yâhuwshúa` netsârówth
DESCRIPTION
Yâhuwshúa and His Talmidim followed the Torah, keeping the Commandments of YaHuWaH,TRANSCRIPT
Zekeniam Y’ISCHRa’AL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and
Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is
my memorial for generation to generation." and I appeared to Abraham,
to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,
YaHuWaH, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from Yahuahshua. Knowing there is such a
place is a matter of faith. Going back time and again, that's a matter of
building a relationship. You need not have an advanced degree in any
subject, need not have memorized Scripture from beginning to end, but
instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each
Jew and Gentile who will open their minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets, that
they may be seen by men. Most certainly, I tell you, they have received
their reward. But you, when you pray, enter into your inner chamber,
and having shut your door, pray to your Father Who is in secret, and
your Father Who sees in secret shall reward you openly. In praying,
don’t use vain repetitions, as the Gentiles do; for they think that they
shall be heard for their much speaking. Therefore don’t be like them,
don't you see that your Father knows what things you need before you
ask Him.
The truth in reality is visited in this secret place AND must be shared by
those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your
whole body is also full of Light; but when it is evil, your body also is full
of darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it shall
be wholly full of Light, as when the Lamp with its bright shining gives
you Light.”
With this in mind, heart soul and strength let us study together in the
Ruwach
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture tells
us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
Yâhuwshúa and His Talmidim followed the Torah, keeping the
Commandments of YaHuWaH,
Within the Law and the Predicators (O.T)
Yâhuwchânâ´n 1:45
Phílippos finds Nthan’Ë´l and says to him: “We have found Him, Whom Moshéh wrote of within the Law
and the Predicators: Yâhuwshúa`! He is the Son of Yâhuwçë´ph from Netsârówth.”
At the time of Yâhuwshúa`!
The scriptures were of the old Covenant (O.T)
Yâhuwchânâ´n 5:39. Ye search the scriptures, because ye think to possess endless Life
by them. Though those are the ones that bear testimony about Me,
In keeping the commandments we are walking in the way
Yâhuwchânâ´n 5 46. For if ye trusted Moshéh, ye would have believed Me, for he wrote about
Me.
Yâhuwchânâ´n 5 47
But if ye do not believe his writings, how shall ye believe My words?”
And one of the elders says to me,
“Do not weep: look! The Lion is worthy – the One being from the tribe of Yâhuwthâ´h, the Root of Dâwíth – to open the scroll and to loose the
seven seals of it.”
Tehillim 40:7 Then I said, “See, I have come; In the scroll of the Book it is prescribed
for me.
Yâhuwshúa (the Living word) is the TaNaKH
Luk 24:27 And beginning from Moshéh and from all the predicators, He
thoroughly explained to them within all the scriptures the things about His Self.
Luk 24:44 And He said to them:
“These are the words which I spoke to you, when I was yet together with you: that it is necessary for all things that have been written in the Law of Moshéh and the Predicators and psalms about Me to be fulfilled.”
He opened their minds to understand the Scripture
Yshá`Yâhuw 29:11.
So the whole vision shall be for you like words of the scroll
which is sealed, which is given to another, to one who knows the scripture, saying, “Read this aloud, please!” But he says, “I cannot,
because it is sealed up.”
Yshá`Yâhuw 29:12. Or the scroll is given to one who doesn’t know scripture, saying, “Read
this aloud, please!” But he says, “I do not know scripture.”
it is only through the Ruwach of the HaMaSHiYaCH that our eyes are opened, this is a concept seen where the Ruwach of ALuaHiYM hovers over the waters and commands Light to come forth out of darkness
we lived in darkness, before his Calling
Genesis 1:2-3; And the earth came to be formless and empty, and darkness was on the face of the deep. And the Ruwach of ALuaHiYM was moving on the face
of the waters. And ALuaHiYM said, “Let light come to be,” and light came to be.
Stop Living a Lie, and seek the Tree of Life
John 3:19
And this is the decision, because the Light has come into the world, but the sons of ’Âthâ´m affectionately loved the darkness rather than
the Light, for their works were evil.
Colossians 1:13 And Who shall rescue us from the authority of the darkness [Death and Sh’ówl], and shall transport us into the Kingdom of His Son, the Beloved
One.
