maya (and makes us aware of theTruth)- to that Dakshinamurti, who is embodied in the aus-

picious Guru,I offer my profound salutations.� < � �F� �I VW�, l Z[* q ��R ����#

�VW�����P��� � �:� 8J�1� V���� �:� �G� � ����� � A

VW��� � 6Y .�I L q �� �� Fj 0 ��V��F� < � �� � RX8 #� B ��E .� #�� 0 �, L 0 �s � �:� � A Km �I � ��M � � 0 � ���1#�x 0 �ITS U ��V���� � RX8 8J� L 0 �I .�|��H)F*

8J� R

.��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK �`K�KThe brillance of sun exists even when intercepted by Rahu dur-

ingeclipse. Similarly, the power of cognition only remains sus-

pended duringdeep sleep. The Self exists as pure being even though un-

recognized due to

Page 4: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

the veil of Maya. A person on awakening becomes aware that he was asleepearlier (and the dream was unreal). Similarly, a person who awak-

ensto the consciousness of the Self recognizes his previous state ofignorance as unreal. He by whose grace alone does one awaken to theconsciousness of the Self - to that Dakshinamurti, who is em-

bodied inthe auspicious Guru, I offer my profound salutations.; * $:*@�3l ����� 0 > )F* � �I �G� l .��� � V���� �YVW� �7Z���M �

�VW� � 0 >Z[*��3Z��P�7 �, V����7����#�ZW�� �, � ��� �W��� � < � �1#% .�|���W�, L V���#��� �����, � VW��� � K

M � �Y � 67���F� 0 �I q ��� � q �� j x B �1)= � � RX8 # � �C#����I 8J�:� BD����I 89�:� .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK � KKHe, whose existence is changeless throughout the var-

iousstates of the body (like old, young etc) and the mind (wak-

ing, dreaming etc),and who reveals the greatest knowledge of Atman by GYaana-

mudra (thejoining of the thumb and the forefinger of a raised right hand) -

to thatDakshinamurti, who is embodied in the auspicious Guru, I of-

fer myprofound salutations.�������� 0 �1��2�3x q� �|�3q� �� "��8J�1� V����YM � �Y�1#%V��F� ;=����T .� L]��D� �3� � �|�3 .��89�:� .��RX8k\ Z�� 0 >� .�P� 0 �s �I �G� �3 .��6Y� � BR ��� .�tL K

Page 5: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

VW� � 0R�4 )F* � �I x Z[* 89� � ��� 0 �s ��# �.j � �:� 8J�1� 0 ��� B *I �1#% .�tL .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK � K�KHe, whose power of Maya enables one to experience the world as mul-

tiform(like teacher, disciple, father, son etc) during both the wak-

ing anddream states - to that Dakshinamurti, who is embod-

ied in the auspiciousGuru, I offer my profound salutations.B � E ��� �:� { � VW�|���W� � ( � � � �� ��� � < � � 4 �bj < > � �1� � � # L 0 �s � �:� � AaC � �7B * x ����� ���� .��6Yq ���1#���/� 8J� VR \��3Z�� � � E �, � ���� q ���XA K� � ���|�3x O�� ���W� �H��2�3 R �H� �`� ��� � � 89� M � 6Y .���� ��M � 67l���� L .��VR \Y6 ]_^I � ��#� ��#�� �`E �, RX8 ����� � aC��/� ]_^I ����N >: b* � �CE �, RX8 KK `K�KHe, whose subtle and unmanifest eightfold form causes the mov-

ing andunmoving universe, and by whose grace alone does all these man-

ifestationdisappear to reveal that ‘All that exists is Brahman’ - to that Dak-

shinamurti,who is embodied in the auspicious Guru, I offer my pro-

found salutations.VW��� �7 .��6Y .���7�1#�x V���#�� � �rq �P�Y .���1#%���F� 89� M � 67����� � # �> 67� A VW�, ZR R � � V��|� � � I Z��� b* .�, ���� �

