yom teruah 2016 ( 'seek yâwhu when he is to be found')

62
א ה י הYâwHu is First Debarim 6:4 Above all things (the fathers name) English is written (left to right Hebrew right to left) YâwHu

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היהא YacircwHu is First

Debarim 64 Above all things

(the fathers name)

English is written (left to right Hebrew right to left)

YacircwHu

היהא Sola scriptura

YacircwHuaH

היהב

The name of His Word who lived among us

7 YacircwHuaH

YudHeiWav Hei ShinWav Ayin

His Name is unique no other name will bring salvation

Zekeniam Ishrarsquoal

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a Day of Reconciliation and regeneration

(AHaYaH (He was) HoYAH (He is) and AHaYaH (He will be)

בא

I AM HE

היהב היהא

YacircwHuaH (I AM) YacircwHu

Together they are one

YawHH

Hear YrsquoIshrarsquoal Yacircwhu is First

YacircwHu echad

2 in 1

I AM

Deva rim 64

Hear YrsquoIshraal Yacircwhu is our Aluahymn

Devarim 65

And you shall love [long for] Yacircwhu your Aluahymn with all your heart and

with all your being and with all your might (meode)

Legend concerning the Name

YacircwHu is the Father YacircwHuaH is the voice of

Exact Hebrew translation

Deva rim 64

Here O YrsquoIshraal

I AM HE

WHO IS SELF EXISTENT

The Great ALof All Increase

I AM HE

WHO IS SELF EXISTENT

The Only One]

exact Hebrew translation

היהב

YacircwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generationrdquo

Shmeat 313-16

This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE

היהא

YawHu

Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob

[Jacob) has sent me to you This is my name forever and this is my memorial

for generation to generation and I appeared to Abraham to Yitzchak and

to Yarsquoaqob as hashadday [the almighty] And my name

היהא

YawHu

was not well known (famous) to them

היהא

YawHu

Aluahymn Tzvarsquoot

היהב

YacircwHuaH

is his name

The ministry of reconciliation

Message of Reconciliation

Torah shrsquoBichtav

(Written Torah)

Who hath ears to hear let him hear

ldquoSola Scripturardquo

(the Scriptures alone is authoritative for faith)

היהב

YacircwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)

YacircwHuaH

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

היהא Sola scriptura

YacircwHuaH

היהב

The name of His Word who lived among us

7 YacircwHuaH

YudHeiWav Hei ShinWav Ayin

His Name is unique no other name will bring salvation

Zekeniam Ishrarsquoal

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a Day of Reconciliation and regeneration

(AHaYaH (He was) HoYAH (He is) and AHaYaH (He will be)

בא

I AM HE

היהב היהא

YacircwHuaH (I AM) YacircwHu

Together they are one

YawHH

Hear YrsquoIshrarsquoal Yacircwhu is First

YacircwHu echad

2 in 1

I AM

Deva rim 64

Hear YrsquoIshraal Yacircwhu is our Aluahymn

Devarim 65

And you shall love [long for] Yacircwhu your Aluahymn with all your heart and

with all your being and with all your might (meode)

Legend concerning the Name

YacircwHu is the Father YacircwHuaH is the voice of

Exact Hebrew translation

Deva rim 64

Here O YrsquoIshraal

I AM HE

WHO IS SELF EXISTENT

The Great ALof All Increase

I AM HE

WHO IS SELF EXISTENT

The Only One]

exact Hebrew translation

היהב

YacircwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generationrdquo

Shmeat 313-16

This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE

היהא

YawHu

Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob

[Jacob) has sent me to you This is my name forever and this is my memorial

for generation to generation and I appeared to Abraham to Yitzchak and

to Yarsquoaqob as hashadday [the almighty] And my name

היהא

YawHu

was not well known (famous) to them

היהא

YawHu

Aluahymn Tzvarsquoot

היהב

YacircwHuaH

is his name

The ministry of reconciliation

Message of Reconciliation

Torah shrsquoBichtav

(Written Torah)

Who hath ears to hear let him hear

ldquoSola Scripturardquo

(the Scriptures alone is authoritative for faith)

היהב

YacircwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)

YacircwHuaH

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Zekeniam Ishrarsquoal

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a Day of Reconciliation and regeneration

(AHaYaH (He was) HoYAH (He is) and AHaYaH (He will be)

בא

I AM HE

היהב היהא

YacircwHuaH (I AM) YacircwHu

Together they are one

YawHH

Hear YrsquoIshrarsquoal Yacircwhu is First

YacircwHu echad

2 in 1

I AM

Deva rim 64

Hear YrsquoIshraal Yacircwhu is our Aluahymn

Devarim 65

And you shall love [long for] Yacircwhu your Aluahymn with all your heart and

with all your being and with all your might (meode)

Legend concerning the Name

YacircwHu is the Father YacircwHuaH is the voice of

Exact Hebrew translation

Deva rim 64

Here O YrsquoIshraal

I AM HE

WHO IS SELF EXISTENT

The Great ALof All Increase

I AM HE

WHO IS SELF EXISTENT

The Only One]

exact Hebrew translation

היהב

YacircwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generationrdquo

Shmeat 313-16

This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE

היהא

YawHu

Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob

[Jacob) has sent me to you This is my name forever and this is my memorial

for generation to generation and I appeared to Abraham to Yitzchak and

to Yarsquoaqob as hashadday [the almighty] And my name

היהא

YawHu

was not well known (famous) to them

היהא

YawHu

Aluahymn Tzvarsquoot

היהב

YacircwHuaH

is his name

The ministry of reconciliation

Message of Reconciliation

Torah shrsquoBichtav

(Written Torah)

Who hath ears to hear let him hear

ldquoSola Scripturardquo

(the Scriptures alone is authoritative for faith)

היהב

YacircwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)

YacircwHuaH

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

2 in 1

I AM

Deva rim 64

Hear YrsquoIshraal Yacircwhu is our Aluahymn

Devarim 65

And you shall love [long for] Yacircwhu your Aluahymn with all your heart and

with all your being and with all your might (meode)

Legend concerning the Name

YacircwHu is the Father YacircwHuaH is the voice of

Exact Hebrew translation

Deva rim 64

Here O YrsquoIshraal

I AM HE

WHO IS SELF EXISTENT

The Great ALof All Increase

I AM HE

WHO IS SELF EXISTENT

The Only One]

exact Hebrew translation

היהב

YacircwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generationrdquo

Shmeat 313-16

This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE

היהא

YawHu

Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob

[Jacob) has sent me to you This is my name forever and this is my memorial

for generation to generation and I appeared to Abraham to Yitzchak and

to Yarsquoaqob as hashadday [the almighty] And my name

היהא

YawHu

was not well known (famous) to them

היהא

YawHu

Aluahymn Tzvarsquoot

היהב

YacircwHuaH

is his name

The ministry of reconciliation

Message of Reconciliation

Torah shrsquoBichtav

(Written Torah)

Who hath ears to hear let him hear

ldquoSola Scripturardquo

(the Scriptures alone is authoritative for faith)

היהב

YacircwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)

YacircwHuaH

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

היהב

YacircwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generationrdquo

Shmeat 313-16

This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE

היהא

YawHu

Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob

[Jacob) has sent me to you This is my name forever and this is my memorial

for generation to generation and I appeared to Abraham to Yitzchak and

to Yarsquoaqob as hashadday [the almighty] And my name

היהא

YawHu

was not well known (famous) to them

היהא

YawHu

Aluahymn Tzvarsquoot

היהב

YacircwHuaH

is his name

The ministry of reconciliation

Message of Reconciliation

Torah shrsquoBichtav

(Written Torah)