The old Covenant is build upon the ROCK,
On which YaHuWaH Build a House
A House that will prevail for 6000 years
ראשית ברא אלהים את השמים
ואת הארץ
Has written in Gen 1 1
Act 26:22
But then, since I have obtained help from Yâ-hwuah until this day, here also I stand, and testify both to the small and to the great, saying nothing outside than those things which both the predicators and
Moshéh said were going to happen,
Act 28:23
So they appointed a day for him, and they assembled; many came before him unto the place he was lodging. And he explained to them about the Kingdom of Yâ-hwuah, solemnly testifying and persuading them about Yâhuwshúa`, both from the Law of Moshéh and from the
predicators, from daybreak unto evening!
Christianity is not the WAY of the Nätzräya
Titus 1:16. They profess to acknowledge Yâ-hwuah, but by their deeds deny Him, being detestable and rebelliously unpersuadable, and disapproved for
any good work.
Don’t fall for human traditions
Look out, lest there shall be anyone who makes a prey of you through “Yehuwthíy”
Don’t fall for human traditions
Look out, lest there shall be anyone who makes a prey of you through “Yehuwthíy” sophistry and empty deceit according to the
traditions of the sons of ’Âthâ´m, according to the constituents of the world, and not according to the Anointed! Because bodily within Him is permanently housed all the contents of the Mightiness. Sophistry and
empty deceit according to the traditions of the sons of ’Âthâ´m, according to the constituents of the world, and not according to the Anointed! Because bodily within Him is permanently housed all the
contents of the Mightiness.
(Yâhuwshúa` = Yâ-hwuah saves)
1 Qorinthíym 15:3. For I gave over to you in foremost priority that Word which I also
accepted because the Anointed One died for our sins, in accordance with the scriptures,
1 Qorinthíym 15:4
And that He was buried, and that He was raised after the third day, according to the scriptures
1 ’Âthâ´m and Chauwâ´h 31: 11,
After these things ’ALuaHiYM said to ’Âthâ´m, “You asked Me for something from the garden, to be comforted therewith, and I have given you these three tokens as a consolation to you; because you trust in Me and in My covenant with you. For I will come and save you; and kings shall bring Me when in the flesh, gold, incense and myrrh; gold as a
token of My kingdom; incense as a token of My mighty Power; and myrrh as a token of My suffering and of My death. But, O ’Âthâ´m, put these by you in the cave; the gold that it may shed light over you by
night; the incense, that you smell its sweet savor; and the myrrh, to comfort you in your sorrow.” When ’Âthâ´m heard these words from
’ALuaHiYM, he worshipped before Him. He and Chauwâ´h worshipped Him and gave Him thanks, because He had dealt mercifully with them.
Then Yâ-hwuah commanded the three envoys, Miykhâ’Ë´l (Who is as the
mighty One), Gavriy’Ë´l and Rphâ’Ë’l, each to bring what he had brought, and give it to ’Âthâ´m. And they did so, one by one. And Yâ-hwuah commanded Tsuwriy’Ë´l and Salathiel to bear up ’Âthâ´m and
Chauwâ´h, and bring them down from the top of the high mountain, and to take them to the Cave of Treasures. There they laid the gold on the south side of the cave, the incense on the eastern side, and the myrrh on the western side. For the mouth of the cave was on the north side. The envoys then comforted ’Âthâ´m and Chauwâ´h, and departed. The
gold was seventy rods ; the incense, twelve pounds; and the myrrh, three pounds. These remained by ’Âthâ´m in the Cave of Treasures.
’ALuaHiYM gave these three things to ’Âthâ´m on the third day after he had come out of the garden, in token of the three days Yâ-hwuah should
remain in the heart of the earth. And these three things, as they continued with ’Âthâ´m in the cave, gave him light by night; and by day
they gave him a little relief from his sorrow.
The purposes of pure scriptures
But you, stay within the things you did learn and were assured of,
having discerned from Whom you did learn them, even because you have understood the pure scriptures from infancy, which are able to
make you wise for deliverance through the persuasion in the Anointed Yâhuwshúa` .Every scripture inspired by Yâ-hwuah is also profitable for instruction, for proof, for rectification, to educate the one in justification, In order that the son of ’Âthâ´m may be refreshed of ’ALuaHiYM (the
mighty Ones) to fully finish every good work.
Salvation in obtained only through the Anointed Yâhuwshúa
2Ti 3:15
even because you have understood the pure scriptures from infancy, which are able to make you wise for deliverance through the persuasion
in `.