�� � �W��� � � �� �3� � ���� V��1f �!O �, � � A K

VW��� �7 .��6Y .���7� � } ��B � E x V���< > .�F� M � ��lP�b����Q �� .���:� V����Y .� L

Page 6: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

VW>�� R� �� .�, .��#������� ����� U � 0 ��� .�/� � R\ � ���Q �2�3� � Z[*��3< � .���XA K�K c �`KK

The verse points out to the all pervasiveness of the in-dwelling Spirit,

Atman. By the recital, contemplation and meditation of this hymn, thedisciple attains the state of oneness with Atman and real-

izes hisunity with the universe,thus becoming the very essence of the eight-

foldmanifestation.ZW��� � � 0 >:V�����^�# 0R BD��E �1#'B * �R ( ����

�VW��q ��$ � � #%(�)=� � � � � )F*

�W��� � � ��� �1� � A K

x I B � #%Z����W��� ��# ��#%� ^ #h��F� ����N >� b* � � E � , � R Z��F�)=�W������� � �� ���# L��H� Rv���������N �F� �W��� �1� �1# KKThis verse is usually recited at the end of the recital of the

above hymn.I offer my profound salutations to Shri maha dakshina-

murti, the remover ofthe worldly (samasric) bonds binding us, Who is to be med-

itated uponas the one sitting under a banyan tree and bestowing knowl-

edge (GYana)instantlyon all the sages (and the devoted disciples).Appendix: Word meaningsThe following words and meanings are added as an ap-

pendix to

Page 7: V V # R - Shaivamshaivam.org/telugu/ste_sk_dakshina.pdf · the veil of Maya. A person on awakening becomes aware thathe wasasleep earlier (and the dream wasunreal). Similarly,aperson

allow the reader to learn Sanskrit words. My many thanks toShrii Ganesan ([email protected]) for providing the mean-

ings.= Refers to the Brahman, Godhood,both symbolically & oth-

erwise;RX8 #= (Masc.Nom.Sing.) that person;89� L= (Masc.Nom.Sing.) that person;; I } 6Y �

= (Masc.Acc.case. sing.) God Brahman;�H��� U � x= (Verb Pr. III Per.Sing.PP) projects;0 �� � � �

= in the beginning (of Creation);ZR \= an emphasis;ZR �G� � A

= Vedas;���= and;0 �I < > Fj x

= (Verb.Pr.III Per.sing.PP) inspires; .��VR \Y6= ( Masc.Dative.sing.) to that person; .�/�

= (Masc.Nom.sing.) He;< �= an emphasis;� R ZW�/�

= God;� .� 6

= Self, soul;;�#�l �= (Fem.Nom.sing.) intellect, Discrimination, aware-

ness;0 �I q� � �/�= (Masc.Acc.sing.) illumined (person);� � #%� � # L

= Person desiring Moksha;� �� �� �= surrender, refuge;

� < � �= (pronoun Nom.sing.) I;0 �I 0 ��� R&�= (Verb Pr.I Per. sing.AP) surrender, resort to;

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�� � x5L= (Fem.Nom.sing.) peace��������

= (Nr. Acc.case,sing.)) Universe;���� ���� ��� �= (Nr.Acc.case, sing.) mirror;���P� � �|��� �1� ���F�

= (Nr.Acc.sing.) looking like, appearing;����� ���"�! .��#�$ �'�= (acc.case, sing.) like a city;(�)F* �W�, �- .�F� = (acc. case) which is within Himself;0 �1��|�3� A = (Pr.Participle) seeing;

� .� 67(= (Loc.case) within Himself;� �:� 89� 8J�1�

= (Fem. instr.sing.) through illusion;;=<> L= (indec.) outside;aCZW�

= (indec.) like i.e as if the Universe is manifest-ing outside;� � A B ��E .�/�

= (Acc.case) being, manifested entity;89� �G�= (indec.) as in a manner, in such a manner as;(H���I 8J�1�

= ( Fem.instr. case, sing.) through sleep(-iness);89� L= he who;M � N� A

= (indec.) before one’s eyes, in white and black;� � #% R= (verb Pr.III P.sing. AP ) performs, acts;0 �I S U ��V���� � RX8

= (loc.case) during wakefulness, waking state;V����= one’s own;

� .� 67� � �= (Acc.case) self;�YZW�

= itself, alone;� �����789� �

= (Nr.Acc,sing.) the(No-second), non-dual Self; .��VR \Y6= ( Masc.Dative,sing.) to him;]_^I = Lakshmi, wealth (here auspicious prefix);

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� ��#� ��#�� � E �, RX8 = (Masc.Dative,sing.) God(himself) embod-ied in guru;����� � L