Who hath ears to hear let him hear

ldquoSola Scripturardquo

(the Scriptures alone is authoritative for faith)

היהב

YacircwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)

YacircwHuaH

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

היהא

YawHu

Aluahymn Tzvarsquoot

היהב

YacircwHuaH

is his name

The ministry of reconciliation

Message of Reconciliation

Torah shrsquoBichtav

(Written Torah)

Who hath ears to hear let him hear

ldquoSola Scripturardquo

(the Scriptures alone is authoritative for faith)

היהב

YacircwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)

YacircwHuaH

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

lsquoNaumltzraumlya king of Irsquoshrarsquoal

(in His Name)

היהא

YacircwHu

(Fathers name)

is the Name of the Creator

היהב

YacircwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power

Qodesh

Means Set-apart Pure

Kodesh

(Qodesh) also means Set-apart

Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as

the Counselor Helper and Advocate the One Who proceeds from the

Father

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

ANY HuWE (I am He)

Tehillim 275

For in the day of trouble He will keep me secretly in His booth In the

covering of His Tent He will hide me On a Rock He raises me up

is for you too

Scripture speaks of a secret place where we can simply go be alone be

protected pray

and hear from

היהב

YacircwHuaH

Knowing there is such a place is a matter of faith Going back time and again

thats a matter of building a relationship You need not have an advanced

degree in any subject need not have memorized Scripture from beginning to

end but instead

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

be aware the

היהא

Of YrsquoIshrarsquoal

Has a place for each Jew and Gentile who will open their minds and hearts

to Him

Mt 65-8

When you pray you shall not be as the role-fakers for they love to stand

and pray in the synagogues and in the corners of the streets that they may

be seen by men Most certainly I tell you they have received their reward

But you when you pray enter into your inner chamber and having shut your

door pray to your Father Who is in secret and your Father Who sees in

secret shall reward you openly In praying donrsquot use vain repetitions as the

Gentiles do for they think that they shall be heard for their much speaking

Therefore donrsquot be like them dont you see that your Father knows what

things you need before you ask Him

The truth in reality is visited in this secret place AND must be shared by

those who will live or else they will perish in darkness

It is written

Lu 1133

ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a

stand that those who come in may see the Light

Tehillim 119105

Your Word is a Lamp to my feet and a Light (aur) for my path

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

The

The lamp of the body is the eye Therefore when your eye is good your

whole body is also full of Light but when it is evil your body also is full of

darkness Therefore see whether the light that is in you isnrsquot darkness If

therefore your whole body is full of Light having no part dark it shall be

wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo

The Menorah is the only symbol created by

היהב

YacircwHuaH

With this in mind heart soul and strength let us study together in the Ruacuteakh

And now brothers and sisters

Come out of the secret place bearing light

Who see it from afar The Secret Place here shines a bit of light so many

can see from afar The topics we have chosen are addressed to Jew and

Gentile together We do this because that is what the Bible does This

opens the window to make more sense of what Scripture tells us

In the secret place is plain language something simple to read This is a mere

starting place for deeper consideration

If the Ruacuteakh of

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

היהא

YawHu

Has moved your Ruacuteakh to seek out his word

wwwslidesharenetKeiyah

WHY SOLA SCRIPTURA

Dan_725

And it shall speak words opposing the Highest and it will wear down

the pure ones of the Most High Ones and it will try to change set times

(Festivals) and Law (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time

And then I will profess to them

lsquoNever did I acknowledge you even if you are on My lap and do not do the

will of My Father Who is in heaven out of My lap will I cast you away

Depart from Me all ye workers of Lawlessnessrsquo

So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou

shall surely hear but you shall not understand and you shall surely see but

you shall not perceive For the heart of this people has grown thick and they

do hardly hear with the ears and they have shut their eyes lest they should

see with their eyes and with their ears they should hear and their heart

should understand and they should return to Me and I should cure them

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

The Hebrew Scripture is fully aware of that Deuteronomy declares the

worship of sun moon

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for YrsquoIshrarsquoal

Red = OJB

Green = Modern day translation

Dev 419

And lest thou lift up thine eyes unto Shomayim and when thou seest the

Shemesh and the yareiach and the kokhavim even all the tzrsquova

HaShomayim shouldest be driven to hishtachaveh (bow down worship)

them and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim

Translated it reads

Duet 419

or lest you lift up your eyes to the heavens and see the sun the moon the

stars and all the armies of heaven you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

היהא

YawHu

has apportioned to all the nations under the whole heaven

Anyone can see the heavenly bodies but we have heard from

היהא

YawHu

There is no ldquohard copyrdquo of Him People want something they can identify

with which is what makes the ldquogod-manrdquo concept so attractive because it

makes them think they can be gods too We can only understand what

היהא

YawHu

Allows us to know about Himself and we cannot control what we cannot

comprehend Apportioned divided assigned distributed Aramaic

designated to serve Ie He gave them to all the nations and they are

common (contrast v 20)

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

YawHu

When there is found in your midst in any of your cities which YacircwHu your

Aluahymn is giving you a man or a woman who does what is evil in the eyes of

YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and

served other mighty ones and bowed down to them or to the sun or to the

moon or to any of the host of the heavens which I have not commanded 4

and it has been made known to you and you have heard and have searched

diligently Then see if true the matter is confirmed that such an abomination

has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man

or woman who has done this evil matter and you shall stone to death that man

or woman with stones

Dev 420

But Hashem hath taken you and brought you forth

Out of the iron furnace even out of Mitzrayim to be unto Him an Am

Nachalah (a people of inheritance) as ye are Yom hazeh

But

היהא

YawHu

has selected you and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession just as [is the case] today

Any wood placed into a furnace for smelting iron would be consumed

immediately Egypt completely used them up while feeding themmdashlike pack

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

animals Even the products forged of iron theremdashchariotsmdashwere used to kill

them Now they were going to a place that would serve them rather than

consuming them Nothing in the Tabernacle was made of iron

היהא

YawHu

Had no use for it at this point Prized possession How awesome Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

YshaacutersquoYacirchuw 4015

Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of

the scales surely He taketh up the iyim (islands) like fine dust

Isa 4015

See nations are as a drop in a bucket and are reckoned as dust on the

balance See He lifts up isles as fine dust

Today we see the illegitimate worship of these celestial bodies within those

who claim to WORSHIP

היהא

YawHu

How many more times will YrsquoIshrarsquoal turned to

HIS CREATION and not their CREATOR

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Melachim Bais 235

And he did away with hakemarim (the idol priests) whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah and in the places around Yerushalayim them also that

