world religions
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WORLD RELIGIONS. Course Introduction. Reason for Studying World Religions. More contact with people of other religions Global conflicts have religious labels Globalizaion – more interaction with others Religion is the main component of peoples worldviews - PowerPoint PPT PresentationTRANSCRIPT
WORLD RELIGIONSCourse Introduction
Reason for Studying World Religions
More contact with people of other religions
Global conflicts have religious labels Globalizaion – more interaction with
others Religion is the main component of
peoples worldviews Better understand the beliefs of the
peoples
Religion What is religion?
Universally recognized phenomena Historically, humanity is overwhelmingly
religious People generally look beyond themselves David Hume – “In the history of mankind
there never has been a tribe of men without some form of religion.”
Religion The word religion
From Latin – religia Religia – means “to unite” or “bind fast” Unite humanity with divine sphere
(generally western) Eastern religions look to the oneness of all
being Indigenous religions seek to live in
harmony with “god-imitating” structures of tribe or ethnic group
Religion The word religion
In Greek – qhraskeia, thraskos (Jam. 1:26-27; Col. 2:18 worship of angels) Etymologically may refer to conduct and
practice Acts 17:22 and 25:19 – deisidaimonious
and deisidaimonias Deidw – to fear Daimon – demon; deity; minor deity
Dimensions of Religion Rodney Stark & Charles Glock six
dimensions: Cognitive Ethical Ritual Institutional Aesthetic Emotional
Dimensions of Religion Rodney Stark & Charles Glock six
dimensions: Cognitive – teachings of a particular
religion whether oral or written, systematic, stories, poetic or narrative, etc. May provide an entire worldview.
Ethical – moral expectations or rules and directions for both personal and social behavior. Found in all religions. Shari’a law is an example of religion not separated from the law of the nation.
Dimensions of Religion Rodney Stark & Charles Glock six
dimensions: Ritual – action that has symbolic
meaning in religious ceremonies as in worship, meditation, or showing devotion.
Institutional – the organizational structure of a religion. Religious specialists – clergy, priests,
healers, monks, etc. Laity – non-specialists
Dimensions of Religion Rodney Stark & Charles Glock six
dimensions: Aesthetic – is the appeal to the senses
such as smells, sounds, landscape, architecture, beauty, and space, etc.
Emotional – is aspects of religion that set moods such as love, hope, joy, awe, fear, peace, etc.
Study of Religion Theological Studies – Relates to study
religion primarily by those committed to that religion. “Theology is that discipline which strives to
give a coherent statement of the doctrines of the Christian faith, based primarily upon the Scriptures, placed in the context of culture in general, worded in contemporary idiom, and related to issues of life.” (Erickson, Christian Theology, 21)
Religious Studies – “Academic study of religion that aims to understand all religious traditions objectively, in a religiously neutral way.” (RELG, 13)
Study of Religion Academic fields that study religion:
Cultural Anthropology Sociology Psychology History Women’s Studies Biology
Pluralism – is the recognition of different religious beliefs to foster constructive dialogue.
Religion Function and Direction of Religion
Religion functions to guide humans toward a purpose in life in connection with a superior power
Religion has some object of faith
Religion Deity: Relational and Non-relational
Relational Superhuman in character and power Super sensuous or invisible but able to
represent himself in material and understandable ways
Exercises rule over the natural world Exercises rule over humanity’s welfare Deity is responsive to humanity Deity arouses awe, worship, and submission
Religion Deity: Relational and Non-relational
Non-Relational Impersonal metaphysical being or power
Philosophical Hinduism Taoism
Abstract principle Unifying force of all things
Religion Which of these is a religion?
Seeking oneness with the universe Service to humanity Worship of spiritual being or beings Communism Fixated on Elvis
Is there a difference between being religious and being spiritual? Religious – spirituality shown through ritual Spiritual – belief without ritual
Religion Definition of Religion
Not easily defined - Depends on location experience or commitment = transcendence, human nature, human society
“Religion is a mental faculty or disposition, which independent of, nay in spite of, sense and reason, enables man to apprehend the Infinite under different names and under varying guises” (Max Muller 1882, 13 Introduction to the Science of Religion)
Religion Definition of Religion
“Religion is the recognition of all duties as divine command” (Immanuel Kant, Critic of Practical reason, trans. Abbott, p. 226)
“The essence of religion is the feeling of absolute dependence” (Schleiermacher, Discourse on Religion, ch. 2)
“Belief in spiritual beings” (Eerdman’s Handbook on The World’s Religions)
Religion Definition of Religion
William James – “consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto” (1902 The Varieties of Religious Experience, p. 53) or “Religion is the feeling, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine.”