= (Nr.Nom.sing.) salutation, bowing, namaskAra;aC���F�= (neuter,Nom.sing.) this;����N >� b* � �`E �, RX8 = Masc.Dative,sing.) to dakshinAmUrti God;d ^b)=VW�2�= (Nr.Poss.sing.) of the seed;

� ���, L = (indec.) inside;aCZ��= (indec.) like;

� � � �tL= (Masc.Nom.sing.) sprout;)=� �� A

= (Neuter Nom.Sing.) world;aC���F�= (Nr. Nom.Sing.) this;m �I fXA

= in the beginning;( � �Yq ��$��r�= unmanifested;0 �s �W�tL

= (indec.) again;� �:� 89�:�= (fem.Nom.sing.) illusion;q ��u��� .�

= arranged, caused, created;� R � �= (Masc.Nom.sing.) country, place, spot, space;q� $ L

= (Masc.Nom.sing.) time;q ��$ � �= reckoning;ZR \`w .�P�78J�

= varied, different;w xy^I q �P�7 .��� A = (Past Passive Participle verb) put in the form of a pic-ture, painting� �:� 89�:� �z^zL

= (masc. Nom.sing.) magician;aCZ��= like;��)'�Y� � {�8J� x

= (Verb Pr.III ) displays brilliantly;

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� 0 > = (P.sing.PP) and;� � } RX8 #%~��= (masc.nom.sing.) Great Yogi, ascetic;89� L

= (Masc. Nom.Sing.) He who;V����= (indec.) one’s own;aC����� 89�:�

= ( Fem.instr.sing.) by desire;89� VW�|�= (masc. poss.case.sing.) that person’s;V���#��� �� �

= gerund,Nr. Nom. sing.) throbbing state (man-ifestation);M � ���

= (indec.) always;� .� 67q �/�

= (nr.Nom.sing.) that which is within i.e.,the Re-ality;

� V��� A= appearing as unreal, unreal;q ��$��

= fictitious;� �

�q �F�

= notions, meanings, wealth;B * V��� R= (verb.III P.Sing. Atmn.padam) shines;M � N� A= (indec.) in front of the eyes, in white and black; .�� A

= that; .�����= thou;

� V�>= are;aCx= thus;ZR ���Z�������M �

= through the saying of the Veda;RX8 #= yaH(Masc.Nom.Sing.) He who;S U ��8J� x

= (V.Pr. III P.Sing.Parasm.pada) enlightens, teaches;� ] I � � A

= (Masc.Objective, Acc. case, Plural) those who have taken refuge;89� A= Neut. Nom.sing.) that thing which;

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M � N� A= (Ablative) by producing it in front of the eyes;q �� �� b* A= (Ablative) in white & black;0 �s �W�tL

= (indec.) again;� Z��P�7x , L = cycle, repetition, certain “times”;BD��ZR A

= (verb, sing.PP) may happen;���= not;BD��ZW�

= (Masc.Nom.sing.) the cycle of births (& deaths);� � � {�VW�2�

= (in) waters;( U � = (locative) (of) great quantity, heap i.e.ocean;� � � �= (indec.) diverse;w�� ���I �

= (Nr. Nom.sing.) hole;

� � L

= (Nr.Nom.sing.) pot;� ��� �/�= (Masc. Nom.sing.) stomach;V�>, ��� L = ( participle,Nom.sing.) standing thing� � }

= (adj.) great, big;l � 0 �F� = (Masc.Nom.sing.) lamp;0 �I B * = (fem.Nom.sing.) light, flame;B * V���� �F�= bright light;)F*

���F�

= knowledge, supreme intelligence;89� VW�|�= (Masc. Poss. Sing.) that person’s (whose); .��#

= (indec.) emphasis;��� L= Nr.Nom. Sing.) eye;

� l= (indec.) here etc. (may also mean ‘the beginning’ in an-

other context);q �� �� L= (one of the 5) sensory objects, here refers to ‘eye’;

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� � �Q�= (indec.) through;;=<> L= (indec.) outside;V��������

� R

= (Verb Pr. III P sing.AP) throbs, vibrates;)F* � � �1#= (Verb Pr.I P.sing) know; .�/�

= (Masc. Obj. Sing.) him;�YZW�= (indec.) alone;B * ���, � = Acc. Masc.Sing.Participle noun) shining person;

