warning concerning copyright restrictions · cohen, eli, oral history interview conducted by...

Access

1 This transcript is hereby made available for research purposes only. Cohen, Eli, Oral history interview conducted by Matthew Birkhold, May 26, 2017, Voices of Crown Heights oral histories, 2016.027.1.14; Brooklyn Historical Society.

WARNING CONCERNING COPYRIGHT RESTRICTIONS

The copyright law of the United States (Title 17, United States Code) governs the making of

photocopies, other reproductions, and reproductions of copyrighted material. Under certain

conditions specified in the law, libraries and archives are authorized to furnish a photocopy or

other reproduction. One of these specified conditions is that the photocopy or reproduction is not

to be “used for any purpose other than private study, scholarship, or research.” If a user makes a

request for, or later uses, a photocopy or reproduction in excess of “fair use,” that user may be

liable for copyright infringement.

• Brooklyn Historical Society is not responsible for either determining the copyright status

of the material or for securing copyright permission.

• Possession of a reproduction does not constitute permission to use it.

• Permission to use copies other than for private study, scholarship, or research requires the

permission of both Brooklyn Historical Society and the copyright holder. For assistance,

contact Brooklyn Historical Society at [email protected].

• Read more about the Brooklyn Historical Society's Reproduction Rights Policy online:

http://brooklynhistory.org/library/reproduction.html#Brooklyn_Historical_Society_Repro

duction.

GUIDELINES FOR USE

This transcript is hereby made available for research purposes only. These oral history interviews

are intimate conversations between two people, both of whom have generously agreed to share

these recordings with the Brooklyn Historical Society archives and with researchers. Please

listen in the spirit with which these were shared. Researchers will understand that:

1. The Brooklyn Historical Society abides by the General Principles & Best Practices for

Oral History as agreed upon by the Oral History Association (2009) and expects that use

of this material will be done with respect for these professional ethics.

Access


2. Every oral history relies on the memories, views and opinions of the narrator. Because of

the personal nature of oral history, listeners may find some viewpoints or language of the

recorded participants to be objectionable. In keeping with its mission of preservation and

unfettered access whenever possible, BHS presents these views as recorded.

3. This transcript is a nearly verbatim copy of the recorded interview. As such, it may

contain the natural false starts, verbal stumbles, misspeaks, and repetitions that are

common in conversation. This decision was made because BHS gives primacy to the

audible voice and also because some researchers do find useful information in these

verbal patterns.

4. Unless these verbal patterns are germane to your scholarly work, when quoting from this

material researchers are encouraged to correct the grammar and make other modifications

maintaining the flavor of the narrator’s speech while editing the material for the standards

of print.

5. All citations must be attributed to the Brooklyn Historical Society:

• Cohen, Eli, Oral history interview conducted by Matthew Birkhold, May 26,

2017, Voices of Crown Heights oral histories, 2016.027.1.14; Brooklyn Historical

Society.

Access


Oral History Interview with Eli Cohen

Voices of Crown Heights oral histories, 2016.027.1.14

Interview conducted by Matthew Birkhold at the narrator's home on May 26, 2017 in

Crown Heights, Brooklyn

BIRKHOLD: OK. So I am Matthew Birkhold, and we are here on May 26th, in -- in -- in

Brooklyn, New York, with -- with Rabbi Eli Cohen for Brooklyn Historical Society’s

Voices of Crown Heights Oral History Project. And so Rabbi Cohen, I know you were

born in -- in Manchester, England, in -- in 1955. Can you tell me how you came to

Crown Heights, and if you recall your first memories, what -- what -- what they were, of

Crown Heights?

COHEN: Yeah, I first came to Crown Heights to participate in the— give me one second.

BIRKHOLD: OK.

COHEN: Do this again. Hello?

[Interview interrupted.]

COHEN: The question was how’d I come about -- come to Crown Heights and my earliest

memories?

BIRKHOLD: Yes.

COHEN: So -- OK. So I came to Crown Heights actually to study in a rabbinical college in

Morristown, New Jersey, that is affiliated with the Chasidic movement here in Crown

Heights. But before I went out to the yeshiva, I spent the first month, which was the

holiday month of -- like, September, October, which in Hebrew is called Tishrei. That’s

the month of the New Year and Yom Kippur and the Sukkot holiday -- in the Crown

Heights community. And I remember -- it first struck me as being a very vibrant

community, very alive.

BIRKHOLD: OK.

COHEN: The -- in contrast to maybe the Judaism that I had -- was used to as a kid was

much more stilted, if you like. It was more formalized, and here it was very dynamic

Access


and very alive. It was a very historic time in -- in the -- in the terms of the Jewish

community because it was -- the Yom Kippur War broke out then on Yom Kippur of

that year. So when -- so one could sense a tremendous urgency and intense

involvement of the Rebbe, the leader of the movement, in the events that were going

on. He had been calling that whole summer for additional prayers to protect the -- the

Jewish people. The first few days of the war were very difficult for Israel. They were

overrun on a number of sides, particularly the Sinai and the Golan Heights, where the

Syrians and the Egyptians overcame Israeli positions and were really threatening the

center of the country. And whereas a lot of the Jewish world was very concerned and

fearful, the Rebbe said, “Everything has to be with rejoicing,” that we have to celebrate,

and through celebration we’re going to defeat the enemy. And there was a miraculous

turnaround that took -- took -- took place then within a couple of days, and the Israelis

beat back the Syrians on the Golan Heights, they surrounded the Egyptians in the

Sinai Desert, and the -- and it went on into the Sukkot holiday. So we saw -- saw a lot of

things that I’d never seen before in terms of the engagement of the Rebbe and all those

events that were going on, the vibrancy of the community -- he said that the, you know,

celebration should be the -- the streets should be filled with celebration, and there were

literally people doing cart-- somersaults in the middle of the street in response to his --

to his instructions. It was a very -- there was a lot of very new things I’d never seen

before.

BIRKHOLD: OK.

COHEN: And -- centered around the Rebbe and the -- the Chasidic movement.

BIRKHOLD: OK. And this celebration took place right here on Kingston Avenue, or was it

throughout the...

COHEN: Kingston Avenue, Eastern Parkway; I mean, Eastern Parkway and Kingston is the

center, the -- the -- the main Lubavitch synagogue. But it spilled out into the entire

community, was a -- and -- yeah, like Crown and Montgomery Street over here on

Kingston was, like, the center of the actual population center. So people didn’t live up

so much on Union and President yet, so it was more down this -- this area, that was

Access


where you would have seen it. And people made little gatherings in their homes, and

then there were big gatherings, and a lot of adult beverages were consumed.

BIRKHOLD: [laughter] Thank you. So here you -- you -- you come to this country to study.

And you come at this very significant historical moment, and you see these

celebrations, and you contrasted that with -- with -- with the Judaism of -- of -- of your

childhood. Did the celebrations here in -- in Crown Heights and what you experienced

that weekend, did it have a -- did it transform your commitment, or -- or your

understanding of -- of -- of Judaism in any -- in any profound ways?