Burned ketoret unto Baal to the shemesh and to the yareiach and to the

mazalot (constellations) and to all the Tzeva HaShomayim

2 kgs 235

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim and those who

burned incense to Barsquoal to the sun and to the moon and to the

constellations and to all the host of the heavens

Melachim Bais 2311

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh at the entrance of the Beis Hashem by the

chamber of Natan-Melech the saris which was in the colonnades and set

eish to merkevot

Hashemesh

2 Ki 2311

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch that were in the court And he

burned the chariots of the sun with fire

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Yirmeyahu 82

And they shall spread them out before the shemesh and the yareiach and

all the tzva haShomayim whom they have loved and whom they have served

and after whom they have walked and whom they have consulted and whom

they have worshiped they shall not be gathered up nor be buried in a kever

they shall be like domen upon the surface of haAtham

Yirmeyahu 82 ( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens which they have loved and which they have served and after which

they have walked which they have sought and to which they have bowed

themselves They shall not be gathered nor buried they shall be for dung on

the face of the earth

And He brought me into the khatzer Beis Hashem hapenimit [ie the

Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal

Hashem between the Ulam and the Mizbeach were about five and twenty

ish with their backs toward the Heikhal Hashem and their faces toward the

east and they bowing down toward the east worshiping the sun

Ezek 816

And He brought me into the inner court of the

House of

היהא

YawHu

And there at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Hĕ kal of

היהא

YawHu

Between the porch and the altar were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

ldquoInstructor

we discern that You speak and instruct correctly and You do not accept

anyonersquos aspect rather

You teach the Way of rsquoYawHH

(the Mighty Being)

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

in Truth

A Missing piece in the jigsaw of human thought is the instruction below

httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-

feastsywhu

September 14th evening till September 15th

2016

Evening to evening

(Thursday)

2016

Behold the finely twisted linen hung upon a tree is the mark of YacircwHu

On this day YacircwHuaH HaMeshiakh will return a 2nd time

There will be

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

A great shout of alarm war or rejoicing to shout shouting alarm sound

blowing joy

In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)

Noise

The scriptures indicate that this is the day on which the Meshiakh will return

the second time

What are Parables

The shepherd from over the water speaks secret wonders to man

MattithYacircrsquohuw 2432-36

Now from the fig tree learn this parable

The tree or fruit A desirable and prolific fruit that must be searched for as

the fruit is green blending in with the leaves making it difficult to see

When its branch has become tender and puts forth its leaves you know that

the summer is near

Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest

cedar and set it out And I Myself shall pluck off a tender one from the

topmost of its young twigs and plant it on a high and lofty mountain ldquoOn

the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches

and bear fruit and become a big cedar And under it shall dwell birds of

every sort in the shadow of its branches they shall dwell ldquoAnd all the trees

of the field shall know that I YacircwHuaH have brought down the high tree

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

and exalted the low tree dried up the green tree and made the dry tree

flourish I YacircwHuaH have spoken and shall do itrdquo

Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will

once again be called back home until then it is the home of YehuwDah who

call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to

the truth and still wear the veil of Mosheh

The truth Ishrarsquoalites are them who

Dis 1217

And the dragon was enraged with the woman (assembly) and he went to

fight with the remnant of her seed those guarding the commands of

ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh

Fig tree warning

Mark 1112

And on the next day when they had come out from Bĕyth Anyah He was

hungry And seeing at a distance a fig tree having leaves He went to see

whether He would find any fruit on it And when He came to it He found

none but leaves for it was not the season for figs And YacircwHuaH

responding said to it ldquoLet no one eat fruit from you ever againrdquo And His

taught ones heard it

His covenant with us is through YacircwHuaH

But before that rsquoAluahymn had made this covenant with our father

rsquoAcircthacircacutem in the same terms before he came out of the garden when he was

by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Because when our father rsquoAcircthacircacutem came out of the garden he passed by

that tree and saw how rsquoAluahymn had changed the appearance of it into

another form and how it shriveled

Even so you also when you see all these things happening recognize that

the reign of YacircwHuaH is near even at the doors Most certainly I tell you

this age shall not pass away until all these things are accomplished

Shamayim and earth shall pass away but my words shall not pass away But

no one knows of that day and hour not even the Messengers of shamayim

but My Father only

Yeshayahu 556

Seek YacircwHuaH when He is to be found

There is an open window now for us to return to YacircwHuaH and repent

But a grace period by definition does not last forever

BLOWING of the SHOFAR

But if the watchman see the sword come and blow not the Shofar and the

people be not warned if the sword come and take [any] person from among

them he is taken away in his iniquity but his blood will I require at the

watchmans hand

The Day of Trumpets is also known as Rosh Hashanah the (civil) New

Year The Day of Remembrance Judgment Day and the start of the Ten

Days of Penitence It is a day of remembering the beginning of the world and

a commemoration of the dead (who will be resurrected on that day) This is

why with the Day of Atonement the Day of Trumpets is one of the two

great solemn days New Years Day is thus a day of judgment and a new

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

beginning Not merely the anniversary of creation it is a renewal of creation

(the time everything will be made new at the Meshiakhs return)

Beginning on the Day of Trumpets and ending on the Day of Atonement

is what called the

Aseret Yemei Teshuva

(Ten Days of Penitence)

or

Yamim Noraim

Days of Awe

Dedicated to the inner cleansing of the man

They are also known as Days of Return because we are to examine

ourselves and return to YacircwHuaH

On Trumpets

YacircwHuaH opens three books

the first

containing the names of the righteous who are in the book of life

the second

contains the names of those irremediably wicked whose fate is death

the third

book has the names of those in between who have until Atonement to

determine their fates

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

The weekly Sabbath between Trumpets and Atonement is known as

Sabbath Shuvah

(return)

Meaning

repentance Sabbath

Shabbat Shuvah

Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah and

Yom Kippur The True Scriptual calendar is so designed that only one

Shabbat can occur between these dates This Shabbat is named after the

first word of the Haftarah and literally means Return It is perhaps a play

on but not to be confused with the word Teshuvah (the word for

repentance) which is the motif of Ten Days of Repentance

Hosea 141

Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of

your sin

Hosea 142

Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him

ldquoBear away all our sin and receive us well so we offer the bulls of our lips

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Bulls of our lips With no temple intact and being in exile this is all Efrayim

has available to bring to YawHu as an acceptable sacrifice

Rom 121-2

Therefore I urge you brothers by the mercies of YacircwHu to present your

bodies a living slaughter kodesh acceptable to YacircwHuaH which is your

reasonable worship Donrsquot be conformed to this world but be transformed

by the renewing of your mind so that you may prove what is the good well-

pleasing and perfect will of YacircwHuaH

CONSCIENCENESS

Invention

The process of designing a pattern or plan for an action or device [from

turning over thoughts]

Design

A designing or planning of inventions or plans thought device purpose

work imagination cunning devise invent| H4284

Sin begins with thought

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Dis 184

ldquoCome ye out from within her of thinking or saying within oneself

ldquoYou have no other mighty ones against My face

The face also the presence of one through the sense of being in the face of

[Always written in the plural form QMRT Frequently used with the prefix

P meaning to or for meaning to the face of or before] [freq 2110]

|kjv face presence because sight countenance from person upon of

against open for toward|

Before HIM

Dis 184

And I heard another voice from the One of the heavens saying

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

ldquoCome ye out from within her my people in order that ye may not co-

participate in her sins and in order that ye may not receive from her blows

[plagues]

2 Qorinthiacuteym 217

Wherefore

ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do

not touch an unclean thingrdquo and I will receive you

Numbers 16 20-26

Compare

Yshaacute`Yacirchuw 52 11

Turn aside Turn aside

The pictograph is a picture of a thorn representing a turning the is a

picture of a head Combined these mean turn the head The turning of the

head to another direction One who rules turns the people to his direction

The turning the head of the child or student into a particular direction The

original pictograph used in the Early Semitic script is a a picture of a tent

peg The tent pegs were made of wood and may have been Y-shaped to

prevent the rope from slipping off

To turn away from sin

Remove

In the sense of turning something away

Rule

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

To turn the heads of the people

H5493 סור

cuwr (soor) v suwr (soor) [Hosea 912] שור

to turn off

(literal or figurative)