� �W��#hB * x= (verb IIII P. sing. PP) shines along with that (fol-

lowing);RX8 .�� A= (Nr.nom.sing.) this;V���� � V��, � = entire;)=� �� A

= (Nr.nom.sing.) world;� R < � �= (Masc.Acc.Sing) body;m �I �= (Masc. Sing. Acc.) life-breath;� (

�I 89�:� b>= (Nr.Nom.Pl.) sense organs;

� 0 > = and;����$:*H�= (adj.Fem.) changing;;�#�l � �= (Fem.Acc. Sing.) intellect, reason, awareness;���

= (indec.) and;� #����|�'�= (Masc.Acc.sing.) Nothingness, void;�H����# L

= (Verb) Understand, know, consider;V��, I = (Fem. Nom. Sing) a female;; * $ L= (Masc. Nom.Sing.) child;

� ���� L= blind;)�� �tL= idiot;

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� 0 ��� �:� L= comparable; .��#

= emphasis;� < � �

= I;aCx= thus;B *I � � , L

= (gerund, Masc.Nom.Pl.) infatuated (persons);BD�P� � �F�= in vain;Z[* l ��� L= (Masc. Nom. Pl. Participle noun) People who ar-

gue;� �:� 89�:�= the great delusion Maya;� ��q >, L = (Fem.Nom.sing.) Power, energy;�H$1* V��

= play;q ��u��� .�= created;� � }

= great, big;Z[*���RX� #%< �= infatuation;V��F� } � bR= (Dative case) destroyer;� < � � L

= (Masc.Nom.sing.) The planet Rahu;� �I V��, = Having been grasped, caught;l Z[* q �� �tL= sun;aC����#

�L

= moon;V�����P���� L= (Masc.person, thing) similar to;� �:� 89�:�= (Fem.Nom.sing.) the delusion Maya;V���� �:� �G� � ����� � A

= from being covered, surrounded, eclipsed,very well;V��� A= Reality, Existence;� �:� .�I L = lone;q �� ��

= senses;

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� 0 � = prefix;V��F� < � �� .�tL= withdrawn well;

� BD��E A= became;V���# 0 �, L = awakened(after a good sleep);0 �s � �1� � A= (Masc.Nom.Sing.) A male;m �I q A

= beforehand;� M � � 0 � � � = well slept;aCx

= thus;0 �ITS U ��VW��� � RX8= (Loc. Sing) at the time of awakening;89� L

= (Masc.Nom.sing.) He (who);0 �I x � 8J� H)F*

8J� R= remembers, understands;; * $&�

= (Loc. PI.) during childhood;� l

= (Loc.pl.) etc.;� 0 > = and;)F* � �I A = (Loc.Pl.) during awakened state;� l

= etc.; .��� �= (indec.) likewise, in that manner;V���� �YVW��#

= (Fem. Loc. PI) in all;� Z���M �

�V���#

= states, conditions;� 0 > = and;Z[*@�3Z����Y �, VW� #

= (Loc. Pl.) (even after the) departure (of these states);� ����#

= accompanied;Z��� �, � �1� �W�/�= presence(persists, follows);

� < � �= I;aCx

= thus;

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� ���, L = inwardly;V���#��� �����, � = (Masc. Acc.Sing.) the throbbing;V����G�= (indec.) always;V����

= (Masc. Acc.Sing.) one’s own;� � 67���F�

= Self;0 �I q ��� �rq ��kj x= (Verb Pr.III P. Sing.PP) shows Himself pub-

licly, openly;BD�1)= � �= Masc.Poss.Pl.) to the worshippers;89� L

= He who;� � #���I 89�:�= (Fem.instr.Sing.) through the sign (of hand), stamp, money;BD����I 89�:�

= (Adj.Fem.instr.Sing.) through auspicious;��������= (Nr. Nom. Sing.) universe;0 �1��|�3x = Verb Pr.III P.sing.PP) sees;q� �|�3q� �� .�:8J�1�

= (Fem.instr,sing.)(through the qual-ity of) effect;V����

= one’s own;M � �7�1#= master;V��F� ;=����T .� L

= as related;] ��|�= (fem.instr.sing.)(thro’ the quality of) disciple;

� � � �|�3 .��89�:�= teachership; .�����

� = (both words indec.) in that manner;aCZ��= ike;0 >� .�P� = (Masc.Nom.sing.) Father, forefather;0 �s .�I = son.;

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� l= etc.;

