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TRANSCRIPT
Kōriporipo ana I te Tika
Workshop
We are called to act as we worship
Mark Richards
A simple starting point
The idea I want to explore this afternoon is that the very structure of our liturgy, or our public prayer and worship, holds a pattern for our Christian life, our actions in justice, and outreaches in love.
Where to start BELL
START AT THE DOOR OF THE CHAPEL
Why am I here?
Tap on the door? SLIDE
What do you read of the person on the other side of the door?
Shy, reticent, in need
Bash on the door
What do you read of the person on the other side of the door
Angry, in need, demanding
What would you do if such an opening?
The first lesson the church gives us is that we have only one response
OPEN the door SLIDE
We welcome you , as you are, we will love you as you are, we will serve you as you are
You come in need, or in search, or with a story of a journey, COME AS YOU ARE THAT IS HOW I WANT YOU
So it is in all Christian life, action, community, outreach,
Yours is to deal, as a community with whoever stands at the door
Knock on the door
What is our normal response to such a knock?
What is the normal response?
Who is there?
Why do we ask?
So as to be able to deny or give access
When someone knocks on the door of the church
Open the door
People stand at the door and they have one of two questions: SLIDE
Io sono qui e ho un grande bisogno
Io sono qui e ho una grande speranza per la vita
Ich stehe hier und ich habe eine große Hoffnung für das Leben
Ich stehe hier und ich habe ein großes Bedürfnis
我站在這裡,我有一個偉大的需要
我站在這裡,我有一個偉大的生命的希望
I am standing here and I have a great hope for life
Kei konei au e tū ana, ā, ka nui taku tūmanako mō te ora.
I am standing here and I have a great need
Kei konei au e tū ana, ā, ka nui taku hiahia.
I don’t understand
Is the question, Vatican 2 was quite clear, we will respond in the language, to the culture, to the place in which the person appears
Where does the welcome need to lie
In the heart of the ones welcoming the ones inside
What is the first action that the Church makes, liturgically, in the RCIA, to those who come to the door, and is the first action that we do as we come into the Church
Is to take the Cross, place their hand on the Cross and walk into the midst of the community
FIND A CROSS AND PROCESS INTO THE COMMUNITY
So we come to the second step
We have opened the door
What do we do?
We take the cross and we say BRING A PERSON FORWARD AND CROSS THEM
Open your eyes SLIDE
Open your ears SLIDE
Open your heart SLIDE
Give all of your strength
Or as we stand to listen to the Gospel GET ALL TO ACT OUT WHAT WE DO AT THE GOSPEL
May the word of God fill my mind
May the word of God be ever on my lips
May the word of God be enshrined on my heart
The starting point is stop
We are not here in our own
We need, must, challenge the prejudging of the one I am meeting, and myself
I need to open my eyes, ears, heart with the challenge of the Cross of Christ
I / we need to listen, to see, to hear to feel and respond with the heart of Christ,
And so we start
Firstly IN the name of the Father and the Son and the HOLY spirit, with a SIGN of the Cross
And then we acknowledge where the Lord is
The LORD is WITH YOU
Or the RISEN CHRIST greets us “PEACE BE WITH YOU”
But Lord my eyes have been closed, my ears dumb, my heart heavy
That is going to call for penitence
I become quickly aware that I have put a barrier, or a prejudice between myself and the one who Christ is facing me, in need, or in hope
Where?
“In my thoughts and in my words
In what I have done or in what I have failed to do”
So where do I turn to find what it is that I should have done or not done, thought or said
I need to form my conscience WALK TO THE BOOK
This is a wide exercise:
I want to offer a simple code for where we need to look
When the Lord stood in the synagogue
He was offered the scrolls that contained all the writings of Judaism
There was the Law the Torah
There was the History of the people
There were the scrolls of the Prophets, the challengers, the people of hope
We are called each Sunday to be formed by the word of God
We listen to the OT, to the Letters, to the Gospels of Good News
We also are asked to form our conscience by refereeing
The law
The history of the place and the issue
The result of hearing the prophets
The result of our prayer, especially the psalms and lectio divina
The wisdom writings of our time
We then come to a conclusion
An action
If I was to ask you who you are called to pray for in the prayer of the faithful WHAT WOULD YOU PRAY FOR, WHO DO YOU PRAY WILL HAVE THE GIFT TO DO WHAT IS REVEALED
The Church SLIDE
The society SLIDE
The local community SLIDE
Those in need and sick and dying SLIDE
How does our understanding impact, what is the deepest need
Now what?