COHEN: Well, I -- I think probably -- I had originally come just for a year’s study, and I

think probably by the end of that month I knew that I was going to stay much longer

than a year, that’s for sure. And here we are, what, 44 years later. So I guess that had

some effect. It -- it was, like, you know, a shift in focus for me, sure, but, you know, I -- I

was -- I was already very committed to the -- to the whole movement and the concepts,

it was just exactly how that would play out in my life that sort of changed, I think.

BIRKHOLD: OK. OK. And where did you live when you -- when -- when you studied?

COHEN: So I would co-- well, we did -- they had a dormitory in the yeshiva. It was about a --

an hour’s drive --

BIRKHOLD: OK.

COHEN: -- to Morristown. So we would -- we would -- lived in the dormitory. But during the

month of -- that holiday month before I went out to the yeshiva, I was staying with a

family on Eastern Parkway, four or five doors away from the main center. They were

very hospitable.

BIRKHOLD: OK.

COHEN: I met over there the -- their -- actually, the couple were cousins, so it was their

shared grandparents who would come and spend a lot of time, and then there was the

other set of grandparents, who came every so often.

BIRKHOLD: OK.

COHEN: And it was -- well, the parents, the parents and the grandparents. So the

grandparents would come and the -- the parents, and the brothers and sisters -- it was a

Access


large extended family -- and somehow they had room to give me this little bedroom in

the corner for that whole month, and I really got to meet a lot of people. And I have,

you know, enduring relationships with that family till today, because of that. So that’s

certainly true.

BIRKHOLD: OK.

COHEN: Then later in the yeshiva I would come in just for the weekends every two or three

weeks. So then I ca-- I started staying with a different family. And there was a young

couple with a child, and they opened up their home, and they would let me stay there

for, you know, Friday night, Saturday night, whenever we came in from Morristown.

BIRKHOLD: OK.

COHEN: And it was -- there was -- there’s some good memories from those times, for sure.

BIRKHOLD: OK. And do you -- do you recall what years?

COHEN: So that -- so the Morristown years, I was there from September of ’73 until -- till the

end of the school year in ’75.

BIRKHOLD: Right.

COHEN: And then after the summer and the -- we -- I guess it was in the summer camp

upstate, as a counselor, that summer -- and then after the summer, I came here to the

central yeshiva at 770 Eastern Parkway --

BIRKHOLD: Right, OK.

COHEN: -- and so that was -- and I was in the yeshiva there, and dormed in, like, different

locations around -- right around here, from -- from ’75 until my wedding, until ’81.

BIRKHOLD: OK.

COHEN: So it was, like, another six years of -- of -- of study.

BIRKHOLD: Yeah.

COHEN: And -- then during that time, you know, I was involved in a lot of the activities that

were going on, the -- a lot of the outreach work that was going on, the -- we have the

mitzvah tanks, which are these, like -- originally it was step vans. Later we got more

sophisticated; became mobile homes. But we would, like, set up on a corner with

posters and with a -- we’d take a bench out of the synagogue and put it in the back, and

Access


then we would -- would -- you know, five or six guys would come -- would -- would go

out to different locations in Manhattan and other places, and we would engage Jews

and talk to them about their -- their heritage and encourage them to do different

observances.

BIRKHOLD: OK.

COHEN: And so that started -- they called it the “tanks against assimilation.” So we were

the mitzvah tanks. [laughter] We -- we -- and -- so I was involved in organizing that for

a while, as well as participating --

BIRKHOLD: OK.

COHEN: -- and, you know -- so that started in ’75, and then -- and then later we bought our

own mobile homes, and we would go out, you know, more often. So that was a part of it

too. And -- and different other youth programs and other activities, in addition to my

studies, that -- that -- that I was engaged in.

BIRKHOLD: OK.

COHEN: As were all -- you know, all my friends at that time.

BIRKHOLD: Now, you said that the -- that the -- the mitzvah tanks, 1975 --

COHEN: Mm-hmm.

BIRKHOLD: -- and you said your work with them began then. Did they also begin in nine--

I get the sense that you were --

COHEN: They—

BIRKHOLD: -- the leading organizers.

COHEN: No, no, no.

BIRKHOLD: OK.

COHEN: No. They began about -- they began, I think, in seventy-fi-- maybe even in ’74,

when we were in Morristown, I think maybe we had a mitzvah tank there that -- and

there were some of the older students there that organized it then. The older students

here were the ones who organized it then. I took over the management of it around -- a

couple years later, maybe ’76 or ’77, and kept it going through that period, and that --

that was -- so my involvement came a little bit after the beginning.

Access


BIRKHOLD: OK.

COHEN: Yeah.

BIRKHOLD: OK. Can you descr-- were the youth programs you were involved in, were

those -- were those rooted in Crown Heights? Were they city-wide? Were they—?

COHEN: Well, so, we had a -- it was called the “Wednesday Hour” Release Time. So we

would go out to Canarsie or Queens, different areas where there were Jewish children

in public school. And there was an arrangement with the schools that they were -- the

kids were allowed to go out for one hour on Wednesdays to have some religious study.

So we couldn’t teach them in the school, but we would take them to a nearby

synagogue. Each public school had some kind of nearby synagogue in -- in the Jewish

neighborhoods that we could take them to. We’d walk them over there. We would, you

know, sit and teach them the basics for an hour, and then the parents would come and

pick them up. So that was -- so I -- I did -- most of my involvement with that was in the

Canarsie area. So that was one thing we did. Then on Fridays we would go out to -- to

the -- into the city. And then there was also other outreach activities that were -- we

would go visit office buildings and go from floor to floor and find the Jewish people

there and, you know, share -- also the same idea, sharing the teachings with them and

so on. And -- and then there were the big parades, you know, the -- the -- the -- we just

had one now, Lag B’Omer, which is the -- it’s a day of celebration in the Jewish

calendar, usually comes in May somewhere. And if it’s on a Sunday, there’s a big, big

parade, and thousands and thousands of people. The Parkway’s closed. It’s wall-to-

wall people. So there were some big parades also in -- maybe ’76 and -- I don’t

remember exactly the years, but a few of those years that it worked out that it was a

Sunday, and we had a big parade. And so I was involved also with those. And the

other things too. They have a -- an organization called Tzivos Hashem, which is the

Army of God, which is for the young children to get involved in, you know, doing

different activities to earn points and go up in rank. It’s a whole system that they have.

So, you know, we were involved in the beginnings of that too. Different campaigns that

the Rebbe initiated. It was -- he would always be starting something new to get, you

Access


know, new enthusiasm, a new -- a new drive for something. And if he spoke at ten

o’clock at night and said, “This is what needs to be done,” we had the flyers printed and

ready to go by 8:00 a.m. the next morning. So it -- it was -- [laughter] you know, it was

very intense.

BIRKHOLD: That -- that’s a -- it’s a high level of organization.