Religion Definition of Religion
Paul Tillich defined religion as that which is of “ultimate concern.” Problems:
With this definition any thing that of the most concern to a person is classed a religion
Patriotism Nationalism Family
Religion Definition of Religion
“A religion is a system of beliefs and practice that provides values to give life meaning and coherence by directing the person toward transcendence” (Winfried Gorduan, Neighboring Faiths 1998, p. 21)
Religion Six Factors in Identifying Religion
Usually focuses on peoples’ relationship to the unseen realm of god(s), spirits, ancestors, and demons.
There is a system of myths, prophecies, and rituals illuminating the spiritual realm for communing with or propitiating the spiritual being.
There are organized rituals, places of worship, holy people, and writings in their history.
There is a view to something beyond the current physical existence on which to focus
There is a code of conduct or moral order. There has been a large group of believer
some time.
Religion Elements of Religion
Provides the core values by which life is given meaning and goals.
Directs one toward a transcendent awareness or experience Through a supernatural means Through metaphysical principles Through an ideal Through a place or an awareness
Provides a means for understanding the world
Approaches to Religion Subjective or Psychological Evolutionary Monotheism as the Source of Religion
Psychological or Subjective
Concepts of subjective theory Religion is based on subjective,
subconscious feelings that are given physical expression Developed to fulfill the needs of men Religion as a part of humanity – source not
important Specific beliefs and practices are expressions
of subconscious symbols and attitudes Divine revelation is the product of peoples’
expressions of their psyches Rituals allow for an outlet for subconscious
religious drives
Psychological or Subjective
Important Contributors to Subjective Theory Friedrich Schleiermacher (1768-1834)
Begins with a feeling of dependence Not a set of beliefs Dependence on an absolute , which is God Proceeds from the feeling of dependence to the
idea there is an object of dependence, not the idea there is a God
Ludwig Feuerbach (1804-1872) Concept of God is a being with idealized human
traits taken to their ultimate characteristics Worshipping God is worshipping the ideal self-
image See Essence of Christianity ~ 1840s
Psychological or Subjective
Important Contributors to Subjective Theory Sigmund Freud (1856-1939)
Psychological need for a father figure God is an idealized father figure (people
substitute idealized image for imperfect father figure)
Religious nature is a symptom of psychological immaturity
Rudolf Otto (1869-1937) Published “The Idea of the Holy” in 1917 A person is overwhelmed with a feeling of God’s
greatness and majesty and one’s own limitations – a feeling of fear and awe
Psychological experience from subconscious non-rational faculties
Psychological or Subjective
Important Contributors to Subjective Theory C. G. Jung (1875-1961)
Human dreams from subconscious are expressed in religion
Mercea Eliade (1907-1986) University of Chicago Subconscious symbol manifest themselves in
manifestations of the Holy
Psychological or Subjective
Critic of Psychological/Subjective Religion God is a manifestation of the human condition Even if the subjective exists, it does not rule
out the God as a reality apart from humanity Bible speaks of people created in the image of
God but God is self-existing separate from humanity God may have given humanity a sense of
dependence, feelings of the other, or an idea of the holy
This view starts from self experience not revelation
The question is did a sense of God begin with humans or with God?
Evolutionary Approach to Religion Concepts of the evolutionary approach
Assumes an evolutionary view of life and culture Before Darwin (1700’s) there was an idea of the
world moving from primitive to the more complex Darwin (1809-1882) gave it a scientific setting There is a philosophical commitment to the idea
of progress of humanity Primitive cultures indicate the earlier stages
Cultural anthropology Search to find which culture represents the
earliest forms of religion Assumes Western culture is highest known form
Theories in Evolution to Religion Animistic Theory
Edward Burnett Tylor (1832-1917)
Primitive Culture (2 vols. 1871)Maintained that primitive
people developed a sense of other or soul from experience with death and dreams
Primitive people believed that these souls (Latin, anima) were to be found not only in people but in all nature (stones, trees, animals, rivers, springs, volcanoes, and mountains).
Theories in Evolution to Religion Herbert Spenser
Developed concept of “Manism” R.H. Codrington (1823-1900) studied
under Tylor and developed further the idea of Mana – “idea that supernatural power that belonged to the region of the unseen.”
Gods of primitive people was based on dreams of the recent dead.
Dead alive in another realm with chiefs and heroes which gave rise to ancestor worship
Polytheism Gave rise to worshiped sky, earth, etc.