HaMaSHiYaCH in the Torah
But those who journeyed [with Páulus], from Pérge, came unto ’Antióxeia, a city of Pisidía, and they entered the assembly on the day of
the Shabbâ´th, and sat down. And after the reading of the Law and of the Predicators, the chiefs of the assembly sent for them, saying:
“Men, our brothers, if there is a word among you of encouragement, speak before the people.”
And Páulus stood up and motioned with his hand, and said: “Men, sons of Yisrâ’Ë´l, and those fearing Yâ-hwuah,
listen!
The mighty One of this people [Yisrâ’Ë´l] selected our fathers, and increased the people during the foreign residence in the land of
Mitsráyim, and with an outstretched arm brought them out of it. And He nourished them about forty years’ time within the uninhabited land. And having destroyed seven nations within the land of Kná`an, He gave to
them their land for an inheritance. Meanwhile, about four hundred and fifty-five years, He gave them judges until Shmuw’Ë´l the predicator.
But then, they asked for a king, and Yâ-hwuah granted to them Shâ’úwl Ben-Qíysh, a man of the tribe of Vinyâmíyn, forty-two years But having removed him, He raised up for them Dâwíth for a king, and about whom
He testified, having said:
“I found Dâwíth the son of Yisháy, a man according to My heart, who
will perform all My will
Of the Seed of this one, the mighty One raised up for Yisrâ’Ë´l a Deliverer according to the promise: Yâhuwshúa`, And He sent
Yâhuwchânâ´n to proclaim, before the appearance of His coming, an immersion of repentance for all the people of Yisrâ’Ë´l. And as
Yâhuwchânâ´n was completing his career, he said:
“Who do ye suppose me to be? I am not He, rather look! He comes after me, of Whom I am not worthy to loosen the sandals of His feet!”
The Glad Tidings of Yâhuwchânâ´n 1: 27
Men, our brothers, sons of the Seed of ’Avrâhâ´m, even those among you fearing Yâ-hwuah: for you was the Word of this deliverance sent forth, Because the ones dwelling in Yruwshâláim and their rulers, not
having recognized Him with the voices of the predicators who are read on every Shabbâ´th, having judged Him they fulfilled their written
predictions. And although no one had found a legal cause for death, they demanded Pilátus to put Him to death And when they completed all
things that had been written about Him, having taken Him down from the gallows cross, they put Him in a tomb,
But the mighty One raised Him from among the dead,
And He appeared for many days to those who had come up together with Him from Gâlíyl unto Yruwshâláim, and those are now His witnesses before the people. And look, we also announce to you the glad tidings,
the promises made towards our fathers: That Yâ-hwuah has fulfilled this to us, their sons, having raised up Yâhuwshúa`, as it has also been
written within the second Tehillim
“You are My Son! Today I have become Your Father.”
And because He raised Him from among the dead, intending Him to not return again and see decay, thus He spoke:
“[…so I will cut for you an eternal covenant:]
I will give to you the confirmed kindness of Dâwíth!”
Which is why in another Tehillim, He says:
“…because You will not abandon My Self to Sh’ówl, You will not concede Your Kind One to see decay!” For indeed Dâwíth, having served the will of Yâ-hwuah for his own generation, laid to rest, and was added to his
fathers, and saw decay.
But this One Whom the mighty One raised up did not see decay! Therefore let it be well-known to you, men, brothers, that liberation from sins is announced to you through this One And, everyone who believes in this One is justified from everything from which ye were incapable to
be justified by the Law of Moshéh. Beware, therefore, lest that which has
been said by the predicators may not supervene upon you:“Look ye treacherous men , and carefully regard [Me], or you shall refigure it .
You shall disfigure it for I am surely doing a work in your days you would not believe as you were told it!” [
And when the Yâhuwthím had departed from the assembly, they begged for these words to be spoken to them the next Shabbâ´th.
The Gospel being spoken of was written in the TaNaKH
1 Peter 1:25;
But the Word of our mighty Ones is established forever!”
The HaMaSHiYaCH is revealed from the TaNaKH in a step by step method
Yshá`Yâhuw 28:10
Because ‘you must do this commandment, you must do that
commandment, a little from this verse, a little from that verse (lit. line), a little while longer, a little while longer’,
The Torah portions are a part of the Paths of righteousness which are
used to bring forth the Truth and to separate our incorrect notions about the Word.
Tehiilim 23:3 He restores my soul; He guides me in paths* of righteousness for His
name’s sake.
