what is human? and why should we care?

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What Is Human? There are many challenges and problems facing humanity today, and in the generations to come, but of them all, two factors will be paramount: the definition of what is human (implying the impact of the concept, and the full quiver of human rights thereof), and – secondly --the right to be (and to create) the offspring of a freely-generated and unregulated feral (naturally-occurring) human genome. In other words, the right to exist without deliberately manipulated genes. The time is approaching when it may be considered barbaric, unpatriotic or even evil to allow the propagation of certain genetic characteristics which today are considered normal, natural, and utterly human in nature. We err if we are led to believe that human-generated prognostications or computer- generated scenarios will properly analyze and regulate the ultimate outcomes regarding these two supreme issues. Financial and political pressure will have their unfortunate and historically predictable effect, perhaps for the last time, as cybernetic versions of humanity will emerge from the inevitable crises and chaos that will precede the demise of the human being as we know it, and of the human body, with all its genetically embedded frailties, in order to be engineered and designed into something more predictable, durable, pleasing and tractable. We risk becoming known as the ancestors of something that may not even resemble what we think of as ‘ human’ today: just as apes are scarcely considered primates to be cherished, though they contain up to 99% or greater of the same genetic materials that human beings call their own, similarly, those “enhanced” beings who shall come after us will neither regret the loss of, nor recognize as precious, their primeval and essential connection to ourselves as representatives of genuine humanity: we shall be their primitive, coarse and inferior ancestors. I suspect that the richness of our Pandora’s box of genetic gifts will lose its texture, flexibility and uniqueness as those "specimens inconvenient" -- those feral qualities that we currently cannot well control -- become regulated, and, finally, extinguished in favor of prevailing fashions, political climates, social and physical efficiency, and (inevitably) economics, though it might be politically incorrect to even mention our extinction as anything but an unfortunate consequence of the factors causing our ultimately needing to be discarded: genuine human beings as we know them will be as alien to our descendents as monkeys are to us. Only if the definition of “What Is Human” is very carefully crafted, and the genetic manifestations of our race guarded as the treasures that they are – that we dare not allow to be lost to us – can we hope to retain the slightest link to something so tender and fragile as human flesh in the millennia to come. It is possible that clinging to such a past would only continue to proliferate a strain or streak of evil or destructiveness in our current species, but it might also prove to be the fighting force that keeps our life-form wanting to stay alive. It just might be that experiencing the broad rainbow and bright spectrum of the fullness of our ‘primitive’ existence supplies that essence that means life is worth living, that the range of emotions existing within us that can make us act in ways that are not human, or, shall we say, are destructive to what is around us to a greater or lesser extent, are also the roots of what grows and flowers to produce the best in us: our sense of soul, of love, of conscience, of self-value, of struggling toward a higher selfhood. Such would be eliminated, most likely, because of such stuff revolutions are made, and without such stuff, I’m afraid, the very will to live could be extinguished. It would take a long time for the human being to descend to that smaller, more

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Page 1: What Is Human? And Why Should We care?

8/14/2019 What Is Human? And Why Should We care?

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What Is Human?

There are many challenges and problems facing humanity today, and in thegenerations to come, but of them all, two factors will be paramount: thedefinition of what is human (implying the impact of the concept, and the fullquiver of human rights thereof), and – secondly --the right to be (and to create)the offspring of a freely-generated and unregulated feral (naturally-occurring)human genome. In other words, the right to exist without deliberately manipulated

genes. The time is approaching when it may be considered barbaric, unpatriotic oreven evil to allow the propagation of certain genetic characteristics which todayare considered normal, natural, and utterly human in nature.

We err if we are led to believe that human-generated prognostications or computer-generated scenarios will properly analyze and regulate the ultimate outcomesregarding these two supreme issues. Financial and political pressure will havetheir unfortunate and historically predictable effect, perhaps for the last time,as cybernetic versions of humanity will emerge from the inevitable crises andchaos that will precede the demise of the human being as we know it, and of thehuman body, with all its genetically embedded frailties, in order to be engineeredand designed into something more predictable, durable, pleasing and tractable.

We risk becoming known as the ancestors of something that may not even resemblewhat we think of as ‘ human’ today: just as apes are scarcely considered primatesto be cherished, though they contain up to 99% or greater of the same geneticmaterials that human beings call their own, similarly, those “enhanced” beingswho shall come after us will neither regret the loss of, nor recognize asprecious, their primeval and essential connection to ourselves as representativesof genuine humanity: we shall be their primitive, coarse and inferior ancestors.