Theories in Evolution to Religion Nature-worship Theory
Max Muller (1823-1900) Oxford Professor
From mythology of IndiaBelieved religion developed
from observance of forces of nature which they saw the regularity of seasons, the tides, and phases of moon.
“Primitive people identified the forces in nature, personified them, created myths to describe their activities, and eventually developed pantheons and religions around them.”
Theories in Evolution to Religion Magic Theory
Sir James George Frazer (1854-1941) Cambridge
The Golden BoughThough went through three
phases:Magic - attempted to control
the world of nature through magic (if not coerced by magic)
Religion – nature can be implored to cooperate
Science – rational understanding of nature
Evolutionary Theory of Religion Proposed Stages Defined (See Overhead)
First: Mana/Fetishism - Mana From Melanesian cultures but present elsewhere General awareness of a spiritual force Non-personal force that does not reveal itself Force pervades the physical realm but unevenly
distributed – some areas of have more force than other places or things
Positive contact brings positive aspects to one’s life
Negative contact causes problems in life One seeks a positive relationship
Stages of the Evolutionary Theory of Religion
MANA/FETISHISM
ANIMISM
POLYTHEISM
HENOTHEISM
MONOTHEISM
???
Evolutionary Theory of Religion Proposed Stages Defined (See Overhead)
First: Mana/Fetishism - Fetishism Fetish – an object is seen as endowed with a
great amount of mana (doll, bone, stick, etc.) Human must harness mana for positive effects Magic – the manipulation of human beings of
spiritual forces in order to bring about a desired result (Corduan 1998, 27) Manipulation Correct technique for success Some approach religion this way, even in
monotheism
Evolutionary Theory of Religion Proposed Stages Defined
Second: Animism – (Latin anima = soul)
Evolutionary Theory of Religion Proposed Stages Defined
Second: Animism – (Latin anima = soul) Definition – the belief and worship of spiritual
beings that inhabit people, places, or objects Nature spirits – generally have human form and
personality but not directly related to the humanity. They inhabit places, objects and animals. They may speak and may have a social order.
Ancestor spirits – departed family members that may interact with living relatives generally for protection of the family and clan unless offended. Venerated ancestors usually influential as long as remembered by living person.
Evolutionary Theory of Religion Proposed Stages Defined
Second: Animism – (Latin anima = soul) Finite – limited power, need to be informed (not
surprised), may have specific domains, existence resembles physical but in spiritual realm, can do more than people
Assistance to humans – spirits can provide insights to life’s direction for success (may use fortunetellers and soothsayers or diviners) or provide protection.
Respect for spirits – keep harmony with family and community to honor ancestors (spirit can cause problems if not respected or going against family & clan
Control – medicine men, witchdoctor or shaman who have means to gain cooperation of spirits or to control with magic
Evolutionary Theory of Religion Proposed Stages Defined
Third: Polytheism (poly – many; theism – gods) Spiritual realm deified with transition from
venerating spirits to worship of gods (worship of angels Col. 2:18)
Gods are vastly superior to spirits that are venerated
Pantheon – all gods and goddesses within a particular religion Some hierarchy but fluid Based on tasks and family connections
Worship – entreating their favor because they are more powerful than the spirits (worship is defined as recognizing divine beings as superior, submitting to them and entreating their favor) Not as easily manipulation as spirits Worshipped instead of the use of magic
Evolutionary Theory of Religion Proposed Stages Defined
Third: Polytheism (poly – many; theism – gods) Three ways polytheism occurs from animism
Exalting ancestors who were of high social status (chiefs or those who were deemed to have spiritual powers in life)
Promoting nature and household spirits to divine status (location may be the home of a God – Meru on top mountains; fertility important for survival so gods and goddesses imputed)
Personifying abstract principles (justice, love, does not have to be personified or have and image)
Evolutionary Theory of Religion Proposed Stages Defined
Fourth: Henotheism – people believe in many gods but worship only one of them. Each clan or tribe choose a god that beneficial to
them Gods may have geographical significance and rule
certain areas or be over certain elements.