[a primitive root]

bring call back decline depart eschew get (you) go (aside) X grievous lay

away (by) leave undone be past pluck away put (away down) rebel remove

(to and fro) revolt X be sour take (away off) turn (aside away in)

withdraw be without

Come out from there touch not the unclean Come out of her midst be

clean you who bear the vessels of YacircwHu for you shall not come out in

haste nor go in flight For YacircwHu is going before you and the Aluahymn of

Yrsquoishrarsquoal is your rear guard

WASH YOURSELVES IN THE TORAH

REPENTENCE IS IN THE CONSCEINCE

And

RECEIVE upon BELIEF the FREE GIFT

Of the

RUAKH YAcircWHU

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Be not like those who look to their might to save them

Thus also my beloved brothers let every man be swift for the hearing slow

for the speaking slow to wrath

Ya`aqoacutev 120

For a manrsquos wrath does not accomplish YacircwHu justice

Numbers 257

And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest

saw it he rose up from among the congregation and took a javelin in his hand

Numbers 258

And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them

through the man of Ishrarsquoal and the woman through her belly So the plague

was stayed from the children of Irsquoshrarsquoal

Numbers 25 9

And those that died in the plague were twenty and four thousand

YacircwHu therefore gives him an everlasting priesthood

Numbers 25 10

And the YacircwHuaH spake unto Mosheh saying

Numbers 25 11

Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned

my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake

among them that I consumed not the children of Irsquoshrarsquoal in my jealousy

Piynchacircacuteccedil means

Mouth of the serpent

the mouth (as the means of blowing) whether literal or figurative

nachash (naw-chawsh) n-m

a snake (from its hiss)

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish

YacircwHursquo justice he just demonstrated his support of it Even the anointed

falsifier who will kill frac14 of rebellious Christianity (while those not denying

YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which

comes on His apostate people in one Day Of course the Liersquos motives are

opposite those of Piynchacircacuteccedil

Endure testing but testing others is not from YacircwHu

Hosea 143

Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any

more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless

finds mercyrdquo

A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal

tended to trust in (for military security) instead of YacircwHu Fatherless The

Northern Kingdom in particular who until now had forgotten who our

ancestors were

Malrsquoacirckhiacutey 45-6

Indeed all the nations may walk in the name of their mighty ones but we will

walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn

that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather

that which is driven away and that which I have afflicted

Hosea 144

ldquoI will heal their waywardness I will love them freely for My anger is turned

away from him

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Freely or voluntarily

Hosea 145

I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and

send down his roots like Lebanon

Dew traditionally associated with the resurrection but also with the manna

which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover

overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes

called the ldquorose of Sharonrdquo though it is not a rose

Hosea 146

His shoots will go forth and His beauty will be like the olive tree and His

fragrance like Lebanon

Shoots will go forth Since this is speaking of Efrayim it is an allusion to

Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall

Bber 4922

ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful

vine by a spring His branches run over the wall

Splendour majesty or Vigor The scent of Levanon would be the pleasant

fragrance of cedar trees

Hosea 147

Men will dwell in his shade They will revive like the grain and blossom like

the vine Their fragrance will be like the wine of Lebanon

Under his shade benefiting from the ways of Ishrarsquoal Since the whole

passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of

the House of Ishrarsquoal

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Yechezqarsquol 3716

You son of Athrsquoam take one stick and write on it For Yhuwdah and for

the children of Irsquoshrarsquoal his companions then take another stick and write on

it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal

his companions

Come back to the Land and to the Hebraic heritage

The vine YacircwHuaH said this is what He was

Yacirchuwchacircnacircrsquon 155

I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me

and I in him the same bears much fruit for apart from Me you are not able to

do even one thing

Hosea 148

Ephrayim shall say what have I to do any more with idols I answer and will

take care of him I am like a green fir tree from Me your fruit is foundrdquo

Idols the most salient example that comes to mind is the crucifix He is a

living tree to us why do we need a dead one that focuses our attention on a

death that is no more He will treat the House of Yoseyf as if we had never

gone astray so why should He want a reminder that He had to redeem us

Zech 106

ldquoI will strengthen the House of Yhuwdah and I will save the House of

Yowceph and I will bring them back or I will have mercy on them and they will

be as though I had not cast them off for I AM YacircwHuaH their Aloha and I

will hear them

Flourishing luxuriant ever-fresh or green There is no need for cut-down

trees to be in our homes anymore Cypress the tall narrow evergreen that

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything

worthwhile that we have accomplished has been His gift and at root His

doing

Eph 28-10

YacircwHuaH saved you by His special favour when you believed And you

cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a

reward for the good things we have done [works] so none of us can boast

about it For we are YacircwHuaH workmanshipachievement He has created

us anew in HaMeshiakh YacircwHuaH so that we can do the good things He

planned for us long ago

Hosea 149

Who is wise that he may understand these things Who is prudent that he

may know them for the ways of YacircwHuaH are straightforward and the

righteous walk in them But the rebellious stumble in them

Who is wise anyone who asks can be

Yarsquoaqoacutev 15

But if any of you lacks wisdom let him ask of Aluah who gives to all liberally

and without reproach and it will be given to him

These things the restoration and return of the House of Ishrarsquoal

Straightforward level correct straight fitting proper upright Rebel revolt

or overstep ie leaving the path through either carelessness or wilfulness

The rebels are still affected by the Torah they can still be redeemed

Those who are wholly wicked will simply ignore it

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Micah 719-20

He will again have compassion on us He will tread our iniquities under foot

and you will cast all their sins into the depths of the sea You will give truth to

Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the

days of old

Repentance is the vehicle YacircwHuaH has assigned through which man may

reach Him The only way to approach YacircwHuaH is through repentance

The value of repentance is also emphasized by the Scriptual example of

King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for

mercy YacircwHuaH granted Hezekiahs request and extended his life for

fifteen years

II Kings 201-11

In those days was ChizqiYahuw sick to death YashaYahuw the prophet the

son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet

your house in order for you shall die and not liversquordquo Then he turned his face

to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I

beg you how I have walked before you in truth and with a perfect heart and

have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It

happened before YashaYahuw had gone out into the middle part of the

city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell

ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of

Dawiyd your father ldquoI have heard your prayer I have seen your tears

Behold I will heal you On the third day you shall go up to the House of

YacircwHuaH I will add to your days fifteen years I will deliver you and this city

out of the hand of the sovereign of Ashuwr I will defend this city for My own

sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake

of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw

said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

and that I shall go up to the house of YacircwHuaH the third dayrdquo

YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that

YacircwHuaH will do the thing that He has spoken shall the shadow go

forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a

light thing for the shadow to go forward ten steps Nay but let the shadow

return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH

and He brought the shadow ten steps backward by which it had gone down

on the dial of Ahaz

There are three areas of repentance in understanding

thought

speech

action

Unless one corrects his actions he is not truly repentant

Hoshia-na

Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH

All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the

exact day of the feast All the Fall Feasts picture the Second Advent and

the Feast of Trumpets is the first of the fall feasts picturing the rapture

The Feast of Trumpets

Galaacutetas 111

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

But I make known to you Achim that the Good News which was proclaimed

of me is to man For I neither received it of man neither was I taught it but by

the revelation of YacircwHuaH HaMeshiakh

The Feast of Trumpets is also known as the coronation of the Meshiakh

when he will start reigning as king thus the beginning of the Day of YacircwHu

which includes the tribulation It is also time for the bema judgment or the

judgement of the works of the righteous and judgement must begin at the

house of YacircwHu

Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of

Trumpets

Saadia Gaon

(892-942 AD)