H4570
ma gâl ma gâlâh BDB Definition:
1) entrenchment, track
This word comes from the root agal which means round or a
bullock as in a bullock circling around in play. Ma’gal literally means the trench made from the wheels of carts that are pulled by oxen to tread
grain, thus making trenches or ruts.
This is what the meaning of being a disciple is all about.
The yoke of the oxen, the yoke of learning.
An older experienced ox is yoked to a younger inexperienced one in order to teach it how to pull a load…Learning through being yoked to the
Master
Mt 11:29
Take up My yoke [acknowledge Yâ-hwuah upon you and learn from Me, because I am a gentle humble One and downcast in heart, and ye shall
find a rest-haven for your lives [souls].
The word for midrash, which is the term for discussing the Scriptures after the Torah portion was read
Acts 13:15
And after the reading of the Law and of the Predicators, the chiefs of the
assembly sent for them, saying:“ Men, our brothers, if there is a word among you of encouragement, speak before the people.”
comes from the root drash which means to thresh. Grains were placed on the threshing floor where they were trampled on and beaten in order
to separate the hulls from the grain.
This is describes the purpose of the Torah portions. They are cyclical, keeping us in ruts of righteousness and helping us to continue walking in
the Word and threshing the correct meaning of the text by comparing Ruwachual things with Ruwachual things
It helps us to rely on the Word for meaning instead of sermons from
men.
Act 9:22 But Shâ’úwl was increased in force, and mixed up the “Yehuwthím”
who resided within Dammâ´seq, convincing them that this One is the Deliverer!
G4822 ζω sumbibaz
Thayer Definition: to cause to coalesce, to join together, put together
to unite or knit together: in affection to put together in one’s mind
to compare to gather, conclude, consider
to cause a person to unite with one in a conclusion or come to the same opinion, to prove, demonstrate
to teach, instruct, one Part of Speech: verb
A Related Word by Thayer’s Strong’s Number: from G4862 and bibazo (to force, causative [by reduplication] of the base of G939)<–stepping
with the foot
The meaning of the above where Shaul proves HaMaSHiYaCH from the
Scriptures is by joining together Scriptures step by step, knitting together the meaning.
Shaul’s custom was to go into synagogues on the Sabbath days, when the Torah portions were read and to show HaMaSHiYaCH to those in the
synagogue in that Torah portion
Act 17:2-4
And Páulus, according to his custom, entered before them and on three
Shabbâ´ths reasoned with them from the scriptures, Explaining and demonstrating: “It was necessary for the Anointed One to have suffered
and to have risen from among the dead” and that: “This One,
Yâhuwshúa`, is the Deliverer Whom I proclaim to you.” And some from them were persuaded, and were joined to Páulus and to Síla, and a great multitude of the Greeks feared Yâ-hwuah, and many of the
foremost women.
Acts 28:23. So they appointed a day for him, and they assembled; many came
before him unto the place he was lodging. And he explained to them about the Kingdom of Yâ-hwuah, solemnly testifying and persuading them about Yâhuwshúa`, both from the Law of Moshéh and from the
predicators, from daybreak unto evening!
HaMaSHiYaCH Yâhuwshúa taught that the TaNaKH was written about Himself. His custom was to teach in the synagogues each Sabbath as well. I have no doubt that He used the Torah portions to teach the
people of Himself.
Luk 4:16
And He came into Netsârówth where He had been brought up, and
entered according to His custom on the day of the Shabbâ´ths into the assembly, and He stood up to read.
In His Name
Blessed be, in His name
'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O
YaHuWaH, [thou] Ben David. An Yâhuwshúa` stood still, and called
them, and said, what will ye that I shall do unto you they say unto Him,
YaHuWaH, that our eyes may be opened. So Yâhuwshúa` had
compassion [on them], and touched their eyes: and immediately their
eyes received sight, and they followed him.
His servant and yours
shalom in Righteousness
by the GRACE of YaHuWaH
keiYAH nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me
and be merciful unto my sins which I have sinned against him. Peace be
to them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
though
worthy of his Comfortable support while in the work. Should never
preach for hire, or make a secular traffic of the Ruwach (spiritual work):
what a scandal is it for a man to traffic with gifts which he pretends, at
least, to have received from the Ruwach HaQodesh, of which he is not
the master, but the dispenser. He who preaches to get a living, or make
a fortune, is guilty of the most infamous sacrilege