I suspect that the richness of our Pandora’s box of genetic gifts will lose itstexture, flexibility and uniqueness as those "specimens inconvenient" -- thoseferal qualities that we currently cannot well control -- become regulated, and,finally, extinguished in favor of prevailing fashions, political climates, socialand physical efficiency, and (inevitably) economics, though it might be

politically incorrect to even mention our extinction as anything but anunfortunate consequence of the factors causing our ultimately needing to bediscarded: genuine human beings as we know them will be as alien to ourdescendents as monkeys are to us.

Only if the definition of “What Is Human” is very carefully crafted, and thegenetic manifestations of our race guarded as the treasures that they are – thatwe dare not allow to be lost to us – can we hope to retain the slightest link tosomething so tender and fragile as human flesh in the millennia to come.

It is possible that clinging to such a past would only continue to proliferate astrain or streak of evil or destructiveness in our current species, but it mightalso prove to be the fighting force that keeps our life-form wanting to stay

alive. It just might be that experiencing the broad rainbow and bright spectrum ofthe fullness of our ‘primitive’ existence supplies that essence that means life isworth living, that the range of emotions existing within us that can make us actin ways that are not human, or, shall we say, are destructive to what is around usto a greater or lesser extent, are also the roots of what grows and flowers toproduce the best in us: our sense of soul, of love, of conscience, of self-value,of struggling toward a higher selfhood. Such would be eliminated, most likely,because of such stuff revolutions are made, and without such stuff, I’m afraid,the very will to live could be extinguished.

It would take a long time for the human being to descend to that smaller, more

Page 2: What Is Human? And Why Should We care?

8/14/2019 What Is Human? And Why Should We care?

http://slidepdf.com/reader/full/what-is-human-and-why-should-we-care 2/2

efficient, less-feeling, more loyal robot, but the result would resemble what thesocial insect kingdoms have developed. What begins as a ‘crowd’ (herd) mentalitydevolves to a ‘hive’ mentality. We have the capacity and the proclivity to evolvein that direction, for individuality is not valuable compared to mass effort,insofar as economies are run. And the bottom line in modern society is not societyitself, but its financial state.

Where stability reigns, things tend to stay comfortingly the same. If we dare

generalize a bit about it, harnessing the wind and harnessing the human will areequally rewarding to the economy. Stability, smoothness, harmony, good work ethic,guaranteed jobs, everybody's lives guaranteed to be productive and useful to thevery end -- it sounds like Paradise. But what we are really describing is lifein the Hive.

Bees in beehives are all alike, and tremendously efficient, giving up their livesentirely to the routines for which they were created, for the queen, for the hive.They work themselves to death, living a mere 35 days. If money continues to beour God, our future overlords will punish individuality, for the sake ofefficiency, predictability, long life, and the economy. At the same time, theferal human genome, which may be the only reservoir that will be able to preservethe unpredictable – necessary to meet the stressors of a universe that is

unforgivingly diverse in its challenges to self-aware existence -- may be mostunwelcome. Standardization means "one size fits all" -- or else.

But we should want to preserve the excitement of human BE-ing: if this essence iseliminated, we may also eliminate that quality of unique self-awareness that sooften is overwhelming within our breast -- those galloping emotions, bursts ofideas, dreams of pleasure and success, and the power of incandescent love. If allis known and forced to be predictable, the result may be a sameness bestrepresented by the clone-looking figures of ‘aliens’ we now so easily can picture:big, staring eyes, big-brained heads, expressionless mouths and faces,hairlessness, ultra-smooth skins -- lookalike creatures who walk about naked,thin, and disciplined. Efficiently the same, such ‘creatures’ represent ourimagination’s nightmares— but we may be looking at ‘what is human’ two centuries

from now. Will we be 'human' then? We’ll more likely be aliens, I fear—perhapswithout any flesh at all with which to burden our economy, capable of ‘living’ formillennia and traveling to the stars. For greed, corruption and power drivepeople to take dominion over others, to create submissive flocks of sheep. Sheepgo where they are herded, and we love to be herded. It feels good: we don’t haveto think. Who wants to be a black sheep, anyway?

Will a spark of ‘what is human” remain within the genetically engineered creaturesof the next century? It’s time to address the very definition of just what ishuman—what this means concerning Human Rights, and what our definition will meanas to the future of the feral human genome and the human race.

Judyth Vary Baker

Phoenix, AZ 2006