The first reason

Because this day is the beginning of creation on which the Sacred One

blessed be He created the world and reigned over it Just as is with kings at

the start of their reign -- trumpets and horns are blown in their presence to

make it known and to let it be heard in every place -- thus it is when we

designate the Creator may He be blessed as King on this day for Doversquod

said With trumpets and sound of the horn shout ye before the King

YacircwHuaH

Tehillim 986

With shofars and sound of the ramrsquos horn make a joyful noise before the

Sovereign YacircwHuaH

The second reason

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Because the day of New Year is the first of the ten days of repentance the

shofar is sounded on it to announce to us as one warns and says

Whosoever wants to repent -- let him repent and if he does not let him

reproach himself Thus do the kings first they warn the people of their

decrees then if one violates a decree after the warning his excuse is not

accepted

The third reason

To remind us of Mount Sinai The blare of the horn grew louder and

louder

Shemot 1919

When the sound of the shofar grew louder and louder Moshah spoke and

Aluahiym answered him by a Voice

Aluahiym responded as a witness through a voice Aramaic from before

Aluahiym he was answered by a voice A normal voice or breath grows

weaker as it progresses This trumpet-like sound was according to Ibriy

tradition the words of the Torah going out in all 70 languages to the 70

nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The

descendants who would later be dispersed throughout the whole world stood

here within their forefathers and it was for their sake that the nations were

offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the

anniversary of this date the covenant was renewed again (as Abrahams

covenant was renewed here with adaptations for the size of the nation now)

with words in many languages and tongues of fire

(See 2018)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves as they said we will do and obey

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Exodus 247

He took the scroll of the covenant (the scroll of the Torah) and read it in the

hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we

do and be obedientrdquo ( IWe Do)

The fourth reason

To remind us of the words of the prophets that were compared to the sound

of the shofar as it is said Then whosoever heareth the sound of the horn

and taketh not warning if the sword come and taketh him away his blood

shall be upon his own head whereas if he had taken warning he would have

delivered his soul

Ezekial 334-5

then whoever hears the sound of the shofar and doesnrsquot take warning if the

sword come and take him away his blood shall be on his own head

[Borders literally extremities Those whom others consider extreme are

often the ones who are best at guarding the territory and this is done best

on its edges They are usually not those known as leaders and rarely

popular but like half the tribe of Menashe who were better at overseeing the

tribes who wanted to live east of the Yarden YacircwHuaH positions those

who are best at the task where they will be most useful These texts are

about Yom Teruach - the blowing of the Shofar of warning]

Ezekiel 335

He heard the sound of the shofar and didnrsquot take warning his blood shall be

on him whereas if he had taken warning [Take warning or receive teaching

accept the light shone upon him be admonished] he would have delivered his

being

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

The fifth reason

To remind us of the destruction of the Temple O my soul the sound of

the horn the alarm of war

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the

Temple

The sixth reason

To remind us of the binding of Isaac who offered his life to Heaven We

should also offer our lives for the sanctification of His Name and thus we

will be remembered for good

The seventh reason

When we will hear the blowing of the shofar we will be fearful and we will

tremble and we will humble ourselves before the Creator for that is the

nature of the shofar -- it causes fear and trembling as it is written Shall the

horn be blown in a city and the people not tremble

Amos 36

If a shofar is sounded in a city wont the people tremble with fear If there is

a calamity in a city shall not YacircwHuaH have done it

Sounded the particular term used refers to short staccato notes that

signified an alarm due to an impending attack

The eighth reason

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

To recall the day of the great judgment and to be fearful of it as it is said

The great day of YacircwHu is near it is near and hasteth greatly a day of

the horn and alarm

Zephaniah 114-16

The Great Day of YacircwHu is near It is near and hurries greatly the Voice

of the Day of YacircwHu The brave man cries there bitterly That Day is a

day of wrath a day of distress and dire straights a day of trouble and ruin a

day of darkness and gloom a day of clouds and blackness a day of the

shofar and battle-alarm against the fortified cities and against the high

battlements

(shofar points to Yom Kippur battle-alarm to Yom Teruah)

The Length of That Day

The Type

Bereshiyth 814

In the second month on the twenty-seventh day of the month the earth was

dry (The flood of destruction was on the earth for 370 days while YacircwHu

people (Noakh and family) were safe in His ark) [This was 370 days after

the flood began up to the time they emerged from the ark or one year and

ten days at that timemdashthe same length as the interval between one Feast of

Trumpets until Yom Kippur the following year] - a 360 day year

YashaYahuw 3210

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

For a few days beyond a year you shall be troubled (for a little more than a

year you complacent women for the vintage shall fail The harvest wonrsquot

come

YashaYahuw 348

For YacircwHu has a Day of Vengeance a Year of Recompense for the cause

of Tsiyown

YashaYahuw 349

Its [Edoms] streams shall be turned into tar its dust into brimstone And its

land shall become burning asphalt

YashaYahuw 3410

It wonrsquot be quenched night nor day Its smoke shall ascend a long time From

generation to generation it shall lie waste No one shall pass through it

forever and ever

YashaYahuw 3411

But the pelican and the porcupine shall possess it The owl and the raven

shall dwell in it Then He shall stretch the measuring line of chaos over it and

the plumb line of emptiness [waste]

[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms

were used of what the earth became

(Bber 12)

after a cataclysmic judgment and just before being reconstituted for the use

of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the

seventh month

(Lev 2324)

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

this then will be the day when what is being described will fall in the annual

calendar]

The ninth reason

To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we

ardently desire as it is said And it shall come to pass in that day that a

great horn shall be blown and they shall come that were lost in the land of

Assyria and they shall worship the Lord in the holy mountain at

Jerusalem

YashaYahuw 2713

It shall happen in That Day that a Great Shofar shall be blown and those

who were perishing in the land of Ashshuacutewr and those who were outcasts in

the land of Mitsrayim shall come and they shall worship YacircwHuaH in the

Qodesh Mountain at Yahrushaliiyim

Yirmeyahu 237-8]

Matt 2431

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement] and they shall gather together His chosen ones from

the four winds from one end of the sky to the other

YashaYahuw 1112

He shall set up a Banner [Anointed] for the nations and shall assemble the

outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the

four corners of the earth] Deut 304 If any of your outcasts are in the

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

uttermost parts of the heavens from there will YacircwHuaH your Aluah

gather you and from there He will bring you back[this is the gathering of

His living ones - the dead were raised 10 days earlier at Yom Teruach]

(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of

Atonement) and also in the introduction of the Jubilee Year - the dead are

raised 10 days earlier at the last shofar - Day of Trumpets (Torah and

Testimony clarified translation)]