COHEN: Oh yeah. We knew exactly which printers were still open in the middle of the

night, and we could be -- in those days you could drive from here to Chambers Street in

Manhattan in probably 15 minutes if you -- in the middle of the night, when no one was

around, and -- and go to the all-night printer and get it back in time. [laughter]

BIRKHOLD: And -- and then can you -- can you describe the process? Once you have the --

once you have the flyers or the -- or the materials printed, what was the process like

from -- from -- from there, in the neighborhood?

COHEN: Well, so it was basically all outreach. I mean, most of the Jews who lived in Crown

Heights, at least until very recently, were connected somehow with the Lubavitch

movement.

BIRKHOLD: Right.

COHEN: So if we wanted to reach another Jew who’s not from the Lubavitch, we had to go

outside somewhere. So if we went to nearby communities, we would walk down on the

holidays to -- to speak in synagogues and other communities, sometimes on the

Sabbath. We would -- so it was all reaching out of the neighborhood.

BIRKHOLD: OK.

COHEN: Now more recently, of course, we’ve had an influx of different people coming into

the neighborhood who -- Jews who, you know, with different adherences and so on.

That’s a new, very new phenomenon over the last few years. And, you know, I was

shocked. I saw a -- a girl going into the subway who had -- from her face I could see

that she was Jewish. And I said to her -- on Rosh Hashanah, on the New Year -- and I

said to her, “Can I blow the shofar for you?” She said, “I’m going to synagogue!” and

she’s jumping into the subway. So you would have never seen that a couple of years

ago. That’s a new development.

Access


BIRKHOLD: Yeah, I can imagine. I can imagine. I lo-- I hope to get to that in a few minutes.

COHEN: OK.

BIRKHOLD: So -- so -- so -- so you -- you finished studying in -- in -- at -- at yeshiva in -- in

’78?

COHEN: No, ’81.

BIRKHOLD: Eighty-one. OK.

COHEN: Right. That was -- I got married, but I continued with the studying into ’82 also.

So even -- our studies continue usually for a year after marriage.

BIRKHOLD: OK.

COHEN: So my wife and I, we had a small apartment over here on Empire Boulevard, and

we -- and I was studying fulltime in -- it’s called the kolel, which is advanced studies.

BIRKHOLD: OK.

COHEN: Kolel sits right behind the synagogue in Eastern Parkway.

BIRKHOLD: Right. OK.

COHEN: And so I was there until the middle of ’82, and then I took a position first with the

yeshiva, organizing one of their programs. That was something that -- and then later --

we have this concept called -- of -- called shlichus. “Shlichus” means that you go out.

It’s like young couples going to communities all over the world. There are about 3000,

maybe even 4000 by now, young couples who began, here, their studies in the

neighborhood, and -- or they continue their studies and finish their studies in the

neighborhood, and then they are now in leadership positions in Jewish communities

all over the world.

BIRKHOLD: OK.

COHEN: So -- and that really -- pretty much every capable person who graduated our yeshi-

- graduated our yeshivas in the ’70s and the ’80s would go on shlichus; would go out on

this -- start sometime in the Chabad outpost or join an outpost or go and teach in an --

in an -- in an institution somewhere. And it could be -- you know, it could be Texas, it

could be Detroit, Minnesota, West Coast, and then it could be England, France, Spain --

though that was very isolated, the one in Spain, at the beginning of those years. South

Access


America, South Africa, Australia, somebody went to New Zealand for a few years. You

know. And now they have it in Bangkok and in --

BIRKHOLD: Wow.

COHEN: -- in many, many, many communities. All over India there are young fellows that

started here that went there and there. You know. Pretty -- pretty primitive conditions

that they’re living in. And then in the ’80s, also, with the -- the Soviet Union opened up,

and then they -- there are hundreds and hundreds of outposts in the different

communities, in Russia and Ukraine and all the smaller former Soviet countries. So

there’s a -- a lot of activity going on that’s all centered from here.

BIRKHOLD: Right. And where did you go?

COHEN: So I went to San Francisco --

BIRKHOLD: OK.

COHEN: -- in -- with my wife -- in -- in 1983. We went to join an existing Chabad center.

And we were there about three years, and then at that point the h-- the organizational

things didn’t sort of make sense for us to continue. The other rabbi was very involved,

and -- so we came back here.

BIRKHOLD: OK.

COHEN: And then I took up a few months later running the Chabad at New York

University.

BIRKHOLD: OK.

COHEN: And so I started that right at the end of ’85, like December of ’85 was my first

event. And -- and I continued running that program until 2003, till the end of the

school year in 2003. And then I gave it over to a younger rabbi who I -- had been part

of my organization, but there were some changes that, it made -- it made sense that he

should take it over and I should step to the side. So -- and for the -- you know, and it

has actually been a tremendous -- it was a good decision. I mean, because the -- the --

the -- the growth of the -- of the organization since I handed it over to this young man

has just been phenomenal, and they have a great program and a lot going on. And I

Access


took it through one stage of its development, but he was definitely the right one to take

it through the next stage. So it was a good -- a good decision.

BIRKHOLD: That’s nice. Can you -- can you talk to some of the challenges that -- that you

encountered with the -- with -- with your work at NYU?

COHEN: So working at NYU’s very fulfilling. I mean, I -- it -- I wasn’t a great fundraiser, so

it wasn’t -- I -- we didn’t have the budget to rent a large apartment for our family that

was continually growing. So we would take a smaller apartment that -- that was just a

weekend apartment. So we were living here in Crown Heights. The whole week I

would commute in, but for the Sabbath I would stay over with my wife and family in

the different apartments that we rented, whatever was available. We had friends in real

estate who were able to give us, you know, something at a decent price. Or if we didn’t

have, we’d -- someone -- a couple times we paid full price. Whatever it is, we managed.

But the -- and in fact the -- one of the realtors that we engaged, who helped us find one

of the apartments that we used, liked the story so much that -- she had a friend in the --

in the New York Times who was, like, editing the real estate section. So they did a

front-page article in the real estate section: “Friday the Rabbi Stays on Bleecker Street.”

[laughter] And there was a picture of me and, at that time, I think six of my seven kids

that -- and we were setting up the Sabba-- Sabbath table, you know, with the cover for

the breads and the wine and everything. And they -- and that picture was -- was -- it

wasn’t front page of the newspaper, but it was front page of the real estate section. It

was a nice little article about -- about what we were doing there. And -- I mean, we had

a -- you know, we had a very good -- good program. At least a lot of students, we -- I

was there through the period when NYU sort of transformed itself from a commuter

school to a -- to a dorm school. So when you have dorm students, there’s much more

need. There’s much more need for having, you know, a -- a religious base away from

home. Even if they weren’t that far away from home, they were from Long Island or

they were from Westchester. But there were a lot of kids from further away also, and

some of our closest relationships were with those children that were, you know, from

Kansas City or different places, Missouri, that had come to study in the big city. And,

Access


you know, they sort of were a little disjointed from their community. But we had -- we

had a -- a very strong program, and we enjoyed it very much. And it was a little

grueling because, you know, I would go out early in the morning for services, and then

we would have the -- we would often have to stay late for social programs in the

evening, so we might have -- I might have gone from 7:00 till 9:00 at night, you know,

plus the commute, or 7:30 -- maybe leaving here at 7:00 but coming back at 10:00 or

after 10:00. So that was -- was not—

BIRKHOLD: Long.