Evolutionary Theory of Religion Proposed Stages Defined
Fifth: Monotheism – people believe in only one God Usually theorized to have begun with the Jews
under Moses God is described as the creator of the world God alone is God God alone is worthy to be worshipped God is the source of moral directives Other supernatural beings do exist but not as gods
Evolutionary Theory of Religion Proposed Stages Defined
Sixth: What next? Some suggest Zen Buddhism – personal insights
gained by one’s own will Secular humanism as the highest stage
Evolutionary Theory of Religion Critic of the Evolutionary Theory of Religion
Never been seen to progress this way Changes occur both ways The first two stages often have gods associated
with them and even a supreme being (Meru) Many traditional cultures show ties to
monotheism
Monotheism – Source of Religion Begins with a God who reveals himself in history
and humanity responds to his self-disclosure and produces religion
Nine-point basic beliefs of monotheism One God (various levels or relationship) God is described with masculine qualities and
grammar God lives beyond the created world God is extremely powerful & knowledgeable God created the world God sets the standards for good and evil Humans are God’s creation & subject to his standards Humans are alienated from God by disobeying
standards God provides the way for humanity to be reconciled
Monotheism – Source of Religion
Wilhelm Schmidt (1868-1954) Studied linguistics 12 volumes Der Ursprung der Gotfesidde (The
Origin of the Idea of God) Documented reports of traditional religions
and cultures that referred to monotheism Documented many traditional cultures that
have most of the basic monotheistic beliefs A number of traditional cultures practice little
or no magic but believe in one creator God.
Monotheism – Source of Religion
Three basic inferences from “Original Monotheism Model” “Virtually every religion carries a vestige of
monotheism that can be identified as a variation of the nine-point description” of monotheism (Corduan 1998, 33).
There is one clear change, moving away from monotheism, particularly in wealthier societies.
Ritual and magic become prevalent as people move away from monotheism
Call to reform to the original monotheism develops (remember the O.T. prophets)
Original Monotheism Model
MonotheisticTraditions
OriginalMonotheism
Mana Animism Polytheism Henotheism
Various Forms of Religious Change
Decay into Magic and Ritual
From Neighboring Faiths by Winfried Corduan, p.35
Types of ReligionBasic Religions
Religions: Native American, African, Chinese popular traditional
Religious ideas not preserved in written form
Beliefs Animism Totemism - belief in the kinship of a group of
people with a common totem (animal or plant serves as the symbol of a family or clan)
Ancestor worship Polytheism
Types of ReligionReligions Originating in IndiaReligious Beliefs: Hinduism,
Jainism, Buddhism, Sikhism Many gods (except Sikhism- Islam influence)
Person may have many lives via reincarnations
Ultimate concern is release from life, death, and rebirth – circular view of time
Release by aid of gods, but often by their good actions or lack of bad actions to work out their release
Types of ReligionReligions Originating in China and
JapanReligions: Taoism, Confucianism,
ShintoBeliefs
Taoism and Confucianism are not always considered religions but because they have developed religious aspects they are consider religions.
Belief in many gods Worship of nature Worship or veneration of ancestors Shinto – reverence for the nation
Types of ReligionReligions Originating in the
Middle East Religions: Zoroastrianism, Judaism,
Christianity, Islam, Baha’i Beliefs
One supreme Creator God Only one earthly life See the material world positively Linear view of time Divine judgment of the world
Ritual, Folk Religion, & Rite of Passage
Magic Ritual – is repetitive actions performed in order to bring about a specific result Priesthood – group of leaders who perform
rituals on behalf of the people It may become taboo for anyone but the
priest to perform Proper ritual – “The focus must be on
God’s intention to impact human affairs rather than on the power of the ritual to attract God’s attention” (EDWM, 836).
Ritual, Folk Religion, & Rite of Passage
Folk Religion – the everyday religious practice of the common people with little influence from intensive training in practice and sacred writings. Theoretical understanding of a religion –
described by scholarly or religious leaders Daily practice and beliefs lived out in
people’s lives
Ritual, Folk Religion, & Rite of Passage
Rite of Passage – a ceremony indicating a transition from one stage of life to another (a type of ritual). A rite of passage may be more than
optional an be required or the person cannot move on to the next stage (e.g. circumcision)
Four main times for rites of passage Birth Puberty Marriage Death
Christians’ Approach to Other Religions
Acts 17 – Paul gave people credit for being religious and moved from there to the one God and then to Christ
Christians’ Approach to Other Religions
Important criteria for sharing the gospel to those of other religions Treat every person and their religion with respect
Live in peace with all people so long as it depends on your Learn from them their understanding of their religion
The theoretical understanding of a religion often does not agree with the daily practice and beliefs of its followers
Look for points of contact between Christianity and their religion (Acts 17)
Note obstacles in their beliefs for further exploration Do not let your own cultural bias obscure or supplant the
gospel message (Acts 15) Make the gospel intelligible to the host people (All thing to
all people)