Tehillim 503

Our Aluahiym comes and does not keep silent A fire devours before Him

It is very stormy around Him

504

He calls to the shemaya above to the earth that He may judge His people

505

ldquoGather My Set-apart ones together to Me those who have made a

covenant with Me by slaughterrdquo

Zech 914-17

YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow

shall go flash like lightning and the Master YacircwHuaH shall blow the

trumpet and shall go with whirlwinds of the south

915

YacircwHuaH Master of Armies shall defend them and they shall destroy

and overcome with sling stones and they shall drink and roar as through

wine and they shall be filled like bowls like the corners of the altar

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

916

YacircwHuaH their Al shall save them in that Day as the flock of His people

for they are like the jewels of a crown lifted on high over His Land

917

For how great is His Goodness and how great is His Beauty [Yom

Kippur deliverance]

Great shofar an element of Yom Kippur ceremonies Perishing or being

exterminated Outcasts those thrust out or those banished From what

follows it is clear this is speaking about the Northern Kingdom

The tenth reason

To remind us of the resurrection of the dead and the belief in it as it is said

All ye inhabitants of the world and ye dwellers on the earth when an ensign

is lifted up on the mountains see ye and when the horn is blown hear ye

YashaYahuw 183

All you inhabitants of the world and you dwellers on the earth when a

Banner is lifted up on the mountains look When the shofar is blown listen

2 Cor 112

For I am jealous over you with jealousy of ALuahymn for I have espoused

you to one husband that I may present [you as] a chaste virgin to the

Meshiakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Behold I tell you a secret We will not all sleep but we will all be changed in

a moment (indivisible atom of time) in the twinkling of an eye at the last

shofar [trump] For the shofar will sound and the dead will be raised

incorruptible and we will be changed For this corruptible must put on

incorruption and this mortal must put on immortality

and

1 Thess 415-18

I can tell you this directly from YacircwHuaH that we who may survive and be

alive at the coming of YacircwHuaH will not rise to meet Him ahead of those

who are in their graves Because our Master YacircwHuaH will Himself

descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarnatrumpetshofar of Aluah and the dead

who are in Meshiakh will first arise Then we who survive and are alive will be

caught up in the cloud to meet our Master YacircwHuaH in the air and remain

with Him forever 18 So comfort and encourage each other with these

words

The Feast of Trumpets (Yom Teruah) is the least understood of all the

Feast Days There are three main scriptures that talk about this Feast Day

directly

Leviticus 2323-24

YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal

saying lsquoIn the seventh month on the first day of the month [a new moon]

shall be a solemn rest to you a memorial of blowing of shofars a Set-apart

convocation

Seventh month This day is often called Rosh ha Shanah (the head of the

year) but only on the civil calendar YacircwHu changed Aviv to the first month

for the Sacred festival calendar The biblical name for this day is the Feast

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

of Trumpets or the Day of the Awakening Blast This puts the focus on

the heavenly rather than the earthly Reminder a warning that the Day of

Judgment is about to come after only nine more days Awakening blast or

shout ear-splitting acclamation This day has long been associated with the

resurrection of the dead in Jewish tradition One of its events is called the

last trump and Shaul (Paul) tells us that at that time indeed the dead will

be raised so it is a reminder of this as well to give us hope It is likely to

actually be on a Rosh Hashanah (the modern name for the Feast of

Trumpets meaning head of the year) This is the only festival that falls on

a new moon which is never predictable because it commences only when the

new moon is actually sighted Thus this is called the hidden day One way

of describing it was no man knows the hour or the day so when YacircwHuaH

said this his hearers would immediately know which festival he was talking

about without actually saying it just as if someone in pagan culture said

when the stockings were hung by the chimney with care But if one is

watching for the signs (as with watching the moon) he can estimate fairly

closely when it will appear It is also the day of the coronation of our King

(Tehillim 986)

Leviticus 2325

You shall do no regular work and you shall offer an offering made by fire to

YacircwHuaH

Work of service the normal Temple ceremonies which continued every

sabbath and on the other festivals on this day the focus is completely on

blowing the trumpets and this one offering It may correlate with our works

being tested by fire so they will survive on the great Day of Judgment

Bringfire in the original Hebrew there were no vowel points and the

word for fire offering is spelled exactly like woman or wife so on the

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

deeper level it tells us that when we suppress our own appetites we can bring

YacircwHu a bride because when we get our eyes off ourselves we can become

one body

Numbers 291

ldquolsquoIn the seventh month on the first day of the month you shall have a set-

apart convocation you shall do no servile work it is a day of blowing of

shofars to you

Day of trumpet-blasts Heb Yom Truah On the surface this passage

does not tell us the purpose of the trumpet-blasts but the term encompasses

everything from a shout of joy to a signal to wake up Yoal 39 links this

awakening to mighty men preparing for war Psalm 577-12 says the reason to

wake up is to praise and honor YacircwHu This is the force behind battles

being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to

judge the nations Yeshayahu 52 links the call to awake with Tzion finally

being rid of uncleanness and being freed from captivity Seventh symbolic of

completion but the cardinal term in Hebrew also signifies an oath Since

this day begins a time of intense repentance it is a time to let Scripture show

us where we have been asleep and how to shake off the slumber and storm

the strongholds with the promise to do better then how to actually carry it

out The term for month actually relates to the renewal of the moon rather

than the moon itself So the seventh month can also be read as a renewal of

an oath Thus this is one of the purposes of the day of trumpet-blasts

This sounds sweet and spiritual but Hebraic perspective requires that we

look for specifics Which oath is to be renewed on this day We can find it in

Deut 524-27 and also in Exodus 247 It was the promise upon hearing the

commandments of YacircwHu to listen to them and carry them out In the

second-cited instance it was the oath to obey and then to listen--so the

complete cycle of response to which we obligated ourselves is to listen to do

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

and to listen again to what we learn from the doing--for His commands are

not just hoops to jump through but handles He gives us on how to know Him

better and have a more complete relationship with Him And first of the

month can also literally read united for renewal Seven also symbolizes

completeness so we could read a complete renewal So this renewal is as if

we were going back to Mt Sinai yet this time it is not only the mediator who

goes up to listen to YacircwHu but the whole congregation in unity It was one

of the saddest days in our history when the people YacircwHu had gone to

such lengths to redeem did not want to draw near to Him They were afraid

to hear from Him directly (which is why Christians prefer to read the

apostles commentary on the Torah rather than the Torah itself) for if we

hear from Him directly we cannot use the excuse that it was mediated

through a mans understanding This renewal is a reminder of the trumpet-

blast at Sinai which signaled the proper time to draw near (Ex 1911-13)

Once we saw that Moshe had not been consumed we were more willing to

do so But that time He provided the sound of the trump this time we are to

furnish the sound in order to renew our oath Looking forward the trumpet-

blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)

The renewal will not be truly complete until the dead are resurrected but the

resurrection has begun in Meshiakh who became the first fruits of the

dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH

fulfilled each of the first series of festivals in the earlier part of the year on

their very day Since trumpets and the resurrection of the dead accompany

his return (1 Thess 416-17) it appears that His return will be on a Yom

Truah Since it is on the new moon it is on the only festival that falls on a

day that no man knows in advance Hence it is called the hidden day No

one knows when it will be until the new moon is actually sighted and since the

new moon of the new year is not known for sure until the green ears of barley

are sighted as well there is no way one could even guess precisely how many

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

months it will be until this day until six months in advance Thus no one can

set a date for YacircwHuaH return though like the fig tree with budding leaves

we can tell it is drawing near But the term for calling-together here also

means a rehearsal With each year it draws nearer and the more we focus

on freeing ourselves from the aspects of death (selfishness works of

darkness etc) by laying down ourselves in love for one another (Rom

138ff) the sooner we will be ready (Luke 1240) and thus the sooner He

can return (2 KefaPeter 312)