You and I are asked to act on what has been seen as right and just
What is the image?
Bread and wine
Is it the task to take extraordinary things?
No our daily bread, the ordinary, the mundane, symbols of ourselves HAVE BREAD AND GRAPES TO HAND
Are the elements individual, is it one grain of wheat, or one grape SLIDE
No
It is communal
Yes
How are they formed?
The whole are taken, they are given, they are blessed, they are crushed and broken,
they are brought into one, they are broken in sacrifice and service and are given SLIDE
Here is a stunning image of what is involved next
SLIDE SLIDE SLIDE ( Talk to the Slides, they have the content)
Now I want to try and apply this:
I have discerned that the Lord, following on from the story of the Rich Man and Lazarus has called the people of this room to establish a soup kitchen / bread for breakfast in the local parish of
Mangere east. SLIDE
What is involved? TALK TO NEIGHBOUR
Find a place SLIDE
Find the people
Find if there is a need
Get the local leaders on board
Health and safety
Sources of food, or money to buy the ingredients
Someone to cook
Someone to serve
Someone to wash up and clean up
Social work skills for the issues that arise
Someone to pray and bless the food
Someone to coordinate and roster
Someone to advertise
Go around the group and ask for core talent, expect to find all the talents for the task in the group gathered
That was my starting point
Now
In stillness can I have you look at this and say “ I can do this, on my own” is there someone??
Now in stillness what is it that you can do,
Will it show the love of God in this place
Yes
Will it bring life and is it intended to bring life
yes
Will it be a sacrifice?
Yes
Will it be a cross?
Yes
Can you do it alone?
No, it requires the body of Christ, the church; it is an action of love and unity
No it is in Him, and Through Him and With Him
Does it require a change of heart?
Yes
Do I need to get wisdom, understanding, legal advice, pray, seek the history of the place, local understanding and stories?
Yes
Do I have to say AMEN to being taken, broken, shared and given, and
Do I have to say AMEN to being in communion with others?
Do I have to say AMEN to offering Peace to my brothers and sisters?
To all this YES
Where have we learned this : AT THE LITURGY, in OUR COMMON PRAYER
We come to a common table; we share the gifts of each other, the very being of each other, that have been taken, in bread and wine, and united with the gift of Christ on the altar, the Cross, an act of love to the father
This is the mechanism that is summarised in one call, the last of our Eucharist
ITE MISSA EST
It is complete, GO in peace to love and to serve the Lord
So our worship, our public prayer demands the action of the Christian justice, and our actions in justice, development and charity, all require the same mechanism as the Eucharist
Stop, welcome, listen, demand a challenge to our ears and eyes, heart and feet, am I open to receiving you as you are with your hope and need
Be formed, not to blind obedience
Rather, be formed as an adult follower of the Lord,
Listen, study, pray the ordinary Law, history, wisdom, but add the fruit of prayer and tradition, gospel and instruction
Ask what does this call for from the society, the church, me, the parish, for the needy
Then
Bring the little bit, the ordinary, the bread and wine of our lives
Bring and offer, but offer to give
Offer it to be taken, to be blessed, to be broken, to be given, to be shared
Offer yourself, your resources, your time, your insight, your understanding, your money, your wisdom
And say amen, to working together, and acting, doing, visiting, writing, speaking to MPs, standing for bodies
SEE, JUDGE and ACT
No one is possible
ASSEMBLE, LISTEN and be formed by the WORD, give thanks and commune, and go to serve
No one is possible without the other
No one is possible without the seeing, the understanding and the acting to respond
Where did I see you naked, hungry, homeless,
Wherever you saw … you saw me
Whenever you uplifted, served, healed, wrote on behalf of, you did it to me, come oh good and faithful servant