COHEN: Long. And -- and -- and -- and taxing, but -- but very enjoyable.

BIRKHOLD: Right. Do you -- did you notice any kind of significant changes in Crown

Heights that -- that -- that occurred while -- during your time on the West Coast? Had

the neighborhood—

COHEN: No, the -- that wasn’t a time of big changes. The changes came much later. I --

you know, always, always, always in the -- in the -- in the late ’70s, the ’80s, crime was

the -- the big concern, you know. And the -- this dates back even before I came here, in

terms of, you know, the flight of all the -- the Whites all left to the suburbs.

BIRKHOLD: Right.

COHEN: And the only ones who stayed were the Chasidic Jews. So -- and the Rebbe, Rabbi

Schneerson, he taught that you don’t abandon a community. There are older people

here who can’t leave. There are institutions that have been built, and we need to

strengthen the community. So he started this concept of neighborhood preservation.

In fact, this organization began in response to that, in, like, ’69, which was around the

time that, you know, there was -- when there was a big upheaval here in Crown Heights.

And that’s before I was here, obviously. So then -- but crime was the big -- was the -- the

-- the big challenge. Because, you know, if you couldn’t walk safely out on the streets,

then it takes a lot of guts to stay in a neighborhood where -- where the streets are not

safe. And, you know, little -- what was his name -- Avram Goldman was stabbed at the -

- and killed -- at the -- at the -- at the payphone on Troy and Montgomery, and Rabbi

Okunov was shot for no reason walking down the street in the morning. David

Access


Okunov, who’s a, you know, was a man in his sixties who left behind a whole family.

And so on and so forth. I mean, everyone remembered those -- those are the -- were the

most feared ones, but, you know, the whole city was in upheaval. You know. There

were signs on the cars that said, “Everything’s stolen already,” and there was the car

alarms going off and ignored day and night. And, you know, the -- the -- the ’80s were

tough times in New York City. And seven-- and -- and late ’70s -- especially here in

Crown Heights, as, you know, the whole of Brooklyn was pretty much a high-crime

area. And then there was -- then the change came in the Giuliani years, and later with

Bloomberg, where there was this aggressive push to reduce crime and to make the

neighborhood livable -- neighborhoods, the whole city -- and we benefited from that, for

sure. Our community wasn’t passive about it. I mean, there was -- there were the

neighborhood patrols, and there were different things that were done, and, you know,

always there was a lot of advocacy beginning -- all the way from the beginning, from

the Beame administration, and maybe even Lindsay, I think, who met with the Rebbe,

and the Rebbe said, you know, “We’re going to -- we want to keep the neighborhood

strong, but you have to help us, and you -- and the -- the city needs to give the

resources.” And there -- to a certain extent that was heard, and so often we felt

abandoned and -- and -- and not cared for.

BIRKHOLD: Can you talk a little bit about the formation and practice of the neighborhood

patrols during -- during that period?

COHEN: Well, the streets were much rougher then. You know. But the -- the neighborhood

patrols, you know, they’re unarmed, people driving around in cars or -- or just watching

from the wind-- from the front windows and responding, calling the police. But, see,

now, today, if we -- if our neighborhood patrol calls the police and says, “Look, we -- I -- I

saw this deliveryman just being held up on -- on the -- President Street.” That’s a story

that happened, like, three -- three months ago, right? The cops were there in a minute

or two to make the arrest, to resp-- you know, they were responsive. In those days you

would call and call and call and nobody would come. So, you know, there were a couple

of times that were challenging times when different things happened that were -- where

Access


maybe the patrol overstepped the line or so on, or maybe they didn’t, but, you know, it

was later portrayed like that. So I don’t remember the specific incidents -- except one,

was the -- the -- there was a young boy who attacked an older man on -- on Kingston

Avenue. I don’t think he did anything very serious to him, but the -- the -- the boys

chased after this kid, and the kid was very badly beaten. And then the first two Jewish-

looking people that showed up on the scene afterwards, some witnesses pointed to

them and said, “That’s them.” So these guys were arrested, and then there was a long,

long, long trial that took place. And the whole community was involved because they

knew that these were not the -- the perpetrators that were arrested, but also because the

tactic of the defense was that they did not allow the two accused to sit at the witness

stand, because their point was that they were never picked out and nobody ever

identified them as being the -- the perpetrators. So every day 20 young Chasidim

would file into the courtroom, and only the judge knew which the two were of those 20

who were the -- the actual perpetrators -- were the actual accused, rather. And that went

on for a long, long time. It was a very -- in the end they were acquitted because the

point was made that no one had ever identified them. So the -- there were a couple of

difficult incidents. But -- and -- actually it made for some difficult interactions also,

because—

BIRKHOLD: Interactions with who?

COHEN: Between the different racial groups in the neighborhood. Because, you know, the -

- the perception was that if you were, let’s say, not Chasidic, you were under suspicion.

That was the way that -- not the -- from the outside looking in, right? From the inside

looking out, it was like, well, you know, they -- there are no -- no members of the

community that are beating up each other. This is, you know, beating or attacking or

robbing or whatever -- breaking in -- whatever the different crimes were. So the -- so

the backdrop of crime definitely fueled a lot of tension that spilled over into other

racial interactions that I think that -- that were -- that were -- were difficult. So it’s easier

now because crime is not a factor, so once you take that -- it’s not -- I won’t say it’s not a

factor, but it’s -- it’s -- it’s certainly not the factor it was then. And even to the extent

Access


that we do have crimes that take place now, but the -- the -- it’s not a us-against-them

mentality. It’s more like, you know, the -- it’s a shared problem, and -- and it doesn’t

matter what color you are, you’re -- you’re happy to see that crime is reduced. You’re

happy to see that somebody’s watching and helping with the police. The -- one of the

crime patrols was integrated into the police department a little bit, so it’s like a -- semi-

recognized, which means they have more responsibility also to interact better with --

you know, to -- to follow the rules and -- and so on. So all of that together, I think,

improved the situation a lot. And -- and also today when you call, the police respond

right away. So that also helps, you know, so that you’re not left to deal with the

situation on your own. You -- you -- you have the -- the professionals coming.

BIRKHOLD: Right.

COHEN: Also I think -- you know, years ago the police department was not so welcoming of

civilians trying to, quote, “do their work.” They didn’t like that. You know, it was like

an intrusion on their territory. So there were -- there were difficult relationships

between our Chasidic community and the police too. And -- that -- that’s pretty much --

you know, the police department for a number of years has been working on

understanding the communities they police and trying to work more closely with them

and so on. So that also has changed from -- from then to now.