In Leviticus 2324 the Feast is called Zikrun Taruah which in the English

Means Remembrance of Great Noise In Numbers 291 from the Hebrew

the Feast is called Yom Taruah which translated into the English means

Day of Great Noise (ear splitting ear shattering extremely loud sound or

noise) The word Taruah (Tau Resh Vav Ayin He) in the Old

Testament Hebrew is used in several ways to denote very loud sound which

can be produced by a shofar (rams horn) or other musical instrument the

human voice etc Some examples on how the word Taruah is used in

scripture are

Leviticus 259

- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of

Atonement to proclaim freedom restoration of land and restoring those in

bondage back to their families

This is the seventh month of the creation calendar not the religious

calendar YacircwHu instated at the Exodus because the sabbatical pattern

also began at creation Shofar the horn of an ibex or wild mountain goat or

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

sheep Resound or pass through based on the same root word as

Hebrew--one who crosses over LXX make a proclamation During

ordinary years the trumpets are sounded only on the Day of the Awakening

Blast while the Day of Atonement is quiet and solemn But this year it is

different People who are supposed to be fasting are dispatched throughout

the Land to make this loud noise so no one could help but notice Yom

Kippur is prophetically linked with the Day of Judgment and what could be

a better picture of the justice of that day at the commencement of the

Kingdom than the restoration of all things to the way they were originally

This also correlates with the day of Yehudarsquos mourning being turned into a

day of feasting

Numbers 105

When you blow an alarm the camps that lie on the east side shall go forward

Alarm a series of at least nine short staccato blasts Pull up The cloud

must have lifted first (v 34) but no one was to move until Moshe gave the

signal The cloud only gave a general instruction YacircwHuaH says to

watch--stay awake and follow visual clues But we also need to know how

to proceed once we are packed and for that we must learn to hear as well as

to see Sometimes it is important that we see things with our own eyes before

we act but we also need to know how to respond to a reliable witness

especially from an authority in which case we should not need the loud

trumpet that hits us in the very center of our being We have seen YacircwHu

prove Himself if we are waiting for Him to do so again when He has give the

order we will end up at the back and be picked off by Amaleq Listening is

an art and if we approach it with pre-existing assumptions we may end up

breaking camp when it is merely time to assemble Modern philosopherpoet

Mark Nepo has written To listen is to continually give up all expectation

and give our attention completely and freshly to what is before us not really

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

knowing what we will hear or what it will mean but leaning in and willing to be

changed by what we hear We cannot run a step ahead of what we are

supposed to be walking behind If we jump to a conclusion too quickly even if

we prove right we will miss the nuances and details and that is where the

Kingdom lies We are often called to leave behind the places or customs we

are comfortable with in order to move on to higher knowledge maturity or

physically to a place where we can have fuller fellowship and accountability

The way of Avrahams descendants is to like him leave the familiar place

when YAcircWHU calls us to and find out where we are going when He tells

us to stop again We do not need to know every detail in advance or we

would make plans to do things our own way He calls us one by one out of

our Babylonian associations but when we end our exile it will again be as an

entire people which He is now beginning to assemble

Numbers 106

When you blow an alarm the second time the camps that lie on the south side

shall go forward They shall blow an alarm for their journeys

The rest of the order has been detailed before this This may just be an

example of the pattern of blowing the trumpets each time one of the four

larger camps moved (from each of the four sides) or it may be that they only

did sound them twice In any case they had to wait until the next signal so

they would not run over one another

Numbers 2321

Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king

like a lion roars with power)

Not taken into consideration Aramaic carefully scrutinized and not found

Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the

Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this

context He has just brought judgment after judgment for the rebellion after

rebellion and complaint after complaint that they had brought against Moshe

and ultimately against YacircwHu Himself Sometimes He would not even

dwell with them because of the extent of the trouble in the camp There was

plenty of wickedness and trouble to see But even if one had to beat his

family into subjection he would still come to their defense without hesitation

in the face of any outside threat especially from the accuser of the

brethren Such problems are none of Balaamrsquos business He will not

present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see

the potential in us He is not looking at the wickedness because He is not

worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal

with or too much to handle He still sees us as worth dealing with worth the

effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by

YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like

a father to his children and He does not see this as too much trouble As

we mature of course we need to make sure we are blessing Him in return

But while He may use an outsider to discipline us He forbids them from

bringing a curse with it This is why Paul warns us against taking one another

to worldly courthouses (1 Corinthians 43) As Paul again says Who can

bring any charge against YacircwHu chosen (Rom 833) The key is the final

phrase The word for battle-cry is the same term used for the trumpet blast

on Yom Truah (Rosh Hashanah) which woke them up Christianity has

said this would not work because otherwise why was the Temple destroyed

But Yom Teruah is when the king YacircwHuaH who makes it possible for us

to be righteous will return This is what makes the difference The festival

just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins

over It is not that the sins do not exist but they are walking in forgiveness

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

(Christianity clued in on this and the pope used it as his power base saying

it was available only through him But this is the forgiveness that YacircwHu

recognizes because of that season--because Aharon has brought the bull

rams and goats The Church is selling something they do not own It was

already being given away but people did not know where to look because

they were taken to Romersquos seven hills for their perspective and therefore

give the wrong impression of what YacircwHuaH life was all about) First

Yochanan warns us to never say we are without sin yet invites us to enjoy

the full rights of our calling as Sons of ALuahymn (See also Heb 416)

Unlike the Church YacircwHu does not take the attitude that there is no

longer anything He can do with Irsquoshrarsquoal Those whom He loves He

disciplines If He had forsaken them they would not have gone through as

much trouble as they had In fact after so many years of correction they are

finally getting to the place where they are useful to Him No theology of

replacement can stand up because of this passage His covenant is eternal

All it took to find our way back to the right hill was to realize that we are not

Edomite or part of any other nation but are Irsquoshrarsquoal

Yoshua 6520

By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million

people) the walls of Yericho fell down So the people shouted and blew the

shofars and it did turn out that when the people heard the sound of the

shofar the people raised a great shout and the wall collapsed under it and

the people went up into the city each directly in front of [where] he [was]

and they captured the city

Until this point only the army and priests have been involved now everyone

in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas

but as we are all like-minded and work toward the same goal we can win the

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

battle Collapse from beneath it or fall down where it standsin its place

the Aramaic Targum adds ldquoand be swallowed uprdquo

Ezra 311-13

They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor

He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the

people shouted with a great shout when they praised YacircwHuaH because

the foundation of the House of YacircwHuaH was laid But many of the

priests and Levites and heads of fathersrsquo houses the old men who had seen

the first house when the foundation of this house was laid before their eyes

wept with a loud voice and many shouted aloud for joy so that the people

could not discern the noise of the shout of joy from the noise of the weeping

of the people for the people shouted with a loud shout and the noise was

heard afar off

The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to

the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh

Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its

intent well even into the following year

Tehillim 331-3

The righteous rejoicing with musical instruments and singing a new song unto

YacircwHuaH skillfully playing with a loud noise (Taruah)