� .� 67� �= (Masc.instr.sing.) through self;BR ��� .�tL= as different;V���� 0Rv4

= ( Mal,Loc. sing.) in dream;)F* � �I x = (Loc.sing.) during wakeful state;Z[*= (indec.) or;89� L

= e who;� ��tL= (Male Nom.sing.) this;0 �s ��# ��tL

= A male;0 ����B *I �1#� .� L= (Gerund.Male Nom.sing.) whirled(person);BD��E L

= (nom.sing.) earth;� � �1� {r� V�>

= (Nr.nom.pl.) water;� ����$ L

= fire;� (H$ L

= air;� � � �� �F�

= ether;� < � � 4 ���tL

= sacrificer;< > � �1� � � # L= moon;0 �s � �1� � A

= Man;� B * x

= Verb.Pr.III P.sing.PP) shines;���� �= moving;

� ���� �= not moving;

� .� 67q �/�= containing inwardly;aC���F�

= (Nr.nom.sing.) this;89� VW�|�= (Masc.Poss.sing.) (He) whose;�YZW�

= (indec.) thus;

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� � E � , L = (Male Nom.sing,) embodiment, incarnate;� ����q �/�

= (Nr.Nom.sing.) eight-fold piece, poem;���= (indec.) no;

� ���|�� A= (indec.) other;q > � � ���= (Nr.Nom.sing.) some thing;�H���|�3 R= (Verb Pr.III P.sing. AP) exists, is present;�H� �`� ��� � �

= (masc.poss.pl.)(of those) who reflect;89� M � 6Y A= (Masc.Absol.sing.) from (he) whose;0 �� ��M � 67 A= (Masc.Absol.sing.) from the Supreme being;� � L

= (Masc.Poss.sing.) of the omnipresent Lord;V��� ���:L= all, everything (the Universe);

� .� 67 .�����= composed of, Manifested by the Self;aCx

= thus;V���#�� � �rq ���Y .�F�= (past Participle) made tell-tale, plain;89� M � 6Y A

= from whose;� � � # �>�6Y� A

= (Loc. sing.) in this;V��, ZR= (Masc.?Loc.sing.) hymn; R ���= (Masc.instr.sing.) through that person;

� V��|�= (Masc.instr.sing.) through this person;� � I ZW�� b* A

= (Nr.Absol.sing.) from hearing;� �

�� VW�2� �

= (Nr.Nom.sing.) meaning’s;� � ����� � A= (both Nr. Abso.sing.) reflecting in mind;U � �3� � A= (Nr. Abso. sing.) meditating;���

= (indec.) and;

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V��F�= good;q �� �, � � A

= (Nr.Absol.sing.) from reciting it;V��� ���= (adj.) all;

� .� 67 .�����= the quality of the Atman, the great Self;� � }

= (adj.) great, big;��BD��E x= ashes, wealth;V���< > .�/�= along with that;M � �3 A

= Verb.) May there be;� � � �Q �� .�����= he quality of the Lord himself;V����7 .�tL

= automatically;V�>�� R�&�3 A= (verb) May it materialise (for the worshipper);0 �s �W�tL

= again;� ���� U � = eight-fold;0 ���@ .�F�

= transformed into;���= and;

�� � �Q �|�'�

= (divine) wealth;� Z[*@�3< � .���XA

= undivided;Z����= the banyan;� � 0 > = tree;V�����^�# 0R = (Nr.Loc.sing.) in the nearness;BD��E �1#

= (fem.loc.sing.) ground, earth;B * �R= side;( ����

�= (Masc.Acc.sing.) the seated person;V���q ��$

= of all;� � #%(= ascetic, seer;

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)=� � � � �= people (here groups);)F*

�����G� � �F�

= (Masc.Obj.sing.) him who gives knowl-edge;

� � A= (indec.) quickly;x I BD��#�ZW�����

= (Masc.Obj.sing.) three worlds;� � # � #r�= (masc.acc.sing.) teacher;� � �/�

= (masc.acc.sing.) Master;����N >� b* � � E � , = (Masc.Obj.) dakshinAmUrti;� R ZW�/�= (masc.acc.sing.) God;)=�����W�

= birth;� � �� = death;����# L � L= suffering;

� R ��= cutting;����N �F�= capable person, expert;����� �:� �

= (Verb Pr. I Per.sing.PP) I salute, bow.