BIRKHOLD: OK. You talked a minute ago -- you mentioned briefly that one of the

community patrols was integrated into the police department.

COHEN: Right.

BIRKHOLD: Can you -- can you talk a little bit about that process or how it occurred and --

and the terms upon which it -- it occurred?

COHEN: I’m not sure. I wasn’t actually involved here then at that time. It’s called COP,

which is Community Observation Patrol, something like that. They were given a

couple of official marked cars, city-owned cars. They were -- it’s not exclusively a

Chasidic patrol or -- there are a few non-Jewish members also that are involved in this -

- in -- in the joint patrol, and -- particularly on Friday night, there’s a couple of

volunteers, one Caribbean fellow and an African American that drive around often on

Access


Friday night when the Jews can’t drive. So, you know, it’s, sort of, a nice cooperation.

And they are -- the -- but by be given -- being given official recognition and maybe a

little bit of training and some guidelines, so it reduces the -- you know, the potential for

any kind of abuse or misconduct that would not be -- that -- that would be damaging to

-- to community relations.

BIRKHOLD: OK. And kind of sticking with the same period, can you -- can you talk about

what Kingston Avenue looked like in the late ’70s and early ’80s when -- when -- when

crime was so high and -- and --

COHEN: Right.

BIRKHOLD: -- so much of the city was -- was bombed out. What did -- what -- what did

Kingston Avenue look like?

COHEN: Well, Kingston Avenue was vibrant, like today. I mean, you know, the -- there

were probably less restaurants [laughter] and more, kind of, mom-and-pop stores that --

but, you know, even today Kingston Avenue is one of sort of the last main streets in the

city. You know, there’s -- there’s no box stores here. There’s no -- you don’t have CVS

or Rite Aid or Duane Reade or -- you know, it’s -- there -- there is Apple Drugs and -- and

-- what’s the other one called? There are three, like, locally owned pharmacies that

serve the neighborhood and there’s a traditional butcher store and there’s traditional

fish stores, two of them, fruit stores. I mean, neighborhoods don’t have those anymore,

that much. So -- and then of course Judaica stores and -- and so on. So it’s pre-- in

many ways it’s the same as it was then. In some ways it’s improved. But it was -- but it

was always vibrant. It was -- maybe there were -- there were probably more gates on

the stores than there are now. They used to have those iron gates that you couldn’t see

through at night. And then even when the -- when -- there was a big blackout I think in

the ’70s, and they actually came with tru-- with -- in many neighborhoods they actually

came with vehicles and chained the -- put a ch-- had -- hooked a chain on the gate to

pull it off so they could get inside and rob the store. But in the -- on Kingston, there

were -- there was a much more sense of communal involvement, so people actually, you

know, sat at either end of the avenue with headlights up and down the street to light up

Access


the area in the -- in the dark of the blackout so that, you know, there wouldn’t be any

looting or robbing. So the -- I don't think it was really affected even then. But there -- it

-- but there were -- you know, there was always the concern of break-ins. There was

always the concern of -- of crime. And from that point, too, it looked differently. The

iron gates is the one that comes to mind, that was a -- a big difference. And then of

course, you know, you would -- there was never a day that you wouldn’t walk down the

street and see a pool of broken glass by somebody’s car and, you know, the radio was

gone, or the CB radio they used to have in those days. So -- so it’s -- from that point of

view it’s -- it’s different. But --

BIRKHOLD: OK.

COHEN: -- there’s a lot more the same than is different.

BIRKHOLD: Right. OK. The -- the -- the headlights at -- at the -- on the sides of Kingston

Avenue fascinates me. Was -- do you -- do you have any idea if -- was that a project of

the community patrols or was that self-organized?

COHEN: I think it was pretty spontaneous. I mean, it was -- you know, nobody expected a

blackout. Probably a -- you know, a lot of the families -- in those days even more than

today a lot of the families would go up to -- like, rented bungalows that you could rent

upstate for -- for a month or so. So a lot of the families would go out of town to have --

for the kids to have a place to run around. And it was much -- the summers were

emptier than they are now in terms of -- the population doesn’t go away as -- not in

such a large percent. There are still many who go upstate, but it’s not such a large

percent of the community. There’s a lot of families that aren’t able to do that or that

want to do that or can do it because of work commitments and so on. So the summers

used to be very quiet here. But whoever was around and this happened, you could -- it -

- it’s pretty spontaneous. The community organizes quickly and responds quickly.

And that was true then and I think now too.

BIRKHOLD: OK. Thank you. You said you -- you -- you left NYU in -- in 2003.

COHEN: Right.

BIRKHOLD: What did you do after that?

Access


COHEN: So I was involved at that time with the administration of some of our schools, the

religious schools in the neighborhood, parochial schools, that were going through

somewhat of a crisis that had began a while before, but I realized at some point that I --

that I needed to get involved to take -- to help bring the schools out of the -- the -- out of

that problem. So I went in there for a couple of years, working with the board of

directors, to reorganize that school system. And also for a short time within that period

I also did some writing. I was compiling some work on -- on prayer and the Chasidic

understanding of prayer -- which I never actually published in the end, but still a

collection that I have that maybe I’ll -- one day I will get to it. I have to figure out the

format of how to -- how it needs to be presented and what’s the -- it was -- it was an

interesting project, because I didn’t -- when I started really doing the research, I found

something very different than what I expected. So that was -- it’s sort of -- it’s -- it’s

waiting for -- for some kind of formulation. So I did that for a while. And then, in ’09

there came an opportunity. There was a group of people organizing to -- we have a -- a

communal election for the directors of the Crown Heights Jewish Community Council.

And there was a group of people organizing that I worked with them, and then when

they were elected, they said, would I take the position as executive director? That was

exactly Memorial Day weekend of 2009. So this -- we’re at the eight-year anniversary

of that today. [laughter]

BIRKHOLD: Congratulations.

COHEN: Thank you. [laughter]

BIRKHOLD: I want to talk more about that. But first, you said “communal election.” Who --

who’s eligible to vote in a communal election?

COHEN: So the members of the synagogue. So the Crown Heights Jewish Community

Council is the cou-- is the secular council of -- about 60 today, but then it was about

maybe 35 or 40 -- Jewish congregations that meet regularly in Crown Heights. So to be

a member of the congregation you have to -- there’s certain guidelines of how often

you meet and so on. And then the members get to vote. So it’s a popular election of

the members of these congregations.

Access


BIRKHOLD: OK. Thank you. And -- and -- and then tell me, had you been involved in the

Jewish Community Council before -- before the election?

COHEN: Not real— Only the run-up to the election, but not before that. So I -- I was

involved communally a lot, in different things that went on in the neighborhood over

the years, but not in this aspect of it.

BIRKHOLD: OK.

COHEN: So—

BIRKHOLD: Can you talk about -- about the -- about that transition a little bit?