Yirmeyahuw 419

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

My belly My belly I am pained at my very heart my heart is disquieted in me

I canrsquot hold my peace because you have heard O my being the sound of the

shofar the alarm of war

Yirmeyahu seems to identify himself with the guilt of his people though he

himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart

LXX sensitive powers of my heart Aram support of my heart

The Return of the Meshiakh on the Feast of Trumpets

The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH

the day on which the Meshiakh will Return We can prove this as follows

The 1st Beast of

Revelation 134-5

will rule for the full duration of the Great Tribulation which will last 3 12

Years

From

Matthew 242127-30

we know that the Meshiakh will Return IMMEDIATELY after the Great

Tribulation which will last 3 Years and 6 Months So immediately after the

6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets

We also know that the Meshiakh will Return at the 6th Seal

(Revelation 612-17)

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

the 7th Trumpet

(Revelation 1115-19)

And

the 7th Vial

(Revelation 1617-21)

The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same

event namely the Return of the Meshiakh

Just as we have 6 days of work then comes the 7th Day weekly Sabbath

So we also have after 6 months a type of 7th Month Sabbath After 6

years we have the 7th Year Sabbath After 6000 years from Athrsquoam we

have the 7th Millennium Sabbath during which time Satan will be bound and

the Meshiakh will rule for 1000 years

Yom Taruah (Feast of Trumpets)

Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of

the Fall Feasts The Meshiakh will Return on Yom Taruah This is the

Great Day of YacircwHuaH which is talked about in the Old and New

Testaments It will be a day for believers to rejoice but a day of fear and

terror for unbelievers

(Revelation 612-17)

The 10 Days from Yom Taruah to the Day of Atonement is a time of

repentance and judgement just as it is for these Last 10 years

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Yom Kippur (Day of Atonement)

Yom Kippur is the Day on which the Meshiakh will judge the world The

Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will

judge the living and the dead on the Day of Atonement when he returns

One of two things will happen to each individual that is judged Either

hisher sins will be blotted out through the Blood of the Meshiakh or

hisher name will be blotted out of the Book of Life through hisher sins

that have not been washed by the Blood of the Meshiakh A decision that

will affect each person into eternity

Sukkot (Feast of Tabernacles)

Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of

Great Rejoicing as Satan will be bound for 1000 years The 4 days leading

up to the Feast is a time of preparation for the Feast

The Last Great Day

The Last Great Day the 22nd Day of the 7th Month is the last day of the

Fall Feasts The Last Great Day completes the Fall Feasts The Last

Great Day is symbolic of the 22nd year the Last Year of the 6000 years

from Athrsquoam when the Meshiakh will Return and Rule the World (the Great

Day of YacircwHuaH is synonymous with this Last Great Year of

YacircwHuaH)

The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the

7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind

the significance particular to it No heavy work is to be done The people

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

assembled together on this Feast Day In Nehemiah 81-12 the Book of

the Law of Mosheh was brought before the people and read to them on the

1st Day of the 7th Month The people rejoiced in hearing the words of the

Torah The people rejoiced with great joy feasting in eating the fat and

drinking the sweet and sent portions to whom nothing was prepared The

people began to keep the Feast Days of YacircwHuaH in the 7th month by

hearing the word of YacircwHuaH from the Book of the Law of Moses and

heard it with great joy

Nehemiah 81-12

All the people gathered themselves together as one man into the broad

place that was before the water gate and they spoke to Ezra the scribe to

bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded

to Ishrarsquoal Ezra the priest brought the law before the assembly both men

and women and all who could hear with understanding on the first day of the

seventh month He read therein before the broad place that was before the

water gate from early morning until midday in the presence of the men and

the women and of those who could understand and the ears of all the

people were attentive to the scroll of the Torah Ezra the scribe stood on a

pulpit of wood which they had made for the purpose and beside him stood

MatithYahuw and Shema and AnaYahuw and UrYahuw and

HilkYahuw and MaaseYahuw on his right hand and on his left hand

PedaYahuw and Misharsquoal and Malchiyah and Hashum and

Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the

sight of all the people (for he was above all the people) and when he opened

it all the people stood up and Ezra blessed YacircwHuaH the great Aluah

All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands

They bowed their heads and worshiped YacircwHuaH with their faces to the

ground Also Yeshua and Bani and SherebYahuw Yamin Akkub

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad

Hanan PelaYahuw and the Levites caused the people to understand the

law and the people stood in their place They read in the book in the law of

Aluah distinctly and they gave the sense so that they understood the

reading NekhemYahuw who was the governor and Ezra the priest the

scribe and the Levites who taught the people said to all the people ldquoThis

day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all

the people wept when they heard the words of the law Then he said to

them ldquoGo your way Eat the fat drink the sweet and send portions to him

for whom nothing is prepared for this day is set-apart to our Master Donrsquot

be grieved for the joy of YacircwHuaH is your strengthrdquo

Mattiyahu 2430-31

and they shall see the Ben of Athrsquoam coming on the clouds of the sky with

power and great radiance He shall send out His Messengers with the

sound of the Great Shofar [Day of Atonement] and they shall gather

together His chosen ones from the four winds from one end of the sky to

the other

[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations

and shall assemble the outcasts of Ishrarsquoal and gather together the

dispersed of Yhuwdah from the four corners of the earth]

YashaYahuw 27 12-1

3 It shall happen in that day that YacircwHuaH shall thresh from the flowing

stream of the Parath to the brook of Mitsrayim and you shall be gathered

one by one O children of Ishrarsquoal 2713 It shall happen in that day that a

great shofar shall be blown and those who were ready to perish in the land of

Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

and they shall worship YacircwHuaH in the Qodesh Mountain at

Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18

ldquoRemember I beg You the Word that You commanded Your servant

Moshah saying lsquoIf you trespass I will scatter you abroad among the

peoples 19 but if you return to Me and keep My Commandments and do

them though your outcasts were in the uttermost part of the shamayim yet

will I gather them from there and will bring them to the place that I have

chosen to cause My Name to dwell therersquo [this is the gathering of His living

ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431

The Great Shofar is blown on Yom Kippur (The Day of Atonement) and

is representative of and blown in introduction of the Jubilee Year - the

dead are raised 10 days earlier at the last shofar - Day of Trumpets

(Torah and witness clarified translation) 1 Kepha those of us being

protected by the Force of YacircwHuaH and through persuasion for a rescue

ready to be disclosed during a latter feast season [Yowm Kippuriacuteym

Deuteronomy 32 42]

The choice is yours

Let this be your prayer too

shalowm

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

YacircwHuaH

Aluahymn YacircwHuaH lsquoHaMeshiakh

In His Name

Blessed be in His name

Yacircwhu be with you and they answered him Yacircwhu bless you

Be not blind to the truth

And hinnei two blind men sitting by the way side when they heard that

YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu

[thou]

Ben David An YacircwHuaH stood still and called them and said what will ye

that I shall do unto you they say unto Him Yacircwhu that our eyes may be

opened So YacircwHuaH had compassion [on them] and touched their eyes

and immediately their eyes received sight and they followed him

His servant and yours

shalowm in Righteousness

by the GRACE of Yacircwhu

GO I

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh

Keiyah

Remember me and pray for me that Yacircwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him Peace be to them that

read and that hear these things and to their servants

Amein and Amein

Freely ye have received freely give A rule necessary and of great extent A

servant in the Gospel Vineyard though worthy of his Comfortable support

while in the work Should never preach for hire or make a secular traffic of

the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts

which he pretends at least to have received from the Ruacuteakh HaQodesh of

which he is not the master but the dispenser He who preaches to get a

living or make a fortune is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YacircwHuaH `HaMeshiakh

be with your Ruacuteakh