COHEN: I don't know what much there is to say. I mean, you know, the -- the -- there was a -

- it’s very much like the electoral process in any other community, you know? There’s a

-- camps, and there are positions, and there are papers written up, and articles, and

flyer-ing and -- and some acrimony sometimes and some good stuff. And then

eventually the people get to express their opinion, and all the polls are wrong. You

know, that’s the way that it goes, right?

BIRKHOLD: Yes. [laughter] So were you drafted to run, or you did -- or did you make

[inaudible]?

COHEN: No, I didn’t run; I didn’t run in the election. I was working with the -- the people

who eventually were elected to the board. So they had a slate, and I was supporting

that and working with them, and then after they were elected they asked me to then

come on as -- as executive director. So they hired me. They -- I -- I -- I wasn’t elected.

BIRKHOLD: OK. OK. So then can you tell me about the programs of the Jewish

Community Council?

COHEN: So even though we’re called the Jewish Community Council, but we’re actually --

we serve the entire neighborhood. And we have whole gallons of social service

programming that we do, which is access to government benefits, Office of Victim

Services, helping people access compensation and other assistance for crime victims --

which of course was a very big thing 20 years ago -- and it still is considerable, and, you

know, a lot of people. Even beyond the neighborhood we do a lot of work with several

surrounding precincts, not just the -- the ones that are actually in Crown Heights,

Access


getting referrals of crime victims who need help, everything from paying for a funeral

for a loved one who was killed, to getting reimbursement for missed time at work for a

person who was injured, to a little bit of property reimbursement for children and for

seniors, but that’s not -- regular adults don’t get -- for innocent victims of crime. And

it’s a state program, and -- and the work is funded by the state, and they access the --

whatever the federal monies are that are available for crime victims. So that’s -- so we --

we do that program. We’ve been doing it for a long time. Neighborhood preservation

program, working a little bit with housing and -- and different civic activities to

maintain the strength of the neighborhood, so that really ties in directly. And that’s

something the city -- sorry, the State of New York has been funding for quite a long

time. And it’s -- I guess we were from the pioneers, but now it’s very common, and all

the communities have these neighborhood preservation programs or rural

preservation programs that -- throughout the whole of New York State -- that are doing

similar kinds of work.

BIRKHOLD: Can you tell me a little bit more about the -- the neighborhood preservation

work you -- you all are doing?

COHEN: Yeah. So we -- we have developed some low-income housing over the years as an

organization. We assist people who are threatened with eviction or other issues

relating to housing. We assist people with some repairs to their home, if it’s -- you

know, if they’re low-income people that can’t afford it otherwise. We participate in the

governor’s air conditioning program which, you know, if somebody has a health issue

that affects their breathing, and the doctor says they need an air conditioner in order to

be -- be safe, the state pays for the air conditioner. But we do the work of getting them

to fill the forms and get the work done and get the air conditioner installed.

Emergency heat to -- if someone can’t pay the fuel bill, we can connect them to that

service. Regular heat, which is a -- a benefit that low-income people can have a little

assistance to -- with their fuel bills, that’s -- also comes from the city. Accessing food

stamps and Medicaid. We have a health insurance navigator for the, you know, the

New York State Health Exchange in our office. Quite a w—wide range of

Access


programming. We have a little bit of youth programming. We had for many years a

drug prevention program that was not funded the last couple of years, but hopefully

we’ll -- but we had a little bit in the -- in the youth area also. And -- so those are services

that we provide to -- and we also do weatherization program, which means that we go

into homes and buildings and make them more energy-efficient to save money and

save fossil fu-- the use of fossil fuels and so on. So that’s -- that’s work that we do. We

provide a safety net. We do a lot with families, families that are going through crisis. If

it’s illness in the family, if it’s divorce in the family, if it’s domestic abuse, if it’s --

whatever the issues are that come up -- child welfare issues. So we work with the

families and the authorities to get to the right solution for the family and to make sure

that they’re -- they’re cared for. And -- and then we do advocacy, for the Jewish

community, specifically, but in the context of we’re living in a neighborhood that’s --

that is very diverse. And it’s so important that we should work with our neighboring --

the neighboring ethnic groups that are here to have a harmonious community. So we --

after -- you know, the -- the riots were here in ’91 and after -- at that time it was a -- you

know, you would read -- every article about Crown Heights would say “racially tense

Crown Heights” or— and there was, like, a narrative. And I think over the years we’ve

changed the narrative. And now it’s -- when people talk about Crown Heights, they

talk about the miracle of how far they’ve come and how everyone’s working together,

and -- and there are a lot of people involved in that. The police department definitely

changed its whole approach. The -- and some of our neighborhood from the

beginning, like Reverend Norman from the First Baptist Church, who passed away last

year, he was very active in this and -- and others too. And we formed this group called

Project CARE, where we would meet regularly, and then we would have different

events and responses to different issues that came up in the community so that we

shouldn’t go back to the situation of a ’91 and every-- all the stuff that went on over

there.

BIRKHOLD: OK. That -- that’s -- that’s an enormous array of programs. [laughter] How --

how do folks get access to the programming?

Access


COHEN: Well, they were -- for -- they can just walk in. They can call us. We do a lot of

outreach. You know, we go to the community board meetings and tell people that

we’re here and we want your business and, you know, we want to help you. We have --

there’s a large network of seniors who’ve used our services and know about us, and

we’ve sort of developed a relationship with them, you know, some of the older couples

that live in the neighborhood and singles that -- that really -- they -- you know, they’re

sort of getting older and they need more -- more help as they get older, and we’re -- and

so we are their resource. And -- and we work with our local elected officials, so their

offices will refer people to us. Many, many ways that people get to find out about us

and -- and -- and use our services. And once they -- once we help them one time, they

know to come back for [laughter] --

BIRKHOLD: And so does --

COHEN: -- the future.

BIRKHOLD: -- does your outreach cover both of the community boards that cover Crown

Heights, or...

COHEN: Yeah, Eight and Nine, right?

BIRKHOLD: OK.

COHEN: Yeah. So we were traditionally more in Nine, but the last couple of years we’ve

been a lot -- a lot more in Eight. Sort of -- Eight is more -- begun to identify itself as

Crown Heights more. It was interesting, because in -- I don't remember the year, but it

-- probably in the ’70s, when they created the community districts, the original plan was

that north and south of Eastern Parkway would be one district. And I don't know what

the boundaries were going to be -- maybe Atlantic to Empire -- and we went and

lobbied very, very, very hard that this should -- that all -- that all of the Chasidic area,

which was then south, all south of Eastern Parkway, that that should be the district. So

it should be from Eastern Parkway and south but not north. So we -- to us Crown

Heights meant south of Eastern Parkway. Today they talk about Crown Heights, and

they’re definitely extending many blocks north of Eastern Parkway too. So -- and so

now we have Community Board Eight and Community Board Nine. So Nine is south

Access


of Eastern Parkway, Eight is north of Eastern Parkway, but it’s all together, has become

more identified as one community more than it was.

BIRKHOLD: OK. And can you talk about the process of -- of -- of lobbying for Community

Board Nine?

COHEN: So I -- it was a long time ago, but there were literally -- we went down to what was

called then the Board of Estimate, which was a body that was -- I think it was the mayor

and the -- each of the borough presidents and then maybe there were a couple more,

maybe the mayor had two votes. I don’t remember exactly. But there was -- the

comptroller -- I don't know -- there was -- there was a certain number of top city officials

who sat on the Board of Estimate, and they made, like, the major decisions as far as the

city was concerned. And I don’t remember the details of that, but it doesn’t exist

anymore, that I know. And there was a full day of hearings, and it was during the

Chanukah holiday. And every single member of the community went down there and

sat in that Board of Estimate -- who could. I mean, maybe there were people at work

and others, but everyone who could was there all day. And there was this, like, very

jovial atmosphere. It was a big hall, and they even lit the Chanukah candles outside

one -- during one of the breaks. And maybe they sang with it and everything, and it

was -- like, it was a really big occasion. And people sat a whole day and really made

their voice heard that this was -- you know, that we didn’t want the community to be

diluted or divided in a way that would reduce our -- our impact. So it was -- I wasn’t

directly involved, but I went down there. I was part of the -- you know, of the -- there

must have been a -- I don't remember when -- it was the late ’70s, early ’80s. And there’s

always been a strong municipal involvement of the community. And it used to be that

maybe we were a little more active at it than others, but lately I see that all

communities realize that this is the way that you get attention from city government.

So I -- I think that, you know, may-- maybe we get less -- a little bit less attention now

because other communities are doing the same thing that we’re doing. But at that time

maybe we were more unique in -- in having that level of -- of activi-- activism and

advocacy.

Access


BIRKHOLD: OK. Building on that, can you talk a bit more about the formation of -- of -- of

Project CARE? And you talked about, you know, after the summer of 1991, you -- you --

you talked about working across the -- the racial groups that -- that -- that make up

Crown Heights. Can you talk a little bit more about what that work looked like --

COHEN: Right.

BIRKHOLD: -- and how it related to Project CARE as well as the Jewish Community

Council?

[Interview interrupted.]

COHEN: I wasn’t involved directly at that time. So Chanina Sperlin, who I work with very

closely; he was, you know, much more active on the part of the council. He was a board

member at the time. And it was really -- from what I understand, there were

partnerships that developed and -- and there were a number of key people -- Robert

Matthews, from -- who was a member of Community Board Eight, Reverend Norman

we mentioned. And they really -- and -- and Richard Green, Crown Heights Youth

Collective, was someone who was working together with the Jewish community from

the beginning trying to bridge those gaps and bring people together. And they -- it

coalesced into, like, a group of really close partners, so that by the 10-year -- Chanina

likes to tell this story -- I think that maybe the 5-year anniversary, he said -- I think so.

Maybe 10, but I think 5 -- he tells the story of how they went onto some local news

station and someone asked, “Well, could this happen again? Could the ’91 happen

again? What’s...” And he said, “I don't think so.” “Why not?” “Well, what’s the

difference between then and now is now we all have each other’s beeper numbers.” So

that dates it a little bit, right? But the -- the -- because there was lines of contact that

were set up, if something happened, people could respond and -- and call. So there was

an incident a couple years ago when some person, it seems who was pretty mentally

disturbed, pulled up in front of the main synagogue, went inside, started stabbing a

student who was sitting there, and eventually the police came. He first put his knife

down, then he picked it up again and charged the cops, and they shot him. Now,

potentially that could have been an incident as, you know, in some ways like what

Access


happened in ’91, you know. But community affairs, the police department was on it

right away, all the different communal organizations. By the time people woke up and

found out about it in the morning, they already had the clip -- the -- the video clip of the

actual incident up online so people could see that it was -- was a justified shooting.

There was a mobilized response that got ahead of the news and got ahead of the -- the

public reaction. So that whereas in ’91 the word went out and there were a lot of false

rumors that were unsubstantiated or misunderstood in terms of what happened there,

but that didn’t happen in 2016 or 2015, whenever that incident took place. So -- and --

so that’s a part of it. And then when other kinds of incidents happen where there was a

need to condemn an attack that took place or a slur that was made or graffiti that was

done and -- and you saw neighbors from all over the community coming together and

standing on the corner and saying, “This is not Crown Heights. We don’t tolerate that.”

So where -- there’s a -- there’s a sense of, you know, community saying, “This is who we

are and this is how we define ourselves.” So I think the combination of those two

things, the -- the friendships, the connections, the communications, the -- the

willingness to stand together and -- and -- and make a statement, all of those things

together I think have created a different climate that would, hopefully, never take us

back to -- [laughter] to ’91.

BIRKHOLD: Right.

COHEN: And again -- and, also, the backdrop of, you know, it being a much calmer city, a

much calmer neighborhood. The -- the tensions that crime brings are not here the

same now as they were then. So that all -- I mean, that too. So all of that together. Lack

of -- you know, the -- the fact that the police are reaching out in so many different

communities and it’s not -- there’s not that frustration that they can get heard and we

can’t. And both -- on both sides. Both, you know, groups would say that, you know,

how can we -- you know, so-and-so gets attention, but we don’t get attention, or -- and

so on. So it’s -- all of that together I think has made for a different climate.

Access


BIRKHOLD: OK. Can you describe how -- you know, you -- you -- you -- earlier you alluded

to -- to -- to tension between the Chasidic community here in Crown Heights and the

police. Can you talk about how that relationship has changed over the years?

COHEN: Well, you know, there were certain -- I guess your stereotype of your Irish or, you

know, Irish policeman who -- coming in from the suburbs, policing a neighborhood

that he’s not really attached to. And -- not to say anything bad of the Irish, it’s just a

stereotype. But -- or Italian, you know. And there was a certain profile of who a cop

was and how he saw himself and how, you know, what -- how he viewed his role as an

authority figure in the community. And there’s been a very determined effort by

successive police commissioners and police leadership -- I think really they started off

with CPR, was the -- I don't remember what it was, but something -- “respect” was the

last one of the three, but -- so that’s for -- I -- I don’t remember what it stood for. But

something, something, and something -- the last one was “respect.” So the -- teaching

cops to respect and -- and -- and -- and -- and -- and value the neighborhood and the

people that they deal with. And they’ve done that in a -- in a really good way. I think

the fact that you’ve seen, you know, a national climate where not every police

department is loved by its community, but I think New York is better than most and

getting better still, and I -- and the -- and I don't think it happened by mistake. I don’t

think it happened because of, you know, something in the air or the water. It happened

because, I think, there was a concerted effort by police leadership to -- to manage their

people and to manage the way that their people look at themselves and so on. And --

and root out the bad and -- because, you know, every big organization has some people

who just are not -- shouldn’t be where they are. So I think that’s a part of it. And then

reaching out to the community. I think the -- the reduction in crime has also given the

opportunity to the police department to -- and with a lot of -- not willingly at first, but

once they did it, and they -- and I think Commissioner O’Neill has done it willingly -- of

being able to look at itself and say, “OK, we don’t need some of those methods that we

needed when we were responding to 10 times as much crime. We have still -- you

know, basically almost as many people, and the number of respo-- incidents we’re

Access


responding to is so much less, so we can spend more time going out into the

community and interacting with the community and tending to the community.” So it

wasn’t that those tactics maybe were bad for the time when they were initiated, because

you wanted a proactive police force that was engaging and -- but now we have to step

back a little bit and say, “OK, we got it now where we want it, now we just need to

manage it a little bit,” and -- and then they target -- much more targeted and much

more focused on where -- where they need to be giving their attention. And they’re

doing a lot of very creative things that, you know, are -- because it’s very hard to bring

crime down from the numbers you’re at now. So that means you have to work even

harder, and they -- and they find ways to do it. If it’s, like, visiting domestic violence

homes to -- and -- and -- and, you know, engaging the people to -- before an incident

happens to find out where things are, or the youth officers working with the kids, and if

it’s building the relation-- having, you know, the same officers in each sector of the

precinct so they get to know the people and the players and they can sort of identify

problems and deal with them before they become major incidents. So they’re doing

good work and I think that the -- that the whole community is benefiting from that.

And I -- and I think our -- certainly our community has always been willing and wanted

to partner with the police department, and I think that’s true in other neighborhoods

too. But I see it firsthand in, you know, in what we do. And -- so it’s a different climate.

And -- and I think hopefully it’ll just keep on getting better.

BIRKHOLD: OK. So just two more questions. What do you think of when you think about

Crown Heights today?

COHEN: Home. [laughter] No, I could never live anywhere else but Crown Heights. It’s --

it’s very -- it’s -- it’s -- it’s a part of me. I’m living here, what, 44 years, apart from that

little gap in San Francisco. And it’s very vibrant. It’s a very cohesive neighborhood,

where there’s, you know, a lot of -- a lot of friendships, a lot of close friendships, a lots --

a lot of just acquaintances that you walk into in the street and the synagogue and on—

You know, I go out on Friday night and I walk down the street and I see Geoffrey Davis

sitting in his car and Shirley Patterson around the corner opposite my house. You

Access


know, people who are engaged civically that -- that are just our neighbors and a part of

the -- of the -- of the fabric. So, I mean, there’s a lot of -- it -- it is a very, very good place

to live, and I’m -- when -- I mean, we -- I just unfortunately opened -- there’s a

community blog. I o-- I opened it this morning. I saw that a young man who was

developmentally disabled passed away, and -- you know, and I -- I know the family

personally. And I know that my reaction is the reaction of hundreds of people. And

there are not many communities where, you know, the passing of a -- a family member

will hurt -- will be felt by hundreds. But it’s just, you know, the -- they're part of the

fabric of the community, the -- so it’s -- that’s -- it’s a -- it’s -- it’s being part of a

neighborhood where, you know, there -- maybe there are 8 or 10 engagements a week

that you feel you have to go to. That’s what it’s like. Most people go to one or two a

month, you know, if -- if that. It’s just a different kind of community. It’s a very -- it’s a

very -- it’s a very good community and a very powerful community.

BIRKHOLD: Have your -- have your children stayed in Crown Heights?

COHEN: I ha-- well, a couple of them went out on the -- as emissaries out to other

communities, so I have one in Texas -- they -- they went to join the staff of a Chabad

house over there. I have another daughter in Hamilton, upstate New York -- in -- sorry,

Hamilton College, Clinton, New York, upstate. But they come back regularly, you

know. Here the -- they’re all coming back in a weekend or two. I have one -- one of my

married children lives in Jerusalem, so he’s coming for a visit now back to a family

from his wife’s side of the family. They’re coming here for a -- an engagement. Even

though his wife’s from Australia. But her grandfather is here, so they -- the family’s still

connected. And they’re people I knew before my, you know, my son married their

daughter. And the -- but I -- but I have one -- there’s one couple, one son, married with

children, living here, who’s pretty settled, I think. And then I have another daughter

who’s living here -- at -- at this time. I don't know if she’ll -- you know, if she and her

husband have plans to go elsewhere later, but right now. And then we’ll see. I have

many -- many more still to go to have to make the decision one way or the other.

[laughter]

Access


BIRKHOLD: All right. Do you have any thoughts on what Crown Heights might be like 10

years from now?

COHEN: Well, you know, with the Jewish people, we believe in redemption, and the world

will come to a new state. And we don’t know when that’s happening. We expect it to

happen at any moment. So 10 years out is, like, a long time, you know? On the other

hand, the re-- the previous rebbe, the one who brought the movement to Crown

Heights before the -- before Rabbi Schneerson, the -- the one who we consider the

leader today, so his father-in-law, he said that you have to believe Mashiach is coming

now, but you have to plan for the -- for the future anyway. So build schools and build

institutions and -- and so I think it’ll continue to get stronger. I -- you know, it -- the

challenges now are different challenges, the challenges of the kids not being able to

afford to rent and buy locally because of the -- you know, the housing is so expensive.

But all these things go in cycles. So we’ll -- we’ll -- I don't know where the next bubble

ends and where the next -- but -- so I hope it’ll continue to grow. I mean, I see a lot of

young people trying to buy homes and settle in the community. And some of the

aging families will, you know, move into small apartments and sell the -- sell the -- their

homes to their children and so on. I’ve seen that happen a couple of times. So I think

the community is -- is pretty stable. It’s here for the long haul. I said, except for, you

know, redemption coming at any moment. But it will continue to grow to there, maybe

beyond.

BIRKHOLD: OK. Do you see the ge-- do you see the geographic boundaries of -- of -- of the

Chasidic -- of the Chasidic population in Crown Heights expanding?

COHEN: Absolutely. And then one of the factors is the expense of the housing near the

center. So if you can’t afford a house on Crown Street near Kingston Avenue, you

might be able to afford something down in the east nineties, by Remsen Avenue, in

East Flatbush, or the other side of Downstate, the medical center, there’s some housing

there that’s -- doesn’t have such great subway access, but the prices are cheaper. So a

number of families are buying in that area. A lot of families are looking -- you can’t

look northwest because that’s gentrified already, like around Franklin, but you can look

Access


a little bit northeast, towards, you know, I don't know, Prospect Place and -- and Albany

or Troy, and the areas that are still resisting the gentrification so far. So the --

definitely, people that want to stay near the neighborhood and stay near their

synagogues and their friends and their schools will find a way, but it’s getting a little

harder.

BIRKHOLD: OK. Do you have anything else you want to add?

COHEN: No, you’ve been thorough. [laughter]

BIRKHOLD: Thank you very much, then. I -- I -- I greatly appreciate your time, and I’ve

learned a great deal.

COHEN: All right. Thank you.

BIRKHOLD: So yeah, if nothing else, we -- we can stop there. Thank you very much.

COHEN: Sounds good.

BIRKHOLD: All right.

warning concerning copyright restrictions · cohen, eli, oral history interview conducted by...

Documents